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                  <text>Medievalism on the Streets</text>
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                  <text>This Collection analyses popular medievalism in material and public culture from the mid-nineteenth century to the present, with an emphasis on popular medievalist theatre, parades and public spectacles, as well as recreational, literary and political associations. It explores the ways in which medievalism was not simply derivative but also local and disctinctive. In this Collection you will find items relating to medievalism in public contexts and popular culture, and the revisitation or reenactment of the Middle Ages by groups such as the Society for Creative Anachronism.</text>
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              <text>&lt;p&gt;&lt;a href="http://www.mainlymedieval.com/store/product_info.php?products_id=883"&gt;http://www.mainlymedieval.com/store/product_info.php?products_id=883&lt;/a&gt;&lt;/p&gt;</text>
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                <text>Pilgrim Badge: St James of Compostella</text>
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                <text>Badge, Compostella, material culture, â€˜Mainly Medievalâ€™, medieval pilgrimage, NSW, New South Wales, pilgrim, pilgrimage, replica, reproduction, Saint James, scallop shell, shrine, Spain, St James, symbolism, Way of St James</text>
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                <text>An advertisement for a scallop shell badge distributed by â€˜Mainly Medievalâ€™, an online re-enactor supplies company based in New South Wales. The scallop shell badge signifies that the wearer has completed the lengthy overland pilgrimage known in English as the Way of St James. This pilgrimage, which now starts at Roncesvalles, gradually winds its way to the Cathedral in Compostela, NW Spain. The ninth-century version, however, was considerably shorter due to the Moorish occupation. This early route started at Oviedo, passed through Lugo, and culminated at Santiago de Compostela, covering a distance of 328 km. The church was built at Compostella as a shrine to James, the son of Salome and Zebedee, who died in Jerusalem AD 44 by order of King Agrippa. His body was reputedly rediscovered in 840 by divine revelation to Bishop Theodomirus (See Gertrude Jobes, Dictionary of Mythology Folklore and Symbols, New York, The Scarecrow Press, 1962, vol.2, p.1372). The Vatican â€˜officiallyâ€™ confirmed the location of St Jamesâ€™s relics and tomb via a Papal Bull in 1884, and consequently the Camino de Santiago de Compostela became one of the worldâ€™s great long-distance â€˜pilgrimages.â€™ </text>
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            <description>Information about rights held in and over the resource</description>
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                <text>Copyright Â© 2011 Mainly Medieval</text>
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        <name>medieval pilgrimage</name>
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        <name>Saint James</name>
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              <name>Title</name>
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                  <text>Medievalism at the Foundations</text>
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                  <text>This Collection illustrates how medievalism has always existed â€˜in plain viewâ€™ in Australian public life, as a conspicuous cultural memory ghosting Australiaâ€™s modernity. It focuses on discourses about, debates over, and changing interpretations of i) Australiaâ€™s medievalist political and religious institutions and rituals, ii) its architecture, and iii) its civic environment. In this Collection are items relating to all three of these key areas. Firstly, you will find items that point to the medieval influences and inflections that still permeate and influence our political, legal and religious institutions and traditions. Secondly, you will find numerous examples of neo-gothic and neo-romanesque architecture, and some cases where architectural features are known to have been modelled on specific medieval buildings. Thirdly, you will find items relating to the ways in which medievalism is incorporated into our civic environments and expressed through statues, monuments and war memorials.</text>
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                <text>Baptist Tabernacle church, Perth, Tasmania</text>
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                <text>Baptist, Baptist Tabernacle, church, dome, octagonal, cruciform, cruciform design, George Fagg, William Gibson, Perth, Tas, Tasmania</text>
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                <text>One of three photographs of the Baptist Tabernacle church in Clarence Street, Perth, Tasmania. The church was designed by English architect George Fagg and built in 1889 by William Gibson. The church is said to have Indian influence, but Byzantine influence can also be discerned. In particular, the church is octagonal, unlike the cruciform design of most west European churches. This photograph shows the classically inspired front entrance of the church.&#13;
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                <text>Dorey, Margaret</text>
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                <text>30 November 2011</text>
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                  <text>This Collection analyses popular medievalism in material and public culture from the mid-nineteenth century to the present, with an emphasis on popular medievalist theatre, parades and public spectacles, as well as recreational, literary and political associations. It explores the ways in which medievalism was not simply derivative but also local and disctinctive. In this Collection you will find items relating to medievalism in public contexts and popular culture, and the revisitation or reenactment of the Middle Ages by groups such as the Society for Creative Anachronism.</text>
