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                  <text>Medievalism at the Foundations</text>
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                  <text>This Collection illustrates how medievalism has always existed â€˜in plain viewâ€™ in Australian public life, as a conspicuous cultural memory ghosting Australiaâ€™s modernity. It focuses on discourses about, debates over, and changing interpretations of i) Australiaâ€™s medievalist political and religious institutions and rituals, ii) its architecture, and iii) its civic environment. In this Collection are items relating to all three of these key areas. Firstly, you will find items that point to the medieval influences and inflections that still permeate and influence our political, legal and religious institutions and traditions. Secondly, you will find numerous examples of neo-gothic and neo-romanesque architecture, and some cases where architectural features are known to have been modelled on specific medieval buildings. Thirdly, you will find items relating to the ways in which medievalism is incorporated into our civic environments and expressed through statues, monuments and war memorials.</text>
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                <text>Edward Nicholas Memorial Window, St Michael and All Angels Anglican Church, Bothwell, Tasmania </text>
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                <text>The Edward Nicholas (d. 1881) memorial window is in St Michael and All Angels Anglican Church in the Tasmanian town of Bothwell. The window consists of two lancet windows, each of which features Christ. He is framed by a representation of elaborate Gothic building with towers, crenellation, and spires. The window on the right includes two knights below Christ (who carries a pennant, or long narrow flag, of St George) dressed in plate armour and helmets of the late medieval period. One of the knights wears a sword.  </text>
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                <text>McLeod, Shane</text>
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                  <text>This Collection analyses popular medievalism in material and public culture from the mid-nineteenth century to the present, with an emphasis on popular medievalist theatre, parades and public spectacles, as well as recreational, literary and political associations. It explores the ways in which medievalism was not simply derivative but also local and disctinctive. In this Collection you will find items relating to medievalism in public contexts and popular culture, and the revisitation or reenactment of the Middle Ages by groups such as the Society for Creative Anachronism.</text>
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              <text>&lt;a href="http://hdl.handle.net/10462/deriv/145853"&gt;http://hdl.handle.net/10462/deriv/145853&lt;/a&gt;</text>
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                <text>Eight Hour Day Parade in Brisbane, 1912</text>
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                <text>Photograph portraying a 1912 parade celebrating the Eight Hour Day. Trade unionists are in the parade showing their support by bearing a medieval inspired banner. Some historians consider trade unions to be the successors of medieval guilds.</text>
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                  <text>This Collection analyses popular medievalism in material and public culture from the mid-nineteenth century to the present, with an emphasis on popular medievalist theatre, parades and public spectacles, as well as recreational, literary and political associations. It explores the ways in which medievalism was not simply derivative but also local and disctinctive. In this Collection you will find items relating to medievalism in public contexts and popular culture, and the revisitation or reenactment of the Middle Ages by groups such as the Society for Creative Anachronism.</text>
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                <text>Eight Hour Procession 1901, Sydney</text>
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                <text>Eight-Hours Day, Sydney, Labour Movement, Trade Unions, carnival, Trade Union, trade unionism, procession, parade, processions, parades, â€˜Merrie Englandâ€™, craft guild, guild, guilds, craft, medieval origins of eight-hours day, carnival, Professor J.E. Thorold Rogers, Agincourt, Poitiers, Golden age of labour, labour, labourer, work, worker, workers, labourers, Charles Jardyne Don, stonemasons; King Alfred as originator of eight hours rest, sleep and recreation, Toothâ€™s brewery, Sydney, New South Wales, NSW</text>
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                <text>The writer credits the craft guilds of medieval England for the eight-hour system, including the Saturday half-holiday. The latter was supposed to be devoted to archery practice, which eventually ensured English mastery of the bow and arrow and their successes at Agincourt and Poitiers. Later in the article, King Alfred is cited as the originator of the divided day: sleep, work and recreation.&#13;
&#13;
Although the eight-hour movement was won in Melbourne in 1856 after the stonemasons working on the construction of the University of Melbourne marched to the Government House, the writer asserts that it was won in Sydney in 1855 for the Toothâ€™s brewery workers.</text>
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                <text>O'Sullivan, R.W.</text>
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                <text>National Library of Australia</text>
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                <text>The Sydney Morning Herald</text>
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                <text>7 May 1901</text>
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            <description>Information about rights held in and over the resource</description>
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                <text>National Library of Australia</text>
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              <text>Print: Wood Engraving published in The Australian news for home readers. &#13;
