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              <description>A name given to the resource</description>
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                  <text>Medievalism in the Classroom</text>
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                  <text>This Collection traces the development of academic medievalism in Australiaâ€™s universities, and explores the disciplineâ€™s complex ideological affiliations. In this Collection you will find items relating to: the medievalist content of educational programmes, such as examples of university unit outlines; the teaching of the medieval through processes of medievalism, such as in demonstrations of medieval cooking or fighting techniques; and references to the medieval in modern educational debates and contexts.</text>
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              <text>&lt;span style="line-height: 115%; font-family: 'Tahoma','sans-serif'; font-size: 10pt; mso-fareast-font-family: 'Times New Roman'; mso-ansi-language: EN-AU; mso-fareast-language: EN-AU; mso-bidi-language: AR-SA; mso-bidi-font-weight: bold;"&gt;&lt;a href="http://www.aaf.org.au/displays"&gt;http://www.aaf.org.au/displays&lt;/a&gt;&lt;/span&gt;</text>
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                <text>Ancient Arts Fellowship Educational Sessions, Canberra</text>
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                <text>ACT, Alfred the Great, Ancient Arts Fellowship, Anglo-Saxon, armour, Australian Capital Territory, Canberra, clothing, costume, craft, Dark Ages, display, early medieval, education, language, law, monetary system, Norman, Old English, performance, re-creation, re-enactment, religion, school, school displays, society, Viking, website, William the Conqueror.  </text>
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                <text>&lt;p&gt;Ancient Arts Fellowship, Inc. is a medieval re-enactment group based in Canberra in the Australian Capital Territory. They focus on the &amp;lsquo;Dark Ages&amp;rsquo;, or early medieval period, especially the 8&lt;sup&gt;th&lt;/sup&gt; century through to the Norman invasion of England in 1066. Geographically the focus is on northern Europe and Britain, featuring such peoples as Anglo-Saxons, Normans, and Vikings. The group run educational classes for school groups from primary through to tertiary students. The sessions usually run for two hours and include a mixture of fighting and speaking. They have a number &amp;lsquo;Display Packages&amp;rsquo; to choose from that focus on major figures such as Alfred the Great and William the Conqueror, and various aspects of society including crafts, clothing, the Old English language, religion, law, monetary systems, armour and weapons.&lt;/p&gt;&#13;
&lt;p&gt;For their website see &lt;a href="http://www.aaf.org.au/displays"&gt;http://www.aaf.org.au/displays&lt;/a&gt;&lt;/p&gt;</text>
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                <text>Ancient Arts Fellowship, Inc</text>
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                <text>&lt;p&gt;&lt;a href="http://ausmed.arts.uwa.edu.au/items/show/1075" target="_self"&gt;http://ausmed.arts.uwa.edu.au/items/show/1075&lt;/a&gt;&lt;/p&gt;&#13;
&lt;p&gt;&lt;a href="http://ausmed.arts.uwa.edu.au/items/show/1069" target="_self"&gt;http://ausmed.arts.uwa.edu.au/items/show/1069&lt;/a&gt;&lt;/p&gt;</text>
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                  <text>Medievalism on the Streets</text>
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                  <text>This Collection analyses popular medievalism in material and public culture from the mid-nineteenth century to the present, with an emphasis on popular medievalist theatre, parades and public spectacles, as well as recreational, literary and political associations. It explores the ways in which medievalism was not simply derivative but also local and disctinctive. In this Collection you will find items relating to medievalism in public contexts and popular culture, and the revisitation or reenactment of the Middle Ages by groups such as the Society for Creative Anachronism.</text>
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              <text>&lt;span style="line-height: 115%; font-family: 'Tahoma','sans-serif'; font-size: 10pt; mso-fareast-font-family: 'Times New Roman'; mso-ansi-language: EN-AU; mso-fareast-language: EN-AU; mso-bidi-language: AR-SA; mso-bidi-font-weight: bold;"&gt;&lt;a href="http://www.aaf.org.au/beorg-wic"&gt;http://www.aaf.org.au/beorg-wic&lt;/a&gt;&lt;/span&gt;</text>
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                <text>Ancient Arts Fellowship, Beorg-wic</text>
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                <text>ACT, Ancient Arts Fellowship, archery, Australian Capital Territory, Beorg-wic, Canberra, clothing, craft, Danegeld, Danelaw, Dark Ages, early medieval, feast, Old English, re-creation, re-enactment, Viking, Vinland Coffee House, website.  </text>
