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                  <text>This Collection illustrates how medievalism has always existed â€˜in plain viewâ€™ in Australian public life, as a conspicuous cultural memory ghosting Australiaâ€™s modernity. It focuses on discourses about, debates over, and changing interpretations of i) Australiaâ€™s medievalist political and religious institutions and rituals, ii) its architecture, and iii) its civic environment. In this Collection are items relating to all three of these key areas. Firstly, you will find items that point to the medieval influences and inflections that still permeate and influence our political, legal and religious institutions and traditions. Secondly, you will find numerous examples of neo-gothic and neo-romanesque architecture, and some cases where architectural features are known to have been modelled on specific medieval buildings. Thirdly, you will find items relating to the ways in which medievalism is incorporated into our civic environments and expressed through statues, monuments and war memorials.</text>
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                <text>Anglican, Anglicanism, Archbishop of Sydney, canon law, Catholic, Catholicism, chasuble, Church hierarchy, Diocese of Sydney, dispute, ecclesiastical authority, ecclesiastical dress, ecclesiastical sanction, John Charles Wright (1861-1933), medieval Catholicism, medieval religion, medieval theology, memorial, Prayer Book, Protestantism, Reformation, religion, religious practice, Sydney, theology, vestments</text>
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                <text>In this article, a summary is provided of the Archbishop of Sydneyâ€™s response to a memorial regarding the controversial debate over the wearing of vestments by Anglican clergy. According to Dr Wright, the article reports, the use of vestments was deliberately discarded by the Anglican Church at the reformation along with other aspects of medieval theology, and the â€œrevivalâ€ of vestments equated to â€œa deliberate reintroduction of medieval usageâ€. He therefore would not sanction the use of vestments until the canon law was altered to make the practice legal.&#13;
 &#13;
John Charles Wright was appointed Archbishop of Sydney in 1909. He was known for his adherence to laws of the Church, and for his insistence that his role was to administer the existing laws, not devise new ones. He was particularly opposed to the use of the chasuble by Anglican clergy, and made clergy within his diocese agree not to wear them. See Stephen E. Judd, â€œWright, John Charles (1861-1933)â€, Australian Dictionary of Biography, Volume 12, Melbourne University Press, 1990, pp. 585-586.</text>
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                <text>A view of a traceried gothic window at Scotâ€™s Church on Collins Street in central Melbourne. Above the window, an arcade of lancet arches lines the gable. A number of other slender lancet windows and examples of decorative blind tracery are visible.&#13;
&#13;
Scotâ€™s Church was built in a decorated Gothic Revival style to the design of architectural firm Reed &amp; Barnes. It is constructed from Barrabool Hills freestone with sandstone dressings sourced from New Zealand. The current Scotâ€™s Church building was completed in 1874 and replaced an older church that had operated from the site since 1841. The site was granted to the Church of Scotland in 1839, and transferred to the Presbyterian Church of Victoria upon its formation in 1859 (when the Church of Scotland, the United Presbyterian Church and the Free Church united). Other characteristic neo-gothic features of Scotâ€™s Church include its 120ft spire, which for a number of years was the highest point in Melbourneâ€™s townscape, its decorative quoins, buttresses, and pinnacles. The church also boasts a number of stained glass windows by well-known artists such as Ferguson &amp; Urie of Melbourne, Van der poorten of Brussels and F.X. Zettler of Munich.</text>
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                  <text>This Collection illustrates how medievalism has always existed â€˜in plain viewâ€™ in Australian public life, as a conspicuous cultural memory ghosting Australiaâ€™s modernity. It focuses on discourses about, debates over, and changing interpretations of i) Australiaâ€™s medievalist political and religious institutions and rituals, ii) its architecture, and iii) its civic environment. In this Collection are items relating to all three of these key areas. Firstly, you will find items that point to the medieval influences and inflections that still permeate and influence our political, legal and religious institutions and traditions. Secondly, you will find numerous examples of neo-gothic and neo-romanesque architecture, and some cases where architectural features are known to have been modelled on specific medieval buildings. Thirdly, you will find items relating to the ways in which medievalism is incorporated into our civic environments and expressed through statues, monuments and war memorials.</text>
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&#13;
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                  <text>This Collection illustrates how medievalism has always existed â€˜in plain viewâ€™ in Australian public life, as a conspicuous cultural memory ghosting Australiaâ€™s modernity. It focuses on discourses about, debates over, and changing interpretations of i) Australiaâ€™s medievalist political and religious institutions and rituals, ii) its architecture, and iii) its civic environment. In this Collection are items relating to all three of these key areas. Firstly, you will find items that point to the medieval influences and inflections that still permeate and influence our political, legal and religious institutions and traditions. Secondly, you will find numerous examples of neo-gothic and neo-romanesque architecture, and some cases where architectural features are known to have been modelled on specific medieval buildings. Thirdly, you will find items relating to the ways in which medievalism is incorporated into our civic environments and expressed through statues, monuments and war memorials.</text>
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                <text>A view of a traceried gothic window at Scotâ€™s Church on Collins Street in central Melbourne. Above the window, an arcade of lancet arches lines the gable. A number of other slender lancet windows and examples of decorative blind tracery are visible.&#13;
&#13;
Scotâ€™s Church was built in a decorated Gothic Revival style to the design of architectural firm Reed &amp; Barnes. It is constructed from Barrabool Hills freestone with sandstone dressings sourced from New Zealand. The current Scotâ€™s Church building was completed in 1874 and replaced an older church that had operated from the site since 1841. The site was granted to the Church of Scotland in 1839, and transferred to the Presbyterian Church of Victoria upon its formation in 1859 (when the Church of Scotland, the United Presbyterian Church and the Free Church united). Other characteristic neo-gothic features of Scotâ€™s Church include its 120ft spire, which for a number of years was the highest point in Melbourneâ€™s townscape, its decorative quoins, buttresses, and pinnacles. The church also boasts a number of stained glass windows by well-known artists such as Ferguson &amp; Urie of Melbourne, Van der poorten of Brussels and F.X. Zettler of Munich.</text>
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&lt;p&gt;&lt;a href="http://www.theage.com.au/opinion/society-and-culture/bigoted-bedrock-of-our-law-20110428-1dyp9.html" target="_blank"&gt;http://www.theage.com.au/opinion/society-and-culture/bigoted-bedrock-of-our-law-20110428-1dyp9.html&lt;/a&gt;&lt;/p&gt;</text>
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                <text>Amidst media fervour over the royal wedding of Prince William and Kate Middleton (Princess Catherine), Geoffrey Robertson raises the Australian republican question in this opinion piece. Beginning with reference to Thomas Paineâ€™s denunciation of hereditary monarchy and the religious bias of the 1701 Act of Settlement which prevents non-Protestant heirs from succeeding to the British throne, Robertson suggests that Australiaâ€™s enduring penchant for royal tradition is what keeps it part of the commonwealth. He goes on to cite examples of what he refers to as â€˜medieval nonsenseâ€™ that â€˜still applies in Australiaâ€™, including the feudal principle of primogeniture, the 1351 Treason Act and obsolete but unrepealed laws such as one that vests the ownership of wild swans with the monarch.</text>
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                <text>Robertson, Geoffrey QC</text>
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                <text>The Age</text>
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