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                  <text>This Collection analyses popular medievalism in material and public culture from the mid-nineteenth century to the present, with an emphasis on popular medievalist theatre, parades and public spectacles, as well as recreational, literary and political associations. It explores the ways in which medievalism was not simply derivative but also local and disctinctive. In this Collection you will find items relating to medievalism in public contexts and popular culture, and the revisitation or reenactment of the Middle Ages by groups such as the Society for Creative Anachronism.</text>
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                <text>Geelong Trades Hall Front View â€˜Labor Omnia Vincitâ€™&#13;
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                <text>Labor, Labor Omnia vincit, Knights of Labor, labour, labourer, knight, knights, work, working class, Geelong Trades Hall Building, Latin mottoes, union, unionism, Trade Union, Trade Unionism, trade, unions</text>
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                <text>â€˜Labor Omnia Vincitâ€™ (work conquers everything) is a historically significant slogan associated with the American and English labour movements. It was also the motto of the Knights of Labour, a group started in the 1860s in America. The Knights of Labor had members in Australia in the late nineteenth century. Geelong (Vic.) Trades Hall adopted the slogan as its motto and inscribed it on their building. A large number of Australian schools have also taken the slogan as their school code.</text>
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                  <text>Medievalism at the Foundations</text>
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                  <text>This Collection illustrates how medievalism has always existed â€˜in plain viewâ€™ in Australian public life, as a conspicuous cultural memory ghosting Australiaâ€™s modernity. It focuses on discourses about, debates over, and changing interpretations of i) Australiaâ€™s medievalist political and religious institutions and rituals, ii) its architecture, and iii) its civic environment. In this Collection are items relating to all three of these key areas. Firstly, you will find items that point to the medieval influences and inflections that still permeate and influence our political, legal and religious institutions and traditions. Secondly, you will find numerous examples of neo-gothic and neo-romanesque architecture, and some cases where architectural features are known to have been modelled on specific medieval buildings. Thirdly, you will find items relating to the ways in which medievalism is incorporated into our civic environments and expressed through statues, monuments and war memorials.</text>
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              <text>PDF image on Australian War Memorial Website</text>
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              <text>&lt;a href="http://cas.awm.gov.au/item/REL/12508.023"&gt;http://cas.awm.gov.au/item/REL/12508.023&lt;/a&gt;</text>
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                <text>General Sir John Monash - Gold Signet Ring</text>
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                <text>Sir John Monash, knighthood, First World War, World War I, World War, WW1, personal jewellery, Orders of Knighthood, knight, knighthood, ring, rings, jewellery, insignia, heraldry, latin motto, 'marte et arte', lion rampant, compass, seal ring, privy seal</text>
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                <text>&lt;span&gt;Signet ring made from 18 carat gold. The face of the ring is impressed with a lion rampant holding a compass. In a scroll below is the latin motto 'MARTE ET ARTE' [By war and arts]. These words are impressed in the reverse to enable the ring to be used as a seal. The inner band of the ring is stamped with a maker's mark and the carat. &lt;/span&gt;&lt;br /&gt; &lt;span&gt;&lt;span&gt;&lt;br /&gt; John Monash GCMG, KCB (1865-1931) was born in West Melbourne and died in&lt;span&gt; 1931 in Melbourne.&lt;br /&gt; &lt;/span&gt; Of Prussian Jewish heritage, he participated in the landing at Anzac Cover Gallipoli and assumed command of the Australian Corps in May 1918. He was a key strategist in the campaigns in France and served and commanded troops in Gallipoli.&lt;br /&gt; &lt;span&gt;&lt;br /&gt; Entry on Australian War Memorial website:&lt;br /&gt; &lt;/span&gt;&lt;span&gt;'&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;span&gt;John Monash was born in Melbourne on 27 June 1865. He was dux of Scotch College and studied arts and engineering at Melbourne University, where he was also involved in debating and student politics. Outside of university he dabbled in acting. In 1884 he joined the university company of the 4th Battalion, Victorian Rifles. &lt;br /&gt; &lt;br /&gt; Monash worked on the construction of the Princes Bridge in Melbourne and in 1888 was placed in charge of constructing a new railway even though he had yet to complete his degree. Monash married Hannah Moss in April 1891. He finished his studies in 1895 and, having decided to combine engineering with a military career, was promoted to captain in the Garrison Artillery that year. In 1897 Monash was promoted to major in the North Melbourne Battery and served there for 11 years. &lt;br /&gt; &lt;br /&gt; Meanwhile, he and a friend had established a private engineering practice in 1894. The business grew steadily but a series of setbacks left him with large debts in 1902. Starting again, Monash recovered and became