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                  <text>This Collection analyses popular medievalism in material and public culture from the mid-nineteenth century to the present, with an emphasis on popular medievalist theatre, parades and public spectacles, as well as recreational, literary and political associations. It explores the ways in which medievalism was not simply derivative but also local and disctinctive. In this Collection you will find items relating to medievalism in public contexts and popular culture, and the revisitation or reenactment of the Middle Ages by groups such as the Society for Creative Anachronism.</text>
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              <text>&lt;a href="http://acms.sl.nsw.gov.au/item/itemPopLarger.aspx?itemid=129181"&gt;&lt;strong&gt;http://acms.sl.nsw.gov.au/item/itemPopLarger.aspx?itemid=129181&lt;/strong&gt;&lt;/a&gt;&lt;strong&gt; &lt;/strong&gt;</text>
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                <text>Irish National Foresters Float at the Saint Patrick's Day Parade, Sydney, ca. 1930</text>
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                <text>Irish, Ireland, Foresters, Irish National Foresters, Irish National Foresters Friendly Society, friendly society, friendly societies, society, societies, float, floats, banner, procession, processions, parade, parades, fraternity, fraternities, Saint Patrick, St. Patrick, St Patrick, nationalism, nationalist, non-political, non-sectarian, Saint Patrick's Day, St. Patrick's Day, St Patrick's Day, Patrick's Day, Sydney, NSW, New South Wales, street</text>
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                <text>&lt;p&gt;An image depicting members of the Irish National Foresters Friendly Society on board a float in a Saint Patrick's Day procession in Sydney, ca 1930.&lt;/p&gt;&#13;
&lt;p&gt;&lt;span style="text-decoration: underline;"&gt;About the Society:&lt;/span&gt;&lt;/p&gt;&#13;
&lt;p&gt;The Irish National Foresters Organisation/Friendly Society is a mutual aid society, which was established to help members in distress and the relatives of members who are deceased. It began in 1877 as a breakaway from the Order of Foresters, which was originally set up in England by medieval serfs. As they were not permitted to meet openly, their meetings were gathered in dense forest and they took names associated with forestry and applied them to their leaders (e.g. Chief Ranger, Assistant Chief Ranger, Woodward and Beadle).&lt;/p&gt;&#13;
&lt;p&gt;The I.N.F grew rapidly and soon became the largest friendly society in Ireland. It is non-sectarian, non-political and is not divided by class. It supported Irish nationalism and its constitution called for 'government for Ireland by the Irish people in accordance with Irish ideas and Irish aspirations'. The INF group are non-political and non-sectarian. The Society is also not based on class distinctions.&lt;/p&gt;&#13;
&lt;p&gt;&lt;a href="http://museumvictoria.com.au/collections/items/250056/sash-irish-national-foresters-after-1877"&gt;http://museumvictoria.com.au/collections/items/250056/sash-irish-national-foresters-after-1877&lt;/a&gt;&lt;/p&gt;</text>
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                  <text>This Collection analyses popular medievalism in material and public culture from the mid-nineteenth century to the present, with an emphasis on popular medievalist theatre, parades and public spectacles, as well as recreational, literary and political associations. It explores the ways in which medievalism was not simply derivative but also local and disctinctive. In this Collection you will find items relating to medievalism in public contexts and popular culture, and the revisitation or reenactment of the Middle Ages by groups such as the Society for Creative Anachronism.</text>
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                <text>Establishing the Commonwealth Culture: A Distinctly Australian Event</text>
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                <text>Federation procession, Federation parade, 1901, Federation, procession, processions, parades, parade, unity, nationhood, national identity, identity, nationalism, nationalist, Australia, Australian, Australian national identity, Australian culture, egalitarian, culture, egalitarianism, Trade Unionism, unions, unionism, Trade Union, labourer, labourers, labour, working class, Ancient Order of Druids, Oddfellows, Irish, Irish National Foresters</text>
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                <text>This article written by the Australian Broadcasting Commission in 2010 displays a collection of primary source materials pertaining to the Australian Federation Parade in Sydney in 1901. Of particular interest are the groups of people present at/participating in the parade. E.g. the Oddfellows, the Ancient Order of Druids, the Irish National Foresters, mounted police, a squadron of Lancers, the Australian Holy Catholic Guild, trade unionists bearing an 'Eight Hour' banner.&lt;br /&gt;&lt;br /&gt;Also of interest is the poem extracted from the Left-wing Melbourne newspaper, &lt;em&gt;The Tocsin&lt;/em&gt;, which, through the use of medieval imagery, laments the end of Victorian economic autonomy.&lt;br /&gt;</text>
