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                  <text>Medievalism on the Page</text>
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                  <text>This Collection examines literary medievalism from the mid-nineteenth century to the present day. It traces an arc from the populist literary medievalism of the nineteenth century, through the more rarefied modernist turn of the mid-twentieth century, to the re-emergence of popular forms such as childrenâ€™s literature and fantasy since the 1980s. In this Collection you will find items relating to printed medievalist works and also to medievalism operating in print, for example in references to medieval events, people, and literature in nineteenth- and twentieth-century texts and dramatic works.</text>
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              <text>&lt;a href="http://www.afl.com.au/news/newsarticle/tabid/208/newsid/116557/default.aspx" target="_blank"&gt;http://www.afl.com.au/news/newsarticle/tabid/208/newsid/116557/default.aspx&lt;/a&gt;</text>
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                <text>â€˜Gale rejects Lethalâ€™s â€˜serfsâ€™ claimâ€™ online article</text>
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                <text>AFL, Australian Football League, Australian rules football, Brendon Gale, feudal, Jennifer Witham, Leigh Matthews, Melbourne, online, pay dispute, radio, Richmond, sport, Victoria, website, 3AW</text>
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                <text>&lt;p class="MsoNormal" style="margin: 0cm 0cm 10pt;"&gt;&lt;span style="line-height: 115%; color: black; font-size: 10pt;" lang="EN-AU"&gt;An  online article on June 25 reporting comments made by Brendon Gale,  Chief Executive of the AFL  club Richmond on air at Melbourne radio station 3AW. He was responding  to earlier comments by AFL commentator Leigh Matthews that pay claims of  players against the AFL was a case of the &amp;lsquo;serfs fighting back&amp;rsquo;. &lt;/span&gt;&lt;/p&gt;&#13;
&lt;p class="MsoNormal" style="margin: 0cm 0cm 10pt;"&gt;&lt;span style="line-height: 115%; color: black; font-size: 10pt;" lang="EN-AU"&gt;The article can be found at &lt;a href="http://www.afl.com.au/news/newsarticle/tabid/208/newsid/117078/default.aspx" target="_blank"&gt;http://www.afl.com.au/news/newsarticle/tabid/208/newsid/117078/default.aspx&lt;/a&gt;&lt;/span&gt;&lt;/p&gt;&#13;
&lt;span style="line-height: 115%; color: black; font-size: 10pt;" lang="EN-AU"&gt;A June18, 2011, article by Jennifer Witham about the original comments and an explanation that &amp;lsquo;serfs&amp;rsquo;  is a medieval term used to describe the lowest group in the feudal system can be found at &lt;a href="http://www.afl.com.au/news/newsarticle/tabid/208/newsid/116557/default.aspx" target="_blank"&gt; http://www.afl.com.au/news/newsarticle/tabid/208/newsid/116557/default.aspx&lt;/a&gt;&lt;/span&gt;</text>
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                <text>Staff writers of the AFL BigPond Network</text>
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                <text>&lt;a href="http://www.afl.com.au/" target="_blank"&gt;www.afl.com.au&lt;/a&gt;</text>
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                <text>&lt;a href="http://www.afl.com.au/" target="_blank"&gt;www.afl.com.au&lt;/a&gt;</text>
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                <text>25 June 2011</text>
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            <description>Information about rights held in and over the resource</description>
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                <text>&lt;a href="http://www.afl.com.au/" target="_blank"&gt;www.afl.com.au&lt;/a&gt;</text>
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            <name>Relation</name>
            <description>A related resource</description>
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                <text>Witham, Jennifer , ""Serfs Hit Back" Online Article ," in Medievalism in  Australian Cultural Memory, Item #395, &lt;a href="../../../items/show/395"&gt;http://ausmed.arts.uwa.edu.au/items/show/395&lt;/a&gt;</text>
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        <name>Jennifer Witham</name>
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        <name>Leigh Matthews</name>
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              <name>Title</name>
              <description>A name given to the resource</description>
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                  <text>Medievalism on the Streets</text>
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              <description>An account of the resource</description>
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                  <text>This Collection analyses popular medievalism in material and public culture from the mid-nineteenth century to the present, with an emphasis on popular medievalist theatre, parades and public spectacles, as well as recreational, literary and political associations. It explores the ways in which medievalism was not simply derivative but also local and disctinctive. In this Collection you will find items relating to medievalism in public contexts and popular culture, and the revisitation or reenactment of the Middle Ages by groups such as the Society for Creative Anachronism.</text>
