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                  <text>This Collection illustrates how medievalism has always existed â€˜in plain viewâ€™ in Australian public life, as a conspicuous cultural memory ghosting Australiaâ€™s modernity. It focuses on discourses about, debates over, and changing interpretations of i) Australiaâ€™s medievalist political and religious institutions and rituals, ii) its architecture, and iii) its civic environment. In this Collection are items relating to all three of these key areas. Firstly, you will find items that point to the medieval influences and inflections that still permeate and influence our political, legal and religious institutions and traditions. Secondly, you will find numerous examples of neo-gothic and neo-romanesque architecture, and some cases where architectural features are known to have been modelled on specific medieval buildings. Thirdly, you will find items relating to the ways in which medievalism is incorporated into our civic environments and expressed through statues, monuments and war memorials.</text>
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                <text>Anglican, arch, architect, architecture, blind tracery, cathedral, church, church building, Church of England, Diocese of Melbourne, gothic architecture, gothic revival, John Barr, Joseph Reed (1823-1890), lancet arch, lancet window, masonry, neo-gothic, sandstone, spire, tiling, tower, tracery, tympanum, VIC, Victoria, Victorian Gothic, William Butterfield (1814-1900), window</text>
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                <text>An image of St Paulâ€™s Cathedral, located at the intersection of Flinders Street and Swanston Street in central Melbourne. St Paulâ€™s is the official Cathedral of the Anglican Diocese of Melbourne. It was built in a Victorian Gothic style to the design of prominent English architect William Butterfield. The foundation stone was laid in 1880 and the Cathedral was consecrated just over a decade later when the initial stage of the building was completed in 1891. Butterfield oversaw the building remotely until 1884, when he resigned following disputes with the Church authorities in Melbourne. The remainder of the construction was supervised by well-known local architect Joseph Reed. Construction of the Cathedralâ€™s three towers and distinctive neo-gothic spires began in 1926. They were designed by Sydney architect John Barr, and are not in keeping with Butterfieldâ€™s more modest original plans. Other distinctive architectural features of St Paulâ€™s include its multiple lancet windows, decorative blind tracery, chequered tiling on the wall above the entrance and elaborate stained glass processional doors inside the entrance doorway.&#13;
&#13;
The cathedral interior is notable for its horizontally striped pattern, which is based on a design from thirteenth century Siena Cathedral.   </text>
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                  <text>This Collection illustrates how medievalism has always existed â€˜in plain viewâ€™ in Australian public life, as a conspicuous cultural memory ghosting Australiaâ€™s modernity. It focuses on discourses about, debates over, and changing interpretations of i) Australiaâ€™s medievalist political and religious institutions and rituals, ii) its architecture, and iii) its civic environment. In this Collection are items relating to all three of these key areas. Firstly, you will find items that point to the medieval influences and inflections that still permeate and influence our political, legal and religious institutions and traditions. Secondly, you will find numerous examples of neo-gothic and neo-romanesque architecture, and some cases where architectural features are known to have been modelled on specific medieval buildings. Thirdly, you will find items relating to the ways in which medievalism is incorporated into our civic environments and expressed through statues, monuments and war memorials.</text>
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              <text>&lt;p&gt;This image and several others related to Longerenong homestead can be viewed on pages 71-76 of Miles Lewis&amp;rsquo;s 702675 Australian Building Analysis: Stained glass and specialist finishes, available as a pdf download:&lt;/p&gt;&#13;
&lt;p&gt;Go to: &lt;a href="http://mileslewis.net/illustrated-contents/10-australian-building.html" target="_blank"&gt;&lt;span style="color: #0000ff;"&gt;http://mileslewis.net/illustrated-contents/10-australian-building.html&lt;/span&gt;&lt;/a&gt;&lt;/p&gt;&#13;
Select: Stained Glass (pdf.)</text>
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                <text>â€˜Heraldicâ€™ domestic pattern window, Front entrance, Longerenong homestead, Longerenong, Victoria</text>