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                <text>Corpus Christi at Manly: Children in the Procession</text>
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                <text>A photograph taken by photographer Ted Hood of children participating in the Corpus Christi procession at Manly, New South Wales, in 1934.&#13;
&#13;
Corpus Christi is an annual feast day observed by the Catholic Church on the Thursday following Trinity Sunday. It celebrates the Eucharist (or â€˜Blessed Sacramentâ€™) as the blood and body of Christ, and is often followed by a procession. Corpus Christi was established as a feast day in the thirteenth century after revelations by a Belgian nun, Juliana of LiÃ¨ge (St Juliana), that she had experienced repeated visions of Christ and had been instructed to petition for a feast day to celebrate the sacrament. Juliana disclosed her visions to Robert de Thorete, the Bishop of LiÃ¨ge, Hugh of St-Cher and Jacques PantelÃ©on, then the Archdeacon of LiÃ¨ge. Robert de Thorete used his power as a bishop (with the authority to order a feast in his diocese) to convene a synod in 1246 and order the celebration of Corpus Christi to be observed the following year. In 1261, Jacques PantelÃ©on became Pope Urban IV. In 1264 he published a Papal Bull, Transiturus de hoc mundo , in which he ordered the annual celebration of Corpus Christi and the granting of indulgences to the faithful for their attendance at Mass and at the Office. </text>
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            <element elementId="41">
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              <description>An account of the resource</description>
              <elementTextContainer>
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                  <text>This Collection analyses popular medievalism in material and public culture from the mid-nineteenth century to the present, with an emphasis on popular medievalist theatre, parades and public spectacles, as well as recreational, literary and political associations. It explores the ways in which medievalism was not simply derivative but also local and disctinctive. In this Collection you will find items relating to medievalism in public contexts and popular culture, and the revisitation or reenactment of the Middle Ages by groups such as the Society for Creative Anachronism.</text>
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                <text>Queensland Living History Federation</text>
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                <text>Brisbane, Fort Lytton National Park, History Alive, living history, Lytton, QLD, QLHF, Queensland, Queensland Living History Federation, re-enactment</text>
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                <text>The Queensland Living History Federation (QLHF) are an umbrella group based in Brisbane for 54 smaller historical re-enactment, or living historian, groups in Queensland. QLHF formed in 1997 and its members re-enact time periods from the Roman Empire to the Vietnam War. Within this broad time frame are a number of groups who focus on the medieval period. The main event of QLHF is the History Alive weekend (see separate entry).</text>
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            <description>An entity primarily responsible for making the resource</description>
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                <text>Queensland Living History Federation</text>
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                <text>Queensland Living History Federation</text>
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            <description>A point or period of time associated with an event in the lifecycle of the resource</description>
            <elementTextContainer>
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            <description>Information about rights held in and over the resource</description>
            <elementTextContainer>
              <elementText elementTextId="18076">
                <text>Queensland Living History Federation</text>
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          </element>
          <element elementId="42">
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            <description>The file format, physical medium, or dimensions of the resource</description>
            <elementTextContainer>
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        <name>History Alive</name>
      </tag>
      <tag tagId="4060">
        <name>living history</name>
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        <name>Lytton</name>
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      <tag tagId="1350">
        <name>Qld</name>
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        <name>Queensland Living History Federation</name>
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                  <text>Medievalism at the Foundations</text>
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              <description>An account of the resource</description>
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                  <text>This Collection illustrates how medievalism has always existed â€˜in plain viewâ€™ in Australian public life, as a conspicuous cultural memory ghosting Australiaâ€™s modernity. It focuses on discourses about, debates over, and changing interpretations of i) Australiaâ€™s medievalist political and religious institutions and rituals, ii) its architecture, and iii) its civic environment. In this Collection are items relating to all three of these key areas. Firstly, you will find items that point to the medieval influences and inflections that still permeate and influence our political, legal and religious institutions and traditions. Secondly, you will find numerous examples of neo-gothic and neo-romanesque architecture, and some cases where architectural features are known to have been modelled on specific medieval buildings. Thirdly, you will find items relating to the ways in which medievalism is incorporated into our civic environments and expressed through statues, monuments and war memorials.</text>
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          <name>Original Format</name>