Accession No: IAN19/05/66/8;&#13;
Image No: mp001027</text>
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                <text>Wood Engraving by Frederick Grosse (1866) depicting the 1866 procession which started at the Trades Hall, Carlton and finished at the North Botanical Gardens, celebrating the 10th anniversary of the eight hours movement.</text>
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                <text>Grosse, Frederick</text>
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                <text>The Australian; State Library of Victoria</text>
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                <text>Melbourne : Ebenezer and David Syme</text>
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                <text>19 May 1866</text>
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              <elementText elementTextId="12726">
                <text>Reproduction rights owned by the State Library of Victoria</text>
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                <text>Hyperlink; Print: Wood Engraving</text>
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        <name>banner</name>
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        <name>banners</name>
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        <name>demonstration</name>
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        <name>eight hours demonstration</name>
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        <name>eight hours movement</name>
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        <name>floats</name>
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        <name>labour</name>
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        <name>Trades Hall</name>
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                  <text>This Collection analyses popular medievalism in material and public culture from the mid-nineteenth century to the present, with an emphasis on popular medievalist theatre, parades and public spectacles, as well as recreational, literary and political associations. It explores the ways in which medievalism was not simply derivative but also local and disctinctive. In this Collection you will find items relating to medievalism in public contexts and popular culture, and the revisitation or reenactment of the Middle Ages by groups such as the Society for Creative Anachronism.</text>
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          <name>Original Format</name>
          <description>If the image is of an object, state the type of object, such as painting, sculpture, paper, photo, and additional data</description>
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          <element elementId="50">
            <name>Title</name>
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                <text>Knights of Labor, Labor songs, sabre, Eight Hour Day, eight hours, union, unionism, Trade Union, Trade Unionism, labour, labourer, work, worker, working class, unions, Felix McLaren</text>
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                <text>Working or labour songs were a feature of nineteenth century (and later) union gatherings and processions. The songs and communal singing evoke peasant or folk traditions. The song gives the workers the high-ground because they resort to moral rather than bellicose means to gain the Eight Hours Day. They are proud to declare they did not shed blood for their â€˜crownâ€™.&#13;
&#13;
&#13;
Transliteration from Trove [HH]&#13;
&#13;
All hail to the Knights of Labor!&#13;
All hail to the Eight Hours Day!&#13;
Far better than wielding the sabre,&#13;
Is your peaceful and grand display.&#13;
Your banners float proudly over&#13;
To tell how your cause was won&#13;
Since the time when your day would cover&#13;
From rising to setting sun.&#13;
&#13;
But do not forget you have brothers&#13;
Who toll in the midnightâ€™s gloom,&#13;
Or sisters, perchance, or others&#13;
Who are wasting their youthful bloom;&#13;
Who sweat when they world is sleeping,&#13;
To win starvationâ€™s meat,&#13;
With no relief save weeping â€“ &#13;
Their lot is hard indeed.&#13;
&#13;
All hail to our glorious Union!&#13;
Success to the A.M.A.!&#13;
That fought like brave and true men&#13;
Till they gained the Eight Hours Day.&#13;
No sanguine conflict marred the strife, &#13;
â€˜Twas moral force alone&#13;
That gained the glorious victory&#13;
That might adorn a throne.&#13;
</text>
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            <name>Creator</name>
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                <text>McLaren, Felix</text>
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            <name>Source</name>
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                <text>National Library of Australia</text>
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            <name>Date</name>
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                <text>5 October 1898</text>
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            </elementTextContainer>
          </element>
          <element elementId="47">
            <name>Rights</name>
            <description>Information about rights held in and over the resource</description>
            <elementTextContainer>
              <elementText elementTextId="6373">
                <text>Public Domain</text>
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          <element elementId="42">
            <name>Format</name>
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              <elementText elementTextId="6374">
                <text>Newspaper, Labour Song</text>
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            <name>Language</name>
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              <elementText elementTextId="6375">
                <text>English</text>
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      <tag tagId="1012">
        <name>Eight Hour Day</name>
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      <tag tagId="877">
        <name>eight hours</name>