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                <text>Australian Broadcasting Commission, 2010</text>
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              <text>Dimensions of sash: 148.00 cm (Height), 14.00 cm (Length)</text>
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              <text>&lt;a href="http://museumvictoria.com.au/collections/themes/2772/irish-national-foresters"&gt;http://museumvictoria.com.au/collections/themes/2772/irish-national-foresters&lt;/a&gt;</text>
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                <text>Irish National Foresters' Regalia</text>
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                <text>regalia, Irish National Foresters Organisation, nationalist, nationalism, Irish, Ireland, sash, friendly society, friendly societies, fraternities, fraternity, clover</text>
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                <text>&lt;p&gt;The Irish National Foresters Organisation is a mutual aid society, which was established to help members in distress and the relatives of members who are deceased. It began in 1877 as a breakaway from the Order of Foresters, which was originally set up in England by medieval serfs. As they were not permitted to meet openly, their meetings were gathered in dense forest and they took names associated with forestry and applied them to their leaders (e.g. Chief Ranger, Assistant Chief Ranger, Woodward and Beadle).&lt;/p&gt;&#13;
&lt;p&gt;The I.N.F grew rapidly and soon became the largest friendly society in Ireland. It is non-sectarian, non-political and is not divided by class. The ideas of the society are exemplified in the Chief Ranger's address given at the new members initiation ceremony: 'be a true member to members in distress...remembering that...the time may come when you may acquire their assistance and sympathy in return' and 'do not forget dear old-Ireland; teach...those under your care to cherish the memory of her heroes and heroines, her patriots and soldiers...and those who have left behind them so many beautiful and lasting memorials of love of country.' Although it spread throughout the world the I.N.F. retained close-links with Ireland and was a strong supporter of Irish nationalism. To the extent that the constitution of the I.N.F. called for 'government for Ireland by the Irish people in accordance with Irish ideas and Irish aspirations.'&lt;/p&gt;&#13;
&lt;p&gt;&lt;a href="http://museumvictoria.com.au/collections/items/250056/sash-irish-national-foresters-after-1877"&gt;http://museumvictoria.com.au/collections/items/250056/sash-irish-national-foresters-after-1877&lt;/a&gt;&lt;/p&gt;</text>
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              <elementText elementTextId="12385">
                <text>Museum Victoria</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="47">
            <name>Rights</name>
            <description>Information about rights held in and over the resource</description>
            <elementTextContainer>
              <elementText elementTextId="12386">
                <text>Museum Victoria</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="42">
            <name>Format</name>
            <description>The file format, physical medium, or dimensions of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="12387">
                <text>Hyperlink</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="44">
            <name>Language</name>
            <description>A language of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="12388">
                <text>English</text>
              </elementText>
            </elementTextContainer>
          </element>
        </elementContainer>
      </elementSet>
    </elementSetContainer>
    <tagContainer>
      <tag tagId="3585">
        <name>clover</name>
      </tag>
      <tag tagId="474">
        <name>fraternities</name>
      </tag>
      <tag tagId="416">
        <name>fraternity</name>
      </tag>
      <tag tagId="472">
        <name>friendly societies</name>
      </tag>
      <tag tagId="471">
        <name>friendly society</name>
      </tag>
      <tag tagId="412">
        <name>Ireland</name>
      </tag>
      <tag tagId="468">
        <name>Irish</name>
      </tag>
      <tag tagId="3584">
        <name>Irish National Foresters Organisation</name>
      </tag>
      <tag tagId="477">
        <name>nationalism</name>
      </tag>
      <tag tagId="2310">
        <name>nationalist</name>
      </tag>
      <tag tagId="360">
        <name>regalia</name>
      </tag>
      <tag tagId="413">
        <name>sash</name>
      </tag>
    </tagContainer>
  </item>
</itemContainer>
