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                  <text>Medievalism on the Streets</text>
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                  <text>This Collection analyses popular medievalism in material and public culture from the mid-nineteenth century to the present, with an emphasis on popular medievalist theatre, parades and public spectacles, as well as recreational, literary and political associations. It explores the ways in which medievalism was not simply derivative but also local and disctinctive. In this Collection you will find items relating to medievalism in public contexts and popular culture, and the revisitation or reenactment of the Middle Ages by groups such as the Society for Creative Anachronism.</text>
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              <text>http://geelongtradeshall.blogspot.com/</text>
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                <text>Logo of Geelong Trades Hall Council</text>
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                <text>Labor Omnia vincit, Knights of Labor, Geelong Trades Hall Building, Latin mottoes, unions, Eureka Flag, Australian Nationalism, Geelong Trades Hall Council logo, logo, insignia</text>
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                <text>â€˜Labor Omnia Vincitâ€™ (work conquers everything) is a historically significant slogan associated with the American and English labour movements. It was also the motto of the Knights of Labour, a group started in the 1860s in America. The Knights of Labor had members in Australia in the late nineteenth century. Geelong (Vic.) Trades Hall adopted the slogan as its motto and inscribed it on their building. A large number of Australian schools have also taken the slogan as their school code. Geelong Trades Hall Council log associates the Eureka flag (a symbol of Australian nationalism) with the Latin Motto of some of the union movement in America and Australia.</text>
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                  <text>This Collection examines literary medievalism from the mid-nineteenth century to the present day. It traces an arc from the populist literary medievalism of the nineteenth century, through the more rarefied modernist turn of the mid-twentieth century, to the re-emergence of popular forms such as childrenâ€™s literature and fantasy since the 1980s. In this Collection you will find items relating to printed medievalist works and also to medievalism operating in print, for example in references to medieval events, people, and literature in nineteenth- and twentieth-century texts and dramatic works.</text>
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                <text>Interview with Bernard Shaw, playwright. Miracle plays of medieval church as influences.</text>
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                <text>Bernard Shaw, Edith M. Fry, origins of modern theatre, medieval mystery plays, theatre, drama, tragedy and comedy in theatre, medieval church passion play, miracle plays, medieval stage influence on Shawâ€™s drama, Oberammergau Passion play</text>
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                <text>Edith M. Fry interviews Bernard Shaw about his dramatic philosophy. Shaw claims that tragedy and comedy are intertwined. He delivers a short history of the theatre from Greek to modern times. He models his lack of scenery changes on stage from the techniques of the miracle plays of the medieval church. The miracle plays have no curtain; all scenery is placed on the stage; actors pass easily from one location to another without a change of scenery. He cites the Oberammergau Passion Play as an example. Shaw concludes that great drama ought not to depend on elaborate or changing scenery.</text>
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                <text>Fry, Edith M.</text>
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                <text>Sydney Morning Herald/National Library of Australia</text>
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                <text>Sydney Morning Herald</text>
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                <text>15 May 1920</text>
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                  <text>Medievalism at the Foundations</text>
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                  <text>This Collection illustrates how medievalism has always existed â€˜in plain viewâ€™ in Australian public life, as a conspicuous cultural memory ghosting Australiaâ€™s modernity. It focuses on discourses about, debates over, and changing interpretations of i) Australiaâ€™s medievalist political and religious institutions and rituals, ii) its architecture, and iii) its civic environment. In this Collection are items relating to all three of these key areas. Firstly, you will find items that point to the medieval influences and inflections that still permeate and influence our political, legal and religious institutions and traditions. Secondly, you will find numerous examples of neo-gothic and neo-romanesque architecture, and some cases where architectural features are known to have been modelled on specific medieval buildings. Thirdly, you will find items relating to the ways in which medievalism is incorporated into our civic environments and expressed through statues, monuments and war memorials.</text>