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        <name>Felix McLaren</name>
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        <name>Knights of Labor</name>
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      <tag tagId="1953">
        <name>Labor songs</name>
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      <tag tagId="221">
        <name>labour</name>
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        <name>labourer</name>
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        <name>sabre</name>
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        <name>Trade Union</name>
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        <name>union</name>
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                    <text>2592</text>
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              <name>Title</name>
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                  <text>Medievalism at the Foundations</text>
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                  <text>This Collection illustrates how medievalism has always existed â€˜in plain viewâ€™ in Australian public life, as a conspicuous cultural memory ghosting Australiaâ€™s modernity. It focuses on discourses about, debates over, and changing interpretations of i) Australiaâ€™s medievalist political and religious institutions and rituals, ii) its architecture, and iii) its civic environment. In this Collection are items relating to all three of these key areas. Firstly, you will find items that point to the medieval influences and inflections that still permeate and influence our political, legal and religious institutions and traditions. Secondly, you will find numerous examples of neo-gothic and neo-romanesque architecture, and some cases where architectural features are known to have been modelled on specific medieval buildings. Thirdly, you will find items relating to the ways in which medievalism is incorporated into our civic environments and expressed through statues, monuments and war memorials.</text>
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        <element elementId="7">
          <name>Original Format</name>
          <description>If the image is of an object, state the type of object, such as painting, sculpture, paper, photo, and additional data</description>
          <elementTextContainer>
            <elementText elementTextId="26636">
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          <element elementId="50">
            <name>Title</name>
            <description>A name given to the resource</description>
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                <text>Entrance gate, Swiss Shopping Village, Grindelwald, Tasmania </text>
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          <element elementId="49">
            <name>Subject</name>
            <description>The topic of the resource</description>
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              <elementText elementTextId="26630">
                <text>Entrance gate, Grindelwald, pointed arch, spire, Swiss Shopping Village, Switzerland, Tamar Valley Resort, Tas, Tasmania, tower, Roelf Vos. </text>
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            <name>Description</name>
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                <text>Grindelwald is a Swiss-inspired town created by Roelf Voss in northern Tasmania, and is home to the Tamar Valley Resort. The town includes the Swiss Shopping Village, opened in 1985, which is entered through a re-creation traditional town gate. The gate is topped by a square tower and spire, and includes an arched entrance of stone. Such gates, usually attached to a town wall, are still found in many smaller European villages from the medieval period, for example Noyers-sur-Serein in France. </text>
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          <element elementId="39">
            <name>Creator</name>
            <description>An entity primarily responsible for making the resource</description>
            <elementTextContainer>
              <elementText elementTextId="26632">
                <text>McLeod, Shane</text>
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          <element elementId="40">
            <name>Date</name>
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              <elementText elementTextId="26633">
                <text>September 24, 2012</text>
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            </elementTextContainer>
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          <element elementId="47">
            <name>Rights</name>
            <description>Information about rights held in and over the resource</description>
            <elementTextContainer>
              <elementText elementTextId="26634">
                <text>No copyright</text>
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                <text>An image of the entrance porch to the Mitchell Building at The University of Adelaide. Large lancet openings surrounded by decorative hood moulding lead from all three sides to entrance, which consists of a wooden door topped with a rose window and accompanied on either side by a slender lancet window. Extensive blind tracery can be seen around the lancet archways and along the roofline, where an arcade of lancet arches also forms a parapet.&#13;
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The Mitchell Building was designed by South Australian architect Willliam McMinn in the Victorian Academic Gothic style. It was completed between 1879 and 1881, and officially opened in 1882. The Mitchell Building was the first building on the North Terrace campus of The University of Adelaide and originally housed all of the university disciplines. It was named the Mitchell Building in 1961 in honour of Sir William Mitchell, who was Vice-Chancellor of the university from 1916-1942 and Chancellor from 1942-1948. Today it is used as an administrative hub. The Mitchell Buildingâ€™s other neo-gothic features include its steeply gabled roof, lancet windows, decorative stone tracery and the roof fleche/spire.</text>
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