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                <text>&lt;p&gt;Ancient Arts Fellowship, Inc. is a medieval re-enactment group based in Canberra in the Australian Capital Territory. They focus on the &amp;lsquo;Dark Ages&amp;rsquo;, or early medieval period, especially the 8&lt;sup&gt;th&lt;/sup&gt; century through to the Norman invasion of England in 1066. Geographically the focus is on northern Europe and Britain, featuring such peoples as Anglo-Saxons, Normans, and Vikings. They hold an annual camping weekend in October at Beorg-wic, part of The Danelaw property (named after the part of England settled by Vikings and where aspects of Danish law was used). During the weekend re-enactors participate in fighting, craft, archery, and feasting. Payment for the event is referred to as Danegeld (a payment made to make Vikings not attack), and catering is provided by the Vinland Coffee House (&lt;em&gt;Vinland&lt;/em&gt; was the name given by Viking explorers for part of north America. &lt;em&gt;Beorg-wic &lt;/em&gt;is Old English for hill settlement.&lt;/p&gt;&#13;
&lt;p&gt;For their website see &lt;a href="http://www.aaf.org.au/beorg-wic"&gt;http://www.aaf.org.au/beorg-wic&lt;/a&gt;&lt;/p&gt;</text>
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                <text>Ancient Arts Fellowship, Inc</text>
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                <text>Ancient Arts Fellowship, Inc</text>
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                <text>&lt;p&gt;&lt;a href="http://ausmed.arts.uwa.edu.au/items/show/1069" target="_self"&gt;http://ausmed.arts.uwa.edu.au/items/show/1069&lt;/a&gt;&lt;/p&gt;&#13;
&lt;p&gt;&lt;a href="http://ausmed.arts.uwa.edu.au/items/show/1071" target="_self"&gt;http://ausmed.arts.uwa.edu.au/items/show/1071&lt;/a&gt;&lt;/p&gt;</text>
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              <description>An account of the resource</description>
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                  <text>This Collection analyses popular medievalism in material and public culture from the mid-nineteenth century to the present, with an emphasis on popular medievalist theatre, parades and public spectacles, as well as recreational, literary and political associations. It explores the ways in which medievalism was not simply derivative but also local and disctinctive. In this Collection you will find items relating to medievalism in public contexts and popular culture, and the revisitation or reenactment of the Middle Ages by groups such as the Society for Creative Anachronism.</text>
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              <text>&lt;a href="http://www.aaf.org.au/" target="_self"&gt;&lt;span style="line-height: 115%; font-family: 'Tahoma','sans-serif'; font-size: 10pt; mso-fareast-font-family: 'Times New Roman'; mso-ansi-language: EN-AU; mso-fareast-language: EN-AU; mso-bidi-language: AR-SA; mso-bidi-font-weight: bold;"&gt;http://www.aaf.org.au/&lt;/span&gt;&lt;/a&gt;</text>
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                <text>Ancient Arts Fellowship, Canberra</text>
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                <text>ACT, Ancient Arts Fellowship, Anglo-Saxon, archery, armour, Australian Capital Territory, Bayeux Tapestry, bows, Canberra, costume, Dark Ages, early medieval, education, feast, jewellery, Norman, performance, re-creation, re-enactment, Viking, website, William the Conqueror.  </text>
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                <text>&lt;p&gt;Ancient Arts Fellowship, Inc. is a medieval re-enactment group based in Canberra in the Australian Capital Territory. They focus on the &amp;lsquo;Dark Ages&amp;rsquo;, or early medieval period, especially the 8&lt;sup&gt;th&lt;/sup&gt; century through to the Norman invasion of England in 1066 (images about this event from the Bayeux tapestry are featured on their website). Geographically the focus is on northern Europe and Britain, featuring such peoples as Anglo-Saxons, Normans, and Vikings. Members participate in combat, arts and crafts, and food, with their website claiming that you can &amp;lsquo;feast on food that William the Conqueror [c. 1028-1087] would have eaten&amp;rsquo;. The group run educational classes for school groups and do public performances.&lt;/p&gt;&#13;
&lt;p&gt;For their website see &lt;a href="http://www.aaf.org.au/"&gt;http://www.aaf.org.au/&lt;/a&gt;&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;</text>
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                <text>Ancient Arts Fellowship, Inc</text>
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                <text>&lt;p&gt;&lt;a href="http://ausmed.arts.uwa.edu.au/items/show/1075" target="_self"&gt;http://ausmed.arts.uwa.edu.au/items/show/1075&lt;/a&gt;&lt;/p&gt;&#13;
&lt;p&gt;&lt;a href="http://ausmed.arts.uwa.edu.au/items/show/1071" target="_self"&gt;http://ausmed.arts.uwa.edu.au/items/show/1071&lt;/a&gt;&lt;/p&gt;</text>
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        <name>viking</name>
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        <name>website</name>
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        <name>William the Conqueror.</name>
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                  <text>This Collection illustrates how medievalism has always existed â€˜in plain viewâ€™ in Australian public life, as a conspicuous cultural memory ghosting Australiaâ€™s modernity. It focuses on discourses about, debates over, and changing interpretations of i) Australiaâ€™s medievalist political and religious institutions and rituals, ii) its architecture, and iii) its civic environment. In this Collection are items relating to all three of these key areas. Firstly, you will find items that point to the medieval influences and inflections that still permeate and influence our political, legal and religious institutions and traditions. Secondly, you will find numerous examples of neo-gothic and neo-romanesque architecture, and some cases where architectural features are known to have been modelled on specific medieval buildings. Thirdly, you will find items relating to the ways in which medievalism is incorporated into our civic environments and expressed through statues, monuments and war memorials.</text>
