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                  <text>This Collection analyses popular medievalism in material and public culture from the mid-nineteenth century to the present, with an emphasis on popular medievalist theatre, parades and public spectacles, as well as recreational, literary and political associations. It explores the ways in which medievalism was not simply derivative but also local and disctinctive. In this Collection you will find items relating to medievalism in public contexts and popular culture, and the revisitation or reenactment of the Middle Ages by groups such as the Society for Creative Anachronism.</text>
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                <text>Working or labour songs were a feature of nineteenth century (and later) union gatherings and processions. The songs and communal singing evoke peasant or folk traditions. The song gives the workers the high-ground because they resort to moral rather than bellicose means to gain the Eight Hours Day. They are proud to declare they did not shed blood for their â€˜crownâ€™.&#13;
&#13;
&#13;
Transliteration from Trove [HH]&#13;
&#13;
All hail to the Knights of Labor!&#13;
All hail to the Eight Hours Day!&#13;
Far better than wielding the sabre,&#13;
Is your peaceful and grand display.&#13;
Your banners float proudly over&#13;
To tell how your cause was won&#13;
Since the time when your day would cover&#13;
From rising to setting sun.&#13;
&#13;
But do not forget you have brothers&#13;
Who toll in the midnightâ€™s gloom,&#13;
Or sisters, perchance, or others&#13;
Who are wasting their youthful bloom;&#13;
Who sweat when they world is sleeping,&#13;
To win starvationâ€™s meat,&#13;
With no relief save weeping â€“ &#13;
Their lot is hard indeed.&#13;
&#13;
All hail to our glorious Union!&#13;
Success to the A.M.A.!&#13;
That fought like brave and true men&#13;
Till they gained the Eight Hours Day.&#13;
No sanguine conflict marred the strife, &#13;
â€˜Twas moral force alone&#13;
That gained the glorious victory&#13;
That might adorn a throne.&#13;
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                <text>National Library of Australia</text>
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                  <text>Medievalism at the Foundations</text>
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                  <text>This Collection illustrates how medievalism has always existed â€˜in plain viewâ€™ in Australian public life, as a conspicuous cultural memory ghosting Australiaâ€™s modernity. It focuses on discourses about, debates over, and changing interpretations of i) Australiaâ€™s medievalist political and religious institutions and rituals, ii) its architecture, and iii) its civic environment. In this Collection are items relating to all three of these key areas. Firstly, you will find items that point to the medieval influences and inflections that still permeate and influence our political, legal and religious institutions and traditions. Secondly, you will find numerous examples of neo-gothic and neo-romanesque architecture, and some cases where architectural features are known to have been modelled on specific medieval buildings. Thirdly, you will find items relating to the ways in which medievalism is incorporated into our civic environments and expressed through statues, monuments and war memorials.</text>
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                <text>A view of the western faÃ§ade of St John the Evangelist Anglican Church in Fremantle, Western Australia. Located in Kingâ€™s Square, this church was designed by W. Smith and built by J. J. Harwood and Son to replace an older church that had served the Anglican congregation in Fremantle since 1843. The foundation stone was laid in 1878 and the new building consecrated in 1882.  Built in a Victorian neo-gothic style, the western faÃ§ade of the church is notable for its high gable, rose window and the row of symmetrical lancet windows stretching across the width of the building.</text>
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                <text>4 February 2011</text>
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                  <text>This Collection illustrates how medievalism has always existed â€˜in plain viewâ€™ in Australian public life, as a conspicuous cultural memory ghosting Australiaâ€™s modernity. It focuses on discourses about, debates over, and changing interpretations of i) Australiaâ€™s medievalist political and religious institutions and rituals, ii) its architecture, and iii) its civic environment. In this Collection are items relating to all three of these key areas. Firstly, you will find items that point to the medieval influences and inflections that still permeate and influence our political, legal and religious institutions and traditions. Secondly, you will find numerous examples of neo-gothic and neo-romanesque architecture, and some cases where architectural features are known to have been modelled on specific medieval buildings. Thirdly, you will find items relating to the ways in which medievalism is incorporated into our civic environments and expressed through statues, monuments and war memorials.</text>
