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                  <text>This Collection illustrates how medievalism has always existed â€˜in plain viewâ€™ in Australian public life, as a conspicuous cultural memory ghosting Australiaâ€™s modernity. It focuses on discourses about, debates over, and changing interpretations of i) Australiaâ€™s medievalist political and religious institutions and rituals, ii) its architecture, and iii) its civic environment. In this Collection are items relating to all three of these key areas. Firstly, you will find items that point to the medieval influences and inflections that still permeate and influence our political, legal and religious institutions and traditions. Secondly, you will find numerous examples of neo-gothic and neo-romanesque architecture, and some cases where architectural features are known to have been modelled on specific medieval buildings. Thirdly, you will find items relating to the ways in which medievalism is incorporated into our civic environments and expressed through statues, monuments and war memorials.</text>
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                <text>&lt;p&gt;St. Joseph&amp;rsquo;s Roman Catholic Church in Subiaco, Western Australia was designed  by architect Edgar L. B. Henderson and built by C. W. Arnot between  1933 and 1937. It is constructed from red brick and pressed cement in an  inter-war gothic style common of the 1920s and 1930s. It exhibits many  features common to gothic architecture, including pointed gothic arches,  lancet windows, elaborate bar tracery in the stained glass windows and  blind tracery on the tympana of the doorways, and a large tower and  spire.&lt;/p&gt;&#13;
&lt;p&gt;The windows of St Joseph&amp;rsquo;s are a mixture of the early gothic  style single (or standalone), lancet windows, collections of two or  three single windows positioned side by side, and also the later gothic  trend of enclosing multiple lancet windows beneath one arch and  separating them with mullions to form larger windows and allow for more  light to enter the church.&lt;/p&gt;&#13;
&lt;p&gt;In 2001, the church and presbytery were placed on the Heritage list for WA.&lt;/p&gt;&#13;
For a timeline of the church's history, see &lt;a href="http://www.stjosephssubiaco.org.au/our-parish/history/"&gt;http://www.stjosephssubiaco.org.au/our-parish&lt;/a&gt;</text>
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McEwan, Joanne</text>
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                  <text>This Collection illustrates how medievalism has always existed â€˜in plain viewâ€™ in Australian public life, as a conspicuous cultural memory ghosting Australiaâ€™s modernity. It focuses on discourses about, debates over, and changing interpretations of i) Australiaâ€™s medievalist political and religious institutions and rituals, ii) its architecture, and iii) its civic environment. In this Collection are items relating to all three of these key areas. Firstly, you will find items that point to the medieval influences and inflections that still permeate and influence our political, legal and religious institutions and traditions. Secondly, you will find numerous examples of neo-gothic and neo-romanesque architecture, and some cases where architectural features are known to have been modelled on specific medieval buildings. Thirdly, you will find items relating to the ways in which medievalism is incorporated into our civic environments and expressed through statues, monuments and war memorials.</text>
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                <text>The front facade of the former Magistrateâ€™s Court Building on the corner of La Trobe Street and Russell Street in Melbourneâ€™s CBD. The Former Magistrateâ€™s Court Building is a three-storey building of French Romanesque design that was constructed entirely from Australian materials. The strongly modelled entrance, thick, squat columns and solid masonry are characteristic of Norman Revival or neo-romanesque architecture, as are the tourelles, the tower and semi-circular windows and arches.&#13;
&#13;
The Former Magistrateâ€™s Court building was designed by Department of Public Works architect George H B Austin and built by the Swanson Brothers. It replaced a two-storey brick building on the site that previously housed the Supreme Court and then the Court of Petty Sessions. Construction of the new building began in 1911 and was completed in 1914. The Court of Petty Sessions, later renamed the Melbourne Magistrateâ€™s court, operated from the building from 1914 until 1995. It is now owned by the Royal Melbourne Institute of Technology (RMIT) and is used for lectures.</text>
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              <name>Description</name>
              <description>An account of the resource</description>
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                  <text>This Collection examines literary medievalism from the mid-nineteenth century to the present day. It traces an arc from the populist literary medievalism of the nineteenth century, through the more rarefied modernist turn of the mid-twentieth century, to the re-emergence of popular forms such as childrenâ€™s literature and fantasy since the 1980s. In this Collection you will find items relating to printed medievalist works and also to medievalism operating in print, for example in references to medieval events, people, and literature in nineteenth- and twentieth-century texts and dramatic works.</text>
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          <description>If the image is of an object, state the type of object, such as painting, sculpture, paper, photo, and additional data</description>
          <elementTextContainer>
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              <text>Digital Photograph; JPEG</text>
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            <description>The topic of the resource</description>
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                <text>Arthurian legend, legend, Arthur, Arthurian, Costume, fantasy fiction, Gandalf, J. R. R. Tolkien, Tolkien, Lord of the Rings, medievalism, Merlin, Norse mythology, Norse, mythology, myth, Perth, Perth Medieval Fayre, Peter Jackson, power, re-creation, recreation, popular culture, sage, Sir Ian McKellen, Western Australia, wisdom, wizard, wizards, wizardry</text>
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                <text>A member of the public dressed as the iconic wizard Gandalf from J. R. R. Tolkienâ€™s Lord of the Rings at the Perth Medieval Fayre. Like the Merlin figure in Arthurian legend, the character of Gandalf is a sage. He harbours power through wisdom and knowledge. The name â€˜Gandalfâ€™ was taken from Norse mythology. In Peter Jacksonâ€™s 2001-2003 screen adaptation of the Lord of the Rings trilogy, Gandalf was played by Sir Ian McKellen.&#13;