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              <text>&lt;a href="http://www.ballaratgenealogy.org.au/digby/dg-aof.htm"&gt;http://www.ballaratgenealogy.org.au/digby/dg-aof.htm&lt;/a&gt;</text>
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                <text>Ancient Order of Foresters Hall, Digby, Victoria.</text>
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                <text>&lt;p&gt;Link to photograph taken at the opening of the Ancient Order of Foresters Hall at Digby, Victoria in September 1873. The link also provides extracts from the Hamilton Spectator regarding the establishment of the Hall. &lt;br /&gt; &lt;br /&gt; &lt;strong&gt;About the Ancient Order of Foresters:&lt;/strong&gt;&lt;/p&gt;&#13;
&lt;p&gt;The Ancient Order of Foresters originated in England in the mid-eighteenth century, with the first recorded Foresters meeting being held in Leeds in 1834. The 'Ancient Order'&amp;nbsp;in the friendly society's title probably refers to the medieval origins of foresters. The term entered Middle English via Old French and is first attested in English in 1297. A forester was an officer in charge of a forest, or of growing timber on an estate&amp;nbsp;(&lt;em&gt;Oxford English Dictionary&lt;/em&gt;).The Ancient Order of Foresters established its first branch (court) in Australia in Victoria in 1849.&lt;/p&gt;&#13;
&lt;p&gt;The Foresters are a non-profit organisation. The principles of the society are founded on a desire to provide financial and social benefits as well as support to members and their families in times of unemployment, sickness, death, disability and old age. Consequently, the Foresters played a particularly active role in the lives of members and their families during the Depression and both World Wars.&lt;/p&gt;&#13;
&lt;p&gt;Membership growth was significant during and up to the mid 1940's. At this stage the society had nearly one hundred courts located throughout Victoria, and had representation in all states of Australia. During this period funds raised by Foresters contributed to the construction of approximately twenty Foresters halls throughout the state. These facilities were utilised for meetings and community purposes and halls were used as refuges in times of trauma such as bushfires and floods.&lt;/p&gt;&#13;
&lt;p&gt;In the post Second World War period membership began to decline as the social circumstances improved due to the growth of the economy and an abundance of work and improvement in the provision of government benefits. Although the importance of such groups as the Ancient Order of Foresters has declined in recent years, the society through a core of loyal and dedicated members, has never wavered from its original objectives and mission to "serve the community and deserving groups by involvement in social activities and fund raising for charities."&lt;/p&gt;&#13;
&lt;p&gt;&lt;a href="http://www.forestersfs.com.au/1history.html"&gt;http://www.forestersfs.com.au/1history.html&lt;/a&gt;&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;br id="tinymce" class="mceContentBody " /&gt;</text>
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            <description>An entity primarily responsible for making the resource</description>
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              <elementText elementTextId="15635">
                <text>Anon.</text>
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            <name>Source</name>
            <description>A related resource from which the described resource is derived</description>
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              <elementText elementTextId="15636">
                <text>&lt;a href="http://www.ballaratgenealogy.org.au/digby/dg-aof.htm"&gt;http://www.ballaratgenealogy.org.au/digby/dg-aof.htm&lt;/a&gt;</text>
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          <element elementId="45">
            <name>Publisher</name>
            <description>An entity responsible for making the resource available</description>
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              <elementText elementTextId="15637">
                <text>The Hamilton Spectator</text>
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          <element elementId="40">
            <name>Date</name>
            <description>A point or period of time associated with an event in the lifecycle of the resource</description>
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                <text>September 1873</text>
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          <element elementId="47">
            <name>Rights</name>
            <description>Information about rights held in and over the resource</description>
            <elementTextContainer>
              <elementText elementTextId="15639">
                <text>&lt;a href="http://www.ballaratgenealogy.org.au/digby/dg-aof.htm"&gt;http://www.ballaratgenealogy.org.au/digby/dg-aof.htm&lt;/a&gt;</text>
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            <name>Format</name>
            <description>The file format, physical medium, or dimensions of the resource</description>
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              <elementText elementTextId="15640">
                <text>Photograph</text>