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                <text>Anglican, Anglican Church, arch, architect, architecture, buttress, church, church building, Evangelicalism, Fremantle, gothic architecture, J. J. Harwood &amp; Son, Kingâ€™s Square, lancet window, lancet arch, gothic revival, gothic, gothic building, building, lead-light windows, limestone, masonry, neo-gothic, porch, rose window, stained glass window, W. Smith, Western Australia, window</text>
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                <text>A view of the western faÃ§ade of St John the Evangelist Anglican Church in Fremantle, Western Australia. Located in Kingâ€™s Square, this church was designed by W. Smith and built by J. J. Harwood and Son to replace an older church that had served the Anglican congregation in Fremantle since 1843. The foundation stone was laid in 1878 and the new building consecrated in 1882.  Built in a Victorian neo-gothic style, the western faÃ§ade of the church is notable for its high gable, rose window and the row of symmetrical lancet windows stretching across the width of the building.</text>
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                <text>McEwan, Joanne</text>
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                <text>Meeting of Chamberlain and Eden clad as medieval admirals</text>
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                <text>A â€˜Punchâ€™ cartoon of Neville Chamberlain (Primer Minister of the UK) and Anthony Eden (his Foreign Secretary) depicting them as medieval admirals watching a serpent titled â€˜Mediterranean piracyâ€™, saying â€˜I say, even in holiday time. I think we shall have to take some notice of thisâ€™ was widely reported and held political sway. It urged the UK to act on increasing Italian piracy. News about the cartoon was published in the â€˜Cairns Postâ€™ Friday 3 September 1937, â€˜Barrier Minerâ€™ (Broken Hill, NSW) Friday 3 September 1937 with headlines â€˜Punch Cartoon Urges Britain to Actâ€™, â€˜Sydney Morning Heraldâ€™ (Thursday 2 September 1937; â€˜The West Australianâ€™ Thursday 2 September 1937, â€˜Morning Bulletinâ€™ (Rockhampton, Qld.), Friday 3 September 1937, â€˜Examinerâ€™ (Launceston, Tas.) Friday 3 September 1937.</text>
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            <name>Publisher</name>
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            <elementTextContainer>
              <elementText elementTextId="6424">
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                <text>Theatre review: Emlyn Williams â€˜The Wind of Heavenâ€™</text>
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                <text>A.T. critiques three plays that have an angel or saint in them. Set in a Welsh village, â€˜The Wind of Heavenâ€™ is about a boy named Gwyn who works a miracle in a village devastated by cholera. He brings back to life a dead soldier and new hope to the soldierâ€™s widow and the whole town. Jerome K. Jeromeâ€™s play about a mysterious Stranger is â€˜the saint over-doneâ€™. The final play, â€˜The Marvellous History of Saint Bernardâ€™, divides its stage into heaven, earth and hell. This picture â€˜was as real to the medieval mind as the Harbour Bridge is to usâ€™. The author notes that it is illegal to depict the Deity on stage in England so Mary was substituted for God in the latter play. A.T. remarks that Bernard Shaw deployed similar techniques in his play â€˜Saint Joanâ€™.</text>
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                <text>Sydney Morning Herald</text>
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            <description>An entity responsible for making the resource available</description>
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                <text>Sydney Morning Herald</text>
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            <description>Information about rights held in and over the resource</description>
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              <elementText elementTextId="6435">
                <text>Public Domain&#13;
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        <name>theatre</name>
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        <name>Wind of Heaven</name>
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                  <text>This Collection analyses popular medievalism in material and public culture from the mid-nineteenth century to the present, with an emphasis on popular medievalist theatre, parades and public spectacles, as well as recreational, literary and political associations. It explores the ways in which medievalism was not simply derivative but also local and disctinctive. In this Collection you will find items relating to medievalism in public contexts and popular culture, and the revisitation or reenactment of the Middle Ages by groups such as the Society for Creative Anachronism.</text>