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      <description>Title, URL, Description or annotation.</description>
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          <name>Original Format</name>
          <description>If the image is of an object, state the type of object, such as painting, sculpture, paper, photo, and additional data</description>
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            <elementText elementTextId="4098">
              <text>photograph : b&amp;w, gelatin silver</text>
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          <name>Physical Dimensions</name>
          <description>The actual physical size of the original image.</description>
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              <text>21.4 x 16 cm. </text>
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              <text>&lt;a href="http://nla.gov.au/nla.pic-an22828015"&gt;http://nla.gov.au/nla.pic-an22828015&lt;/a&gt;</text>
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            <description>A name given to the resource</description>
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                <text>Laurie Payne &amp; Tony Hughes in Costume for Camelot</text>
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                <text>actors, armor, armour, Arthur, Arthurian, Arthuriana, Camelot, chivalric, chivalry, costume, entertainment, Guinevere, King Arthur, knight, knighthood, Lancelot, Laurie Payne, musical, performance, popular culture, Round Table, stage, stage performance, Tony Hughes</text>
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                <text>In this black and white photograph from the Laurie Payne Collection of Theatrical Photographs (held by the National Library of Australia), actors Laurie Payne and Tony Hughes in their costumes for the musical Camelot are pictured with an unnamed man in in street clothes. Payne and Hughes are dressed in suits of armour. The musical, written by Alan Jay Lerner in 1960, is based on Arthurian legend and tells the story of Arthurâ€™s marriage to Guinevere, his establishment of the Round Table, the love triangle that ensued between Arthur, Guinevere and Lancelot and the rescue of Guinevere by Lancelot when she was sentenced to death for her adultery.</text>
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                <text>Stafford, N.</text>
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            <description>A related resource from which the described resource is derived</description>
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              <elementText elementTextId="14479">
                <text>National Library of Australia</text>
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            <name>Publisher</name>
            <description>An entity responsible for making the resource available</description>
            <elementTextContainer>
              <elementText elementTextId="14480">
                <text>National Library of Australia</text>
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            <name>Date</name>
            <description>A point or period of time associated with an event in the lifecycle of the resource</description>
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              <elementText elementTextId="14481">
                <text>1966</text>
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            <name>Rights</name>
            <description>Information about rights held in and over the resource</description>
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              <elementText elementTextId="14482">
                <text>National Library of Australia</text>
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            <name>Format</name>
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        <name>Alan Jay Lerner</name>
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        <name>Arthurian legend</name>
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        <name>Guinevere</name>
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                  <text>Medievalism in the Classroom</text>
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                  <text>This Collection traces the development of academic medievalism in Australiaâ€™s universities, and explores the disciplineâ€™s complex ideological affiliations. In this Collection you will find items relating to: the medievalist content of educational programmes, such as examples of university unit outlines; the teaching of the medieval through processes of medievalism, such as in demonstrations of medieval cooking or fighting techniques; and references to the medieval in modern educational debates and contexts.</text>
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              <text>&lt;p&gt;&lt;span style="line-height: 115%; font-family: 'Tahoma','sans-serif'; font-size: 10pt; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: EN-AU; mso-bidi-font-weight: bold; mso-ansi-language: EN-AU; mso-bidi-language: AR-SA;"&gt;&lt;a href="http://sydney.stoccata.org/"&gt;http://sydney.stoccata.org/&lt;/a&gt;&lt;/span&gt;&lt;/p&gt;</text>