&#13;
The Perth Medieval Fayre is organised and run by the Western Australian Medieval Alliance. In 2011 it was held at Supreme Court Gardens on 19 March. Enthusiasts and vendors showcased a range of medieval arts and crafts, from dancing, calligraphy and lace-making to demonstrations of the techniques, weaponry and apparel of medieval combat.</text>
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                <text>McEwan, Joanne</text>
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            <description>Information about rights held in and over the resource</description>
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            <name>Format</name>
            <description>The file format, physical medium, or dimensions of the resource</description>
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JPEG</text>
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            <element elementId="50">
              <name>Title</name>
              <description>A name given to the resource</description>
              <elementTextContainer>
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                  <text>Medievalism at the Foundations</text>
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            <element elementId="41">
              <name>Description</name>
              <description>An account of the resource</description>
              <elementTextContainer>
                <elementText elementTextId="34459">
                  <text>This Collection illustrates how medievalism has always existed â€˜in plain viewâ€™ in Australian public life, as a conspicuous cultural memory ghosting Australiaâ€™s modernity. It focuses on discourses about, debates over, and changing interpretations of i) Australiaâ€™s medievalist political and religious institutions and rituals, ii) its architecture, and iii) its civic environment. In this Collection are items relating to all three of these key areas. Firstly, you will find items that point to the medieval influences and inflections that still permeate and influence our political, legal and religious institutions and traditions. Secondly, you will find numerous examples of neo-gothic and neo-romanesque architecture, and some cases where architectural features are known to have been modelled on specific medieval buildings. Thirdly, you will find items relating to the ways in which medievalism is incorporated into our civic environments and expressed through statues, monuments and war memorials.</text>
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      <name>Still Image</name>
      <description>A static visual representation. Examples of still images are: paintings, drawings, graphic designs, plans and maps.  Recommended best practice is to assign the type "text" to images of textual materials.</description>
      <elementContainer>
        <element elementId="7">
          <name>Original Format</name>
          <description>If the image is of an object, state the type of object, such as painting, sculpture, paper, photo, and additional data</description>
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            <elementText elementTextId="20611">
              <text>Digital Photograph; JPEG</text>
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      <elementSet elementSetId="1">
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            <name>Title</name>
            <description>A name given to the resource</description>
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                <text>Gargoyle, Our Lady of Mt Carmel and Sts Peter and Paul, Mullewa</text>
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            <name>Subject</name>
            <description>The topic of the resource</description>
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                <text>Catholic, Catholicism, church, gargoyle, John Cyril Hawes, Monsignor Hawes, Mullewa, Our Lady of Mt Carmel and Sts Peter and Paul, St Peter, St Paul, St. Peter, St. Paul, Saint Peter, Saint Paul, sculpture, WA, Western Australia</text>
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          <element elementId="41">
            <name>Description</name>
            <description>An account of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="20606">
                <text>The church of Our Lady of Mt Carmel and Sts Peter and Paul is in the small rural Western Australian town of Mullewa. The church was built between 1920 and 1927 to the design of Monsignor John Cyril Hawes as his parish church. Hawes was also the builder, fundraiser, and a labourer for the building. His design for the church changed following a study tour to France, Spain and Italy in 1923, and Hawes stated that the style was inspired by twelfth-century churches found in southern France. The photograph shows a functional gargoyle.&#13;
&#13;
For more on the architecture of Monsignor Hawes see John J. Taylor, Between Devotion and Design: The Architecture of John Cyril Hawes 1876-1956 (University of Western Australia Press, Nedlands, 2000).</text>
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          <element elementId="39">
            <name>Creator</name>
            <description>An entity primarily responsible for making the resource</description>
            <elementTextContainer>
              <elementText elementTextId="20607">
                <text>Munro, Tony</text>
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          <element elementId="40">
            <name>Date</name>
            <description>A point or period of time associated with an event in the lifecycle of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="20608">
                <text>22 February 2002</text>
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          <element elementId="47">
            <name>Rights</name>
            <description>Information about rights held in and over the resource</description>
            <elementTextContainer>
              <elementText elementTextId="20609">
                <text>No Copyright</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="42">
            <name>Format</name>
            <description>The file format, physical medium, or dimensions of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="20610">
                <text>Digital Photograph; JPEG</text>
              </elementText>
            </elementTextContainer>
          </element>
        </elementContainer>
      </elementSet>
    </elementSetContainer>
    <tagContainer>
      <tag tagId="66">
        <name>Catholic</name>
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        <name>Catholicism</name>
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      <tag tagId="68">
        <name>Church</name>
      </tag>
      <tag tagId="205">
        <name>gargoyle</name>
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      <tag tagId="4648">
        <name>John Cyril Hawes</name>