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                <text>SCA, Society for Creative Anachronism, St. Basil, Saint Basil, Saint Lazarus, St. Lazarus, kettle hat, armour, armoury, knights, knight, knighthood, chivalry, Kingdom of Lochac, armour making, costume, costumes, UWA, University for Western Australia, Murdoch University, medieval armour, tournament, tourney, battle, medieval craft, craft, metalwork, banner, banners, Swan, black swan, Swan banner, WA, Western Australia</text>
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                <text>&lt;p&gt;This image depicts two members of the Society for Creative  Anachronism (SCA) fighting at the SCA 'College Challenge.' A handmade  banner depicting two black swans, the state emblem for Western  Australia, is billowing nearby. The College Challenge was fought between  members from both St. Basil (UWA) and   St. Lazarus (Murdoch). In Perth, Western  Australia, these are only two  chapters of the SCA which are based in  colleges.&lt;/p&gt;&#13;
&lt;p&gt;About the Society for Creative Anachronism and the Kingdom of Lochac   (the Australian and New Zealand regional branch of the SCA):  &lt;br /&gt; &lt;br /&gt; &lt;strong&gt;The Society for Creative Anachronism&lt;/strong&gt; is an international organisation which focuses on the study and   're-creation' of Medieval and Early Modern cultures and their histories   before the seventeenth century. As the prime example of a 'living   history' group, members of the SCA aim to re-create the past through   applying elements of historical knowledge to a practical engagement with   Medieval and Early Modern crafts, martial arts, science, metalwork and   cooking (for example). The Society was created by graduates of the   University of Berkley in California in the 1960s and has since branched   out to include 19 kingdoms, with over 30,000 members in locations  across  the globe.&lt;br /&gt; &lt;br /&gt; &lt;strong&gt;The Kingdom of Lochac&lt;/strong&gt; is the regional branch of the Society for Creative Anachronism for individuals living in Australia and New Zealand. &lt;br /&gt; &lt;br /&gt; Information regarding &lt;strong&gt;the College of St. Basil the Great &lt;/strong&gt;can be found at &lt;a href="http://lochac.sca.org/basil/index.php?page=home"&gt;http://lochac.sca.org/basil/index.php?page=home&lt;/a&gt;&lt;/p&gt;</text>
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            <name>Creator</name>
            <description>An entity primarily responsible for making the resource</description>
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                <text>Carter, Bree</text>
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          <element elementId="40">
            <name>Date</name>
            <description>A point or period of time associated with an event in the lifecycle of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="6456">
                <text>19 December 2010</text>
              </elementText>
            </elementTextContainer>
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          <element elementId="47">
            <name>Rights</name>
            <description>Information about rights held in and over the resource</description>
            <elementTextContainer>
              <elementText elementTextId="6457">
                <text>No Copyright</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="42">
            <name>Format</name>
            <description>The file format, physical medium, or dimensions of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="6458">
                <text>Digital Photograph</text>
              </elementText>
            </elementTextContainer>
          </element>
        </elementContainer>
      </elementSet>
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    <tagContainer>
      <tag tagId="153">
        <name>Armour</name>
      </tag>
      <tag tagId="668">
        <name>armour making</name>
      </tag>
      <tag tagId="667">
        <name>armoury</name>
      </tag>
      <tag tagId="158">
        <name>banner</name>
      </tag>
      <tag tagId="420">
        <name>banners</name>
      </tag>
      <tag tagId="595">
        <name>battle</name>
      </tag>
      <tag tagId="658">
        <name>black swan</name>
      </tag>
      <tag tagId="138">
        <name>chivalry</name>
      </tag>
      <tag tagId="1409">
        <name>costume</name>
      </tag>
      <tag tagId="1421">
        <name>costumes</name>
      </tag>
      <tag tagId="576">
        <name>craft</name>
      </tag>
      <tag tagId="666">
        <name>kettle hat</name>
      </tag>
      <tag tagId="718">
        <name>Kingdom of Lochac</name>
      </tag>
      <tag tagId="96">
        <name>knight</name>
      </tag>
      <tag tagId="139">
        <name>knighthood</name>
      </tag>
      <tag tagId="1249">
        <name>knights</name>
      </tag>
      <tag tagId="670">
        <name>medieval armour</name>
      </tag>
      <tag tagId="578">
        <name>medieval craft</name>
      </tag>
