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                  <text>This Collection illustrates how medievalism has always existed â€˜in plain viewâ€™ in Australian public life, as a conspicuous cultural memory ghosting Australiaâ€™s modernity. It focuses on discourses about, debates over, and changing interpretations of i) Australiaâ€™s medievalist political and religious institutions and rituals, ii) its architecture, and iii) its civic environment. In this Collection are items relating to all three of these key areas. Firstly, you will find items that point to the medieval influences and inflections that still permeate and influence our political, legal and religious institutions and traditions. Secondly, you will find numerous examples of neo-gothic and neo-romanesque architecture, and some cases where architectural features are known to have been modelled on specific medieval buildings. Thirdly, you will find items relating to the ways in which medievalism is incorporated into our civic environments and expressed through statues, monuments and war memorials.</text>
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                <text>In this article from a regular childrenâ€™s column in the Sunday Times called â€œThe Girls and Boys Clubâ€, a standard and idealised description of medieval manor houses is provided. According to the author, a fifteenth-century manor house was a grand residence that featured a great hall, a huge kitchen with adjoining pantry and buttery, a large dining-room, a private chapel, an aviary, a tower, courtyards and beautifully landscaped gardens. It was presided over by a lord and is described as a â€˜little townâ€™ because it housed hundreds of people. An interesting but unexplained comment towards the end of the article also suggests that manor houses had underground tunnels because in the â€˜bad old daysâ€™ of the medieval period, the Lord of the manor â€˜was likely to make enemies almost overnight, through no fault of his ownâ€™.</text>
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                <text>Victor Hugoâ€™s novel, Notre-Dame de Paris, anglicised to â€˜The Hunchback of Notre Dameâ€™ explores a number of themes: the role of religious fanaticism in medieval theology, passion and, for Hugo, old versus new Paris. Franceâ€™s most famous medieval cathedral is the â€˜starâ€™ of the show and functions as a backdrop for and focus of the story. The cathedral is portrayed as a place of political and criminal sanctuary (Westminster Church in fourteenth-century London) and a symbol of all that is decaying in Paris. The novel mobilized interest in the cathedral to such an extent that a restoration project followed shortly after. It strengthened a worldwide interest in gothic revival architecture. The review in the West Australian suggests that â€˜religious offenceâ€™ occurs in the novel but has been ironed out in the film. Whether this offence is anti-Catholic rhetoric or sensitivity to Catholic sentiment in Australia is speculative. &#13;
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                <text>Public Domain&#13;
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                <text>â€˜Labor Omnia Vincitâ€™ (work conquers everything) is a historically significant slogan associated with the American and English labour movements. It was also the motto of the Knights of Labour, a group started in the 1860s in America. The Knights of Labor had members in Australia in the late nineteenth century. Geelong (Vic.) Trades Hall adopted the slogan as its motto and inscribed it on their building. A large number of Australian schools have also taken the slogan as their school code.</text>
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                <text>At the end of World War II, Australian sailors of the vessel HMAS AUSTRALIA are depicted as heroic warriors (young and bronzed) who are privileged to march the medieval streets of Old London to dine and mingle with the Admiralty in the bombed London Guildhall. The backdrop of broken medieval stained-glass windows, shattered monuments and the temporary tin Hall roof highlights British pride in their Old World heritage but invokes powerful metaphors of victory amid ruins with the assistance of the New World, Australia. &#13;
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          <element elementId="45">
            <name>Publisher</name>
            <description>An entity responsible for making the resource available</description>
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                <text>Sydney Morning Herald</text>
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            <name>Date</name>
            <description>A point or period of time associated with an event in the lifecycle of the resource</description>
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                <text>18 July 1945</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="47">
            <name>Rights</name>
            <description>Information about rights held in and over the resource</description>
            <elementTextContainer>
              <elementText elementTextId="6321">
                <text>Public Domain</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="42">
            <name>Format</name>
            <description>The file format, physical medium, or dimensions of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="6322">
                <text>PDF, Newspaper Article</text>
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            <name>Language</name>
            <description>A language of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="6323">
                <text>English</text>
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      <tag tagId="1938">
        <name>â€˜young bronzed sailorsâ€™ myth</name>
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      <tag tagId="1944">
        <name>Admiralty Arch</name>
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      <tag tagId="1937">
        <name>Australian Navy</name>
      </tag>
      <tag tagId="1932">
        <name>brave hosts</name>
      </tag>
      <tag tagId="1929">
        <name>Guildhall ceremonies</name>
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      <tag tagId="1933">
        <name>heroic guests</name>
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      <tag tagId="1936">
        <name>HMAS Australia</name>
      </tag>
      <tag tagId="1930">
        <name>medieval banquet hall</name>
      </tag>
      <tag tagId="385">
        <name>military</name>
      </tag>
      <tag tagId="1122">
        <name>monuments</name>
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      <tag tagId="1945">
        <name>navy</name>
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      <tag tagId="1931">
        <name>Old and New worlds</name>
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      <tag tagId="1947">
        <name>post-war celebrations</name>
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        <name>ruined medieval buildings</name>
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      <tag tagId="1942">
        <name>Second World War</name>
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      <tag tagId="1946">
        <name>stainedâ€“glass windows</name>
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      <tag tagId="1935">
        <name>street march</name>
      </tag>
      <tag tagId="1943">
        <name>Trafalgar Square</name>
      </tag>
      <tag tagId="1940">
        <name>Waltzing Matilda on London streets</name>
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      <tag tagId="1615">
        <name>war</name>
      </tag>
      <tag tagId="1934">
        <name>war victory</name>
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      <tag tagId="1941">
        <name>WWII</name>
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  <item itemId="284" public="1" featured="1">