          <description>If the image is of an object, state the type of object, such as painting, sculpture, paper, photo, and additional data</description>
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            <name>Title</name>
            <description>A name given to the resource</description>
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                <text>PICA Tower, Perth</text>
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          <element elementId="49">
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            <description>The topic of the resource</description>
            <elementTextContainer>
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                <text>arched window, William Atkins, Perth, Perth Boysâ€™ and Girlsâ€™ School, Perth Central School, school, schools, education, children, child, juvenile, teaching, learning, Perth Cultural Centre, Perth Institute of Contemporary Art, PICA, Romanesque, tower, WA, Western Australia</text>
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          <element elementId="41">
            <name>Description</name>
            <description>An account of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="18087">
                <text>This photograph shows the tower of the Perth Institute of Contemporary Art in the Perth Cultural Centre. The building, opened in 1897 and designed by William Atkins, was originally the Perth Boysâ€™ and Girlsâ€™ School, and was often referred to as Perth Central School. The central red brick tower with a pitched corrugated roof and arched upper windows is in the Romanesque style. A medieval example of this style of tower, but with fewer arched windows, was found at the front of Cluny Abbey III in France, built in 1088.  </text>
              </elementText>
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          </element>
          <element elementId="39">
            <name>Creator</name>
            <description>An entity primarily responsible for making the resource</description>
            <elementTextContainer>
              <elementText elementTextId="18088">
                <text>McLeod, Shane</text>
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          <element elementId="40">
            <name>Date</name>
            <description>A point or period of time associated with an event in the lifecycle of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="18089">
                <text>12 January 2012</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="47">
            <name>Rights</name>
            <description>Information about rights held in and over the resource</description>
            <elementTextContainer>
              <elementText elementTextId="18090">
                <text>No Copyright</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="42">
            <name>Format</name>
            <description>The file format, physical medium, or dimensions of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="18091">
                <text>Digital Photograph; JPEG</text>
              </elementText>
            </elementTextContainer>
          </element>
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      </elementSet>
    </elementSetContainer>
    <tagContainer>
      <tag tagId="509">
        <name>arched window</name>
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      <tag tagId="339">
        <name>child</name>
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      <tag tagId="85">
        <name>children</name>
      </tag>
      <tag tagId="90">
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      <tag tagId="1253">
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      <tag tagId="150">
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      <tag tagId="4065">
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        <name>WA</name>
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        <name>Western Australia</name>
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              <description>A name given to the resource</description>
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              <description>An account of the resource</description>
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                <elementText elementTextId="34455">
                  <text>This Collection analyses popular medievalism in material and public culture from the mid-nineteenth century to the present, with an emphasis on popular medievalist theatre, parades and public spectacles, as well as recreational, literary and political associations. It explores the ways in which medievalism was not simply derivative but also local and disctinctive. In this Collection you will find items relating to medievalism in public contexts and popular culture, and the revisitation or reenactment of the Middle Ages by groups such as the Society for Creative Anachronism.</text>
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              <text>&lt;p&gt;&lt;a href="http://www.esford.com/armourytemplar.htm"&gt;http://www.esford.com/armourytemplar.htm&lt;/a&gt;&lt;/p&gt;</text>
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          <element elementId="50">
            <name>Title</name>
            <description>A name given to the resource</description>
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                <text>The Esford Armoury â€˜Knights Templarâ€™ Range</text>
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            <description>The topic of the resource</description>
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            <description>An account of the resource</description>
