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                  <text>This Collection analyses popular medievalism in material and public culture from the mid-nineteenth century to the present, with an emphasis on popular medievalist theatre, parades and public spectacles, as well as recreational, literary and political associations. It explores the ways in which medievalism was not simply derivative but also local and disctinctive. In this Collection you will find items relating to medievalism in public contexts and popular culture, and the revisitation or reenactment of the Middle Ages by groups such as the Society for Creative Anachronism.</text>
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              <text>&lt;span&gt;&lt;span style="color: #000000; font-family: Tahoma; font-size: x-small;"&gt;&lt;span style="font-family: 'Tahoma','sans-serif'; font-size: 10pt;" lang="EN-AU"&gt;&lt;a href="http://www.awlleather.com.au/al_med_shoes.html" target="_blank"&gt;http://www.awlleather.com.au/al_med_shoes.html&lt;/a&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;</text>
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                <text>Archaeology, Awl Leather, Bellingen, Coppergate, craftsmen, England, Bruce Erskine, leather-work, New South Wales, NSW, re-enactment, retail, shoes, Viking, York</text>
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                <text>Awl Leather is a company started by craftsman Bruce Erskine in 1991 and based in the New South Wales town of Bellingen that creates leather goods. Amongst their collection are a number of medieval shoes, some of which are based on actual medieval shoes discovered during archaeological excavations. For example, they sell a Coppergate Shoe based on the shoe found during the excavation of the Viking-Age Coppergate district in York, England.</text>
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                  <text>This Collection illustrates how medievalism has always existed â€˜in plain viewâ€™ in Australian public life, as a conspicuous cultural memory ghosting Australiaâ€™s modernity. It focuses on discourses about, debates over, and changing interpretations of i) Australiaâ€™s medievalist political and religious institutions and rituals, ii) its architecture, and iii) its civic environment. In this Collection are items relating to all three of these key areas. Firstly, you will find items that point to the medieval influences and inflections that still permeate and influence our political, legal and religious institutions and traditions. Secondly, you will find numerous examples of neo-gothic and neo-romanesque architecture, and some cases where architectural features are known to have been modelled on specific medieval buildings. Thirdly, you will find items relating to the ways in which medievalism is incorporated into our civic environments and expressed through statues, monuments and war memorials.</text>
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                <text>&lt;p&gt;One of two photographs of the Jubilee Building that now acts as a wing of the Western Australian Museum &amp;ndash; Perth. The brick and stone building was designed by Government architect George Temple-Poole and opened in 1897, originally housing the WA Museum and Library. It was built in the Victorian Byzantine/Romanesque style with&amp;nbsp;semi-circular arched entrances and windows. This photograph shows a former entrance to the building, with a moulded doorway supported by columns with decorated capitals. The entrance is part of a tower with four turrets ending in pointed finials.&lt;/p&gt;&#13;
An early photograph of the building can be viewed at &lt;code&gt;&lt;strong&gt;&lt;a href="http://hdl.handle.net/1885/111" target="_blank"&gt;http://hdl.handle.net/1885/111&lt;/a&gt;&lt;/strong&gt;&lt;/code&gt;</text>
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                  <text>This Collection illustrates how medievalism has always existed â€˜in plain viewâ€™ in Australian public life, as a conspicuous cultural memory ghosting Australiaâ€™s modernity. It focuses on discourses about, debates over, and changing interpretations of i) Australiaâ€™s medievalist political and religious institutions and rituals, ii) its architecture, and iii) its civic environment. In this Collection are items relating to all three of these key areas. Firstly, you will find items that point to the medieval influences and inflections that still permeate and influence our political, legal and religious institutions and traditions. Secondly, you will find numerous examples of neo-gothic and neo-romanesque architecture, and some cases where architectural features are known to have been modelled on specific medieval buildings. Thirdly, you will find items relating to the ways in which medievalism is incorporated into our civic environments and expressed through statues, monuments and war memorials.</text>
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&lt;p&gt;One of two photographs of the Jubilee Building that now acts as a wing of the Western Australian Museum &amp;ndash; Perth. The brick and stone building was designed by Government architect George Temple-Poole and opened in 1897, originally housing the WA Museum and Library. It was built in the Victorian Byzantine/Romanesque style with a semi-circular&amp;nbsp;arched entrance and windows. What is now the outer wall of the lower level was originally a piazza, or cloister veranda, paved in mosaic tiles.&lt;/p&gt;&#13;
An early photograph of the building can be viewed at &lt;code&gt;&lt;strong&gt;&lt;a href="http://hdl.handle.net/1885/111" target="_blank"&gt;http://hdl.handle.net/1885/111&lt;/a&gt;&lt;/strong&gt;&lt;/code&gt;&lt;/div&gt;</text>
