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                  <text>Medievalism on the Page</text>
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                  <text>This Collection examines literary medievalism from the mid-nineteenth century to the present day. It traces an arc from the populist literary medievalism of the nineteenth century, through the more rarefied modernist turn of the mid-twentieth century, to the re-emergence of popular forms such as childrenâ€™s literature and fantasy since the 1980s. In this Collection you will find items relating to printed medievalist works and also to medievalism operating in print, for example in references to medieval events, people, and literature in nineteenth- and twentieth-century texts and dramatic works.</text>
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              <text>&lt;a href="http://nla.gov.au/nla.news-article49605228" target="_self"&gt;http://nla.gov.au/nla.news-article49605228&lt;/a&gt;</text>
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                <text>Roaming Tiger, &lt;em&gt;The West Australian&lt;/em&gt;, 12 December 1953</text>
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                <text>Aesop, Androcles, animals, anthropomorphism, coat of arms, circus, courage, emblem, fables, folklore, gratitude, honour, lion, loyalty, medieval romance, Narrandera, New South Wales, NSW, popular culture, Reynard the Fox, Red Riding Hood, Remus, she-wolf, stories, story-tellers, symbolism, tiger, wolf.</text>
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                <text>This interest piece from &lt;em&gt;The West Australian&lt;/em&gt; in 1953 discusses the symbolic use of animals in roman legends and medieval fables, and their anthropomorphic investment with human characteristics. Using an incident in New South Wales where a circus tiger wandered into a neighbouring house and licked a sleeping child as their impetus, the author claims that animal stories have been popular since the days of Aesop. Amongst other examples, they note that in medieval stories about Reynard the Fox, he was usually depicted as a genial, roguish hero, and that the writers of medieval romances regularly employed the lion to symbolise courage and honour.</text>
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                <text>C. R. Collins </text>
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                <text>National library of Australia: &lt;a href="http://nla.gov.au/nla.news-article49605228" target="_self"&gt;http://nla.gov.au/nla.news-article49605228&lt;/a&gt;</text>
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                <text>&lt;em&gt;The West Australian&lt;/em&gt;</text>
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                <text>12 December 1953, p.33</text>
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                  <text>This Collection examines literary medievalism from the mid-nineteenth century to the present day. It traces an arc from the populist literary medievalism of the nineteenth century, through the more rarefied modernist turn of the mid-twentieth century, to the re-emergence of popular forms such as childrenâ€™s literature and fantasy since the 1980s. In this Collection you will find items relating to printed medievalist works and also to medievalism operating in print, for example in references to medieval events, people, and literature in nineteenth- and twentieth-century texts and dramatic works.</text>
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              <text>&lt;a href="%20http://nla.gov.au/nla.news-article71036792" target="_self"&gt;http://nla.gov.au/nla.news-article71036792&lt;/a&gt;</text>
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                <text>'Are We Medieval?' &lt;em&gt;The Worker&lt;/em&gt;, 2 January 1904</text>
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                <text>Criticism, democracy, economy, guild, industrialisation, labour, legislation, medieval guilds, McKenzie, politics, Professor Thorold Rogers, progress,  trade, trade bosses, trade guilds, trade unionism, wages, workers, working conditions. </text>
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                <text>This article from Brisbane publication &lt;em&gt;The Worker&lt;/em&gt; rebukes derisive comments published by a London journalist mocking Australia&amp;rsquo;s legislation concerning workers as a reversion to medieval trade laws. Responding to McKenzie&amp;rsquo;s quip that &amp;lsquo;Under the guise of the most advanced democracy you are reverting to regulations which strongly resemble the rigid conditions and strict trade laws of medieval life&amp;rsquo;, the author of the article cites research arguing that medieval workers were comparatively better off than modern workers, and suggests that the old trade guilds only failed when they started admitting the bosses into their membership. With a swipe at the British economy and working conditions, the author concludes that Australian workers will not be frightened by medievalism if it means better conditions and more pay: &amp;lsquo;We who go back 2000 years for our religion have no need to be ashamed of reverting a few centuries to pick up an economic hint or two. We go backwards sometimes to progress&amp;rsquo;.</text>
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                <text>Cintra</text>
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                <text>TROVE: National Library of Australia, &lt;a href="http://nla.gov.au/nla.news-article71036792" target="_self"&gt;http://nla.gov.au/nla.news-article71036792&lt;/a&gt;</text>
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                <text>&lt;em&gt;The Worker&lt;/em&gt;</text>
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                <text>2 January 1904, p.3</text>
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                <text>Copyright Expired</text>
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                  <text>Medievalism on the Page</text>
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                  <text>This Collection examines literary medievalism from the mid-nineteenth century to the present day. It traces an arc from the populist literary medievalism of the nineteenth century, through the more rarefied modernist turn of the mid-twentieth century, to the re-emergence of popular forms such as childrenâ€™s literature and fantasy since the 1980s. In this Collection you will find items relating to printed medievalist works and also to medievalism operating in print, for example in references to medieval events, people, and literature in nineteenth- and twentieth-century texts and dramatic works.</text>
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              <text>&lt;span style="line-height: 115%; font-family: 'Tahoma','sans-serif'; font-size: 10pt; mso-fareast-font-family: Calibri; mso-ansi-language: EN; mso-fareast-language: EN-US; mso-bidi-language: AR-SA;" lang="EN"&gt;&lt;a href="http://nla.gov.au/nla.news-article51296463"&gt;&lt;span style="color: blue;"&gt;http://nla.gov.au/nla.news-article51296463&lt;/span&gt;&lt;/a&gt;&lt;/span&gt;</text>
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                <text>â€˜The Talismanâ€™, Examiner, Tasmania </text>
