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                  <text>Medievalism at the Foundations</text>
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                  <text>This Collection illustrates how medievalism has always existed â€˜in plain viewâ€™ in Australian public life, as a conspicuous cultural memory ghosting Australiaâ€™s modernity. It focuses on discourses about, debates over, and changing interpretations of i) Australiaâ€™s medievalist political and religious institutions and rituals, ii) its architecture, and iii) its civic environment. In this Collection are items relating to all three of these key areas. Firstly, you will find items that point to the medieval influences and inflections that still permeate and influence our political, legal and religious institutions and traditions. Secondly, you will find numerous examples of neo-gothic and neo-romanesque architecture, and some cases where architectural features are known to have been modelled on specific medieval buildings. Thirdly, you will find items relating to the ways in which medievalism is incorporated into our civic environments and expressed through statues, monuments and war memorials.</text>
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                <text>"This Must Not Happen Here" </text>
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                <text>Armbands, barbaric, barbarism, ghetto, ghettoisation, Judaism, Jew, Jewish, medieval barbarity, medieval horror, Nazi, Nazism, photography, Poland, victimisation, World news World War II, World War Two, WWII </text>
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                <text>This photograph from the Canberra Times depicts a ghetto in Poland during Nazi Rule. A group of Jewish people can be seen wearing armbands. Their treatment is conemned by the reporter as an example of medieval barbarity, with the caption suggesting that "under Nazi rule, the horrors of the Middle Ages have reappeared".</text>
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                <text>National Library of Australia: &lt;a href="http://nla.gov.au/nla.news-article2565562" target="_blank"&gt;http://nla.gov.au/nla.news-article2565562&lt;/a&gt;</text>
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                <text>The Canberra Times</text>
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                <text>9 July 1941, p.6</text>
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                <text>National Library of Australia</text>
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                  <text>Medievalism at the Foundations</text>
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                  <text>This Collection illustrates how medievalism has always existed â€˜in plain viewâ€™ in Australian public life, as a conspicuous cultural memory ghosting Australiaâ€™s modernity. It focuses on discourses about, debates over, and changing interpretations of i) Australiaâ€™s medievalist political and religious institutions and rituals, ii) its architecture, and iii) its civic environment. In this Collection are items relating to all three of these key areas. Firstly, you will find items that point to the medieval influences and inflections that still permeate and influence our political, legal and religious institutions and traditions. Secondly, you will find numerous examples of neo-gothic and neo-romanesque architecture, and some cases where architectural features are known to have been modelled on specific medieval buildings. Thirdly, you will find items relating to the ways in which medievalism is incorporated into our civic environments and expressed through statues, monuments and war memorials.</text>
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                <text>"Yellow Benches for Jews: Berlin's Latest Act," in &lt;em&gt;The Argus&lt;/em&gt;.</text>
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                <text>Nazis, Nazi, Nazism, World War II, WWII, World War Two, war, warfare, medieval yellow, Anti-Semitism, The Argus, Berlin, Canon law, discrimination, Pope Innocent III, Fourth Lateran Council, Germany, Jew, Melbourne, Muslim, VIC, Victoria</text>
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                <text>&lt;div dir="ltr"&gt;&lt;span style="font-family: tahoma; font-size: x-small;"&gt;An article on page 11 of the Melbourne newspaper The Argus in September 1937. The article reports on two benches in Berlin in Nazi Germany being painted yellow for use by Jews. The article says that the decision recalled an edict in the medieval period that forced&amp;nbsp;Jews to wear 'a distinguishing yellow garb'. The edict mentioned probably refers to Canon 68 issued at the&amp;nbsp;Fourth Lateran Council in 1215 called by Pope Innocent III. The Canon stated that Jews and Muslims of both sexes living in Christian lands had to be distinguished from Christians by wearing different dress, and that they should not appear in public in the last three days of Holy Week and Passion Sunday. The aim was to stop&amp;nbsp;members of the different religions having sexual relations without&amp;nbsp;realising the gravity of the situation. Implementation and policing of the Canon varied throughout Europe, but in some countries the wearing&amp;nbsp;of a yellow star was introduced. A yellow star was not introduced in Nazi Europe until the Second World War.&lt;/span&gt;&lt;/div&gt;&#13;
&lt;div dir="ltr"&gt;&amp;nbsp;&lt;/div&gt;&#13;
&lt;div dir="ltr"&gt;&lt;span style="font-family: tahoma; font-size: x-small;"&gt;For the text of the Canons of the Fourth Lateran Council see &lt;a href="http://www.fordham.edu/halsall/basis/lateran4.asp" target="_blank"&gt;http://www.fordham.edu/halsall/basis/lateran4.asp&lt;/a&gt;&lt;/span&gt;&lt;/div&gt;</text>
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                <text>The Argus</text>
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                <text>17 September 1937</text>
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