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                  <text>Medievalism at the Foundations</text>
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                  <text>This Collection illustrates how medievalism has always existed â€˜in plain viewâ€™ in Australian public life, as a conspicuous cultural memory ghosting Australiaâ€™s modernity. It focuses on discourses about, debates over, and changing interpretations of i) Australiaâ€™s medievalist political and religious institutions and rituals, ii) its architecture, and iii) its civic environment. In this Collection are items relating to all three of these key areas. Firstly, you will find items that point to the medieval influences and inflections that still permeate and influence our political, legal and religious institutions and traditions. Secondly, you will find numerous examples of neo-gothic and neo-romanesque architecture, and some cases where architectural features are known to have been modelled on specific medieval buildings. Thirdly, you will find items relating to the ways in which medievalism is incorporated into our civic environments and expressed through statues, monuments and war memorials.</text>
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                <text>The Term â€˜Blockheadâ€™</text>
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                <text>apparel, block, blockhead, chivalry, chivalric, colloquialism, custom, etiquette, gentlemen, hat, headwear, helmet, manners, medieval customs</text>
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                <text>This newspaper article from the Sydney Morning Herald dates the colloquialism â€˜blockheadâ€™ to the eighteenth century, when hats became popular and every man would have a block for his hat. The custom of tipping oneâ€™s hat as a courtesy, however, it suggests originated much earlier. This the author dates to the medieval period, when knights removed their helmets to indicate friendly intent. </text>
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                <text>National Library of Australia</text>
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                <text>9 August 1938, p. 7.</text>
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            <description>Information about rights held in and over the resource</description>
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                <text>Sydney Morning Herald</text>
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                  <text>Medievalism at the Foundations</text>
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                  <text>This Collection illustrates how medievalism has always existed â€˜in plain viewâ€™ in Australian public life, as a conspicuous cultural memory ghosting Australiaâ€™s modernity. It focuses on discourses about, debates over, and changing interpretations of i) Australiaâ€™s medievalist political and religious institutions and rituals, ii) its architecture, and iii) its civic environment. In this Collection are items relating to all three of these key areas. Firstly, you will find items that point to the medieval influences and inflections that still permeate and influence our political, legal and religious institutions and traditions. Secondly, you will find numerous examples of neo-gothic and neo-romanesque architecture, and some cases where architectural features are known to have been modelled on specific medieval buildings. Thirdly, you will find items relating to the ways in which medievalism is incorporated into our civic environments and expressed through statues, monuments and war memorials.</text>
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                <text>Front Facade, Former Melbourne Magistrateâ€™s Court</text>
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                <text>arch, arches, architecture, building, columns, Court of Petty Sessions, George B H Austin, hood moulding, law, law courts, magistrate, Magistrateâ€™s Court, masonry, Melbourne, neo-romanesque, Norman Revival, Public Works Department, RMIT, Romanesque architecture, rounded arches, semi-circular arches, stonework, Supreme Court, Swanson Brothers, tower, turrets, university, university buildings, Victoria</text>
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                <text>The front facade of the former Magistrateâ€™s Court Building on the corner of La Trobe Street and Russell Street in Melbourneâ€™s CBD. The Former Magistrateâ€™s Court Building is a three-storey building of French Romanesque design that was constructed entirely from Australian materials. The strongly modelled entrance, thick, squat columns and solid masonry are characteristic of Norman Revival or neo-romanesque architecture, as are the tourelles, the tower and semi-circular windows and arches.&#13;
&#13;
The Former Magistrateâ€™s Court building was designed by Department of Public Works architect George H B Austin and built by the Swanson Brothers. It replaced a two-storey brick building on the site that previously housed the Supreme Court and then the Court of Petty Sessions. Construction of the new building began in 1911 and was completed in 1914. The Court of Petty Sessions, later renamed the Melbourne Magistrateâ€™s court, operated from the building from 1914 until 1995. It is now owned by the Royal Melbourne Institute of Technology (RMIT) and is used for lectures.</text>
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            <description>An entity primarily responsible for making the resource</description>
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                <text>McEwan, Joanne</text>
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                <text>6 May 2011</text>
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            <description>Information about rights held in and over the resource</description>
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                  <text>Medievalism on the Streets</text>