      <tag tagId="673">
        <name>metalwork</name>
      </tag>
      <tag tagId="581">
        <name>Murdoch University</name>
      </tag>
      <tag tagId="572">
        <name>Saint Basil</name>
      </tag>
      <tag tagId="573">
        <name>Saint Lazarus</name>
      </tag>
      <tag tagId="167">
        <name>SCA</name>
      </tag>
      <tag tagId="568">
        <name>Society for Creative Anachronism</name>
      </tag>
      <tag tagId="655">
        <name>St. Basil</name>
      </tag>
      <tag tagId="656">
        <name>St. Lazarus</name>
      </tag>
      <tag tagId="769">
        <name>Swan</name>
      </tag>
      <tag tagId="2003">
        <name>Swan banner</name>
      </tag>
      <tag tagId="571">
        <name>tournament</name>
      </tag>
      <tag tagId="570">
        <name>tourney</name>
      </tag>
      <tag tagId="669">
        <name>University for Western Australia</name>
      </tag>
      <tag tagId="583">
        <name>UWA</name>
      </tag>
      <tag tagId="838">
        <name>WA</name>
      </tag>
      <tag tagId="73">
        <name>Western Australia</name>
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  <item itemId="294" public="1" featured="0">
    <fileContainer>
      <file fileId="353">
        <src>https://ausmed.arts.uwa.edu.au/files/original/820b56db6e32000c180d2548886a793e.pdf</src>
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          <name>Dublin Core</name>
          <description>The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.</description>
          <elementContainer>
            <element elementId="50">
              <name>Title</name>
              <description>A name given to the resource</description>
              <elementTextContainer>
                <elementText elementTextId="34458">
                  <text>Medievalism at the Foundations</text>
                </elementText>
              </elementTextContainer>
            </element>
            <element elementId="41">
              <name>Description</name>
              <description>An account of the resource</description>
              <elementTextContainer>
                <elementText elementTextId="34459">
                  <text>This Collection illustrates how medievalism has always existed â€˜in plain viewâ€™ in Australian public life, as a conspicuous cultural memory ghosting Australiaâ€™s modernity. It focuses on discourses about, debates over, and changing interpretations of i) Australiaâ€™s medievalist political and religious institutions and rituals, ii) its architecture, and iii) its civic environment. In this Collection are items relating to all three of these key areas. Firstly, you will find items that point to the medieval influences and inflections that still permeate and influence our political, legal and religious institutions and traditions. Secondly, you will find numerous examples of neo-gothic and neo-romanesque architecture, and some cases where architectural features are known to have been modelled on specific medieval buildings. Thirdly, you will find items relating to the ways in which medievalism is incorporated into our civic environments and expressed through statues, monuments and war memorials.</text>
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              </elementTextContainer>
            </element>
          </elementContainer>
        </elementSet>
      </elementSetContainer>
    </collection>
    <itemType itemTypeId="1">
      <name>Document</name>
      <description>A resource containing textual data.  Note that facsimiles or images of texts are still of the genre text.</description>
      <elementContainer>
        <element elementId="7">
          <name>Original Format</name>
          <description>If the image is of an object, state the type of object, such as painting, sculpture, paper, photo, and additional data</description>
          <elementTextContainer>
            <elementText elementTextId="6470">
              <text>Newspaper Article</text>
            </elementText>
          </elementTextContainer>
        </element>
      </elementContainer>
    </itemType>
    <elementSetContainer>
      <elementSet elementSetId="1">
        <name>Dublin Core</name>
        <description>The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.</description>
        <elementContainer>
          <element elementId="50">
            <name>Title</name>
            <description>A name given to the resource</description>
            <elementTextContainer>
              <elementText elementTextId="6460">
                <text>The Usher of the Black Rod</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="49">
            <name>Subject</name>
            <description>The topic of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="6461">
                <text>Assembly,  Black Rod, Commons, Constitution, Council, Knights of the Garter, Legislative Council, legislature, Lords, medieval institution, medieval office, messenger, New South Wales, Parliament, parliamentary officials, parliamentary sessions, parliamentary traditions, public duty, Queensland, salary, Sergeant-at-Arms, South Australia, Tasmania, tradition, Usher, â€œUsher of the Black Rodâ€, Victoria, Western Australia</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="41">