wealthy. He also gained promotion to lieutenant colonel in the Australian Intelligence Corps in 1908. Now prospering in business and the Army, in 1913 Colonel Monash took command of the 13th Infantry Brigade. &lt;br /&gt; &lt;br /&gt; After the outbreak of war, Monash took command of the AIF's 4th Infantry Brigade, landing at Gallipoli on 26 April 1915. In July he was promoted to brigadier. Monash took his brigade to France in June 1916. He became a major general in July and took command of the 3rd Division. The division's first major battle, Messines, was hailed as a great success. Further success followed and in May 1918, Monash was promoted to lieutenant general and given command of the Australian Corps. His first battle in this role, Hamel, came to be considered the 'perfect battle'. Monash remained in command through the victorious battles in the last months of the war. &lt;br /&gt; &lt;br /&gt; After spending eight months in London overseeing the repatriation of the AIF, Monash was welcomed home in Melbourne by an enthusiastic public on Boxing Day 1919. He returned to business and in 1920 became manager of Victoria's State Electricity Commission. An advocate for returned soldiers, Monash also held a range of high-level positions. His opinions were widely sought and he became a leading figure in Melbourne's Jewish community. &lt;br /&gt; &lt;br /&gt; Monash was promoted to general in November 1929. He died of heart disease in Melbourne on 8 October 1931 and was given a state funeral attended by some 250,000 mourners. '&lt;br /&gt; &lt;/span&gt;&lt;span&gt;&lt;span&gt;&lt;span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&#13;
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&lt;div&gt;&lt;cite&gt;&lt;strong&gt;Permalink:&lt;/strong&gt; &lt;a href="http://cas.awm.gov.au/item/REL/12508.023" target="_blank"&gt;http://cas.awm.gov.au/item/REL/12508.023&lt;/a&gt;&lt;/cite&gt;&lt;/div&gt;&#13;
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                <text>c. 1918</text>
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                  <text>This Collection analyses popular medievalism in material and public culture from the mid-nineteenth century to the present, with an emphasis on popular medievalist theatre, parades and public spectacles, as well as recreational, literary and political associations. It explores the ways in which medievalism was not simply derivative but also local and disctinctive. In this Collection you will find items relating to medievalism in public contexts and popular culture, and the revisitation or reenactment of the Middle Ages by groups such as the Society for Creative Anachronism.</text>
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              <text>&lt;a href="http://www.youtube.com/watch?feature=player_embedded&amp;amp;v=q-DD0yQovRw"&gt;http://www.youtube.com/watch?feature=player_embedded&amp;amp;v=q-DD0yQovRw&lt;/a&gt;</text>
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                <text>Gerni Weekend Warriors advertisement</text>
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                <text>Advert, advertisement, armour, centurion, costume, helmet, Gerni, Gerni Weekend Warriors, MJW, Mongol, New South Wales, NSW, retail, Roman, Sydney, television, tv, Viking, warrior, weapon, website, YouTube.</text>
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                <text>&lt;p&gt;&amp;lsquo;Gerni Weekend Warriors&amp;rsquo; is a marketing campaign created by Sydney ad agency MJW to promote Gerni high pressure water cleaners. The television advert features three men dressed as warriors from the past using a Gerni to clean their cars and houses, with the Gerni clearly taking the place of a weapon. The men are dressed as a Roman centurion with cape, helmet and breastplate; a Viking (c. 800-1000) wearing a horned helmet and animal skin; and a thirteenth century Mongol wearing a fur-lined conical helmet, fur boots, and upper-body armour.&lt;/p&gt;&#13;
&lt;p&gt;For the advertisement see &lt;a href="http://www.youtube.com/watch?feature=player_embedded&amp;amp;v=q-DD0yQovRw"&gt;http://www.youtube.com/watch?feature=player_embedded&amp;amp;v=q-DD0yQovRw&lt;/a&gt;&lt;/p&gt;&#13;
&lt;p&gt;For an article on the marketing campaign see &lt;a href="http://www.bandt.com.au/breaking-campaigns/mjw-puts-the-pressure-on-for-gerni"&gt;http://www.bandt.com.au/breaking-campaigns/mjw-puts-the-pressure-on-for-gerni&lt;/a&gt;&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;</text>
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                <text>This article from the Sydney Morning Herald in 1937 relates the concerns and criticisms of Dr E. H. Molesworth, a lecturer in skin diseases at The University of Sydney, regarding the treatment of leprosy at the Coast Lazaret Hospital in the New South Wales region of Little Bay. Containing lengthy quotes, the article conveys Dr Molesworth&amp;rsquo;s view that Australian attitudes towards leprosy were still medieval, primitive and reactionary, and that as a consequence treatment for the disease was falling well behind the times when compared to European cities. The disease, he suggests, was still being viewed as a horrible scourge (as it had been in the middle ages), and so people suffering from it were regarded as dangerous pariahs who should be segregated from society. The resultant approach regarding treatment for the disease &amp;ndash; to nominate specific areas away from the general populace and to lock sufferers away &amp;ndash; deprived people of their individual rights and was tantamount to treating them like criminals, Dr Molesworth complained. It also made the disease more dangerous, because people who could be treated were concealing their condition on account of the stigma it continued to attract.</text>