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        <name>Ancient Order of Foresters</name>
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        <name>Digby</name>
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        <name>Foresters</name>
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        <name>Foresters Friendly Society</name>
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        <name>friendly societies</name>
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        <name>friendly society</name>
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        <name>hall</name>
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        <name>Hamilton Spectator</name>
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        <name>Victoria</name>
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        <src>https://ausmed.arts.uwa.edu.au/files/original/b5da4c166dc8bd0a68c596d6fd3c84e3.pdf</src>
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            <element elementId="50">
              <name>Title</name>
              <description>A name given to the resource</description>
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                  <text>Medievalism on the Page</text>
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              <description>An account of the resource</description>
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                <elementText elementTextId="34461">
                  <text>This Collection examines literary medievalism from the mid-nineteenth century to the present day. It traces an arc from the populist literary medievalism of the nineteenth century, through the more rarefied modernist turn of the mid-twentieth century, to the re-emergence of popular forms such as childrenâ€™s literature and fantasy since the 1980s. In this Collection you will find items relating to printed medievalist works and also to medievalism operating in print, for example in references to medieval events, people, and literature in nineteenth- and twentieth-century texts and dramatic works.</text>
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      <name>Document</name>
      <description>A resource containing textual data.  Note that facsimiles or images of texts are still of the genre text.</description>
      <elementContainer>
        <element elementId="7">
          <name>Original Format</name>
          <description>If the image is of an object, state the type of object, such as painting, sculpture, paper, photo, and additional data</description>
          <elementTextContainer>
            <elementText elementTextId="10556">
              <text>Newspaper Article; PDF</text>
            </elementText>
          </elementTextContainer>
        </element>
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    </itemType>
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          <element elementId="50">
            <name>Title</name>
            <description>A name given to the resource</description>
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                <text>Ancient Viking Ships</text>
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          <element elementId="49">
            <name>Subject</name>
            <description>The topic of the resource</description>
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                <text>Brisbane, Gokstad, Norway, Norwegian, QLD, Queensland, The Queenslander, reconstruction, ship, ships, shipbuilding, Viking, vikings</text>
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            <description>An account of the resource</description>
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                <text>An article on page 46 of the Brisbane newspaper The Queenslander on May 26, 1932. The public interest piece reports on the decision of the Norwegian government to reconstruct the Viking-Age Gokstad ship from the pieces recovered during excavation. It is suggested that the Gokstad ship would be the worlds oldest seagoing ship. The final paragraph of the article, which begins with â€˜There was a virile romance about the vikings and their shipsâ€™, claims that it was a Viking tradition for captives to be tied down and crushed by the ships when they hit the water when being launched. Not surprisingly, this â€˜factâ€™ is not found in modern scholarly works about the Vikings. </text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="39">
            <name>Creator</name>
            <description>An entity primarily responsible for making the resource</description>
            <elementTextContainer>
              <elementText elementTextId="10549">
                <text>Anon</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="48">
            <name>Source</name>
            <description>A related resource from which the described resource is derived</description>
            <elementTextContainer>
              <elementText elementTextId="10550">
                <text>National Library of Australia</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="45">
            <name>Publisher</name>
            <description>An entity responsible for making the resource available</description>
            <elementTextContainer>
              <elementText elementTextId="10551">
                <text>The Queenslander</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="40">
            <name>Date</name>
            <description>A point or period of time associated with an event in the lifecycle of the resource</description>
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              <elementText elementTextId="10552">