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                <text>&lt;p&gt;&amp;lsquo;The Talisman&amp;rsquo; is an article by Robert Power published in 1924 in the &amp;lsquo;Two Minute Talks&amp;rsquo; section of the Launceston newspaper the Examiner. The article is about the importance of putting ones faith in God rather than superstitious charms. The article opens by mentioning the talisman of &amp;lsquo;great heroes&amp;rsquo;, all of whom are medieval.&lt;br /&gt;Hereward the Wake (who fought against the Normans in England in 1070-1) had magic armour, Charlemagne&amp;rsquo;s knight Roland (whose feats are told in the eleventh-century poem The Song of Roland) had an important horn, and King Arthur and his knights have the supernatural sword Excalibur.&lt;/p&gt;&#13;
&lt;p&gt;For the article see &lt;a href="http://nla.gov.au/nla.news-article51296463"&gt;http://nla.gov.au/nla.news-article51296463&lt;/a&gt;&lt;/p&gt;</text>
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                <text>Power, Robert</text>
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                <text>March 8, 1924</text>
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                <text>Public Domain: Trove</text>
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                <text>&lt;p&gt;Longford Morris Dancers are a group of Morris Dancers who, although associated with the town of Longford, rehearse in the city of Launceston in Tasmania. The group perform the Cotswold and Borders (the border between Wales and England) versions of Morris&lt;br /&gt;dancing, and often appear at public events. Morris dancing is an English folk dance that is attested from the late fifteenth century. There are also other dances mentioned elsewhere in Europe that may have a common origin.&lt;/p&gt;&#13;
&lt;p&gt;For more information on the group see &lt;a href="http://www.tco.asn.au/oac/community_groups.cgi?groupID=1774&amp;amp;oacID=35"&gt;http://www.tco.asn.au/oac/community_groups.cgi?groupID=1774&amp;amp;oacID=35&lt;/a&gt;&lt;/p&gt;</text>
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                <text>&lt;p&gt;The small brick chapel with a shingle roof on Brickendon Estate, near Longford, is dated by its stained glass windows to the 1850s. It is in the centre of the farm village and was built for the religious observances of the farm workers and their families. It was built by William Archer (1788-1879) who had founded Brickendon in 1824. It possibly replaces an earlier chapel for convict labour. The chapel is consecrated and is still occasionally used for weddings. The chapel is in the Gothic Revival style and features a pointed arch entrance, buttresses, vaulted timber ceiling, porch, ornate timber details, and a bell tower topped by a spire. &amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;For information on Brickendon Estate see &lt;a href="http://www.brickendon.com.au" target="_self"&gt;http://www.brickendon.com.au&lt;/a&gt;&lt;/p&gt;</text>
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            <name>Rights</name>
            <description>Information about rights held in and over the resource</description>
            <elementTextContainer>
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                <text>Photographs taken with the permission of the Archer family.</text>
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            <description>A related resource</description>
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                <text>&lt;a href="http://ausmed.arts.uwa.edu.au/items/show/1079" target="_self"&gt;http://ausmed.arts.uwa.edu.au/items/show/1079&lt;/a&gt;</text>
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            <description>The file format, physical medium, or dimensions of the resource</description>
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                <text>3xDigital Photograph</text>
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        <name>buttress</name>
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        <name>chapel</name>
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        <name>convict</name>
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        <name>farm</name>
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        <name>farm village</name>
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        <name>Gothic</name>
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        <name>Gothic Revival</name>
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        <name>tower</name>
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        <name>vaulted ceiling.</name>
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        <name>William Archer</name>
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            <name>Title</name>
            <description>A name given to the resource</description>
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                <text>Archer Family Coat of Arms </text>
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            <name>Subject</name>
            <description>The topic of the resource</description>
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                <text>William Archer, William Henry Davies Archer, arrow, bow, Brickendon Estate, coat of arms, helmet, heraldry, Longford, motto, Norman French, Normandy, shield, Tas, Tasmania. </text>
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            <description>An account of the resource</description>
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                <text>&lt;p&gt;The Archer family coat of arms was designed by William Henry Davies Archer (1836-1928), the second surviving son of William Archer, who established the Brickendon estate near Longford. The coat of arms was designed whilst William H.D. Archer was studying at Cambridge between 1856 and 1863. The arms feature a white shield with a cross topped by a medieval helmet and a bear&amp;rsquo;s claw holding three arrows. The shield includes a bunch of three arrows in two of its corners, and a bow in the centre. Below the shield is a motto in Norman French, the language of Normandy in Northern France that was spread to England and elsewhere during the medieval period by the Normans. The motto roughly translates to &amp;lsquo;The End Crowns the Work&amp;rsquo;.&lt;/p&gt;&#13;
&lt;p&gt;This photograph was taken at the front desk of Brickendon Estate.&lt;br /&gt;&amp;nbsp;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;For information on the symbolism of the coat of arms see &lt;a href="http://www.brickendon.com.au/about_us/family_history" target="_self"&gt;http://www.brickendon.com.au/about_us/family_history&lt;/a&gt;&lt;/p&gt;</text>
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          <element elementId="47">
            <name>Rights</name>
            <description>Information about rights held in and over the resource</description>
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                <text>Photograph taken by permission of the Archer family</text>
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                <text>&lt;a href="http://ausmed.arts.uwa.edu.au/items/show/id/1080" target="_self"&gt;http://ausmed.arts.uwa.edu.au/items/show/id/1080&lt;/a&gt;</text>