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                <text>Stocatta School of Defence</text>
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                <text>&lt;p&gt;Stocatta School of Defence was established in Sydney, New South Wales, in 1998. The school teaches swordsmanship based on historical texts written between the thirteenth and nineteenth centuries. Weapons taught include Highland broadsword, English and German long sword, quarterstaff (a long wooden pole), rapier, sword and shield, and sword&lt;br /&gt;and buckler (a small round shield). There are classes available for both children and adults. &amp;nbsp;&amp;nbsp;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;Their website is available at http://sydney.stoccata.org/&lt;/p&gt;</text>
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            <description>Information about rights held in and over the resource</description>
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                <text>Stocatta School of Defence</text>
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                <text>&lt;p&gt;A newspaper advertisement for an Australian "Medievalist" religion, founded by Dr. Charles Strong.&lt;/p&gt;&#13;
&lt;p&gt;About Charles Strong:&lt;br /&gt;&lt;br /&gt;Charles Strong (1844-1942) was born in Ayrshire, Scotland, the third son of Reverend David Strong. After travelling in Australia, in May 1875 Strong became a pastor at Scots Church, Melbourne. At this church he came into direct conflict with a section of the Presbyterian Church who were opposed to his methods of worship and his advocacy towards the of reform of the Westminster Confession. &lt;br /&gt;&lt;br /&gt;Due to continuing difficulties with the Presbyterians, who threatened him with a libel for heresy, Strong resigned from Scots Church. The General Assembly pursued the Presbyterian case, and by November 1883 he was stripped of his role as minister. &lt;br /&gt;&lt;br /&gt;At the Temperance Hall, Russell Street, Strong began to minister to a congregation largely composed of religious liberals and ex-members and adherents of Scots Church. In November 1885 the Australian Church, a free religious fellowship, was founded and he was invited to be its first minister.&lt;br /&gt;&lt;br /&gt;In 1886 he, along with other members of the Australian Church, established the Social Improvement Friendly Help and Children's Aid Society to carry out social and charitable work in Collingwood and Richmond. He also helped to open a branch of the Working Men's College in Collingwood in July 1891 and founded a Working Men's Club the same year. He formed a number of societies to discuss literature and music, but his major association was the Religious Science Club. His other legacy is The Charles Strong (Australian Church) Memorial Trust&amp;nbsp; (www.charlesstrongtrust.org.au), which aims to promote the sympathetic study of all religions in Australia.&lt;br /&gt;&lt;br /&gt;For more biographical details, see&amp;nbsp; &lt;a href="http://adb.anu.edu.au/biography/strong-charles-4658" target="_blank"&gt;http://adb.anu.edu.au/biography/strong-charles-4658&lt;/a&gt;&lt;/p&gt;</text>
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                <text>&lt;p&gt;Aposter for the second and third year undergraduate course &amp;lsquo;Mythistory&amp;rsquo;  offered at The University of Western Australia. The course examines  popular science fiction and fantasy films and literature of the  twentieth and twenty-first century within their historical context.&lt;/p&gt;&#13;
&lt;p&gt;&lt;br /&gt; The course outline can be found at &lt;a href="http://units.handbooks.uwa.edu.au/units/hist/hist2233" target="_blank"&gt;http://units.handbooks.uwa.edu.au/units/hist/hist2233&lt;/a&gt;.&lt;/p&gt;</text>
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                <text>&lt;p&gt;A 2012 television advertisement for Suncorp Banking features a bank lender briefly appearing to a couple as their hero, a medieval knight wearing plate armour. He is literally a knight in shining armour as a halo appears around his upper body, and the knight speaks to them using such antiquated terms as &amp;lsquo;Hurrah!&amp;rsquo;. The advertisement suggests knights fulfill the role of recognizable heroes amongst the Australian public.&lt;/p&gt;&#13;
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                <text>The Sunshine Castle is a popular tourist destination on the Sunshine Coast in Queensland. Influenced by a Norman architectural style, and complete with medieval additions such as a moat, turrets and a drawbridge, the castle hosts markets and 'medieval' displays. It is also used as a venue for functions such as weddings, parties, corporate events and children's birthdays.&#13;
&#13;
Sunshine Castle was a finalist in the 2008 Queensland Tourism Awards.</text>
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&#13;
The link provided leads to a page regarding holding a wedding at the Castle. Aimed at recreating aspects of an idealised medieval past, Sunshine Castle profess, for instance, that one has "the option of choosing...a magnificent medieval feasting occasion including heralds, knights and serving wenches, firebreathing and bellydancers or a beautiful string quartet."</text>
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