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                  <text>Medievalism on the Streets</text>
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                  <text>This Collection analyses popular medievalism in material and public culture from the mid-nineteenth century to the present, with an emphasis on popular medievalist theatre, parades and public spectacles, as well as recreational, literary and political associations. It explores the ways in which medievalism was not simply derivative but also local and disctinctive. In this Collection you will find items relating to medievalism in public contexts and popular culture, and the revisitation or reenactment of the Middle Ages by groups such as the Society for Creative Anachronism.</text>
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              <text>&lt;a href="http://hdl.handle.net/10462/deriv/124526"&gt;http://hdl.handle.net/10462/deriv/124526&lt;/a&gt;</text>
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                <text>Meatworkers in the Labor Day March in Toowoomba</text>
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                <text>procession, processions, parades, parade, labour, work, workers, worker, working class, Labor Day, suits, banner, banners</text>
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                <text>Procession halted in front of the Toowoomba Hall. Labor Day parade celebrates the eight hour working day. Processions with banners were a feature of the later medieval period. The metalworkers' banner has a medieval predecessor in the banners used by guilds (an association of craftsmen in the same trade), with each guild having a banner to show their trade.</text>
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                <text>Anon.</text>
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            <description>A related resource from which the described resource is derived</description>
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                <text>State Library of Queensland</text>
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            <name>Publisher</name>
            <description>An entity responsible for making the resource available</description>
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                <text>John Oxley Library, State Library of Queensland</text>
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            <name>Date</name>
            <description>A point or period of time associated with an event in the lifecycle of the resource</description>
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                <text>ca. 1910</text>
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            <description>Information about rights held in and over the resource</description>
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                <text>John Oxley Library, State Library of Queensland</text>
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                <text>English</text>
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        <name>banner</name>
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        <name>banners</name>
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        <name>class</name>
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        <name>Labor Day</name>
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        <name>labour</name>
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        <name>labourer</name>
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      <tag tagId="2496">
        <name>labourers</name>
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        <name>parade</name>
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        <name>procession</name>
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      <tag tagId="419">
        <name>suits</name>
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      <tag tagId="129">
        <name>worker</name>
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        <name>workers</name>
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        <name>working class</name>
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                  <text>Medievalism on the Streets</text>
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                  <text>This Collection analyses popular medievalism in material and public culture from the mid-nineteenth century to the present, with an emphasis on popular medievalist theatre, parades and public spectacles, as well as recreational, literary and political associations. It explores the ways in which medievalism was not simply derivative but also local and disctinctive. In this Collection you will find items relating to medievalism in public contexts and popular culture, and the revisitation or reenactment of the Middle Ages by groups such as the Society for Creative Anachronism.</text>
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          <description/>
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              <text>&lt;a href="http://hdl.handle.net/10462/deriv/112714"&gt;http://hdl.handle.net/10462/deriv/112714&lt;/a&gt;</text>
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                <text>Decorated Float in the St. Patrick's Day Procession, Warwick, ca. 1910</text>
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                <text>St Patrick, Saint Patrick, St. Patrick, St. Patrick's Day, saints, saint, Irish, Ireland, Irish national identity, national identity, nationalism, identity, parades, processions, parade, procession, float, banner, banners, horse-drawn vehicle, politics, political, radical politics, Robert Emmet, Erin Go Bragh, Ireland forever, Queensland</text>
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                <text>Image of a St. Patrick's Day float bearing a banner advocating Irish nationalist sentiments. </text>
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          <element elementId="39">
            <name>Creator</name>
            <description>An entity primarily responsible for making the resource</description>
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                <text>Anon.</text>
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            <name>Source</name>
            <description>A related resource from which the described resource is derived</description>
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                <text>John Oxley Library, State Library of Queensland</text>
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            <name>Publisher</name>
            <description>An entity responsible for making the resource available</description>
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              <elementText elementTextId="16289">