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                <text>Celtic, Ferguson &amp; Urie, floral grid pattern, flowers, harp, heraldry, John Lyon, Longerenong homestead, medieval design, Samuel Wilson, Stained glass, Victoria, VIC, window</text>
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                <text>This â€˜heraldicâ€™ pattern transom hangs over the doorway at Longerenong homestead in Victoria. Central to the design is a golden Celtic harp on blue shield (c. 13th century) representing owner Samuel Wilsonâ€™s Irish roots. This is flanked by his initials (S W), and the year (AD 1862). A â€˜diaperedâ€™ medieval floral grid pattern dominates the background, and alternate blue and white flowers attached to golden stems and leaves, occupy the red outer borders. Beverley Sherry points out that, â€œThe nineteenth-century pioneers of Victoriaâ€™s pastoral districts had a strong sense of family pride and this was [often] expressed in stained glassâ€ (Australiaâ€™s Historic Stained Glass, Sydney, Murray Child, 1991, p.37). The colourful â€˜Longerenongâ€™ window provides an excellent example of such expression.</text>
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                <text>2009 - 2011</text>
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                <text>Â© Miles Lewis and University of Melbourne </text>
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                  <text>This Collection illustrates how medievalism has always existed â€˜in plain viewâ€™ in Australian public life, as a conspicuous cultural memory ghosting Australiaâ€™s modernity. It focuses on discourses about, debates over, and changing interpretations of i) Australiaâ€™s medievalist political and religious institutions and rituals, ii) its architecture, and iii) its civic environment. In this Collection are items relating to all three of these key areas. Firstly, you will find items that point to the medieval influences and inflections that still permeate and influence our political, legal and religious institutions and traditions. Secondly, you will find numerous examples of neo-gothic and neo-romanesque architecture, and some cases where architectural features are known to have been modelled on specific medieval buildings. Thirdly, you will find items relating to the ways in which medievalism is incorporated into our civic environments and expressed through statues, monuments and war memorials.</text>
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              <text>&lt;span&gt;&lt;a href="http://sydney.edu.au/senate/images/stained_glass/Medieval.JPG" target="_blank"&gt;&lt;span style="line-height: 115%; font-family: 'Tahoma','sans-serif'; font-size: 10pt;"&gt;&lt;span style="color: #0000ff;"&gt;http://sydney.edu.au/senate/images/stained_glass/Medieval.JPG&lt;/span&gt;&lt;/span&gt;&lt;/a&gt;&lt;/span&gt;</text>
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                <text>The Medieval Writerâ€™s window, The Great Hall at The University of Sydney</text>
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                <text>Author, canopy, Education, Geoffrey Chaucer (1340-1400), Gothic Revival, Great Hall, James I of Scotland (1394-1437), John Fortescue (1394-1476), learning, literature, medieval, neo-gothic, New South Wales, NSW, Quadrangle, Stained Glass, Sydney, The University of Sydney, university, university buildings, window, writer</text>
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                <text>&lt;p&gt;An image of one of a series of colourful and elaborate figural windows with trefoil heads created especially for The University of Sydney by the London firm of Clayton &amp;amp; Bell (c. 1859-60). The window depicts three well-known medieval writers: Geoffrey Chaucer (l), the jurist John Fortescue (c), and James I of Scotland (r). Each of the three figures is fully &amp;lsquo;canopied,&amp;rsquo; a self-conscious nineteenth-century &amp;lsquo;medievalism&amp;rsquo; that lends an ecclesiastical dignity to the overall composition. The Great Hall at the University of Sydney is functionally a place of assembly, and its appearance is strikingly similar to the choir of a medieval church. The Hall is designed to invoke the ambience, seriousness, and sense of achievement of the great medieval seats-of-learning established at Oxford and Cambridge. The collection of windows gathered within its walls is one of the finest anywhere in Australia, and encompasses a variety of themes, including those of learning, patronage, royalty and corporate endeavour.&lt;/p&gt;&#13;
To view this and other stained glass windows from the Great Hall and Quadrangle, see: &lt;a href="http://sydney.edu.au/senate/Quadrangle_decorative_features_stained_glass.shtml%20" target="_blank"&gt;&lt;span style="color: #0000ff;"&gt;http://sydney.edu.au/senate/Quadrangle_decorative_features_stained_glass.shtml &lt;/span&gt;&lt;/a&gt;</text>
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                <text>Â© David White (photo)</text>