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                  <text>This Collection analyses popular medievalism in material and public culture from the mid-nineteenth century to the present, with an emphasis on popular medievalist theatre, parades and public spectacles, as well as recreational, literary and political associations. It explores the ways in which medievalism was not simply derivative but also local and disctinctive. In this Collection you will find items relating to medievalism in public contexts and popular culture, and the revisitation or reenactment of the Middle Ages by groups such as the Society for Creative Anachronism.</text>
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              <text>&lt;p&gt;&lt;a href="http://www.flickr.com/photos/34094515@N00/2472389765/"&gt;http://www.flickr.com/photos/34094515@N00/2472389765/&lt;/a&gt;&lt;/p&gt;</text>
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                <text>Detail of a mounted Knightâ€™s leg at Ironfest</text>
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                <text>armor, armour, body armour, caparison, combat, Full Tilt, greave, heraldry, horse, â€˜Ironfest,â€™ joust, jousting, kneecup, knight, Lithgow, New South Wales, NSW, plate armour, poleyns, re-enactment, reenactment, Richard Taylor</text>
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                <text>This close-up image of a mounted knightâ€™s leg was taken at Ironfest in 2008 by the photographer Richard Taylor. It reveals a blend of contemporary customs and traditional workmanship, for modern re-enactments of jousting require utmost mobility with as little weight as possible. The horse, rather than being burdened by plate armour, is heavily padded and covered with an ornamental cloth trapper (or caparison) displaying the riders heraldry. The knight wears plates known as greaves to cover the legs, and rounded poleyns (c. 1350s) to protect the knees. The soft leather shoes are spurred, but not otherwise protected, which is unusual. However, this knight will not be required to dismount and fight on foot, so comfort probably took precedence over veracity in this instance. </text>
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                <text>Taylor, Richard</text>
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                <text>26 April 2008</text>
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            <description>Information about rights held in and over the resource</description>
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                <text>Â© Richard Taylor. Some rights reserved dicktay2000</text>
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                  <text>This Collection illustrates how medievalism has always existed â€˜in plain viewâ€™ in Australian public life, as a conspicuous cultural memory ghosting Australiaâ€™s modernity. It focuses on discourses about, debates over, and changing interpretations of i) Australiaâ€™s medievalist political and religious institutions and rituals, ii) its architecture, and iii) its civic environment. In this Collection are items relating to all three of these key areas. Firstly, you will find items that point to the medieval influences and inflections that still permeate and influence our political, legal and religious institutions and traditions. Secondly, you will find numerous examples of neo-gothic and neo-romanesque architecture, and some cases where architectural features are known to have been modelled on specific medieval buildings. Thirdly, you will find items relating to the ways in which medievalism is incorporated into our civic environments and expressed through statues, monuments and war memorials.</text>
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              <text>Digital Photograph; JPEG</text>
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                <text>The â€˜Caxton Windowâ€™</text>
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                <text>books, education, John Ashwin &amp; Co., John Radecki, Margaret of Burgundy, Mitchell Reading Room, New South Wales, NSW, patronage, print, printing, printing press, Recuyell of the Historyes of Troye (1474), stained glass, State Library of NSW, Sydney, William Caxton (c.1422-1492), window</text>
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            <description>An account of the resource</description>
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                <text>An image of the â€˜Caxton Windowâ€™ located in the Mitchell Reading Room at the State Library of New South Wales. This stained glass window was created in a neo-medieval figurative style by John Radecki of Ashwin and Co., Sydney in 1941. It shows Englishman William Caxton presenting a copy of the Recuyell of the Historyes of Troye (1474) to his patron Margaret of Burgundy. The Caxton theme is an effective means of commemorating a momentous achievement in the history of English literature, namely the ready dissemination of cultural values and the arts via the printed page. Caxton later set up a printing press in Westminster in 1476, initially using type that he brought over from Bruges. This didactic window is superbly executed, and the significance of books and learning is highly appropriate for a library reading room. Regrettably the windowâ€™s finer details are not easily discernible from ground level. The placement of this window in the Mitchell reading room, which houses the early Australiana collection, provides a bridge between the two continents (Europe and Australia). </text>
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            <name>Creator</name>
            <description>An entity primarily responsible for making the resource</description>
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                <text>Urry, David</text>
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            <name>Date</name>