                <text>John Oxley Library, State Library of Queensland</text>
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            <name>Date</name>
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              <elementText elementTextId="16290">
                <text>ca. 1910</text>
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            <name>Rights</name>
            <description>Information about rights held in and over the resource</description>
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              <elementText elementTextId="16291">
                <text>John Oxley Library, State Library of Queensland</text>
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            <name>Format</name>
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                <text>Hyperlink</text>
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            <name>Language</name>
            <description>A language of the resource</description>
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                <text>English</text>
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        <name>banner</name>
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      <tag tagId="420">
        <name>banners</name>
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      <tag tagId="3598">
        <name>Erin Go Bragh</name>
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      <tag tagId="478">
        <name>float</name>
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      <tag tagId="483">
        <name>horse-drawn</name>
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      <tag tagId="3595">
        <name>horse-drawn vehicle</name>
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      <tag tagId="3590">
        <name>identity</name>
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      <tag tagId="412">
        <name>Ireland</name>
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      <tag tagId="3599">
        <name>Ireland forever</name>
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      <tag tagId="468">
        <name>Irish</name>
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      <tag tagId="476">
        <name>Irish national identity</name>
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      <tag tagId="897">
        <name>national identity</name>
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      <tag tagId="477">
        <name>nationalism</name>
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      <tag tagId="417">
        <name>parade</name>
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      <tag tagId="899">
        <name>parades</name>
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        <name>political</name>
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        <name>politics</name>
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        <name>procession</name>
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        <name>processions</name>
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      <tag tagId="475">
        <name>Queensland</name>
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      <tag tagId="3596">
        <name>radical politics</name>
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        <name>Robert Emmet</name>
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        <name>saint</name>
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        <name>Saint Patrick</name>
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      <tag tagId="1691">
        <name>saints</name>
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        <name>St Patrick</name>
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      <tag tagId="466">
        <name>St. Patrick</name>
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      <tag tagId="469">
        <name>St. Patrick's Day</name>
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                  <text>Medievalism on the Streets</text>
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                  <text>This Collection analyses popular medievalism in material and public culture from the mid-nineteenth century to the present, with an emphasis on popular medievalist theatre, parades and public spectacles, as well as recreational, literary and political associations. It explores the ways in which medievalism was not simply derivative but also local and disctinctive. In this Collection you will find items relating to medievalism in public contexts and popular culture, and the revisitation or reenactment of the Middle Ages by groups such as the Society for Creative Anachronism.</text>
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      <description>Title, URL, Description or annotation.</description>
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          <name>Original Format</name>
          <description>If the image is of an object, state the type of object, such as painting, sculpture, paper, photo, and additional data</description>
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            <elementText elementTextId="2954">
              <text>Engraving:&lt;br /&gt;http://www.catalog.slsa.sa.gov.au:80/record=b2132504~S1</text>
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          <name>URL</name>
          <description/>
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              <text>&lt;a href="http://images.slsa.sa.gov.au/searcy/40/PRG280_1_40_144.htm"&gt;http://images.slsa.sa.gov.au/searcy/40/PRG280_1_40_144.htm&lt;/a&gt;</text>
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            <name>Title</name>
            <description>A name given to the resource</description>
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                <text>Friendly Society Picnic March at Belair National Park</text>
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            <description>The topic of the resource</description>
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                <text>Ancient Order of Foresters, Foresters Friendly Society, Foresters, Friendly Society, Friendly Societies, banner, banners, procession, processions, South Australia, Belair, SA </text>
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            <name>Description</name>
            <description>An account of the resource</description>
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                <text>&lt;p&gt;Men, women, and children marching with Ancient Order of Foresters banners prior to arriving at the Belair National Park. &lt;br /&gt; &lt;br /&gt; &lt;strong&gt;About the Ancient Order of Foresters:&lt;/strong&gt;&lt;/p&gt;&#13;