            <name>Description</name>
            <description>An account of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="6462">
                <text>In this article from the Western Mail, the use of the traditional medieval title â€œThe Usher of the Black Rodâ€ for the parliamentary official who acts as a messenger for the Lords in Commons is addressed. In deciding to adopt the full title Western Australia followed an example that had been set by Tasmania, Queensland and New South Wales. Victoria, in contrast, opted to shorten the title to â€œUsherâ€, while South Australia dispensed with it altogether and addressed the corresponding official by the title â€œSergeant-at-Armsâ€.  The continued use of the full title in four of the six Australian parliaments, the article suggests, â€œis an instance of that devotion to old institutions which even in these days of all manner of change is a very pronounced English characteristicâ€. The prestige accompanying the office of the Usher of the Black Rod dates from the attachment of the original Usher to the Knights of the Garter, the highest order of English sovereigns.  </text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="39">
            <name>Creator</name>
            <description>An entity primarily responsible for making the resource</description>
            <elementTextContainer>
              <elementText elementTextId="6463">
                <text>Anon.</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="48">
            <name>Source</name>
            <description>A related resource from which the described resource is derived</description>
            <elementTextContainer>
              <elementText elementTextId="6464">
                <text>National Library of Australia</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="45">
            <name>Publisher</name>
            <description>An entity responsible for making the resource available</description>
            <elementTextContainer>
              <elementText elementTextId="6465">
                <text>The Western Mail</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="40">
            <name>Date</name>
            <description>A point or period of time associated with an event in the lifecycle of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="6466">
                <text>3 January 1891, p.15</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="47">
            <name>Rights</name>
            <description>Information about rights held in and over the resource</description>
            <elementTextContainer>
              <elementText elementTextId="6467">
                <text>The Western Mail</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="42">
            <name>Format</name>
            <description>The file format, physical medium, or dimensions of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="6468">
                <text>Digitised Newspaper Article</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="44">
            <name>Language</name>
            <description>A language of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="6469">
                <text>English</text>
              </elementText>
            </elementTextContainer>
          </element>
        </elementContainer>
      </elementSet>
    </elementSetContainer>
  </item>
  <item itemId="295" public="1" featured="1">
    <fileContainer>
      <file fileId="354">
        <src>https://ausmed.arts.uwa.edu.au/files/original/9729fdefea9be24d44c58900bf4921c4.jpg</src>
        <authentication>7d59e4c80b4912c8dc75bee3d29acbe9</authentication>
        <elementSetContainer>
          <elementSet elementSetId="5">
            <name>Omeka Image File</name>
            <description>The metadata element set that was included in the `files_images` table in previous versions of Omeka. These elements are common to all image files.</description>
            <elementContainer>
              <element elementId="74">
                <name>Bit Depth</name>
                <description/>
                <elementTextContainer>
                  <elementText elementTextId="6471">
                    <text>8</text>
                  </elementText>
                </elementTextContainer>
              </element>
              <element elementId="75">
                <name>Channels</name>
                <description/>
                <elementTextContainer>
                  <elementText elementTextId="6472">
                    <text>3</text>
                  </elementText>
                </elementTextContainer>
              </element>
              <element elementId="73">
                <name>Height</name>
                <description/>
                <elementTextContainer>
                  <elementText elementTextId="6475">
                    <text>2736</text>
                  </elementText>