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                <text>An image of St Paulâ€™s Cathedral, located at the intersection of Flinders Street and Swanston Street in central Melbourne. St Paulâ€™s is the official Cathedral of the Anglican Diocese of Melbourne. It was built in a Victorian Gothic style to the design of prominent English architect William Butterfield. The foundation stone was laid in 1880 and the Cathedral was consecrated just over a decade later when the initial stage of the building was completed in 1891. Butterfield oversaw the building remotely until 1884, when he resigned following disputes with the Church authorities in Melbourne. The remainder of the construction was supervised by well-known local architect Joseph Reed. Construction of the Cathedralâ€™s three towers and distinctive neo-gothic spires began in 1926. They were designed by Sydney architect John Barr, and are not in keeping with Butterfieldâ€™s more modest original plans. Other distinctive architectural features of St Paulâ€™s include its multiple lancet windows, decorative blind tracery, chequered tiling on the wall above the entrance and elaborate stained glass processional doors inside the entrance doorway.&#13;
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                <text>This staircase â€˜Seasonsâ€™ window at Mandeville Hall in Toorak was designed by David Relph Drape and created by Ferguson &amp; Urie for the original owner, millionaire Joseph Clarke, in 1877. The circular medallions in the centre of the window depict scenes of the four different seasons, beginning with winter. The idyllic country scenes that fill the main medallions are of typically English views, and doubtless served, as Beverley Sherry suggests, as â€œpersuasive [and â€˜nostalgicâ€™] reminders of â€˜homeâ€™â€ (Australiaâ€™s Historic Stained Glass, Sydney, Murray Child, 1991, p.39). The figures to the left and right of the medallions also represent the four seasons, and feature banners identifying which season they represent. Clarkeâ€™s initials appear on the central lower border flanked by curved floral motifs that were probably adapted from classical Roman frieze work. There is also a star-studded cross of St George at each of the corners. In this way, classical Rome, medievalism, and British imperialism appear as natural offshoots of the other. This decorative and largely opaque window is intricately patterned with entwined foliage, and dominated by figural seasonal vignettes. It is crowned by a semi-circular top light (another concession to the architectural â€˜Romanesqueâ€™ or Norman style) containing a reclining Diana, and Cupid holding a bow. </text>
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                <text>Â© Ray Brown </text>
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                <text>baronial window, John Dixon Wyselaskie, Ferguson &amp; Urie, floral-rod pattern, homestead, initials, leaf and flower head design, medieval design, Narrapumelap homestead, roses, stained glass, VIC, Victoria, Wickliffe, window</text>
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                <text>An image of a stained glass window at the Narrapumelap homestead in Wickliffe, Victoria. The panelâ€™s outer edge is framed by an eye-catching â€˜floral-rodâ€™ pattern in spiral form. The window is divided into three segments (l, m, r) separated by wide vertical stripes with red roses on rigid leafy stems (x 2). The window contains the houseâ€™s construction date (1873) and owner John Dixon Wyselaskieâ€™s initials. The patterned background is an adapted medieval â€˜rigidâ€™ leaf and flower head design. The window is in a prominent position and would easily be seen by staff and clients alike. At night it would offer a welcoming glow to visitors and guests. An expensive â€˜Baronialâ€™ window such as this bears silent testimony to the wealth and social standing of its owner - in this case the pastoralist and philanthropist J. D. Wyselaskie.</text>
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                <text>9 January 2011</text>
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                <text>Â© Ray Brown </text>
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                  <text>This Collection illustrates how medievalism has always existed â€˜in plain viewâ€™ in Australian public life, as a conspicuous cultural memory ghosting Australiaâ€™s modernity. It focuses on discourses about, debates over, and changing interpretations of i) Australiaâ€™s medievalist political and religious institutions and rituals, ii) its architecture, and iii) its civic environment. In this Collection are items relating to all three of these key areas. Firstly, you will find items that point to the medieval influences and inflections that still permeate and influence our political, legal and religious institutions and traditions. Secondly, you will find numerous examples of neo-gothic and neo-romanesque architecture, and some cases where architectural features are known to have been modelled on specific medieval buildings. Thirdly, you will find items relating to the ways in which medievalism is incorporated into our civic environments and expressed through statues, monuments and war memorials.</text>