                <text>26 May 1932</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="47">
            <name>Rights</name>
            <description>Information about rights held in and over the resource</description>
            <elementTextContainer>
              <elementText elementTextId="10553">
                <text>No Copyright</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="42">
            <name>Format</name>
            <description>The file format, physical medium, or dimensions of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="10554">
                <text>Newspaper Article; PDF</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="44">
            <name>Language</name>
            <description>A language of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="10555">
                <text>English</text>
              </elementText>
            </elementTextContainer>
          </element>
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      <tag tagId="2248">
        <name>Brisbane</name>
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        <name>Gokstad</name>
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        <name>Norway</name>
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        <name>Norwegian</name>
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        <name>Qld</name>
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        <name>Queensland</name>
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        <name>reconstruction</name>
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        <name>ship</name>
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        <name>shipbuilding</name>
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        <name>ships</name>
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        <name>The Queenslander</name>
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        <name>viking</name>
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        <name>vikings</name>
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          <description>The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.</description>
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            <element elementId="50">
              <name>Title</name>
              <description>A name given to the resource</description>
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                  <text>Medievalism at the Foundations</text>
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              <name>Description</name>
              <description>An account of the resource</description>
              <elementTextContainer>
                <elementText elementTextId="34459">
                  <text>This Collection illustrates how medievalism has always existed â€˜in plain viewâ€™ in Australian public life, as a conspicuous cultural memory ghosting Australiaâ€™s modernity. It focuses on discourses about, debates over, and changing interpretations of i) Australiaâ€™s medievalist political and religious institutions and rituals, ii) its architecture, and iii) its civic environment. In this Collection are items relating to all three of these key areas. Firstly, you will find items that point to the medieval influences and inflections that still permeate and influence our political, legal and religious institutions and traditions. Secondly, you will find numerous examples of neo-gothic and neo-romanesque architecture, and some cases where architectural features are known to have been modelled on specific medieval buildings. Thirdly, you will find items relating to the ways in which medievalism is incorporated into our civic environments and expressed through statues, monuments and war memorials.</text>
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      <name>Hyperlink</name>
      <description>Title, URL, Description or annotation.</description>
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          <name>URL</name>
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              <text>&lt;p&gt;To view this image,&lt;/p&gt;&#13;
&lt;p&gt;1.&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; go to: &lt;a href="http://www.artgallery.sa.gov.au/agsa/home/Collection/CollectionSearch.jsp" target="_blank"&gt;http://www.artgallery.sa.gov.au/agsa/home/Collection/CollectionSearch.jsp&lt;/a&gt;&lt;/p&gt;&#13;
2.&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; search by artist or title. &lt;br /&gt;</text>
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    <elementSetContainer>
      <elementSet elementSetId="1">
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        <description>The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.</description>
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          <element elementId="50">
            <name>Title</name>
            <description>A name given to the resource</description>
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                <text>Ancilla Domini; or, Handmaid or â€˜maid servantâ€™ of the Lord</text>
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          </element>
          <element elementId="49">
            <name>Subject</name>
            <description>The topic of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="20562">
                <text>Adam, angel, Annunciation, Art, colour, curtain, Eden, Eve, Gabriel, lilies, Mary, Pre-Raphaelite, religious art, Renaissance art, rose, Rupert Bunny (1864-1947), SA, South Australia, symbolism, vermillion, virgin</text>