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                <name>Bit Depth</name>
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                    <text>8</text>
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                <name>Channels</name>
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                    <text>3</text>
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                    <text>865</text>
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          <description>The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.</description>
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            <element elementId="50">
              <name>Title</name>
              <description>A name given to the resource</description>
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                  <text>Medievalism at the Foundations</text>
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              <name>Description</name>
              <description>An account of the resource</description>
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                  <text>This Collection illustrates how medievalism has always existed â€˜in plain viewâ€™ in Australian public life, as a conspicuous cultural memory ghosting Australiaâ€™s modernity. It focuses on discourses about, debates over, and changing interpretations of i) Australiaâ€™s medievalist political and religious institutions and rituals, ii) its architecture, and iii) its civic environment. In this Collection are items relating to all three of these key areas. Firstly, you will find items that point to the medieval influences and inflections that still permeate and influence our political, legal and religious institutions and traditions. Secondly, you will find numerous examples of neo-gothic and neo-romanesque architecture, and some cases where architectural features are known to have been modelled on specific medieval buildings. Thirdly, you will find items relating to the ways in which medievalism is incorporated into our civic environments and expressed through statues, monuments and war memorials.</text>
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      <name>Still Image</name>
      <description>A static visual representation. Examples of still images are: paintings, drawings, graphic designs, plans and maps.  Recommended best practice is to assign the type "text" to images of textual materials.</description>
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          <name>Original Format</name>
          <description>If the image is of an object, state the type of object, such as painting, sculpture, paper, photo, and additional data</description>
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            <elementText elementTextId="6338">
              <text>Digital Photograph</text>
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            <name>Title</name>
            <description>A name given to the resource</description>
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                <text>Rose Window, St John the Evangelist Anglican, Fremantle, Western Australia</text>
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            <name>Subject</name>
            <description>The topic of the resource</description>
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                <text>Anglican, Anglican Church, architect, architecture, church, church architecture, church building, Evangelicalism, Fremantle, gothic architecture, J. J. Harwood &amp; Son, Kingâ€™s Square, limestone, gothic, gothic building, gothic revival, neo-gothic, rose window, stained glass window, stone tracery, W. Smith, Western Australia, window</text>
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          <element elementId="41">
            <name>Description</name>
            <description>An account of the resource</description>
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                <text>A view of the rose window on the western faÃ§ade of St John the Evangelist Anglican Church in Fremantle, Western Australia. Rose windows were popular decorative features in Romanesque and especially Gothic church architecture by the thirteenth century in England and Europe.&#13;
 &#13;
Located in Kingâ€™s Square in the centre of Fremantle, St John the Evangelist Anglican Church is a neo-gothic limestone church that was designed by W. Smith and constructed by J. J. Harwood and Son. The foundation stone was laid in 1878 and the building was consecrated in 1882. The church replaced an older building that had served the Anglican congregation in Fremantle since 1843.</text>
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          <element elementId="39">
            <name>Creator</name>
            <description>An entity primarily responsible for making the resource</description>
            <elementTextContainer>
              <elementText elementTextId="6334">
                <text>McEwan, Joanne</text>
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          <element elementId="40">
            <name>Date</name>
            <description>A point or period of time associated with an event in the lifecycle of the resource</description>
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              <elementText elementTextId="6335">
                <text>4 February 2011</text>
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            </elementTextContainer>
          </element>
          <element elementId="47">
            <name>Rights</name>
            <description>Information about rights held in and over the resource</description>
            <elementTextContainer>
              <elementText elementTextId="6336">
                <text>No Copyright</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="42">
            <name>Format</name>
            <description>The file format, physical medium, or dimensions of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="6337">
                <text>Digital Photograph</text>
              </elementText>
            </elementTextContainer>
          </element>
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        <name>Anglican</name>
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      <tag tagId="1185">
        <name>Anglican church</name>
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        <name>architect</name>
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      <tag tagId="74">
        <name>architecture</name>
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      <tag tagId="68">
        <name>Church</name>
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      <tag tagId="1856">
        <name>church architecture</name>
      </tag>
      <tag tagId="1189">
        <name>church building</name>
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      <tag tagId="1857">
        <name>Evangelicalism</name>
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      <tag tagId="1067">
        <name>Fremantle</name>
      </tag>
      <tag tagId="70">
        <name>Gothic</name>
      </tag>
      <tag tagId="905">
        <name>gothic architecture</name>
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      <tag tagId="1057">
        <name>Gothic building</name>
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      <tag tagId="72">
        <name>Gothic Revival</name>
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      <tag tagId="1858">
        <name>J. J. Harwood &amp; Son</name>
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      <tag tagId="1859">
        <name>Kingâ€™s Square</name>
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      <tag tagId="800">
        <name>limestone</name>
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      <tag tagId="71">
        <name>neo-Gothic</name>
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      <tag tagId="908">
        <name>rose window</name>