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                <text>&lt;p&gt;This photograph shows the Russian Orthodox Sts. Peter and Paul Church in the Perth suburb of Bayswater. The church has the typical orthodox/Byzantine architectural features of a dome (symbolising the heavens) on top of a square church building (symbolising the earth). The domes are often known as onion domes, and are usually gold. The Bayswater church also features external Eastern Orthodox crosses, on top of the dome and affixed to the walls of the building. Mosaics of St Peter and St Paul are featured above the arched entrance. The Sts. Peter and Paul Church is part of the diocese of Australia and New Zealand, as was founded in 1950.&lt;/p&gt;&#13;
For more on the church see &lt;a href="http://directory.stinnocentpress.com/viewparish.cgi?Uid=107&amp;amp;lang=en" target="_blank"&gt;http://directory.stinnocentpress.com/viewparish.cgi?Uid=107&amp;amp;lang=en&lt;/a&gt;</text>
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                <text>McLeod, Shane</text>
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            <description>Information about rights held in and over the resource</description>
            <elementTextContainer>
              <elementText elementTextId="17987">
                <text>No Copyright</text>
              </elementText>
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          <element elementId="42">
            <name>Format</name>
            <description>The file format, physical medium, or dimensions of the resource</description>
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        <name>Saint Paul</name>
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            <element elementId="50">
              <name>Title</name>
              <description>A name given to the resource</description>
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                <elementText elementTextId="34454">
                  <text>Medievalism on the Streets</text>
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            <element elementId="41">
              <name>Description</name>
              <description>An account of the resource</description>
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                  <text>This Collection analyses popular medievalism in material and public culture from the mid-nineteenth century to the present, with an emphasis on popular medievalist theatre, parades and public spectacles, as well as recreational, literary and political associations. It explores the ways in which medievalism was not simply derivative but also local and disctinctive. In this Collection you will find items relating to medievalism in public contexts and popular culture, and the revisitation or reenactment of the Middle Ages by groups such as the Society for Creative Anachronism.</text>
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      <description>Title, URL, Description or annotation.</description>
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          <name>URL</name>
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              <text>&lt;p&gt;&lt;a href="http://www.mainlymedieval.com/store/product_info.php?cPath=171_111_100&amp;amp;products_id=2036"&gt;http://www.mainlymedieval.com/store/product_info.php?cPath=171_111_100&amp;amp;products_id=2036&lt;/a&gt;&lt;/p&gt;</text>
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          <element elementId="50">
            <name>Title</name>
            <description>A name given to the resource</description>
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              <elementText elementTextId="17990">
                <text>Mainly Medieval replica spoon</text>
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          </element>
          <element elementId="49">
            <name>Subject</name>
            <description>The topic of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="17991">
                <text>acorn, acorn knop, consumption, dining utensils, dining, food, knop, â€˜Mainly Medievalâ€™, material culture, medieval eating customs, New South Wales, NSW, pewter, replica, reproduction, spoon, symbolism, utensils</text>
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            <description>An account of the resource</description>
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                <text>An advertisement for a replica medieval eating spoon distributed by â€˜Mainly Medievalâ€™, an online re-enactor supplies company based in New South Wales. The spoon is made from food grade pewter. It is described by the catalogue as â€˜English,â€™ and of a type and design that was common between the fourteenth and fifteenth centuries. At the tip of the handle there is a stylised acorn design, symbolising life, fertility, and strength (See Gertrude Jobes, Dictionary of Mythology Folklore and Symbols, New York, The Scarecrow Press, 1962, vol. 1, p.27). The acorn was also, as the catalogue suggests, regarded as a talisman against cholera and fluxes. These properties likely explain its decorative appeal for dining utensils. </text>
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            <name>Creator</name>
            <description>An entity primarily responsible for making the resource</description>
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                <text>Mainly Medieval</text>
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            <description>A point or period of time associated with an event in the lifecycle of the resource</description>
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            <name>Rights</name>
            <description>Information about rights held in and over the resource</description>
            <elementTextContainer>
              <elementText elementTextId="17995">
                <text>Copyright Â© 2011 Mainly Medieval</text>
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            <description>The file format, physical medium, or dimensions of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="17996">