&lt;p&gt;The Ancient Order of Foresters originated in England in the mid-eighteenth century, with the first recorded Foresters meeting being held in Leeds in 1834. The 'Ancient Order'&amp;nbsp;in the friendly society's title probably refers to the medieval origins of foresters. The term entered Middle English via Old French and is first attested in English in 1297. A forester was an officer in charge of a forest, or of growing timber on an estate&amp;nbsp;(&lt;em&gt;Oxford English Dictionary&lt;/em&gt;).The Ancient Order of Foresters established its first branch (court) in Australia in Victoria in 1849.&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;The Foresters are a non-profit organisation. The principles of the society are founded on a desire to provide financial and social benefits as well as support to members and their families in times of unemployment, sickness, death, disability and old age. Consequently, the Foresters played a particularly active role in the lives of members and their families during the Depression and both World Wars.&lt;/p&gt;&#13;
&lt;p&gt;Membership growth was significant during and up to the mid 1940's. At this stage the society had nearly one hundred courts located throughout Victoria, and had representation in all states of Australia. During this period funds raised by Foresters contributed to the construction of approximately twenty Foresters halls throughout the state. These facilities were utilised for meetings and community purposes and halls were used as refuges in times of trauma such as bushfires and floods.&lt;/p&gt;&#13;
&lt;p&gt;In the post Second World War period membership began to decline as the social circumstances improved due to the growth of the economy and an abundance of work and improvement in the provision of government benefits. Although the importance of such groups as the Ancient Order of Foresters has declined in recent years, the society through a core of loyal and dedicated members, has never wavered from its original objectives and mission to "serve the community and deserving groups by involvement in social activities and fund raising for charities."&lt;/p&gt;&#13;
&lt;p&gt;&lt;a href="http://www.forestersfs.com.au/1history.html"&gt;http://www.forestersfs.com.au/1history.html&lt;/a&gt;&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;</text>
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            <name>Creator</name>
            <description>An entity primarily responsible for making the resource</description>
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                <text>Anon.</text>
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            <name>Source</name>
            <description>A related resource from which the described resource is derived</description>
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              <elementText elementTextId="15625">
                <text>State Library of South Australia</text>
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          </element>
          <element elementId="45">
            <name>Publisher</name>
            <description>An entity responsible for making the resource available</description>
            <elementTextContainer>
              <elementText elementTextId="15626">
                <text>Unknown</text>
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            <name>Date</name>
            <description>A point or period of time associated with an event in the lifecycle of the resource</description>
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              <elementText elementTextId="15627">
                <text>ca. 1914</text>
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            </elementTextContainer>
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            <name>Rights</name>
            <description>Information about rights held in and over the resource</description>
            <elementTextContainer>
              <elementText elementTextId="15628">
                <text>Reproduction rights owned by State Library of South Australia</text>
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            <name>Format</name>
            <description>The file format, physical medium, or dimensions of the resource</description>
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              <elementText elementTextId="15629">
                <text>Hyperlink; Engraving</text>
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            <name>Language</name>
            <description>A language of the resource</description>
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                <text>English</text>
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        <name>Ancient Order of Foresters</name>
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        <name>banner</name>
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        <name>banners</name>
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      <tag tagId="886">
        <name>Belair</name>
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      <tag tagId="884">
        <name>Foresters</name>
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      <tag tagId="888">
        <name>Foresters Friendly Society</name>
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      <tag tagId="472">
        <name>friendly societies</name>
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      <tag tagId="471">
        <name>friendly society</name>
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        <name>procession</name>
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        <name>processions</name>
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        <name>SA</name>
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        <name>South Australia</name>
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                <text>Federated Municipal Employees depicted with a FME banner drawn by four horses at a trade union parade in Ballarat, 1920. Some historians consider trade unions to be the successors of medieval guilds. &lt;br /&gt;&lt;br /&gt;For information regarding the Federated Municipal Employees' Union of Australia, see:&lt;br /&gt;&lt;a href="http://www.atua.org.au/biogs/ALE0475b.htm"&gt;http://www.atua.org.au/biogs/ALE0475b.htm&lt;/a&gt;</text>
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PDF</text>
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              <text>&lt;a href="http://www.catalog.slsa.sa.gov.au/record=b2134573%7ES1"&gt;http://www.catalog.slsa.sa.gov.au:80/record=b2134573~S1&lt;/a&gt;</text>
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                <text>&lt;p&gt;A photograph from c. 1911 of a large crowd lining Argent Street in Broken Hill to watch a Labor Day procession of men carrying union banners.&lt;/p&gt;&#13;