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                <text>This website advertises a range of Knights Templar garb and weaponry that has been designed with the guidance of â€˜The Knights Templarâ€™, a Brisbane-based re-enactment society. The Knights Templar formed what was arguably the most powerful and well-known of the Christian military orders in the medieval period. The order was endorsed by the Catholic Church in the early twelfth century and was particularly active during the Crusades. The clothing adopted by the Templar Knights was distinctive, consisting of a white surcoat with a red cross. Most of this â€˜war gearâ€™ is visually self-explanatory, thanks to films such as The Kingdom of Heaven (2003), which depicts crusading knights playing politics and fighting Saladin in the Holy Land. The Esford online catalogue promotes their version of the Templar sword, dagger, helmet, gambeson, surcoat, and hooded cloak. The purpose of the surcoat was initially to protect the wearer from the sun, although the practice was quickly adopted elsewhere, even in the northern lands where the climate did not warrant such precautions (See Mark Cruse, â€˜Material Cultureâ€™ in Albrecht Classen, ed. Handbook of Medieval Studies: Terms, Methods, Trends, Vol. 1., Berlin, De Gruyter, 2010, p.841). Curiously, there are two essential items missing from the Templarâ€™s equipment: a mail coat and a red cross emblazoned triangular shield. </text>
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            <description>A point or period of time associated with an event in the lifecycle of the resource</description>
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          <element elementId="47">
            <name>Rights</name>
            <description>Information about rights held in and over the resource</description>
            <elementTextContainer>
              <elementText elementTextId="18098">
                <text>Esford Swords and Armoury, 2011</text>
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            <elementTextContainer>
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            <name>Language</name>
            <description>A language of the resource</description>
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        <name>Esford Armoury</name>
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        <name>Knights Templar</name>
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      <tag tagId="1290">
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              <name>Title</name>
              <description>A name given to the resource</description>
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                  <text>Medievalism at the Foundations</text>
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              <name>Description</name>
              <description>An account of the resource</description>
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                  <text>This Collection illustrates how medievalism has always existed â€˜in plain viewâ€™ in Australian public life, as a conspicuous cultural memory ghosting Australiaâ€™s modernity. It focuses on discourses about, debates over, and changing interpretations of i) Australiaâ€™s medievalist political and religious institutions and rituals, ii) its architecture, and iii) its civic environment. In this Collection are items relating to all three of these key areas. Firstly, you will find items that point to the medieval influences and inflections that still permeate and influence our political, legal and religious institutions and traditions. Secondly, you will find numerous examples of neo-gothic and neo-romanesque architecture, and some cases where architectural features are known to have been modelled on specific medieval buildings. Thirdly, you will find items relating to the ways in which medievalism is incorporated into our civic environments and expressed through statues, monuments and war memorials.</text>
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      <description>A static visual representation. Examples of still images are: paintings, drawings, graphic designs, plans and maps.  Recommended best practice is to assign the type "text" to images of textual materials.</description>
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          <name>Original Format</name>
          <description>If the image is of an object, state the type of object, such as painting, sculpture, paper, photo, and additional data</description>
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                <text>Baptist Tabernacle Church, Perth, Tasmania</text>
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                <text>Baptist, Baptist Tabernacle, church, dome, octagonal, cruciform, cruciform design, George Fagg, William Gibson, Perth, Tas, Tasmania</text>
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                <text>One of three photographs of the Baptist Tabernacle church in Clarence Street, Perth, Tasmania. The church was designed by English architect George Fagg and built in 1889 by William Gibson. The church is said to have Indian influence, but Byzantine influence can also be discerned. In particular, the church is octagonal, unlike the cruciform design of most west European churches. This photograph shows the classically inspired front entrance of the church.</text>
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              <elementText elementTextId="18111">
                <text>Dorey, Margaret</text>
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              <elementText elementTextId="18112">
                <text>30 November 2011</text>
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            <description>Information about rights held in and over the resource</description>
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                <text>No Copyright</text>
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            <name>Format</name>
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                <text>Digital Photograph; JPEG</text>
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        <name>Baptist</name>
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        <name>Perth</name>
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                  <text>Medievalism at the Foundations</text>
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              <description>An account of the resource</description>