            <description>A point or period of time associated with an event in the lifecycle of the resource</description>
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                <text>3 November 2011</text>
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          <element elementId="47">
            <name>Rights</name>
            <description>Information about rights held in and over the resource</description>
            <elementTextContainer>
              <elementText elementTextId="18548">
                <text>No Copyright</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="42">
            <name>Format</name>
            <description>The file format, physical medium, or dimensions of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="18549">
                <text>Digital Photograph; JPEG</text>
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        <name>John Radecki</name>
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        <name>Margaret of Burgundy</name>
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        <name>Mitchell Reading Room</name>
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        <name>New South Wales</name>
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        <name>NSW</name>
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        <name>patronage</name>
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        <name>print</name>
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        <name>printing</name>
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        <name>printing press</name>
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        <name>Recuyell of the Historyes of Troye (1474)</name>
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        <name>stained glass</name>
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        <name>State Library of NSW</name>
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        <name>Sydney</name>
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        <name>William Caxton (c.1422-1492)</name>
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                  <text>Medievalism at the Foundations</text>
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              <description>An account of the resource</description>
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                  <text>This Collection illustrates how medievalism has always existed â€˜in plain viewâ€™ in Australian public life, as a conspicuous cultural memory ghosting Australiaâ€™s modernity. It focuses on discourses about, debates over, and changing interpretations of i) Australiaâ€™s medievalist political and religious institutions and rituals, ii) its architecture, and iii) its civic environment. In this Collection are items relating to all three of these key areas. Firstly, you will find items that point to the medieval influences and inflections that still permeate and influence our political, legal and religious institutions and traditions. Secondly, you will find numerous examples of neo-gothic and neo-romanesque architecture, and some cases where architectural features are known to have been modelled on specific medieval buildings. Thirdly, you will find items relating to the ways in which medievalism is incorporated into our civic environments and expressed through statues, monuments and war memorials.</text>
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      <description>Title, URL, Description or annotation.</description>
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          <name>URL</name>
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              <text>&lt;span&gt;&lt;a href="http://www.ngv.vic.gov.au/col/work/4068" target="_blank"&gt;&lt;span style="color: #0000ff; font-family: Calibri; font-size: small;"&gt;http://www.ngv.vic.gov.au/col/work/4068&lt;/span&gt;&lt;/a&gt;&lt;/span&gt;</text>
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            <name>Title</name>
            <description>A name given to the resource</description>
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                <text>La Belle Dame sans merci, by Arthur Hughes</text>
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            <name>Subject</name>
            <description>The topic of the resource</description>
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              <elementText elementTextId="18577">
                <text>Alain Chartier, apparition, armor, armour, Arthur Hughes (1832-1915), Arthurian, ballad, chivalric, chivalry, courtly love, damsel, dream, faery child, fair lady, false promise, infatuation, John Keats, knight, La Belle Dame sans merci, maiden, medieval costume, poem, supernatural, unrequited love, VIC, Victoria</text>
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                <text>&lt;p&gt;This painting by English artist Arthur Hughes was acquired by the National Gallery of Victoria in 1919 with funds from the Felton Bequest. It portrays a scene from&amp;nbsp;the well-known ballad of the same name penned in 1819 by Romantic poet John Keats. The poem is a tale of unrequited love featuring an Arthurian knight and a beautiful woman he meets in the woods. Described by Keats as a &amp;lsquo;faery&amp;rsquo;s child&amp;rsquo;, the woman woos the knight with songs, food&amp;nbsp;and promises of love, before taking him back to her elfin grot and lulling him to sleep. While asleep, however, he dreams of death-pale kings, princes and warriors crying &amp;ldquo;La Belle Dame sans merci/Thee hath in thrall!&amp;rdquo; before waking up alone on a cold hillside. In the painting, the infatuated knight is pictured in the woods shortly after he has met the beautiful woman and lifted her onto his horse. In the background, the apparitions of the pale figures he will later dream of are visible, trying to convey their warning in vain. Keats borrowed the title for his Arthurian ballad from a fifteenth-century courtly love poem by Alain Chartier.&lt;/p&gt;&#13;