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              <text>&lt;span style="font-family: tahoma; font-size: x-small;"&gt;&lt;a href="http://trove.nla.gov.au/work/9309261" target="_blank"&gt; http://trove.nla.gov.au/work/9309261&lt;/a&gt; &lt;br /&gt;&lt;/span&gt;</text>
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                <text>Preparing for the Exhibition â€“ Gilding the Dome (Illustration)</text>
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                <text>architecture, architect, Brunelleschi, building, Carlton Gardens, centennial, Centennial International Exhibition, dome, exhibition, exhibition building, flagpole, Florence Cathedral, gilding, Great Hall, industry, international exhibition, Italian influence, Joseph Reed (c.1823-1890), Melbourne, painting, Royal Exhibition Building, Rundbogenstil style, semi-circular arches, showcase, Victoria, World Fair, engraving, engravings, Samuel Calvert</text>
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                <text>An illustration of painters gilding the dome of the Royal Exhibition Building in Melbourne. This task was undertaken in association with other contracted repainting and redecorating work in the lead-up to the 1888 Centennial International Exhibition. The dome of the Royal Exhibition Building was modelled on Brunelleschiâ€™s fifteenth-century design for the dome of the Florence Cathedral.&#13;
About the Royal Exhibition Building:&#13;
The Royal Exhibition Building was designed by architect Joseph Reed and completed in 1880. It hosted two major world fairs in the late nineteenth century: the Melbourne International Exhibition in 1880 and the Melbourne Centennial International Exhibition in 1888. The Great Hall was also used for the opening of the first Commonwealth Parliament of Australia in 1901. The round-arched architectural style of the design combines elements from Byzantine, Romanesque, Lombardic and Italian Renaissance buildings (â€˜Rundbogenstilâ€™). Conservation and restoration of the building was completed in 1994, and the Royal Exhibition Building received National and World Heritage listing in 2004.</text>
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                <text>Calvert, Samuel</text>
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                <text>State Library of Victoria</text>
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                <text>Illustrated Australian News</text>
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                <text>28 April 1888</text>
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        <name>centennial</name>
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                  <text>This Collection illustrates how medievalism has always existed â€˜in plain viewâ€™ in Australian public life, as a conspicuous cultural memory ghosting Australiaâ€™s modernity. It focuses on discourses about, debates over, and changing interpretations of i) Australiaâ€™s medievalist political and religious institutions and rituals, ii) its architecture, and iii) its civic environment. In this Collection are items relating to all three of these key areas. Firstly, you will find items that point to the medieval influences and inflections that still permeate and influence our political, legal and religious institutions and traditions. Secondly, you will find numerous examples of neo-gothic and neo-romanesque architecture, and some cases where architectural features are known to have been modelled on specific medieval buildings. Thirdly, you will find items relating to the ways in which medievalism is incorporated into our civic environments and expressed through statues, monuments and war memorials.</text>
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PDF</text>
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                <text>Preparing for the Exhibition â€“ Gilding the Dome</text>
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                <text>In this article, an update is provided on repainting work being carried out at the Exhibition Building in Melbourne in the lead up to the 1888 Centennial International Exhibition. The most difficult task being undertaken as part of this redecoration, according to the author, was the gilding of the gold ball surmounting the dome. To complete this, painters had been swung 300 feet above ground level. The dome of the Royal Exhibition Building was modelled on Brunelleschiâ€™s fifteenth-century design for the dome of the Florence Cathedral.&#13;
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The Royal Exhibition Building was designed by architect Joseph Reed and completed in 1880. It hosted two major world fairs in the late nineteenth century: the Melbourne International Exhibition in 1880 and the Melbourne Centennial International Exhibition in 1888. The Great Hall was also used for the opening of the first Commonwealth Parliament of Australia in 1901. The round-arched architectural style of the design combines elements from Byzantine, Romanesque, Lombardic and Italian Renaissance buildings (â€˜Rundbogenstilâ€™). Conservation and restoration of the building was completed in 1994, and the Royal Exhibition Building received National and World Heritage listing in 2004.</text>