&lt;p&gt;Union banners have a medieval predecessor in the banners used by guilds (an association of craftsmen in the same trade), with each guild having a banner to show their trade. Some historians consider trade unions to be the successors of medieval guilds.&lt;/p&gt;&#13;
&lt;p&gt;For an example of recreation medieval guild banners from 1909 in York see &lt;a href="http://www.theyorkcompany.co.uk/find_out_more/page020104.php" target="_blank"&gt;http://www.theyorkcompany.co.uk/find_out_more/page020104.php&lt;/a&gt;&lt;/p&gt;</text>
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                <text>Druitt's Lodge Procession Along Beamish Street, Campsie, New South Wales</text>
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            <name>Subject</name>
            <description>The topic of the resource</description>
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                <text>banner, banners, Campsie, celebration, Druitt's Lodge, event, festival, fraternities, fraternity, Freemasonry, Lodge, masons, men, Mt Druitt, New South Wales, NSW, parade, parades, procession, processions, recreation, road, street,  Sydney</text>
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          <element elementId="41">
            <name>Description</name>
            <description>An account of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="13457">
                <text>Hyperlink to an image of a Druitt's Lodge procession along Beamish Street in Campsie, Sydney, NSW.  &#13;
&#13;
The photograph was taken in the 1920s and shows a parade of Freemasons, some of whom are carrying banners. Although the origins of Freemasonry are extremely obscure, the earliest document which may be associated with Freemasonry is the Halliwell Manuscript or Regius Poem dating from the late fourteenth to mid fifteenth century and now held in the British Library. </text>
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          <element elementId="39">
            <name>Creator</name>
            <description>An entity primarily responsible for making the resource</description>
            <elementTextContainer>
              <elementText elementTextId="13458">
                <text>Anon.</text>
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          <element elementId="48">
            <name>Source</name>
            <description>A related resource from which the described resource is derived</description>
            <elementTextContainer>
              <elementText elementTextId="13459">
                <text>Local History Photograph Collection</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="45">
            <name>Publisher</name>
            <description>An entity responsible for making the resource available</description>
            <elementTextContainer>
              <elementText elementTextId="13460">
                <text>Local History Photograph Collection</text>
              </elementText>
            </elementTextContainer>
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          <element elementId="40">
            <name>Date</name>
            <description>A point or period of time associated with an event in the lifecycle of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="13461">
                <text>ca 1920s</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="47">
            <name>Rights</name>
            <description>Information about rights held in and over the resource</description>
            <elementTextContainer>
              <elementText elementTextId="13462">
                <text>Canterbury City Council</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="42">
            <name>Format</name>
            <description>The file format, physical medium, or dimensions of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="13463">
                <text>Hyperlink</text>
              </elementText>
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          <element elementId="44">
            <name>Language</name>
            <description>A language of the resource</description>
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              <elementText elementTextId="13464">
                <text>English</text>
              </elementText>
            </elementTextContainer>
          </element>
        </elementContainer>
      </elementSet>
    </elementSetContainer>
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        <name>banner</name>
      </tag>
      <tag tagId="420">
        <name>banners</name>
      </tag>
      <tag tagId="3600">
        <name>Campsie</name>
      </tag>
      <tag tagId="772">
        <name>celebration</name>
      </tag>
      <tag tagId="2260">
        <name>Druitt's Lodge</name>
      </tag>
      <tag tagId="2262">
        <name>event</name>
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      <tag tagId="647">
        <name>festival</name>
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      <tag tagId="474">
        <name>fraternities</name>
      </tag>
      <tag tagId="416">
        <name>fraternity</name>
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      <tag tagId="3601">
        <name>Freemasonry</name>
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      <tag tagId="3602">
        <name>lodge</name>
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      <tag tagId="370">
        <name>Masons</name>
      </tag>
      <tag tagId="2261">
        <name>men</name>
      </tag>
      <tag tagId="2259">
        <name>Mt Druitt</name>
      </tag>
      <tag tagId="106">
        <name>New South Wales</name>
      </tag>
      <tag tagId="338">
        <name>NSW</name>
      </tag>
      <tag tagId="417">
        <name>parade</name>
      </tag>
      <tag tagId="899">
        <name>parades</name>
      </tag>
      <tag tagId="157">
        <name>procession</name>
      </tag>
      <tag tagId="878">
        <name>processions</name>
      </tag>
      <tag tagId="168">
        <name>recreation</name>
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      <tag tagId="2264">
        <name>road</name>
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      <tag tagId="2263">
        <name>street</name>
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      <tag tagId="122">
        <name>Sydney</name>
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  <item itemId="469" public="1" featured="0">
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        <elementSet elementSetId="1">
          <name>Dublin Core</name>
          <description>The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.</description>
          <elementContainer>
            <element elementId="50">
              <name>Title</name>
              <description>A name given to the resource</description>
              <elementTextContainer>
                <elementText elementTextId="34460">