&lt;p&gt;For a copy of Keats&amp;rsquo; &lt;em&gt;La Belle Dame sans merci&lt;/em&gt;, see &lt;a href="http://www.poetryfoundation.org/poem/173740" target="_blank"&gt; &lt;span style="color: #0000ff;"&gt;http://www.poetryfoundation.org/poem/173740&lt;/span&gt;&lt;/a&gt;.&lt;/p&gt;</text>
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            <name>Creator</name>
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                <text>Hughes, Arthur</text>
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            <name>Source</name>
            <description>A related resource from which the described resource is derived</description>
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                <text>National Gallery of Victoria</text>
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            </elementTextContainer>
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          <element elementId="40">
            <name>Date</name>
            <description>A point or period of time associated with an event in the lifecycle of the resource</description>
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                <text>1863</text>
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            </elementTextContainer>
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          <element elementId="47">
            <name>Rights</name>
            <description>Information about rights held in and over the resource</description>
            <elementTextContainer>
              <elementText elementTextId="18582">
                <text>National Gallery of Victoria</text>
              </elementText>
            </elementTextContainer>
          </element>
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            <name>Format</name>
            <description>The file format, physical medium, or dimensions of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="18583">
                <text>Oil on Canvas, 153.7 x 123cm;&#13;
Hyperlink</text>
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        <name>Alain Chartier</name>
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        <name>apparition</name>
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        <name>Armor</name>
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        <name>Armour</name>
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        <name>Arthur Hughes (1832-1915)</name>
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        <name>Arthurian</name>
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        <name>Ballad</name>
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        <name>chivalric</name>
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        <name>chivalry</name>
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        <name>Courtly Love</name>
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        <name>damsel</name>
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        <name>dream</name>
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        <name>faery child</name>
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        <name>fair lady</name>
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        <name>false promise</name>
      </tag>
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        <name>infatuation</name>
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        <name>John Keats</name>
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        <name>knight</name>
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        <name>La Belle Dame sans merci</name>
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        <name>maiden</name>
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        <name>medieval costume</name>
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        <name>supernatural</name>
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      <tag tagId="2984">
        <name>Vic</name>
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      <tag tagId="890">
        <name>Victoria</name>
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                <name>Bit Depth</name>
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                  <text>Medievalism at the Foundations</text>
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              <description>An account of the resource</description>
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                  <text>This Collection illustrates how medievalism has always existed â€˜in plain viewâ€™ in Australian public life, as a conspicuous cultural memory ghosting Australiaâ€™s modernity. It focuses on discourses about, debates over, and changing interpretations of i) Australiaâ€™s medievalist political and religious institutions and rituals, ii) its architecture, and iii) its civic environment. In this Collection are items relating to all three of these key areas. Firstly, you will find items that point to the medieval influences and inflections that still permeate and influence our political, legal and religious institutions and traditions. Secondly, you will find numerous examples of neo-gothic and neo-romanesque architecture, and some cases where architectural features are known to have been modelled on specific medieval buildings. Thirdly, you will find items relating to the ways in which medievalism is incorporated into our civic environments and expressed through statues, monuments and war memorials.</text>
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      <description>A static visual representation. Examples of still images are: paintings, drawings, graphic designs, plans and maps.  Recommended best practice is to assign the type "text" to images of textual materials.</description>
      <elementContainer>
        <element elementId="7">
          <name>Original Format</name>
          <description>If the image is of an object, state the type of object, such as painting, sculpture, paper, photo, and additional data</description>