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            <name>Description</name>
            <description>An account of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="20563">
                <text>&lt;span style="font-family: 'Tahoma','sans-serif'; font-size: 10pt;"&gt;This work by Australian artist Rupert Bunny was acquired by the Art Gallery of South Australia in 1996. It depicts the religious subject of the Annunciation, when the angel Gabriel descended from heaven to tell Mary that she would conceive the son of God. An angel dressed in white stands with one arm outstretched before the kneeling figure of Mary. The angel holds white lilies, while Mary clutches a white rose and is surrounded by pink roses. The background is dominated by a bold vermillion red curtain and a wall hanging showing Adam and Eve being cast from the Garden of Eden by a sword-wielding angel. This work dates from the 1890s, a time when Bunny was preoccupied with biblical themes. He was influenced by the symbolists of the nineteenth century and also the Pre-Raphaelites, as is evidenced here by &amp;ldquo;&lt;/span&gt;&lt;span style="font-family: 'Tahoma','sans-serif'; font-size: 10pt;"&gt;a return to the detailed, brightly coloured and symbolically rich art of the early Italian Renaissance&amp;rdquo; (See &lt;/span&gt;&lt;span style="font-family: 'Tahoma','sans-serif'; font-size: 10pt;"&gt;the accompanying information pages on the Art Gallery of South Australia&amp;rsquo;s website at: &lt;a href="http://www.artgallery.sa.gov.au/TLF/964p25/" target="_blank"&gt;&lt;span style="color: #0000ff;"&gt;http://www.artgallery.sa.gov.au/TLF/964p25/&lt;/span&gt;&lt;/a&gt;). &lt;/span&gt;</text>
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          </element>
          <element elementId="39">
            <name>Creator</name>
            <description>An entity primarily responsible for making the resource</description>
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              <elementText elementTextId="20564">
                <text>Bunny, Rupert</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="48">
            <name>Source</name>
            <description>A related resource from which the described resource is derived</description>
            <elementTextContainer>
              <elementText elementTextId="20565">
                <text>Art Gallery of South Australia</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="40">
            <name>Date</name>
            <description>A point or period of time associated with an event in the lifecycle of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="20566">
                <text>c. 1896</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="47">
            <name>Rights</name>
            <description>Information about rights held in and over the resource</description>
            <elementTextContainer>
              <elementText elementTextId="20567">
                <text>Art Gallery of South Australia</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="42">
            <name>Format</name>
            <description>The file format, physical medium, or dimensions of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="20568">
                <text>Oil on Canvas, 100.3 x 110.4cm; &#13;
Hyperlink</text>
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          </element>
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    <tagContainer>
      <tag tagId="1994">
        <name>Adam</name>
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      <tag tagId="564">
        <name>angel</name>
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      <tag tagId="4405">
        <name>Annunciation</name>
      </tag>
      <tag tagId="575">
        <name>art</name>
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        <name>colour</name>
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        <name>curtain</name>
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      <tag tagId="1970">
        <name>Eden</name>
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      <tag tagId="1995">
        <name>Eve</name>
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        <name>Gabriel</name>
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      <tag tagId="2844">
        <name>lilies</name>
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        <name>Mary</name>
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        <name>Pre-Raphaelite</name>
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        <name>religious art</name>
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        <name>Renaissance art</name>
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        <name>rose</name>
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      <tag tagId="4408">
        <name>Rupert Bunny (1864-1947)</name>
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      <tag tagId="887">
        <name>SA</name>
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      <tag tagId="885">
        <name>South Australia</name>
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        <name>symbolism</name>
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        <name>vermillion</name>
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        <name>virgin</name>
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  <item itemId="275" public="1" featured="0">
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        <src>https://ausmed.arts.uwa.edu.au/files/original/57c5db1bf1988cf905d752c3a8a4d1d9.pdf</src>