                </elementTextContainer>
              </element>
              <element elementId="72">
                <name>Width</name>
                <description/>
                <elementTextContainer>
                  <elementText elementTextId="6476">
                    <text>1701</text>
                  </elementText>
                </elementTextContainer>
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          </elementSet>
        </elementSetContainer>
      </file>
    </fileContainer>
    <collection collectionId="3">
      <elementSetContainer>
        <elementSet elementSetId="1">
          <name>Dublin Core</name>
          <description>The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.</description>
          <elementContainer>
            <element elementId="50">
              <name>Title</name>
              <description>A name given to the resource</description>
              <elementTextContainer>
                <elementText elementTextId="34454">
                  <text>Medievalism on the Streets</text>
                </elementText>
              </elementTextContainer>
            </element>
            <element elementId="41">
              <name>Description</name>
              <description>An account of the resource</description>
              <elementTextContainer>
                <elementText elementTextId="34455">
                  <text>This Collection analyses popular medievalism in material and public culture from the mid-nineteenth century to the present, with an emphasis on popular medievalist theatre, parades and public spectacles, as well as recreational, literary and political associations. It explores the ways in which medievalism was not simply derivative but also local and disctinctive. In this Collection you will find items relating to medievalism in public contexts and popular culture, and the revisitation or reenactment of the Middle Ages by groups such as the Society for Creative Anachronism.</text>
                </elementText>
              </elementTextContainer>
            </element>
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    <itemType itemTypeId="6">
      <name>Still Image</name>
      <description>A static visual representation. Examples of still images are: paintings, drawings, graphic designs, plans and maps.  Recommended best practice is to assign the type "text" to images of textual materials.</description>
      <elementContainer>
        <element elementId="7">
          <name>Original Format</name>
          <description>If the image is of an object, state the type of object, such as painting, sculpture, paper, photo, and additional data</description>
          <elementTextContainer>
            <elementText elementTextId="6520">
              <text>Digital Photograph</text>
            </elementText>
          </elementTextContainer>
        </element>
      </elementContainer>
    </itemType>
    <elementSetContainer>
      <elementSet elementSetId="1">
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        <description>The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.</description>
        <elementContainer>
          <element elementId="50">
            <name>Title</name>
            <description>A name given to the resource</description>
            <elementTextContainer>
              <elementText elementTextId="6513">
                <text>The Perth Medieval Fayre: Making Chain Mail</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="49">
            <name>Subject</name>
            <description>The topic of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="6514">
                <text>Apparel, armament, armour, battle, body armour, byrnie, chain, chain mail, chain-mail, chainmail, chin-guard, coif, crossbow, defensive armament, garment, glove, handcrafted, handmade armour, hood, knight, longbow, mail, mail armour, mail shirt, metal rings, metalwork, medieval armour, medieval craft, mitons, Perth, Perth Medieval Fayre, plate armour, protective clothing, re-creation, recreation, riveting, soldier, WA, WAMA, warfare, weaponry, weapon, weapons, Western Australia, WA, Western Australian Medieval Alliance</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="41">
            <name>Description</name>
            <description>An account of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="6515">
                <text>A photograph of chain mail being hand-crafted according to the traditional medieval method at the Perth Medieval Fayre. Chain mail is made by interlocking a number of metal rings to form small sections. Each ring is linked through four others and then the end is riveted. Additional links are then inserted to join the sections together and create a meshed material. The mail can be shaped into patterns â€“ for example gloves, shirts, hoods and chin-guards â€“ by increasing or decreasing the number of metal rings in a row when the sections are created. Chain mail was used extensively in the middle ages to fashion protective garments that were worn as body armour by medieval knights and soldiers. It was gradually superseded by plate armour in the fourteenth century, possibly as a result of the increasing use of high-powered weapons such as crossbows and longbows (See Kelly DeVries, Medieval Military Technology, Peterborough, Broadview Press, 1992, p.75).&#13;
