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                  <text>Medievalism at the Foundations</text>
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                  <text>This Collection illustrates how medievalism has always existed â€˜in plain viewâ€™ in Australian public life, as a conspicuous cultural memory ghosting Australiaâ€™s modernity. It focuses on discourses about, debates over, and changing interpretations of i) Australiaâ€™s medievalist political and religious institutions and rituals, ii) its architecture, and iii) its civic environment. In this Collection are items relating to all three of these key areas. Firstly, you will find items that point to the medieval influences and inflections that still permeate and influence our political, legal and religious institutions and traditions. Secondly, you will find numerous examples of neo-gothic and neo-romanesque architecture, and some cases where architectural features are known to have been modelled on specific medieval buildings. Thirdly, you will find items relating to the ways in which medievalism is incorporated into our civic environments and expressed through statues, monuments and war memorials.</text>
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                <text>St. Patrick's Hall, York, Western Australia</text>
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                <text>Saint Patrick, St. Patrick, St Patrick, saint, saints, Catholic, Catholicism, Christian, Christianity, religion, religious, church, arch, arches, hall, halls, churches, York, Perth, WA, Western Australia, South Street, Spanish style, Benedictine, lancet window, lancet windows, windows, window, St Patrick's Day, St. Patrick's Day, Saint Patrick's Day, Father Patrick Gibney, Patrick Gibney, Joseph Nunan</text>
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                <text>An image of St. Patrick's Hall, which is located on South Street alongside St. Patrick's Catholic Church in the town of York, Western Australia. Originally built and dedicated as a mission church on St. Patrick's Day in 1859, it soon became apparent to Father Patrick Gibney, who became resident priest in 1868, that the church was not big enough for the congregation. &#13;
&#13;
In 1869, he commissioned Joseph Nunan, an ex-convict who was an expert in Irish and Gothic architecture, to design and supervise the building of a new church in York. The church which was built is the current St Patrick's Catholic Church on South Street besides which St. Patrick's Hall stands. </text>
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                  <text>This Collection analyses popular medievalism in material and public culture from the mid-nineteenth century to the present, with an emphasis on popular medievalist theatre, parades and public spectacles, as well as recreational, literary and political associations. It explores the ways in which medievalism was not simply derivative but also local and disctinctive. In this Collection you will find items relating to medievalism in public contexts and popular culture, and the revisitation or reenactment of the Middle Ages by groups such as the Society for Creative Anachronism.</text>
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              <text>&lt;a href="http://acms.sl.nsw.gov.au/item/itemPopLarger.aspx?itemid=129181"&gt;&lt;strong&gt;http://acms.sl.nsw.gov.au/item/itemPopLarger.aspx?itemid=129181&lt;/strong&gt;&lt;/a&gt;&lt;strong&gt; &lt;/strong&gt;</text>
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                <text>Irish National Foresters Float at the Saint Patrick's Day Parade, Sydney, ca. 1930</text>
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                <text>Irish, Ireland, Foresters, Irish National Foresters, Irish National Foresters Friendly Society, friendly society, friendly societies, society, societies, float, floats, banner, procession, processions, parade, parades, fraternity, fraternities, Saint Patrick, St. Patrick, St Patrick, nationalism, nationalist, non-political, non-sectarian, Saint Patrick's Day, St. Patrick's Day, St Patrick's Day, Patrick's Day, Sydney, NSW, New South Wales, street</text>
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                <text>&lt;p&gt;An image depicting members of the Irish National Foresters Friendly Society on board a float in a Saint Patrick's Day procession in Sydney, ca 1930.&lt;/p&gt;&#13;
&lt;p&gt;&lt;span style="text-decoration: underline;"&gt;About the Society:&lt;/span&gt;&lt;/p&gt;&#13;
&lt;p&gt;The Irish National Foresters Organisation/Friendly Society is a mutual aid society, which was established to help members in distress and the relatives of members who are deceased. It began in 1877 as a breakaway from the Order of Foresters, which was originally set up in England by medieval serfs. As they were not permitted to meet openly, their meetings were gathered in dense forest and they took names associated with forestry and applied them to their leaders (e.g. Chief Ranger, Assistant Chief Ranger, Woodward and Beadle).&lt;/p&gt;&#13;
&lt;p&gt;The I.N.F grew rapidly and soon became the largest friendly society in Ireland. It is non-sectarian, non-political and is not divided by class. It supported Irish nationalism and its constitution called for 'government for Ireland by the Irish people in accordance with Irish ideas and Irish aspirations'. The INF group are non-political and non-sectarian. The Society is also not based on class distinctions.&lt;/p&gt;&#13;
&lt;p&gt;&lt;a href="http://museumvictoria.com.au/collections/items/250056/sash-irish-national-foresters-after-1877"&gt;http://museumvictoria.com.au/collections/items/250056/sash-irish-national-foresters-after-1877&lt;/a&gt;&lt;/p&gt;</text>
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                <text>ca 1930</text>
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