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                  <text>Medievalism on the Page</text>
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                  <text>This Collection examines literary medievalism from the mid-nineteenth century to the present day. It traces an arc from the populist literary medievalism of the nineteenth century, through the more rarefied modernist turn of the mid-twentieth century, to the re-emergence of popular forms such as childrenâ€™s literature and fantasy since the 1980s. In this Collection you will find items relating to printed medievalist works and also to medievalism operating in print, for example in references to medieval events, people, and literature in nineteenth- and twentieth-century texts and dramatic works.</text>
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              <text>&lt;p&gt;See p 136.&lt;/p&gt;&#13;
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                <text>Deaths of Great Men - Chaucer</text>
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                <text>Chaucer, colonial, literary magazine, literature, ballad-making, Chaucer's death, 'non tua te moveant, sed publica vota', Colonial Literary Journal and Weekly Miscellany of Useful Information, Hallett, Pope, Godfrey Kneller, Nelson, Lord Chesterfield, Bishop Newton</text>
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                <text>A miscellaneous piece titled 'The Deaths of Great Men' remarks how 'deeply interesting' it is to ponder the death-bed scene of those geniuses who are immortalized by their fame. Hallet, the great physiologist, died taking his pulse, it is said. Petrarch died leaning on a book and Chaucer died writing a ballad titled 'A Ballad made by Geoffrey Chaucer on his death-bed, lying in great anguish.' We can see where this opinion piece is going! Pope, Godfrey Kneller,  Bishop Newton, Nelson, Lord Chesterfield, Sir Thomas More all enjoy similar treatment.</text>
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                <text>Polytechnic Journal</text>
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                  <text>Medievalism at the Foundations</text>
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                  <text>This Collection illustrates how medievalism has always existed â€˜in plain viewâ€™ in Australian public life, as a conspicuous cultural memory ghosting Australiaâ€™s modernity. It focuses on discourses about, debates over, and changing interpretations of i) Australiaâ€™s medievalist political and religious institutions and rituals, ii) its architecture, and iii) its civic environment. In this Collection are items relating to all three of these key areas. Firstly, you will find items that point to the medieval influences and inflections that still permeate and influence our political, legal and religious institutions and traditions. Secondly, you will find numerous examples of neo-gothic and neo-romanesque architecture, and some cases where architectural features are known to have been modelled on specific medieval buildings. Thirdly, you will find items relating to the ways in which medievalism is incorporated into our civic environments and expressed through statues, monuments and war memorials.</text>
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                <text>Sedition Charge "Medieval" Counsel Argues</text>
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                <text>monarchy, monarchist, anti-monarchist, anti-monarchy, Queen Elizabeth II, communist, communism, Communist Review, treason, sedition, common law, medieval justice</text>
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                <text>Three members responsible for an anti-monarchist article in the 'Communist Review' are on trial for sedition. Their defence counsel argues that such charges are 'medieval' and out of step with modern life. The article claims that Queen Elizabeth II betrayed her oath to her people by surrounding herself with wealthy courtiers. Their lawyers invoked common law to protect the printer of the publication as he did not write the article.</text>
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                <text>&lt;span&gt;&lt;span&gt;&lt;span&gt;&lt;span&gt;National Library of Australia&lt;br /&gt; &lt;a href="http://nla.gov.au/nla.news-article18381785" target="_blank"&gt;http://nla.gov.au/nla.news-article18381785&lt;/a&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;</text>
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                <text>The Sydney Morning Herald</text>
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                <text>Sat 22 April 1953</text>
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                  <text>This Collection illustrates how medievalism has always existed â€˜in plain viewâ€™ in Australian public life, as a conspicuous cultural memory ghosting Australiaâ€™s modernity. It focuses on discourses about, debates over, and changing interpretations of i) Australiaâ€™s medievalist political and religious institutions and rituals, ii) its architecture, and iii) its civic environment. In this Collection are items relating to all three of these key areas. Firstly, you will find items that point to the medieval influences and inflections that still permeate and influence our political, legal and religious institutions and traditions. Secondly, you will find numerous examples of neo-gothic and neo-romanesque architecture, and some cases where architectural features are known to have been modelled on specific medieval buildings. Thirdly, you will find items relating to the ways in which medievalism is incorporated into our civic environments and expressed through statues, monuments and war memorials.</text>
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              <text>&lt;p&gt;Newspaper Article&lt;/p&gt;&#13;
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                <text>In this article from the Western Mail, the author relates details of the historical customs and festivities associated with the month of May. The article begins by describing the medieval tradition of â€˜a-mayingâ€™ and merrymaking on the first day of the month: â€˜May dayâ€™. This involved processions and dancing, often around a maypole. Maypoles, the author goes on to explain, were viewed as especially objectionable by the Puritans in the seventeenth century, and banned by Parliament between 1644 and 1660. The article concludes by suggesting that the name â€˜mayâ€™ was most likely Roman in origin - after Maia, the mother of Mercury.</text>
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Royal Engineer, Maj. Martel, invented a one-man tank that replicates the medieval knight in armour, with the addition of â€˜caterpillar track legsâ€™ and a â€˜petrol engined heartâ€™. The contraption is fashioned from car parts and farming tractors. One of its singular features its ability to be turned from a civilian machine into fighting artillery overnight, thus saving money.&#13;
&#13;
&#13;
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                  <text>This Collection traces the development of academic medievalism in Australiaâ€™s universities, and explores the disciplineâ€™s complex ideological affiliations. In this Collection you will find items relating to: the medievalist content of educational programmes, such as examples of university unit outlines; the teaching of the medieval through processes of medievalism, such as in demonstrations of medieval cooking or fighting techniques; and references to the medieval in modern educational debates and contexts.</text>
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                <text>Magna Carta</text>