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            <element elementId="50">
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                  <text>Medievalism on the Page</text>
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                  <text>This Collection examines literary medievalism from the mid-nineteenth century to the present day. It traces an arc from the populist literary medievalism of the nineteenth century, through the more rarefied modernist turn of the mid-twentieth century, to the re-emergence of popular forms such as childrenâ€™s literature and fantasy since the 1980s. In this Collection you will find items relating to printed medievalist works and also to medievalism operating in print, for example in references to medieval events, people, and literature in nineteenth- and twentieth-century texts and dramatic works.</text>
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              <text>&lt;p&gt;&lt;a href="http://nishi.slv.vic.gov.au/latrobejournal/issue/latrobe-04/fig-latrobe-04-081a.html"&gt;http://nishi.slv.vic.gov.au/latrobejournal/issue/latrobe-04/fig-latrobe-04-081a.html&lt;/a&gt;&lt;/p&gt;</text>
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                <text>Jesse Gregson Illuminated Address from New Winning (Newcastle) and Hebburn collieries</text>
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                <text>Illuminated manuscripts, manuscript, Jesse Gregson, heraldry, pastoralist, agriculture, agricultural, Australian Agricultural Company, Warrah, Liverpool Plains, Newcastle, illuminated addresses, illumination, address, New Winning (Newcastle) and Hebburn collieries, Nobbyâ€™s Head, Newcastle Wharf, vellum, medieval illumination, Valda Rigg, coalminer</text>
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                <text>The trend in medievalist revivals in all aspects of colonial life included medieval illumination found in addresses, books, presentation certificates or albums. These pieces of carefully crafted work, sometimes on precious vellum, marked special occasions such as retirement, welcomes, congratulations and condolences. Valda Rigg (see Bibliography below) notes the use of chivalric language in these manifestoes. Each address portrayed unique iconography pertinent to its recipient. The addresses are visual insignia or historical keepsakes showing relevant landscapes and/or labour tools and Australian flowers. The Powerhouse Museum has an extensive collection of â€˜Illuminated Addressesâ€™. Jesse Grigsonâ€™s are but two examples of this genre.</text>
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            <name>Date</name>
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                <text>29 Nov 1903</text>
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          <element elementId="47">
            <name>Rights</name>
            <description>Information about rights held in and over the resource</description>
            <elementTextContainer>
              <elementText elementTextId="13398">
                <text>Copyright Applies&#13;
Australian National University Archive Collection, Jesse Gregson Collection (Aa. Co.) &#13;
Reference Code: N17/2&#13;
Noel Butlin Archives Centre&#13;
http://www.archives.anu.edu.au/nbac/html/index.php#</text>
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                  <text>This Collection illustrates how medievalism has always existed â€˜in plain viewâ€™ in Australian public life, as a conspicuous cultural memory ghosting Australiaâ€™s modernity. It focuses on discourses about, debates over, and changing interpretations of i) Australiaâ€™s medievalist political and religious institutions and rituals, ii) its architecture, and iii) its civic environment. In this Collection are items relating to all three of these key areas. Firstly, you will find items that point to the medieval influences and inflections that still permeate and influence our political, legal and religious institutions and traditions. Secondly, you will find numerous examples of neo-gothic and neo-romanesque architecture, and some cases where architectural features are known to have been modelled on specific medieval buildings. Thirdly, you will find items relating to the ways in which medievalism is incorporated into our civic environments and expressed through statues, monuments and war memorials.</text>
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&#13;
http://nla.gov.au/nla.news-article49066283</text>
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                <text>In 1952, the Australian government paid Â£15,600 to secure the purchase of an inspeximus copy of Magna Carta from the reign of Edward I. This document confirmed and re-issued the main provisions of the Great Charter signed by King John in 1215, and was enacted by parliament in 1297. This article in The West Australian informs readers of the documentâ€™s arrival in Sydney and of plans to transfer it to Canberra the following day, where it would be housed in the National Library. Some additional details are provided about the acquisition, including information that it was purchased from Kingâ€™s School in Bruton, that it is one of only two copies, and that it is written in Latin on a vellum skin measuring 20x16.5 inches.</text>