                <text>Hyperlink</text>
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          <element elementId="44">
            <name>Language</name>
            <description>A language of the resource</description>
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              <elementText elementTextId="17997">
                <text>English</text>
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        <name>â€˜Mainly Medievalâ€™</name>
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      <tag tagId="4006">
        <name>acorn</name>
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      <tag tagId="4007">
        <name>acorn knop</name>
      </tag>
      <tag tagId="3940">
        <name>consumption</name>
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      <tag tagId="3717">
        <name>dining</name>
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      <tag tagId="4008">
        <name>dining utensils</name>
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      <tag tagId="3572">
        <name>food</name>
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      <tag tagId="4009">
        <name>knop</name>
      </tag>
      <tag tagId="3942">
        <name>material culture</name>
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      <tag tagId="4010">
        <name>medieval eating customs</name>
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        <name>New South Wales</name>
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      <tag tagId="338">
        <name>NSW</name>
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        <name>pewter</name>
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        <name>reproduction</name>
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        <name>utensils</name>
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        <src>https://ausmed.arts.uwa.edu.au/files/original/6ec8fcc2935258d97db46df380cd6493.jpg</src>
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            <description>The metadata element set that was included in the `files_images` table in previous versions of Omeka. These elements are common to all image files.</description>
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                <name>Bit Depth</name>
                <description/>
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                    <text>3</text>
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                    <text>738</text>
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                  <text>Medievalism at the Foundations</text>
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              <description>An account of the resource</description>
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                  <text>This Collection illustrates how medievalism has always existed â€˜in plain viewâ€™ in Australian public life, as a conspicuous cultural memory ghosting Australiaâ€™s modernity. It focuses on discourses about, debates over, and changing interpretations of i) Australiaâ€™s medievalist political and religious institutions and rituals, ii) its architecture, and iii) its civic environment. In this Collection are items relating to all three of these key areas. Firstly, you will find items that point to the medieval influences and inflections that still permeate and influence our political, legal and religious institutions and traditions. Secondly, you will find numerous examples of neo-gothic and neo-romanesque architecture, and some cases where architectural features are known to have been modelled on specific medieval buildings. Thirdly, you will find items relating to the ways in which medievalism is incorporated into our civic environments and expressed through statues, monuments and war memorials.</text>
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          <elementTextContainer>
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        <elementContainer>
          <element elementId="50">
            <name>Title</name>
            <description>A name given to the resource</description>
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                <text>Castle on Bass Highway, Tasmania</text>
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          <element elementId="49">
            <name>Subject</name>
            <description>The topic of the resource</description>
            <elementTextContainer>
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                <text>battlements, castle, crenellation, inn, Tas, Tasmania, tower, towers, Ye olde haunted inn, Bass Highway</text>
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            <description>An account of the resource</description>
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                <text>This modern-day castle, can be found on the Bass Highway between Launceston and Devonport in northern Tasmania. This photograph shows the full extent of the castle, featuring extensive crenellation and numerous towers, including tower-like garden features. A sign near the rear of the complex reads â€˜Ye olde haunted innâ€™.</text>
              </elementText>
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          </element>
          <element elementId="39">
            <name>Creator</name>
            <description>An entity primarily responsible for making the resource</description>
            <elementTextContainer>
              <elementText elementTextId="18008">
                <text>Dorey, Margaret</text>
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          <element elementId="40">
            <name>Date</name>
            <description>A point or period of time associated with an event in the lifecycle of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="18009">
                <text>4 December 2011</text>