&#13;
The Perth Medieval Fayre is organised by the Western Australian Medieval Alliance (WAMA). In 2011 it was held at Supreme Court Gardens on 19 March. Enthusiasts and vendors showcased a range of medieval arts and crafts, from dancing, calligraphy and lace-making to demonstrations of the techniques, weaponry and apparel of medieval combat.</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="39">
            <name>Creator</name>
            <description>An entity primarily responsible for making the resource</description>
            <elementTextContainer>
              <elementText elementTextId="6516">
                <text>McEwan, Joanne</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="40">
            <name>Date</name>
            <description>A point or period of time associated with an event in the lifecycle of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="6517">
                <text>19 March 2011</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="47">
            <name>Rights</name>
            <description>Information about rights held in and over the resource</description>
            <elementTextContainer>
              <elementText elementTextId="6518">
                <text>No Copyright</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="42">
            <name>Format</name>
            <description>The file format, physical medium, or dimensions of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="6519">
                <text>Digital Photograph</text>
              </elementText>
            </elementTextContainer>
          </element>
        </elementContainer>
      </elementSet>
    </elementSetContainer>
    <tagContainer>
      <tag tagId="2004">
        <name>Apparel</name>
      </tag>
      <tag tagId="2005">
        <name>armament</name>
      </tag>
      <tag tagId="153">
        <name>Armour</name>
      </tag>
      <tag tagId="595">
        <name>battle</name>
      </tag>
      <tag tagId="2006">
        <name>body armour</name>
      </tag>
      <tag tagId="2007">
        <name>byrnie</name>
      </tag>
      <tag tagId="2008">
        <name>chain</name>
      </tag>
      <tag tagId="2009">
        <name>chain mail</name>
      </tag>
      <tag tagId="2010">
        <name>chain-mail</name>
      </tag>
      <tag tagId="140">
        <name>chainmail</name>
      </tag>
      <tag tagId="2011">
        <name>chin-guard</name>
      </tag>
      <tag tagId="2012">
        <name>coif</name>
      </tag>
      <tag tagId="2013">
        <name>crossbow</name>
      </tag>
      <tag tagId="2014">
        <name>defensive armament</name>
      </tag>
      <tag tagId="2015">
        <name>garment</name>
      </tag>
      <tag tagId="2016">
        <name>glove</name>
      </tag>
      <tag tagId="2017">
        <name>handcrafted</name>
      </tag>
      <tag tagId="2018">
        <name>handmade armour</name>
      </tag>
      <tag tagId="2019">
        <name>hood</name>
      </tag>
      <tag tagId="96">
        <name>knight</name>
      </tag>
      <tag tagId="2020">
        <name>longbow</name>
      </tag>
      <tag tagId="831">
        <name>mail</name>
      </tag>
      <tag tagId="2021">
        <name>mail armour</name>
      </tag>
      <tag tagId="2022">
        <name>mail shirt</name>
      </tag>
      <tag tagId="670">
        <name>medieval armour</name>
      </tag>
      <tag tagId="578">
        <name>medieval craft</name>
      </tag>
      <tag tagId="2023">
        <name>metal rings</name>
      </tag>
      <tag tagId="673">
        <name>metalwork</name>
      </tag>
      <tag tagId="2024">
        <name>mitons</name>
      </tag>
      <tag tagId="150">
        <name>Perth</name>
      </tag>
      <tag tagId="1680">
        <name>Perth Medieval Fayre</name>
      </tag>
      <tag tagId="2025">
        <name>plate armour</name>
      </tag>
      <tag tagId="2026">
        <name>protective clothing</name>
      </tag>
      <tag tagId="569">
        <name>re-creation</name>
      </tag>
      <tag tagId="168">
        <name>recreation</name>
      </tag>
      <tag tagId="2027">
        <name>riveting</name>
      </tag>
      <tag tagId="1599">
        <name>soldier</name>
      </tag>
      <tag tagId="838">
        <name>WA</name>
      </tag>
      <tag tagId="2028">
        <name>WAMA</name>
      </tag>
      <tag tagId="757">
        <name>warfare</name>
      </tag>
      <tag tagId="721">
        <name>weapon</name>
      </tag>
      <tag tagId="316">
        <name>weaponry</name>
      </tag>
      <tag tagId="722">
        <name>weapons</name>
      </tag>
      <tag tagId="73">
        <name>Western Australia</name>
      </tag>
      <tag tagId="2029">
        <name>Western Australian Medieval Alliance</name>
      </tag>
    </tagContainer>
  </item>
</itemContainer>