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            <description>An entity primarily responsible for making the resource</description>
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            <name>Source</name>
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            <elementTextContainer>
              <elementText elementTextId="6011">
                <text>National Library of Australia</text>
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            <name>Publisher</name>
            <description>An entity responsible for making the resource available</description>
            <elementTextContainer>
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            <description>A point or period of time associated with an event in the lifecycle of the resource</description>
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          <element elementId="47">
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            <description>Information about rights held in and over the resource</description>
            <elementTextContainer>
              <elementText elementTextId="6014">
                <text>The West Australian</text>
              </elementText>
            </elementTextContainer>
          </element>
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            <name>Format</name>
            <description>The file format, physical medium, or dimensions of the resource</description>
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                <text>Images of the St George and the Dragon bronze statue at the entrance to the State Library of Victoria in Melbourne. The statue is the work of Viennese-born sculptor Joseph Edgar Boehm. It was purchased by the State Library of Victoria for the sum of &amp;pound;1000 following the Centennial International Exhibition in 1888, and was installed at the entrance to the library in 1889. With the exception of some repositioning to accommodate Fr&amp;eacute;miet&amp;rsquo;s Jeanne d&amp;rsquo;Arc statue in 1907, this is where it still stands. The Boehm statue depicts St George, sitting astride his horse wearing a cape and a helmet bearing the distinctive St George cross, in the action of inflicting the dragon&amp;rsquo;s deathblow by means of a large spear. The legend of St George slaying the dragon is Eastern in origin. It is thought to have been brought back to England by crusaders and was popularised and incorporated into hagiographies of St George in the medieval period in works such as Vincent of Beauvais&amp;rsquo; Speculum Historiale and Jacobus de Voragine&amp;rsquo;s Golden Legend (c.1260). As with most early Australian images of St George and the Dragon, the statue features the knight and dragon fused in combat, and there is no sign of the maiden who was being saved in the original tale. For more on the St George legend in Australia, see Andrew Lynch, &amp;ldquo;&amp;lsquo;Thingless names&amp;rsquo;? The St George Legend in Australia&amp;rdquo;, The La Trobe Journal, vol.81, Autumn 2008, pp.40-52: http://www3.slv.vic.gov.au/latrobejournal/issue/latrobe-81/t1-g-t4.html).</text>
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                <text>In this article from the Australian Illustrated News, Joseph Edward Boehm&amp;rsquo;s statue of St George and the Dragon is lauded as &amp;ldquo;perhaps one of the finest examples in bronze that has ever appeared in the colony&amp;rdquo;. The statue, which depicts St George astride his horse, armed with a large spear and inflicting the death blow on a &amp;ldquo;very substantial reptile, neither a griffon nor a wyvern, but partaking strongly of the nature of an iguana&amp;rdquo;, was displayed in the Great Hall during the 1888 International Exhibition in Melbourne. The article&amp;rsquo;s praise for this work stands in contradiction to former criticisms of the sculpture from the likes of Edmund Grosse for lacking &amp;lsquo;largeness&amp;rsquo; and for being overly poetic and idealised (See Andrew Lynch, &amp;ldquo;&amp;lsquo;Thingless names&amp;rsquo;? The St George Legend in Australia&amp;rdquo;, The La Trobe Journal, vol.81, Autumn 2008, pp.40-52: &lt;a href="http://www3.slv.vic.gov.au/latrobejournal/issue/latrobe-81/t1-g-t4.html" target="_blank"&gt;http://www3.slv.vic.gov.au/latrobejournal/issue/latrobe-81/t1-g-t4.html&lt;/a&gt;). The author of the article suggests that although &amp;ldquo;strict probabilities&amp;rdquo; had not been observed, the sculpture was to be commended for its aesthetically pleasing depiction of a combat between good and evil.&lt;br /&gt; Boehm&amp;rsquo;s statue of St George and the Dragon was purchased by the State Library of Victoria for the sum of &amp;pound;1000 following the Exhibition. It was installed at the entrance to the library in 1889 where, after some slight repositioning to accommodate Fr&amp;eacute;miet&amp;rsquo;s Jeanne d&amp;rsquo;Arc in 1907, it still stands.</text>
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