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            </elementTextContainer>
          </element>
          <element elementId="47">
            <name>Rights</name>
            <description>Information about rights held in and over the resource</description>
            <elementTextContainer>
              <elementText elementTextId="18010">
                <text>No Copyright</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="42">
            <name>Format</name>
            <description>The file format, physical medium, or dimensions of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="18011">
                <text>Digital Photograph; JPEG</text>
              </elementText>
            </elementTextContainer>
          </element>
        </elementContainer>
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    <tagContainer>
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        <name>Bass Highway</name>
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      <tag tagId="2539">
        <name>battlements</name>
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        <name>castle</name>
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      <tag tagId="972">
        <name>crenellation</name>
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      <tag tagId="4015">
        <name>inn</name>
      </tag>
      <tag tagId="3222">
        <name>Tas</name>
      </tag>
      <tag tagId="643">
        <name>Tasmania</name>
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      <tag tagId="270">
        <name>tower</name>
      </tag>
      <tag tagId="1074">
        <name>towers</name>
      </tag>
      <tag tagId="4016">
        <name>Ye olde haunted inn</name>
      </tag>
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          <description>The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.</description>
          <elementContainer>
            <element elementId="50">
              <name>Title</name>
              <description>A name given to the resource</description>
              <elementTextContainer>
                <elementText elementTextId="34454">
                  <text>Medievalism on the Streets</text>
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            <element elementId="41">
              <name>Description</name>
              <description>An account of the resource</description>
              <elementTextContainer>
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                  <text>This Collection analyses popular medievalism in material and public culture from the mid-nineteenth century to the present, with an emphasis on popular medievalist theatre, parades and public spectacles, as well as recreational, literary and political associations. It explores the ways in which medievalism was not simply derivative but also local and disctinctive. In this Collection you will find items relating to medievalism in public contexts and popular culture, and the revisitation or reenactment of the Middle Ages by groups such as the Society for Creative Anachronism.</text>
                </elementText>
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      <description>Title, URL, Description or annotation.</description>
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              <text>&lt;p&gt;&lt;a href="http://www.mainlymedieval.com/store/product_info.php?cPath=171_111_101&amp;amp;products_id=488"&gt;http://www.mainlymedieval.com/store/product_info.php?cPath=171_111_101&amp;amp;products_id=488&lt;/a&gt;.&lt;/p&gt;</text>
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          <element elementId="50">
            <name>Title</name>
            <description>A name given to the resource</description>
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                <text>Replica Thirteenth-Century Devotional Candleholder</text>
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          <element elementId="49">
            <name>Subject</name>
            <description>The topic of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="18014">
                <text>artefact, blessing, candle, candles, candleholder, candle-holder, Christ, Christian, Christianity, devotion, devotional, light, â€˜Mainly Medievalâ€™, material culture, New South Wales, NSW, re-enactment, reenactment, replica, symbolism</text>
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          <element elementId="41">
            <name>Description</name>
            <description>An account of the resource</description>
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                <text>An advertisement for a replica thirteenth-century devotional candleholder distributed by â€˜Mainly Medievalâ€™, an online re-enactor supplies company based in New South Wales. In purified Christianised logic, the candle is a symbol of â€˜devotion,â€™ and (prayerful) â€˜studyâ€™ (See Gertrude Jobes, Dictionary of Mythology Folklore and Symbols, New York, The Scarecrow Press, 1962, vol. 1, p.284). The candle also symbolises light and, by extension, Christ. This candleholder is a heavy pewter artefact, designed for maximum stability and utility. It contains a blessing which states, â€œGod bless those present and those that made meâ€. Candles and candleholders were used in the homes of the wealthy, especially in the libraries of those able to read and write, as well as in monasteries, churches, and universities. It seems unlikely, however, that such an expensive candleholder as this would be found in peasant dwellings, where rushlights and light from the fire would be sufficient to see after dark. </text>
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          <element elementId="39">
            <name>Creator</name>
            <description>An entity primarily responsible for making the resource</description>
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              <elementText elementTextId="18016">