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      <tag tagId="1114">
        <name>stained glass window</name>
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      <tag tagId="1948">
        <name>stone tracery</name>
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        <name>W. Smith</name>
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      <tag tagId="73">
        <name>Western Australia</name>
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        <name>window</name>
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  <item itemId="286" public="1" featured="0">
    <fileContainer>
      <file fileId="345">
        <src>https://ausmed.arts.uwa.edu.au/files/original/c81c8ca5333b0e4dcb8e47573eb4f06c.pdf</src>
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          <name>Dublin Core</name>
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            <element elementId="50">
              <name>Title</name>
              <description>A name given to the resource</description>
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                  <text>Medievalism on the Page</text>
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            <element elementId="41">
              <name>Description</name>
              <description>An account of the resource</description>
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                <elementText elementTextId="34461">
                  <text>This Collection examines literary medievalism from the mid-nineteenth century to the present day. It traces an arc from the populist literary medievalism of the nineteenth century, through the more rarefied modernist turn of the mid-twentieth century, to the re-emergence of popular forms such as childrenâ€™s literature and fantasy since the 1980s. In this Collection you will find items relating to printed medievalist works and also to medievalism operating in print, for example in references to medieval events, people, and literature in nineteenth- and twentieth-century texts and dramatic works.</text>
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              </elementTextContainer>
            </element>
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    <itemType itemTypeId="1">
      <name>Document</name>
      <description>A resource containing textual data.  Note that facsimiles or images of texts are still of the genre text.</description>
      <elementContainer>
        <element elementId="7">
          <name>Original Format</name>
          <description>If the image is of an object, state the type of object, such as painting, sculpture, paper, photo, and additional data</description>
          <elementTextContainer>
            <elementText elementTextId="6360">
              <text>Newspaper Article</text>
            </elementText>
          </elementTextContainer>
        </element>
      </elementContainer>
    </itemType>
    <elementSetContainer>
      <elementSet elementSetId="1">
        <name>Dublin Core</name>
        <description>The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.</description>
        <elementContainer>
          <element elementId="50">
            <name>Title</name>
            <description>A name given to the resource</description>
            <elementTextContainer>
              <elementText elementTextId="6350">
                <text>Chaucerâ€™s Portrait Gallery</text>
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          </element>
          <element elementId="49">
            <name>Subject</name>
            <description>The topic of the resource</description>
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                <text>Chaucer, Englishness, Great poets, companionship, English, novel, novels, literature, literary device</text>
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          <element elementId="41">
            <name>Description</name>
            <description>An account of the resource</description>
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                <text>G.H. suggests that the English novel is indebted to Chaucerâ€™s literary device of throwing together people from assorted social grades to interact. The writer notes that few people read Chaucer for pleasure but if they did master Middle English they would agree that Chaucer was the greatest depicter of social types that English literature has produced. Chaucerâ€™s interest in human nature is his most important quality. Humour and humanity are also characteristics of Englishness, the author remarks. The article finishes with a quote from Dryden: â€˜Here is Godâ€™s plenty.â€™ [HH]&#13;
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          <element elementId="39">
            <name>Creator</name>
            <description>An entity primarily responsible for making the resource</description>
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                <text>G.H.</text>
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          <element elementId="48">
            <name>Source</name>
            <description>A related resource from which the described resource is derived</description>
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                <text>National Library of Australia</text>
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          <element elementId="45">
            <name>Publisher</name>
            <description>An entity responsible for making the resource available</description>
            <elementTextContainer>
              <elementText elementTextId="6355">
                <text>The Argus</text>
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          </element>
          <element elementId="40">
            <name>Date</name>
            <description>A point or period of time associated with an event in the lifecycle of the resource</description>
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              <elementText elementTextId="6356">
                <text>21 September 1940</text>
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          </element>
          <element elementId="47">
            <name>Rights</name>
            <description>Information about rights held in and over the resource</description>
            <elementTextContainer>
              <elementText elementTextId="6357">
                <text>Public Domain</text>
              </elementText>
            </elementTextContainer>
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          <element elementId="42">
            <name>Format</name>
            <description>The file format, physical medium, or dimensions of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="6358">
                <text>Newspaper Article</text>
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          <element elementId="44">
            <name>Language</name>
            <description>A language of the resource</description>
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              <elementText elementTextId="6359">
                <text>English</text>
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        <name>Chaucer</name>
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      <tag tagId="1951">
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        <name>English</name>
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      <tag tagId="1949">
        <name>Englishness</name>
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      <tag tagId="1950">
        <name>Great poets</name>
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        <name>literary device</name>
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      <tag tagId="251">
        <name>literature</name>
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      <tag tagId="485">
        <name>novel</name>
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      <tag tagId="1927">
        <name>novels</name>
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