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      <tag tagId="4702">
        <name>Monsignor Hawes</name>
      </tag>
      <tag tagId="4703">
        <name>Mullewa</name>
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      <tag tagId="4704">
        <name>Our Lady of Mt Carmel and Sts Peter and Paul</name>
      </tag>
      <tag tagId="1765">
        <name>Saint Paul</name>
      </tag>
      <tag tagId="3898">
        <name>Saint Peter</name>
      </tag>
      <tag tagId="273">
        <name>sculpture</name>
      </tag>
      <tag tagId="1463">
        <name>St Paul</name>
      </tag>
      <tag tagId="1464">
        <name>St Peter</name>
      </tag>
      <tag tagId="1766">
        <name>St. Paul</name>
      </tag>
      <tag tagId="3897">
        <name>St. Peter</name>
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      <tag tagId="838">
        <name>WA</name>
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      <tag tagId="73">
        <name>Western Australia</name>
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  <item itemId="185" public="1" featured="1">
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              <element elementId="74">
                <name>Bit Depth</name>
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            <description>The metadata element set that was included in the `files_images` table in previous versions of Omeka. These elements are common to all image files.</description>
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              <element elementId="74">
                <name>Bit Depth</name>
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                <elementTextContainer>
                  <elementText elementTextId="4401">
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              <element elementId="75">
                <name>Channels</name>
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            <element elementId="50">
              <name>Title</name>
              <description>A name given to the resource</description>
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                  <text>Medievalism on the Streets</text>
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            <element elementId="41">
              <name>Description</name>
              <description>An account of the resource</description>
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                  <text>This Collection analyses popular medievalism in material and public culture from the mid-nineteenth century to the present, with an emphasis on popular medievalist theatre, parades and public spectacles, as well as recreational, literary and political associations. It explores the ways in which medievalism was not simply derivative but also local and disctinctive. In this Collection you will find items relating to medievalism in public contexts and popular culture, and the revisitation or reenactment of the Middle Ages by groups such as the Society for Creative Anachronism.</text>
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      <elementContainer>
        <element elementId="7">
          <name>Original Format</name>
          <description>If the image is of an object, state the type of object, such as painting, sculpture, paper, photo, and additional data</description>
          <elementTextContainer>
            <elementText elementTextId="4414">
              <text>3 x Digital Photographs</text>
            </elementText>
          </elementTextContainer>
        </element>
      </elementContainer>
    </itemType>
    <elementSetContainer>
      <elementSet elementSetId="1">
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        <description>The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.</description>
        <elementContainer>
          <element elementId="50">
            <name>Title</name>
            <description>A name given to the resource</description>
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                <text>Gaunt's Clock, Royal Arcade, Melbourne</text>
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          <element elementId="49">
            <name>Subject</name>
            <description>The topic of the resource</description>
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                <text>arcade, Britain, Brutus, Corineus, Gauntâ€™s Clock, Geoffrey of Monmouth (d.1154/5), giants, Gog, Gogmagog, guardian, Guildhall, Historia Regum Britanniae, legend, London, Magog, medieval folklore, Melbourne, myth, mythology, porter, Royal Arcade, statues, time, Trojan army</text>
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          <element elementId="41">
            <name>Description</name>
            <description>An account of the resource</description>
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              <elementText elementTextId="4409">
                <text>A view of Gauntâ€™s Clock in Royal Arcade, Melbourne. Royal Arcade was designed by architect Charles Webb and was completed in 1870. Gauntâ€™s Clock was added in 1892. On either side of the clock is a statute of the mythical giants Gog and Magog, who symbolically strike chimes every hour. According to the legend cited in the description under the clock, Gog and Magog were captured by Brutus and forced to serve as porters at the gateway of a palace on the site of the Guildhall in London. They are indeed guardians of the City of London, and wooden statutes of the figures were installed at the Guildhall in the early eighteenth century. These statues replaced large wicker models of the giants that had been paraded in the Lord Mayorâ€™s Procession since the time of Henry V (r.1414-1422), but that were destroyed in the Great Fire. &#13;
&#13;
The description under the clock reads: â€œThese two 7-feet giants have been striking the time on Gaunt's clock since 1892. They were carved from clear pine and modelled on the figures erected in Guildhall, London, in 1708 to symbolise the conflict between the ancient Britons and the Trojan invaders. Mythology tells of the giants Gog and Magog (also known as Corineus and Gogmagog) having been captured in battle by the Trojans and made to serve as porters at the gateway of an ancient palace on a site later occupied by the Guildhall. It is traditional for Gog to stand to the north and Magog to the south.â€ &#13;
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However, although the description lists Corineus was an alternate name for Gog, Geoffrey of Monmouth describes Corineus as an ally of Brutus in his twelfth-century Historia Regum Britanniae, and credits him with slaying the giant GoÃ«magot (by throwing him into the sea).</text>
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                <text>Lynch, Andrew</text>
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                <text>29 January 2011</text>
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