                <text>Mainly Medieval</text>
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            </elementTextContainer>
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          <element elementId="40">
            <name>Date</name>
            <description>A point or period of time associated with an event in the lifecycle of the resource</description>
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              <elementText elementTextId="18017">
                <text>2011</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="47">
            <name>Rights</name>
            <description>Information about rights held in and over the resource</description>
            <elementTextContainer>
              <elementText elementTextId="18018">
                <text>Copyright Â© 2011 Mainly Medieval</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="42">
            <name>Format</name>
            <description>The file format, physical medium, or dimensions of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="18019">
                <text>Hyperlink</text>
              </elementText>
            </elementTextContainer>
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          <element elementId="44">
            <name>Language</name>
            <description>A language of the resource</description>
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              <elementText elementTextId="18020">
                <text>English</text>
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        <name>â€˜Mainly Medievalâ€™</name>
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      <tag tagId="4018">
        <name>artefact</name>
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      <tag tagId="4019">
        <name>blessing</name>
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      <tag tagId="4020">
        <name>candle</name>
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      <tag tagId="4022">
        <name>candle-holder</name>
      </tag>
      <tag tagId="4021">
        <name>candleholder</name>
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      <tag tagId="2459">
        <name>candles</name>
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      <tag tagId="3800">
        <name>Christ</name>
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      <tag tagId="86">
        <name>Christian</name>
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        <name>Christianity</name>
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        <name>devotion</name>
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      <tag tagId="244">
        <name>devotional</name>
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      <tag tagId="4024">
        <name>light</name>
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      <tag tagId="3942">
        <name>material culture</name>
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      <tag tagId="106">
        <name>New South Wales</name>
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      <tag tagId="338">
        <name>NSW</name>
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      <tag tagId="173">
        <name>re-enactment</name>
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      <tag tagId="3943">
        <name>reenactment</name>
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      <tag tagId="114">
        <name>replica</name>
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        <name>symbolism</name>
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        <src>https://ausmed.arts.uwa.edu.au/files/original/cf2f0415f26e6e3beda4ef6535aee435.jpg</src>
        <authentication>d5345730c11efc957670f52d9d045e5b</authentication>
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            <name>Omeka Image File</name>
            <description>The metadata element set that was included in the `files_images` table in previous versions of Omeka. These elements are common to all image files.</description>
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              <element elementId="74">
                <name>Bit Depth</name>
                <description/>
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                  <elementText elementTextId="18022">
                    <text>8</text>
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              </element>
              <element elementId="75">
                <name>Channels</name>
                <description/>
                <elementTextContainer>
                  <elementText elementTextId="18023">
                    <text>3</text>
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              <element elementId="73">
                <name>Height</name>
                <description/>
                <elementTextContainer>
                  <elementText elementTextId="18026">
                    <text>691</text>
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              <element elementId="72">
                <name>Width</name>
                <description/>
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                    <text>922</text>
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      <elementSetContainer>
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          <name>Dublin Core</name>
          <description>The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.</description>
          <elementContainer>
            <element elementId="50">
              <name>Title</name>
              <description>A name given to the resource</description>
              <elementTextContainer>
                <elementText elementTextId="34458">
                  <text>Medievalism at the Foundations</text>
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            <element elementId="41">
              <name>Description</name>