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                  <text>This Collection illustrates how medievalism has always existed â€˜in plain viewâ€™ in Australian public life, as a conspicuous cultural memory ghosting Australiaâ€™s modernity. It focuses on discourses about, debates over, and changing interpretations of i) Australiaâ€™s medievalist political and religious institutions and rituals, ii) its architecture, and iii) its civic environment. In this Collection are items relating to all three of these key areas. Firstly, you will find items that point to the medieval influences and inflections that still permeate and influence our political, legal and religious institutions and traditions. Secondly, you will find numerous examples of neo-gothic and neo-romanesque architecture, and some cases where architectural features are known to have been modelled on specific medieval buildings. Thirdly, you will find items relating to the ways in which medievalism is incorporated into our civic environments and expressed through statues, monuments and war memorials.</text>
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      <name>Hyperlink</name>
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              <text>&lt;p&gt;&lt;a href="http://www.mickjoffe.com/H.R.H._Prince_Leonard" target="_blank"&gt;&lt;span style="color: #0000ff;"&gt;http://www.mickjoffe.com/H.R.H._Prince_Leonard&lt;/span&gt;&lt;/a&gt;&lt;/p&gt;</text>
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          <element elementId="50">
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              <elementText elementTextId="18775">
                <text>Interview with H.R.H Prince Leonard I, from Mick Joffeâ€™s Endangered Characters of Australia</text>
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                <text>Astronomy, Australian government, Bill of Rights, constitutional law, H.R.H Prince Leonard I, H.R.H. Princess Shirley, heraldry, Hutt River Province, independent sovereign state, Indiana University, knight, knighthood, law, legal principle, Leonard I, Leonard George Casley (b.1925), Magna Carta, medieval law, Nicolaus Copernicus (1473-1543), parliament, peerage, physics, Principality of Hutt River, regalia, Royal College of heraldry, secession, WA, Western Australia, Wheat Quota</text>
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                <text>&lt;p&gt;An interview and caricature of H.R.H. Prince Leonard I of Hutt River wearing his royal regalia, by Australian caricaturist Mick Joffe. The Principality of Hutt River is located 595km north of Perth in Western Australia. It comprises an area of approximately 18, 500 acres of farmland and is ruled as an independent sovereign nation by Prince Leonard I and his wife Princess Shirley. Following a dispute over damaging new Wheat Quotas introduced by the Australian government in 1969, and subsequent laws to enforce them, WA farmer Leonard George Casley seceded from Australia in April 1970. He based his legal argument for secession on a number of legal principles and laws, including medieval laws such as Magna Carta, the Statute of Westminster and the 1496 Treason Act. As he explains to Mick Joffe during this interview, &amp;ldquo;The Government had no right to take anyone&amp;rsquo;s ability to make a living or to take their land without compensation. These rights Australia inherited from the Bill of Rights and the Magna Carta&amp;rdquo;. Prince Leonard also established his own College of Heraldry in the Principality of Hutt River, and estimates that (as of 1995) he had bestowed approximately 200 peerages and knighthoods. For more on the Principality of Hutt River or the Royal College of Heraldry, see: &lt;a href="http://www.hutt-river-province.com/" target="_blank"&gt;http://www.hutt-river-province.com/&lt;/a&gt;&lt;/p&gt;&#13;
&lt;p&gt;Furthermore, Prince Leonard I declares an ongoing interest in the science of gravity, relativity and physics, and established a Royal College of Advanced Research in the Principality of Hutt River. During this interview Joffe cites feedback that Casley received from the Department of Astronamy [sic] at Indiana University in 1963 regarding papers he published on Relativity and the Solar system. The letter suggests that he may have &amp;ldquo;made the first fundamental contribution in this field since Copernicus&amp;rdquo; (For a copy of this letter, see R.C. Hyslop, &lt;em&gt;The Man: His Royal Highness Prince Leonard, &amp;nbsp;Sovereign of the Hutt River Province Principality (An Independent Sovereign State),&lt;/em&gt; Publication Printers, West Perth, [1979], p.12). Copernicus was a Renaissance mathematician and astronomer who proposed the heliocentric model of cosmology whereby the sun remains stationary and is orbited by the Earth. Copernicus is often credited with starting the Scientific Revolution.&lt;/p&gt;</text>
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              <elementText elementTextId="18778">
                <text>Joffe, Mick</text>
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              <elementText elementTextId="18779">
                <text>&lt;span&gt;&lt;span style="color: #000000; font-family: Tahoma; font-size: x-small;"&gt;&lt;span style="font-family: 'Tahoma','sans-serif'; font-size: 10pt;"&gt;Mick Joffe Caricatures: &lt;a href="http://www.mickjoffe.com/" target="_blank"&gt;http://www.mickjoffe.com/&lt;/a&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;</text>
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              <elementText elementTextId="18780">
                <text>Interview 1995; online publication 2010</text>
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            <name>Rights</name>
            <description>Information about rights held in and over the resource</description>
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              <elementText elementTextId="18781">
                <text>Â© Mick Joffe</text>
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                <text>English</text>
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        <name>Bill of Rights</name>
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        <name>H.R.H Prince Leonard I</name>
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        <name>H.R.H. Princess Shirley</name>
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        <name>heraldry</name>
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