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                <text>TROVE: National Library of Australia, &lt;a href="http://nla.gov.au/nla.news-article17408348" target="_self"&gt;http://nla.gov.au/nla.news-article17408348&lt;/a&gt;</text>
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                <text>The Sydney Morning Herald</text>
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                <text>28 September 1937, p.12</text>
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            <description>Information about rights held in and over the resource</description>
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              <description>A name given to the resource</description>
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                  <text>Medievalism at the Foundations</text>
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              <description>An account of the resource</description>
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                  <text>This Collection illustrates how medievalism has always existed â€˜in plain viewâ€™ in Australian public life, as a conspicuous cultural memory ghosting Australiaâ€™s modernity. It focuses on discourses about, debates over, and changing interpretations of i) Australiaâ€™s medievalist political and religious institutions and rituals, ii) its architecture, and iii) its civic environment. In this Collection are items relating to all three of these key areas. Firstly, you will find items that point to the medieval influences and inflections that still permeate and influence our political, legal and religious institutions and traditions. Secondly, you will find numerous examples of neo-gothic and neo-romanesque architecture, and some cases where architectural features are known to have been modelled on specific medieval buildings. Thirdly, you will find items relating to the ways in which medievalism is incorporated into our civic environments and expressed through statues, monuments and war memorials.</text>
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          <description>If the image is of an object, state the type of object, such as painting, sculpture, paper, photo, and additional data</description>
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            <description>A name given to the resource</description>
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                <text>Gledden Building, Perth, Western Australia</text>
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            <description>The topic of the resource</description>
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                <text>Arched windows, Art Deco, Harold Boas, Chicago, Commercial Gothic, crenellation, buttresses, Robert Gledden, Gledden Building, Gothic, New York, parapet, Perth, tower, Tribune Building, University of Western Australia, UWA, WA, Western Australia.</text>
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            <description>An account of the resource</description>
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                <text>&lt;p&gt;The Gledden Building is in the Perth CBD and was designed by architect Harold Boas. It was built in 1937 and 1938, and is named after Robert Gledden who had gifted the land that the building is on to The University of Western Australia in 1927. The building is in the Art Deco style, and was inspired by New York skyscrapers and the Tribune Building in Chicago. The style of the building has also been termed &amp;lsquo;Commercial Gothic&amp;rsquo; and the upwards trajectory of the building is similar to that found in Gothic churches. Medievalist features include a parapet and a nod towards crenellation at the top of the building, whilst the two-storey corner tower includes semi-circular arched windows in the top storey and buttresses.&lt;/p&gt;&#13;
&lt;p&gt;For another Commercial Gothic building see &lt;a href="http://ausmed.arts.uwa.edu.au/items/show/868"&gt;http://ausmed.arts.uwa.edu.au/items/show/868&lt;/a&gt;&lt;/p&gt;</text>
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            <name>Creator</name>
            <description>An entity primarily responsible for making the resource</description>
            <elementTextContainer>
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                <text>McLeod, Shane</text>
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            <name>Date</name>
            <description>A point or period of time associated with an event in the lifecycle of the resource</description>
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                <text>January 29, 2012</text>
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            <name>Rights</name>
            <description>Information about rights held in and over the resource</description>
            <elementTextContainer>
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                <text>No Copyright</text>
              </elementText>
            </elementTextContainer>
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            <description>A related resource</description>
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              <elementText elementTextId="21427">
                <text>&lt;p&gt;&lt;a href="http://ausmed.arts.uwa.edu.au/items/show/868"&gt;http://ausmed.arts.uwa.edu.au/items/show/868&lt;/a&gt;&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;</text>
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            <name>Format</name>
            <description>The file format, physical medium, or dimensions of the resource</description>