              <description>An account of the resource</description>
              <elementTextContainer>
                <elementText elementTextId="34459">
                  <text>This Collection illustrates how medievalism has always existed â€˜in plain viewâ€™ in Australian public life, as a conspicuous cultural memory ghosting Australiaâ€™s modernity. It focuses on discourses about, debates over, and changing interpretations of i) Australiaâ€™s medievalist political and religious institutions and rituals, ii) its architecture, and iii) its civic environment. In this Collection are items relating to all three of these key areas. Firstly, you will find items that point to the medieval influences and inflections that still permeate and influence our political, legal and religious institutions and traditions. Secondly, you will find numerous examples of neo-gothic and neo-romanesque architecture, and some cases where architectural features are known to have been modelled on specific medieval buildings. Thirdly, you will find items relating to the ways in which medievalism is incorporated into our civic environments and expressed through statues, monuments and war memorials.</text>
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      <name>Still Image</name>
      <description>A static visual representation. Examples of still images are: paintings, drawings, graphic designs, plans and maps.  Recommended best practice is to assign the type "text" to images of textual materials.</description>
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        <element elementId="7">
          <name>Original Format</name>
          <description>If the image is of an object, state the type of object, such as painting, sculpture, paper, photo, and additional data</description>
          <elementTextContainer>
            <elementText elementTextId="18035">
              <text>Digital Photograph; JPEG</text>
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    <elementSetContainer>
      <elementSet elementSetId="1">
        <name>Dublin Core</name>
        <description>The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.</description>
        <elementContainer>
          <element elementId="50">
            <name>Title</name>
            <description>A name given to the resource</description>
            <elementTextContainer>
              <elementText elementTextId="18028">
                <text>Castle on Bass Highway, Tasmania</text>
              </elementText>
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          </element>
          <element elementId="49">
            <name>Subject</name>
            <description>The topic of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="18029">
                <text>battlements, castle, crenellation, inn, Tas, Tasmania, tower, towers, Ye olde haunted inn, Bass Highway</text>
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            </elementTextContainer>
          </element>
          <element elementId="41">
            <name>Description</name>
            <description>An account of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="18030">
                <text>This modern-day castle, can be found on the Bass Highway between Launceston and Devonport in northern Tasmania. This photograph shows the full extent of the castle, featuring extensive crenellation and numerous towers, including tower-like garden features. A sign near the rear of the complex reads â€˜Ye olde haunted innâ€™.</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="39">
            <name>Creator</name>
            <description>An entity primarily responsible for making the resource</description>
            <elementTextContainer>
              <elementText elementTextId="18031">
                <text>Dorey, Margaret</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="40">
            <name>Date</name>
            <description>A point or period of time associated with an event in the lifecycle of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="18032">
                <text>4 December 2011</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="47">
            <name>Rights</name>
            <description>Information about rights held in and over the resource</description>
            <elementTextContainer>
              <elementText elementTextId="18033">
                <text>No Copyright</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="42">
            <name>Format</name>
            <description>The file format, physical medium, or dimensions of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="18034">
                <text>Digital Photograph; JPEG</text>
              </elementText>
            </elementTextContainer>
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      <tag tagId="4017">
        <name>Bass Highway</name>
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      <tag tagId="2539">
        <name>battlements</name>
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      <tag tagId="662">
        <name>castle</name>
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      <tag tagId="972">
        <name>crenellation</name>
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      <tag tagId="4015">
        <name>inn</name>
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      <tag tagId="3222">
        <name>Tas</name>
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      <tag tagId="643">
        <name>Tasmania</name>
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      <tag tagId="270">
        <name>tower</name>
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      <tag tagId="1074">
        <name>towers</name>
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      <tag tagId="4016">
        <name>Ye olde haunted inn</name>
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  </item>
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