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                <text>An image of the East Window in the Great Hall at Sydney Girls Grammar School (SGEGGS) in Darlinghurst, Sydney. The window was originally installed in St Peterâ€™s church in 1867, but the church has since been incorporated into the School Hall. It is the only known Ferguson &amp; Urie window in Sydney. Depictions of Christ and the disciples in lozenge and mandorla medallions stand out amidst a richly patterned geometrical background. This window employs several medieval design and glazing techniques, notably: 12th century lancets, the use of â€˜diaperedâ€™ background quarries, extensive geometric patterning, and painted figures restricted to â€˜mandorlaâ€™ and lozenge-shaped medallions. Note the comparatively larger, central figure of Christ standing under the imitation c. 14th century canopy. While not limited to a medieval primary colour scheme, the overall feeling and tone of this window is decidedly one of an adventurous medievalism. Such a window transmits the essence of the gospel message in visual narrative form, to the effect that the contents of each medallion can quite easily be â€˜readâ€™ by onlookers. The twin themes of Empire and Christianity merge seamlessly within the context of the windowâ€™s Neo-Gothic medievalism.</text>
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                <text>Â© Ray Brown </text>
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                  <text>This Collection illustrates how medievalism has always existed â€˜in plain viewâ€™ in Australian public life, as a conspicuous cultural memory ghosting Australiaâ€™s modernity. It focuses on discourses about, debates over, and changing interpretations of i) Australiaâ€™s medievalist political and religious institutions and rituals, ii) its architecture, and iii) its civic environment. In this Collection are items relating to all three of these key areas. Firstly, you will find items that point to the medieval influences and inflections that still permeate and influence our political, legal and religious institutions and traditions. Secondly, you will find numerous examples of neo-gothic and neo-romanesque architecture, and some cases where architectural features are known to have been modelled on specific medieval buildings. Thirdly, you will find items relating to the ways in which medievalism is incorporated into our civic environments and expressed through statues, monuments and war memorials.</text>
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                <text>Anglican, Arch, architect, architecture, blind tracery, cathedral, church, church building, Church of England, Diocese of Melbourne, gothic architecture, gothic revival, James Barr, Joseph Reed (1823-1890), lancet arch, lancet window, masonry, neo-gothic, sandstone, spire, tower, tracery, VIC, Victoria, Victorian Gothic, William Butterfield (1814-1900), window</text>
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                <text>A close-up of one of the ornately decorated neo-gothic spires at St Paulâ€™s Cathedral in Melbourne. Construction of the spires began in 1926. This was thirty years after the initial building had been completed, and consequently they are slightly darker in colour than the sandstone used for the rest of the Cathedral. They were designed by Sydney architect James Barr, and differ from the more modest single spire and two towers proposed by the Cathedralâ€™s original architect, William Butterfield. In the early twentieth century, these spires dominated the Melbourne skyline.&#13;
&#13;
About St Paulâ€™s Cathedral:&#13;
&#13;
St Paulâ€™s Cathedral is located at the intersection of Flinders Street and Swanston Street in central Melbourne. It was built in a Victorian Gothic architectural style to the design of prominent English architect William Butterfield. The foundation stone was laid in 1880 and the Cathedral was consecrated in 1891. Butterfield oversaw the building remotely until 1884, when he resigned following disputes with the Church authorities in Melbourne. The remainder of the construction was supervised by well-known local architect Joseph Reed. Other distinctive features of St Paulâ€™s include its multiple lancet windows, decorative blind tracery, chequered tiling on the wall above the entrance and elaborate stained glass processional doors inside the entrance doorway. </text>
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                <text>McEwan, Joanne</text>
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