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                  <text>This Collection illustrates how medievalism has always existed â€˜in plain viewâ€™ in Australian public life, as a conspicuous cultural memory ghosting Australiaâ€™s modernity. It focuses on discourses about, debates over, and changing interpretations of i) Australiaâ€™s medievalist political and religious institutions and rituals, ii) its architecture, and iii) its civic environment. In this Collection are items relating to all three of these key areas. Firstly, you will find items that point to the medieval influences and inflections that still permeate and influence our political, legal and religious institutions and traditions. Secondly, you will find numerous examples of neo-gothic and neo-romanesque architecture, and some cases where architectural features are known to have been modelled on specific medieval buildings. Thirdly, you will find items relating to the ways in which medievalism is incorporated into our civic environments and expressed through statues, monuments and war memorials.</text>
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PDF</text>
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                <text>Anglican Church Dispute: Use of Vestments</text>
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                <text>Anglican, Anglicanism, Archbishop of Sydney, canon law, Catholic, Catholicism, chasuble, Church hierarchy, Diocese of Sydney, dispute, ecclesiastical authority, ecclesiastical dress, ecclesiastical sanction, John Charles Wright (1861-1933), medieval Catholicism, medieval religion, medieval theology, memorial, Prayer Book, Protestantism, Reformation, religion, religious practice, Sydney, theology, vestments</text>
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                <text>In this article, a summary is provided of the Archbishop of Sydneyâ€™s response to a memorial regarding the controversial debate over the wearing of vestments by Anglican clergy. According to Dr Wright, the article reports, the use of vestments was deliberately discarded by the Anglican Church at the reformation along with other aspects of medieval theology, and the â€œrevivalâ€ of vestments equated to â€œa deliberate reintroduction of medieval usageâ€. He therefore would not sanction the use of vestments until the canon law was altered to make the practice legal.&#13;
 &#13;
John Charles Wright was appointed Archbishop of Sydney in 1909. He was known for his adherence to laws of the Church, and for his insistence that his role was to administer the existing laws, not devise new ones. He was particularly opposed to the use of the chasuble by Anglican clergy, and made clergy within his diocese agree not to wear them. See Stephen E. Judd, â€œWright, John Charles (1861-1933)â€, Australian Dictionary of Biography, Volume 12, Melbourne University Press, 1990, pp. 585-586.</text>
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                <text>National Library of Australia</text>
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                <text>The West Australian</text>
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                <text>The West Australian</text>
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                  <text>Medievalism at the Foundations</text>
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                  <text>This Collection illustrates how medievalism has always existed â€˜in plain viewâ€™ in Australian public life, as a conspicuous cultural memory ghosting Australiaâ€™s modernity. It focuses on discourses about, debates over, and changing interpretations of i) Australiaâ€™s medievalist political and religious institutions and rituals, ii) its architecture, and iii) its civic environment. In this Collection are items relating to all three of these key areas. Firstly, you will find items that point to the medieval influences and inflections that still permeate and influence our political, legal and religious institutions and traditions. Secondly, you will find numerous examples of neo-gothic and neo-romanesque architecture, and some cases where architectural features are known to have been modelled on specific medieval buildings. Thirdly, you will find items relating to the ways in which medievalism is incorporated into our civic environments and expressed through statues, monuments and war memorials.</text>
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                <text>Anglican Church of the Good Shepherd, Hadspen, Tasmania </text>
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                <text>The Anglican Church of the Good Shepherd is in the town of Hadspen, Tasmania. Archdeacon Thomas Reibey of Hadspen had the plans for the church drawn up by W.G. &amp; E. Habershon of London and the foundation stone was laid in 1868. Reibey was largely funding the church himself and following a scandal he resigned from office in 1870, leaving the building unfinished and missing a roof. A scaled down version of the original design was finally completed in 1961. The original church design was based on the medieval Gothic parish church of St Maryâ€™s in the English village of Lutterworth, Leicestershire. The Church of the Good Shepherd is built of bluestone in the Gothic Revival style and features a pointed arched entrance and window mouldings, lancet windows, and buttresses. </text>
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                <text>McLeod, Shane</text>
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                <text>August 20, 2012</text>
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