          <elementTextContainer>
            <elementText elementTextId="18598">
              <text>Digital Photograph; JPEG</text>
            </elementText>
          </elementTextContainer>
        </element>
      </elementContainer>
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    <elementSetContainer>
      <elementSet elementSetId="1">
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        <description>The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.</description>
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          <element elementId="50">
            <name>Title</name>
            <description>A name given to the resource</description>
            <elementTextContainer>
              <elementText elementTextId="18591">
                <text>Domestic Castle, Perth, Tasmania</text>
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            </elementTextContainer>
          </element>
          <element elementId="49">
            <name>Subject</name>
            <description>The topic of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="18592">
                <text>battlements, castle, crenellation, dragon, house, residence, domestic, Perth, Tas, Tasmania, windmill</text>
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          </element>
          <element elementId="41">
            <name>Description</name>
            <description>An account of the resource</description>
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              <elementText elementTextId="18593">
                <text>One of four photographs of a castle-like building on the Midland Highway in Perth, Tasmania. This one shows the castle/house, which inexplicably also has a windmill coming out of its centre. The domestic brick house features extensive crenellation, an arched arcade/verandah, and a dragon looking over the top corner of the building. </text>
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          <element elementId="39">
            <name>Creator</name>
            <description>An entity primarily responsible for making the resource</description>
            <elementTextContainer>
              <elementText elementTextId="18594">
                <text>Dorey, Margaret</text>
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            <name>Date</name>
            <description>A point or period of time associated with an event in the lifecycle of the resource</description>
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                <text>30 November 2011</text>
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          <element elementId="47">
            <name>Rights</name>
            <description>Information about rights held in and over the resource</description>
            <elementTextContainer>
              <elementText elementTextId="18596">
                <text>No Copyright</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="42">
            <name>Format</name>
            <description>The file format, physical medium, or dimensions of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="18597">
                <text>Digital Photograph; JPEG</text>
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        <name>battlements</name>
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        <name>crenellation</name>
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        <name>domestic</name>
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        <name>dragon</name>
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        <name>house</name>
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        <name>Perth</name>
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        <name>residence</name>
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        <name>Tas</name>
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        <name>Tasmania</name>
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        <name>windmill</name>
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                  <text>Medievalism on the Streets</text>
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                  <text>This Collection analyses popular medievalism in material and public culture from the mid-nineteenth century to the present, with an emphasis on popular medievalist theatre, parades and public spectacles, as well as recreational, literary and political associations. It explores the ways in which medievalism was not simply derivative but also local and disctinctive. In this Collection you will find items relating to medievalism in public contexts and popular culture, and the revisitation or reenactment of the Middle Ages by groups such as the Society for Creative Anachronism.</text>
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      <description>Title, URL, Description or annotation.</description>
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          <name>URL</name>
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              <text>&lt;p&gt;The &amp;lsquo;table items&amp;rsquo; Image is one of a series of 8 &amp;lsquo;Every day items&amp;rsquo;.&lt;/p&gt;&#13;
&lt;p&gt;&lt;a href="http://www.knightsstjohn.com/apps/photos/album?albumid=6911577"&gt;http://www.knightsstjohn.com/apps/photos/album?albumid=6911577&lt;/a&gt;&lt;/p&gt;</text>
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          <element elementId="50">
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            <description>A name given to the resource</description>
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                <text>â€˜Table Itemsâ€™</text>
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            <description>The topic of the resource</description>
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                <text>candle-holder, crusades, eating, dining utensils, fork, goblet, knife, Knight, Knights of St John, mealtimes, medieval implements utensils</text>
