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                  <text>Medievalism on the Streets</text>
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                  <text>This Collection analyses popular medievalism in material and public culture from the mid-nineteenth century to the present, with an emphasis on popular medievalist theatre, parades and public spectacles, as well as recreational, literary and political associations. It explores the ways in which medievalism was not simply derivative but also local and disctinctive. In this Collection you will find items relating to medievalism in public contexts and popular culture, and the revisitation or reenactment of the Middle Ages by groups such as the Society for Creative Anachronism.</text>
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                <text>Rescue of an Austrian Nazi: Medieval Incident Re-enacted</text>
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                <text>anthem, Austria, Blondel, capture, cell, chivalry, chivalric legend, confinement, deception, dupe, DÃ¼rnstein Castle, Eleanor of Aquitaine (c.1122-1204), escape, folklore, Franz Hofer (1902-1975), imprisonment, legend, Leopold V of Austria (1157-1194), medieval folklore, minstrel, Nazi, page, prison, ransom, Richard Coeur de Lion, Richard I (1157-1199), Richard the Lionheart, ruse, song, Third Crusade (1189-1192), troubadour, Tunsbruck gaol</text>
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                <text>In this report from Munich in 1933, an â€˜amusing storyâ€™ about the escape of Nazi leader Franz Hofer from an Austrian prison is recounted for WA readers. Not long before his escape in August 1933, Hofer said, he heard one of the Austrian warders singing the Nazi anthem with the additional line â€œBondage will only last a short time nowâ€. This he correctly interpreted as a sign that he would soon be rescued. The article likens the incident to a legend concerning the imprisonment of Richard the Lionheart in the twelfth century. In 1192, Richard I of England was captured by Leopold V of Austria on his return from the Third Crusade. He was held for a significant ransom, which Richardâ€™s mother - Eleanor of Aquitaine - raised. Richard was eventually released and returned to England in 1194. A popular chivalric legend emerged that a faithful troubadour named Blondel travelled from castle to castle after Richard was captured singing a song that would be recognisable only to him, in order to discover the place of Richardâ€™s imprisonment.   </text>
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                <text>National Library of Australia &lt;a href="http://nla.gov.au/nla.news-article33326172" target="_blank"&gt;http://nla.gov.au/nla.news-article33326172&lt;/a&gt;</text>
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                <text>The West Australian </text>
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                <text>9 October 1933, p. 9.</text>
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                <text>SA Register 1888 Thurs 26 April Carnival of King Labour</text>
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                <text>King Labour, Eight Hours Day celebration Melbourne, tinsmithsâ€™ armour, trade processions, streets celebrations, medieval guilds, references to Ivanhoe, Richard Coeur de Lion, Don Quixote, battle-axes, Friendly Societiesâ€™ Gardens, carnival, carnivalesque, labour, worker, work, labourer, class</text>
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                <text>Report on the Eight Hours Day procession in Melbourne in 1888. The article describes the vivid and essentially working-class flavour of the skilled trades procession and after-picnic in Melbourne. The tinsmithsâ€™ knightly armour invokes literary and historical figures of the past. The novel Ivanhoe was set in the twelfth century but was written by Sir Walter Scott in the early nineteenth century; Don Quixote by Miguel de Cervantes is a seventeenth-century novel. Richard the Lionheart or Richard I of England was a twelfth-century warrior king. The authorâ€™s idea about what constitutes â€˜the medievalâ€™ is heavily mediated by popular fictions and depictions of their time.</text>
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                <text>&lt;p class="MsoNormal" style="line-height: normal;"&gt;National Library of Australia&lt;/p&gt;&#13;
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