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                <text>On the seven hundred and twentieth anniversary of the first issue of Magna Carta (in 1215), this article in the Western Mail outlines the charterâ€™s significance for English history and notes that special lessons had been delivered in Australian State high schools in recognition of its importance. The article begins by suggesting that the Great Charter differed only in degree from the previous charters of Norman and Angevin Kings, but then goes on to draw particular attention to the Magna Cartaâ€™s role in outlining the mutual obligations of the King and his feudal vassals, in removing weirs from rivers to facilitate inland transport, and in affording to all classes of freemen the right to a fair trial. The article also describes the location and state of the four surviving copies of the charter bearing the Great Seal of King John, including two in the British Museum and one each in the Lincoln and Salisbury Cathedrals.</text>
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            <description>An entity primarily responsible for making the resource</description>
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                <text>National Library of Australia</text>
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                <text>15 June 1935, p. 11</text>
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            <name>Rights</name>
            <description>Information about rights held in and over the resource</description>
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                <text>The West Australian</text>
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                  <text>This Collection illustrates how medievalism has always existed â€˜in plain viewâ€™ in Australian public life, as a conspicuous cultural memory ghosting Australiaâ€™s modernity. It focuses on discourses about, debates over, and changing interpretations of i) Australiaâ€™s medievalist political and religious institutions and rituals, ii) its architecture, and iii) its civic environment. In this Collection are items relating to all three of these key areas. Firstly, you will find items that point to the medieval influences and inflections that still permeate and influence our political, legal and religious institutions and traditions. Secondly, you will find numerous examples of neo-gothic and neo-romanesque architecture, and some cases where architectural features are known to have been modelled on specific medieval buildings. Thirdly, you will find items relating to the ways in which medievalism is incorporated into our civic environments and expressed through statues, monuments and war memorials.</text>
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                <text>A link to an engraving taken from The Illustrated Australian News depicting the gothic architectural design of the 'Deaf and Dumb Asylum'. The building, now the Victorian College for the Deaf, is on St Kilda Road in the Melbourne suburb of Prahran. The blue-stone building in gothic-revival style opened in 1866. Its most striking feature is the central tower with arched door way, spire and turrets. The building also has many lancet windows common in gothic architecture.</text>
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            <description>Information about rights held in and over the resource</description>
            <elementTextContainer>
              <elementText elementTextId="13582">
                <text>The Illustrated Australian News</text>
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                  <text>This Collection illustrates how medievalism has always existed â€˜in plain viewâ€™ in Australian public life, as a conspicuous cultural memory ghosting Australiaâ€™s modernity. It focuses on discourses about, debates over, and changing interpretations of i) Australiaâ€™s medievalist political and religious institutions and rituals, ii) its architecture, and iii) its civic environment. In this Collection are items relating to all three of these key areas. Firstly, you will find items that point to the medieval influences and inflections that still permeate and influence our political, legal and religious institutions and traditions. Secondly, you will find numerous examples of neo-gothic and neo-romanesque architecture, and some cases where architectural features are known to have been modelled on specific medieval buildings. Thirdly, you will find items relating to the ways in which medievalism is incorporated into our civic environments and expressed through statues, monuments and war memorials.</text>
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                <text>Preparing for the Exhibition â€“ Gilding the Dome</text>
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                <text>In this article, an update is provided on repainting work being carried out at the Exhibition Building in Melbourne in the lead up to the 1888 Centennial International Exhibition. The most difficult task being undertaken as part of this redecoration, according to the author, was the gilding of the gold ball surmounting the dome. To complete this, painters had been swung 300 feet above ground level. The dome of the Royal Exhibition Building was modelled on Brunelleschiâ€™s fifteenth-century design for the dome of the Florence Cathedral.&#13;
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The Royal Exhibition Building was designed by architect Joseph Reed and completed in 1880. It hosted two major world fairs in the late nineteenth century: the Melbourne International Exhibition in 1880 and the Melbourne Centennial International Exhibition in 1888. The Great Hall was also used for the opening of the first Commonwealth Parliament of Australia in 1901. The round-arched architectural style of the design combines elements from Byzantine, Romanesque, Lombardic and Italian Renaissance buildings (â€˜Rundbogenstilâ€™). Conservation and restoration of the building was completed in 1994, and the Royal Exhibition Building received National and World Heritage listing in 2004.</text>
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                  <text>This Collection illustrates how medievalism has always existed â€˜in plain viewâ€™ in Australian public life, as a conspicuous cultural memory ghosting Australiaâ€™s modernity. It focuses on discourses about, debates over, and changing interpretations of i) Australiaâ€™s medievalist political and religious institutions and rituals, ii) its architecture, and iii) its civic environment. In this Collection are items relating to all three of these key areas. Firstly, you will find items that point to the medieval influences and inflections that still permeate and influence our political, legal and religious institutions and traditions. Secondly, you will find numerous examples of neo-gothic and neo-romanesque architecture, and some cases where architectural features are known to have been modelled on specific medieval buildings. Thirdly, you will find items relating to the ways in which medievalism is incorporated into our civic environments and expressed through statues, monuments and war memorials.</text>
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                <text>In 1952, the Australian government paid Â£15,600 to secure the purchase of an inspeximus copy of Magna Carta from the reign of Edward I. This document confirmed and re-issued the main provisions of the Great Charter signed by King John in 1215, and was enacted by parliament in 1297. This article in The West Australian informs readers of the documentâ€™s arrival in Sydney and of plans to transfer it to Canberra the following day, where it would be housed in the National Library. Some additional details are provided about the acquisition, including information that it was purchased from Kingâ€™s School in Bruton, that it is one of only two copies, and that it is written in Latin on a vellum skin measuring 20x16.5 inches.</text>
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