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                <text>This photograph features a collection of â€˜representativeâ€™ dining utensils from the Damascus (Knights of St John) re-enactment group. Pictured is a turned wooden bowl, a serrated-edged knife with a carved handle, a steel fork with two tines, a spoon, and an â€˜ash glazedâ€™ goblet. There is also a candle and candle-holder with scrolled feet, presumably included to lend atmosphere to the â€˜still lifeâ€™ composition. These items roughly approximate the kinds of everyday implements that would have been used by the knights at mealtimes in the early fifteenth century. </text>
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            <name>Creator</name>
            <description>An entity primarily responsible for making the resource</description>
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                <text>Anonymous contributor, Knights of St John, Qld</text>
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            <name>Date</name>
            <description>A point or period of time associated with an event in the lifecycle of the resource</description>
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                <text>2009</text>
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            <name>Rights</name>
            <description>Information about rights held in and over the resource</description>
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              <elementText elementTextId="18604">
                <text>Damascus Crusader Living History Â© 2011</text>
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            <name>Format</name>
            <description>The file format, physical medium, or dimensions of the resource</description>
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        <name>dining utensils</name>
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        <name>eating</name>
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        <name>knife</name>
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        <name>knight</name>
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        <name>Knights of St John</name>
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        <name>mealtimes</name>
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        <name>medieval implements utensils</name>
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                  <text>Medievalism on the Streets</text>
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              <description>An account of the resource</description>
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                  <text>This Collection analyses popular medievalism in material and public culture from the mid-nineteenth century to the present, with an emphasis on popular medievalist theatre, parades and public spectacles, as well as recreational, literary and political associations. It explores the ways in which medievalism was not simply derivative but also local and disctinctive. In this Collection you will find items relating to medievalism in public contexts and popular culture, and the revisitation or reenactment of the Middle Ages by groups such as the Society for Creative Anachronism.</text>
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              <text>&lt;p&gt;&lt;a href="http://users.tpg.com.au/gpost/nemas08/index.html%20"&gt;http://users.tpg.com.au/gpost/nemas08/index.html &lt;/a&gt;&lt;strong&gt;&lt;/strong&gt;&lt;/p&gt;</text>
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                <text>'Close Combat'</text>
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                <text>Armidale, armor, armour, battle, beading, blacksmithing, blacksmith, brewing, chain mail, chainmail, combat, helmet, kettle hats, medieval crafts, medieval fair, NEMAS, New England Medieval Arts Society, New South Wales, Norman style helmet, NSW, pottery, re-enactment, reenactment, shield, spinning, sword, tanning, war, warfare, weaving, woodworking</text>
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                <text>This is one of several â€˜battleâ€™ images from the NEMAS Easter Gathering in Armidale, NSW, in 2008. A number of medieval re-creation enthusiasts are engaged in close combat. They are armed with swords and what look to be mostly kite shields, and wear an assortment of different early medieval helmet styles. These include Norman style helmets with nasal bars and kettle hats. &#13;
The Gathering is a biannual assembly of re-enactment societies from Australasia traditionally hosted by the New England Medieval Arts Society Inc (or NEMAS). At these gatherings, members aim to recreate medieval arts and craft such as woodworking, blacksmithing, tanning, spinning and weaving, as well as arms and armour construction. The photo gallery depicts scenes of daily life: market stalls, people sitting around campfires, even a King and his attendants, as well as recreated battles. &#13;
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                <text>Unknown photographer at event</text>
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                <text>2008</text>
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            <name>Rights</name>
            <description>Information about rights held in and over the resource</description>
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              <elementText elementTextId="18612">
                <text>Â© NEMAS 2011</text>
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        <name>NEMAS</name>
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        <name>New England Medieval Arts Society</name>
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        <name>New South Wales</name>
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        <name>Norman style helmet</name>
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