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                <text>Digital photograph</text>
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        <name>arched windows</name>
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        <name>Art Deco</name>
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        <name>Harold Boas</name>
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              <description>A name given to the resource</description>
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                  <text>Medievalism on the Streets</text>
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              <description>An account of the resource</description>
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                  <text>This Collection analyses popular medievalism in material and public culture from the mid-nineteenth century to the present, with an emphasis on popular medievalist theatre, parades and public spectacles, as well as recreational, literary and political associations. It explores the ways in which medievalism was not simply derivative but also local and disctinctive. In this Collection you will find items relating to medievalism in public contexts and popular culture, and the revisitation or reenactment of the Middle Ages by groups such as the Society for Creative Anachronism.</text>
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          <name>Original Format</name>
          <description>If the image is of an object, state the type of object, such as painting, sculpture, paper, photo, and additional data</description>
          <elementTextContainer>
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              <text>2 x Digital Photographs</text>
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          <element elementId="50">
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            <description>A name given to the resource</description>
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                <text>Gog and Magog, Royal Arcade, Melbourne</text>
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          <element elementId="49">
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                <text>arcade, Britain, Brutus, Corineus, gateway, Gauntâ€™s Clock, Geoffrey of Monmouth (d.1154/5), giants, Gog, Gogmagog, guardian, Guildhall, Historia Regum Britanniae, legend, London, Magog, medieval folklore, Melbourne, myth, mythology, porter, Royal Arcade, statues, time, Trojan army</text>
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                <text>Close-up images of the statutes of Gog and Magog, who strike the time hourly on Gauntâ€™s Clock in Melbourneâ€™s Royal Arcade. According to the legend cited in the description under the clock, the mythological giants Gog and Magog were captured by Brutus and forced to serve as porters at the gateway of a palace on the site of the Guildhall in London. They are indeed guardians of the City of London, and wooden statutes of the figures were installed at the Guildhall in the early eighteenth century. These statues replaced large wicker models of the giants that had been paraded in the Lord Mayorâ€™s Procession since the time of Henry V (r.1413-1422), but that were destroyed in the Great Fire.&#13;
&#13;
The description reads: â€œThese two 7-feet giants have been striking the time on Gaunt's clock since 1892. They were carved from clear pine and modelled on the figures erected in Guildhall, London, in 1708 to symbolise the conflict between the ancient Britons and the Trojan invaders. Mythology tells of the giants Gog and Magog (also known as Corineus and Gogmagog) having been captured in battle by the Trojans and made to serve as porters at the gateway of an ancient palace on a site later occupied by the Guildhall. It is traditional for Gog to stand to the north and Magog to the south.â€&#13;
&#13;
However, although the description lists Corineus was an alternate name for Gog, Geoffrey of Monmouth describes Corineus as an ally of Brutus in his twelfth-century Historia Regum Britanniae, and credits him with slaying the giant GoÃ«magot (by throwing him into the sea).</text>
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                <text>Lynch, Andrew</text>
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                <text>29 January 2011</text>
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            <name>Rights</name>
            <description>Information about rights held in and over the resource</description>
            <elementTextContainer>
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                <text>No Copyright</text>
              </elementText>
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          <element elementId="42">
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        <name>Magog</name>
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      <tag tagId="1222">
        <name>medieval folklore</name>
      </tag>
      <tag tagId="104">
        <name>Melbourne</name>
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      <tag tagId="1223">
        <name>myth</name>
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      <tag tagId="1224">
        <name>mythology</name>
      </tag>
      <tag tagId="1225">
        <name>porter</name>
      </tag>
      <tag tagId="1226">
        <name>Royal Arcade</name>
      </tag>
      <tag tagId="1227">
        <name>statues</name>
      </tag>
      <tag tagId="1228">
        <name>time</name>
      </tag>
      <tag tagId="1229">
        <name>Trojan army</name>
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</itemContainer>