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            <name>Format</name>
            <description>The file format, physical medium, or dimensions of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="28214">
                <text>Digital Photograph</text>
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        <name>Brickendon</name>
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        <name>coat of arms</name>
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        <name>helmet</name>
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        <name>heraldry</name>
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        <name>Longford</name>
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        <name>motto</name>
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        <name>Norman French</name>
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        <name>Normandy</name>
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        <name>shield</name>
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        <name>Tas</name>
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        <name>William Archer</name>
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        <name>William Henry Davies Archer</name>
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            <element elementId="50">
              <name>Title</name>
              <description>A name given to the resource</description>
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                  <text>Medievalism at the Foundations</text>
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            <element elementId="41">
              <name>Description</name>
              <description>An account of the resource</description>
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                <elementText elementTextId="34459">
                  <text>This Collection illustrates how medievalism has always existed â€˜in plain viewâ€™ in Australian public life, as a conspicuous cultural memory ghosting Australiaâ€™s modernity. It focuses on discourses about, debates over, and changing interpretations of i) Australiaâ€™s medievalist political and religious institutions and rituals, ii) its architecture, and iii) its civic environment. In this Collection are items relating to all three of these key areas. Firstly, you will find items that point to the medieval influences and inflections that still permeate and influence our political, legal and religious institutions and traditions. Secondly, you will find numerous examples of neo-gothic and neo-romanesque architecture, and some cases where architectural features are known to have been modelled on specific medieval buildings. Thirdly, you will find items relating to the ways in which medievalism is incorporated into our civic environments and expressed through statues, monuments and war memorials.</text>
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      </elementSetContainer>
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      <name>Still Image</name>
      <description>A static visual representation. Examples of still images are: paintings, drawings, graphic designs, plans and maps.  Recommended best practice is to assign the type "text" to images of textual materials.</description>
      <elementContainer>
        <element elementId="7">
          <name>Original Format</name>
          <description>If the image is of an object, state the type of object, such as painting, sculpture, paper, photo, and additional data</description>
          <elementTextContainer>
            <elementText elementTextId="26674">
              <text>Digital Photograph; JPEG</text>
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          </elementTextContainer>
        </element>
      </elementContainer>
    </itemType>
    <elementSetContainer>
      <elementSet elementSetId="1">
        <name>Dublin Core</name>
        <description>The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.</description>
        <elementContainer>
          <element elementId="50">
            <name>Title</name>
            <description>A name given to the resource</description>
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                <text>Chapel, Swiss Village, Grindelwald, Tasmania </text>
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          <element elementId="49">
            <name>Subject</name>
            <description>The topic of the resource</description>
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                <text>Bell tower, Chapel, Grindelwald, Lake Louise, Romanesque, spire, Swiss Village, Switzerland, Tamar Valley Resort, Tas, Tasmania, tower, Roelf Vos. </text>
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          <element elementId="41">
            <name>Description</name>
            <description>An account of the resource</description>
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                <text>Grindelwald is a Swiss-inspired town created by Roelf Voss in northern Tasmania, and is home to the Tamar Valley Resort. The town includes the Swiss Village, opened in 1985. The complex includes a small traditional chapel on the banks of the man-made Lake Louise. The chapel features a square bell tower topped by a spire, a porch, and Romanesque rounded-arched windows.</text>
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            <name>Creator</name>
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                <text>McLeod, Shane</text>
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            <name>Date</name>
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                <text>September 24, 2012</text>
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          <element elementId="47">
            <name>Rights</name>
            <description>Information about rights held in and over the resource</description>
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                <text>No Copyright</text>
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            <name>Format</name>
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                <text>2xDigital Photograph</text>
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        <name>bell tower</name>
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        <name>Grindelwald</name>
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        <name>Lake Louise</name>
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        <name>porch</name>
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        <name>Roelf Vos.</name>
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        <name>Romanesque</name>
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        <name>spire</name>
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        <name>Swiss Village</name>
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        <name>Switzerland</name>
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        <name>Tamar Valley Resort</name>
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        <name>Tas</name>
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        <name>Tasmania</name>
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