                  <text>Medievalism on the Page</text>
                </elementText>
              </elementTextContainer>
            </element>
            <element elementId="41">
              <name>Description</name>
              <description>An account of the resource</description>
              <elementTextContainer>
                <elementText elementTextId="34461">
                  <text>This Collection examines literary medievalism from the mid-nineteenth century to the present day. It traces an arc from the populist literary medievalism of the nineteenth century, through the more rarefied modernist turn of the mid-twentieth century, to the re-emergence of popular forms such as childrenâ€™s literature and fantasy since the 1980s. In this Collection you will find items relating to printed medievalist works and also to medievalism operating in print, for example in references to medieval events, people, and literature in nineteenth- and twentieth-century texts and dramatic works.</text>
                </elementText>
              </elementTextContainer>
            </element>
          </elementContainer>
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      </elementSetContainer>
    </collection>
    <itemType itemTypeId="11">
      <name>Hyperlink</name>
      <description>Title, URL, Description or annotation.</description>
      <elementContainer>
        <element elementId="28">
          <name>URL</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="10144">
              <text>&lt;span style="line-height: 115%; font-size: 10pt;" lang="EN-AU"&gt;&lt;a href="http://www.robindahood.com.au/" target="_blank"&gt;http://www.robindahood.com.au&lt;/a&gt;.&lt;/span&gt;</text>
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          </elementTextContainer>
        </element>
      </elementContainer>
    </itemType>
    <elementSetContainer>
      <elementSet elementSetId="1">
        <name>Dublin Core</name>
        <description>The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.</description>
        <elementContainer>
          <element elementId="50">
            <name>Title</name>
            <description>A name given to the resource</description>
            <elementTextContainer>
              <elementText elementTextId="10135">
                <text>Robin Da Hood</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="49">
            <name>Subject</name>
            <description>The topic of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="10136">
                <text>advertisement, advertisements, archery, banner, banners, barons, lute, maidens, Merry Men, mobile phone, pigeon racing, Robin Hood, Sherwood, telecommunications, telephone, Virgin Mobile Australia</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="41">
            <name>Description</name>
            <description>An account of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="10137">
                <text>An online advertisement by Virgin Mobile Australia. The advert plays on the popular image of Robin Hood, complete with images of archery, a lute being played, and a group of Merry Men. Robin Hood is now Robin da Hood, wearing a red (the colour associated with Virgin) hooded tracksuit top and red tights, riding a red dragster bike, and dancing with scantily clad â€˜maidensâ€™. He promises to deliver a fair deal for Australians who have suffered injustice at the hands of telecommunications barons. The interactive advert includes an exploration of Sherwood (a suburb of Brisbane rather than the forest near Nottingham), and information on a pigeon race that will be held there on August 16, 2011. The text of the advert is written in mock Ye Olde English, and is presented on red medieval shaped banners.</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="39">
            <name>Creator</name>
            <description>An entity primarily responsible for making the resource</description>
            <elementTextContainer>
              <elementText elementTextId="10138">
                <text>Anon.</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="45">
            <name>Publisher</name>
            <description>An entity responsible for making the resource available</description>
            <elementTextContainer>
              <elementText elementTextId="10139">
                <text>Virgin Mobile Australia</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="40">
            <name>Date</name>
            <description>A point or period of time associated with an event in the lifecycle of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="10140">
                <text>6 July 2011</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="47">
            <name>Rights</name>
            <description>Information about rights held in and over the resource</description>
            <elementTextContainer>
              <elementText elementTextId="10141">
                <text>Virgin Mobile Australia</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="42">
            <name>Format</name>
            <description>The file format, physical medium, or dimensions of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="10142">
                <text>Online Advertisement</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="44">
            <name>Language</name>
            <description>A language of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="10143">
                <text>English</text>
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            </elementTextContainer>
          </element>
        </elementContainer>
      </elementSet>
    </elementSetContainer>
    <tagContainer>
      <tag tagId="1157">
        <name>advertisement</name>
      </tag>
      <tag tagId="3064">
        <name>advertisements</name>
      </tag>
      <tag tagId="3065">
        <name>Archery</name>
      </tag>
      <tag tagId="158">
        <name>banner</name>
      </tag>
      <tag tagId="420">
        <name>banners</name>
      </tag>
      <tag tagId="2345">
        <name>Barons</name>
      </tag>
      <tag tagId="631">
        <name>Lute</name>
      </tag>
      <tag tagId="3066">
        <name>maidens</name>
      </tag>
      <tag tagId="3067">
        <name>Merry Men</name>
      </tag>
      <tag tagId="3068">
        <name>mobile phone</name>
      </tag>
      <tag tagId="3069">
        <name>pigeon racing</name>
      </tag>
      <tag tagId="3070">
        <name>Robin Hood</name>
      </tag>
      <tag tagId="3071">
        <name>Sherwood</name>
      </tag>
      <tag tagId="3072">
        <name>telecommunications</name>
      </tag>
      <tag tagId="3073">
        <name>telephone</name>
      </tag>
      <tag tagId="3074">
        <name>Virgin Mobile Australia</name>
      </tag>
    </tagContainer>
  </item>
</itemContainer>
