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                  <text>This Collection analyses popular medievalism in material and public culture from the mid-nineteenth century to the present, with an emphasis on popular medievalist theatre, parades and public spectacles, as well as recreational, literary and political associations. It explores the ways in which medievalism was not simply derivative but also local and disctinctive. In this Collection you will find items relating to medievalism in public contexts and popular culture, and the revisitation or reenactment of the Middle Ages by groups such as the Society for Creative Anachronism.</text>
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                <text>Druitt's Lodge Procession Along Beamish Street, Campsie, New South Wales</text>
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                <text>Hyperlink to an image of a Druitt's Lodge procession along Beamish Street in Campsie, Sydney, NSW.  &#13;
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The photograph was taken in the 1920s and shows a parade of Freemasons, some of whom are carrying banners. Although the origins of Freemasonry are extremely obscure, the earliest document which may be associated with Freemasonry is the Halliwell Manuscript or Regius Poem dating from the late fourteenth to mid fifteenth century and now held in the British Library. </text>
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                <text>Hyperlink to a photograph of a Sydney university student participating in the â€œCommem Dayâ€ street parade in 1937, taken by renowned Australian photographer Sam Hood. The student in the photograph appears on horseback and dressed as a medieval knight, complete with chainmail and a helmet.  â€œCommem Dayâ€ was an annual procession orchestrated by students at The University of Sydney. It began as an impromptu concert performed by students waiting to have their degrees conferred in 1888, but developed into a separate festival involving a parade through the streets of Sydney in the early twentieth century. The last â€œCommem Dayâ€ parade was held in 1975.&#13;
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                <text>Hyperlink to a photograph of two Sydney university students participating in the â€œCommem Dayâ€ street parade in 1937, taken by renowned Australian photographer Sam Hood. The two students in the photograph appear on horseback and in costume; a male student is dressed as a medieval knight complete with chainmail, a helmet and a shield, and a female student dons an imitation medieval style dress and hat.  â€œCommem Dayâ€ was an annual procession orchestrated by students at The University of Sydney. It began as an impromptu concert performed by students waiting to have their degrees conferred in 1888, but developed into a separate festival involving a parade through the streets of Sydney in the twentieth century. The last â€œCommem Dayâ€ parade was held in 1975.</text>
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                <text>&lt;p&gt;An illustration of a street parade in Collins Street, Melbourne, drawn from the perspective of the Treasury Buildings. Crowds of spectators line the street to watch as a procession of horse-drawn floats and trade banners are paraded along Collins Street as part of the Centennial International Exhibition. The Exhibition was held at the Royal Exhibition Building in Carlton Gardens in 1888.Trade banners have a medieval predecessor in the banners used by guilds (an association of craftsmen in the same trade), with each guild having a banner to show their trade. Some historians consider trade unions to be the successors of medieval guilds.&lt;/p&gt;&#13;
&lt;p&gt;For an example of recreation guild banners from 1909 in York see &lt;a href="http://www.theyorkcompany.co.uk/find_out_more/page020104.php" target="_blank"&gt;http://www.theyorkcompany.co.uk/find_out_more/page020104.php&lt;/a&gt;&lt;/p&gt;</text>
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                <text>&lt;p&gt;An image depicting members of the Irish National Foresters Friendly Society on board a float in a Saint Patrick's Day procession in Sydney, ca 1930.&lt;/p&gt;&#13;
&lt;p&gt;&lt;span style="text-decoration: underline;"&gt;About the Society:&lt;/span&gt;&lt;/p&gt;&#13;
&lt;p&gt;The Irish National Foresters Organisation/Friendly Society is a mutual aid society, which was established to help members in distress and the relatives of members who are deceased. It began in 1877 as a breakaway from the Order of Foresters, which was originally set up in England by medieval serfs. As they were not permitted to meet openly, their meetings were gathered in dense forest and they took names associated with forestry and applied them to their leaders (e.g. Chief Ranger, Assistant Chief Ranger, Woodward and Beadle).&lt;/p&gt;&#13;
&lt;p&gt;The I.N.F grew rapidly and soon became the largest friendly society in Ireland. It is non-sectarian, non-political and is not divided by class. It supported Irish nationalism and its constitution called for 'government for Ireland by the Irish people in accordance with Irish ideas and Irish aspirations'. The INF group are non-political and non-sectarian. The Society is also not based on class distinctions.&lt;/p&gt;&#13;
&lt;p&gt;&lt;a href="http://museumvictoria.com.au/collections/items/250056/sash-irish-national-foresters-after-1877"&gt;http://museumvictoria.com.au/collections/items/250056/sash-irish-national-foresters-after-1877&lt;/a&gt;&lt;/p&gt;</text>
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&#13;
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      </tag>
      <tag tagId="903">
        <name>workers</name>
      </tag>
    </tagContainer>
  </item>
</itemContainer>
