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              <description>A name given to the resource</description>
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                  <text>Medievalism on the Streets</text>
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                  <text>This Collection analyses popular medievalism in material and public culture from the mid-nineteenth century to the present, with an emphasis on popular medievalist theatre, parades and public spectacles, as well as recreational, literary and political associations. It explores the ways in which medievalism was not simply derivative but also local and disctinctive. In this Collection you will find items relating to medievalism in public contexts and popular culture, and the revisitation or reenactment of the Middle Ages by groups such as the Society for Creative Anachronism.</text>
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              <text>&lt;p&gt;&lt;a href="http://www.esford.com/armourytemplar.htm"&gt;http://www.esford.com/armourytemplar.htm&lt;/a&gt;&lt;/p&gt;</text>
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                <text>The Esford Armoury â€˜Knights Templarâ€™ Range</text>
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                <text>arms, armoury, Brisbane, chain mail, chainmail, cloak, Crusades, dagger, Esford Armoury, Holy Land, hood, knights, Knights Templar, mail coat, medieval clothing, military order, Order of the Temple, Queensland, QLD, re-enactment society, red cross, shield, soldiers of Christ, surcoat, sword, war, warfare, weapons</text>
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                <text>This website advertises a range of Knights Templar garb and weaponry that has been designed with the guidance of â€˜The Knights Templarâ€™, a Brisbane-based re-enactment society. The Knights Templar formed what was arguably the most powerful and well-known of the Christian military orders in the medieval period. The order was endorsed by the Catholic Church in the early twelfth century and was particularly active during the Crusades. The clothing adopted by the Templar Knights was distinctive, consisting of a white surcoat with a red cross. Most of this â€˜war gearâ€™ is visually self-explanatory, thanks to films such as The Kingdom of Heaven (2003), which depicts crusading knights playing politics and fighting Saladin in the Holy Land. The Esford online catalogue promotes their version of the Templar sword, dagger, helmet, gambeson, surcoat, and hooded cloak. The purpose of the surcoat was initially to protect the wearer from the sun, although the practice was quickly adopted elsewhere, even in the northern lands where the climate did not warrant such precautions (See Mark Cruse, â€˜Material Cultureâ€™ in Albrecht Classen, ed. Handbook of Medieval Studies: Terms, Methods, Trends, Vol. 1., Berlin, De Gruyter, 2010, p.841). Curiously, there are two essential items missing from the Templarâ€™s equipment: a mail coat and a red cross emblazoned triangular shield. </text>
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            <name>Creator</name>
            <description>An entity primarily responsible for making the resource</description>
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                <text>Esford Swords and Armoury, Brisbane</text>
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                <text>November, 2011</text>
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            <name>Rights</name>
            <description>Information about rights held in and over the resource</description>
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                <text>Esford Swords and Armoury, 2011</text>
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            <description>The file format, physical medium, or dimensions of the resource</description>
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        <name>armoury</name>
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        <name>Crusades</name>
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        <name>dagger</name>
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        <name>Esford Armoury</name>
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        <name>medieval clothing</name>
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        <name>Military Order</name>
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                  <text>Medievalism in the Classroom</text>
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                  <text>This Collection traces the development of academic medievalism in Australiaâ€™s universities, and explores the disciplineâ€™s complex ideological affiliations. In this Collection you will find items relating to: the medievalist content of educational programmes, such as examples of university unit outlines; the teaching of the medieval through processes of medievalism, such as in demonstrations of medieval cooking or fighting techniques; and references to the medieval in modern educational debates and contexts.</text>
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              <text>&lt;span&gt;&lt;span style="font-family: tahoma; font-size: x-small;"&gt;&lt;span style="line-height: 115%; font-size: 10pt;"&gt;&lt;a href="https://www.courses.uq.edu.au/student_section_loader.php?section=1&amp;amp;profileId=42451" target="_blank"&gt;https://www.courses.uq.edu.au/student_section_loader.php?section=1&amp;amp;profileId=42451&lt;/a&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;</text>
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                <text>Adaptation: Studies in Transmission between Cultures and Forms </text>
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            <description>The topic of the resource</description>
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                <text>Brisbane, fiction, literature, The Lord of the Rings, QLD, Queensland, J.R.R. Tolkien, The University of Queensland, Tolkien, university, universities</text>
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            <description>An account of the resource</description>
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                <text>A 2011 undergraduate unit run by Associate Professor Frances Bonner in the School of English, Media and Art History at the St Lucia campus of The University of Queensland. Week 7 of the unit uses Tolkienâ€™s books informed by the early medieval world, The Lord of the Rings, as its case study.   </text>
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            <description>An entity primarily responsible for making the resource</description>
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              <elementText elementTextId="10639">
                <text>Bonner, Frances</text>
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            <name>Source</name>
            <description>A related resource from which the described resource is derived</description>
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                <text>The University of Queensland</text>
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          <element elementId="45">
            <name>Publisher</name>
            <description>An entity responsible for making the resource available</description>
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              <elementText elementTextId="10641">
                <text>The University of Queensland</text>
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          <element elementId="40">
            <name>Date</name>
            <description>A point or period of time associated with an event in the lifecycle of the resource</description>
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                <text>2 March 2011</text>
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          <element elementId="47">
            <name>Rights</name>
            <description>Information about rights held in and over the resource</description>
            <elementTextContainer>
              <elementText elementTextId="10643">
                <text>The University of Queensland</text>
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            <description>The file format, physical medium, or dimensions of the resource</description>
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                <text>Undergraduate Course</text>
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            <description>A language of the resource</description>
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                  <text>Medievalism on the Page</text>
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              <description>An account of the resource</description>
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                  <text>This Collection examines literary medievalism from the mid-nineteenth century to the present day. It traces an arc from the populist literary medievalism of the nineteenth century, through the more rarefied modernist turn of the mid-twentieth century, to the re-emergence of popular forms such as childrenâ€™s literature and fantasy since the 1980s. In this Collection you will find items relating to printed medievalist works and also to medievalism operating in print, for example in references to medieval events, people, and literature in nineteenth- and twentieth-century texts and dramatic works.</text>
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              <text>&lt;span&gt;&lt;span style="color: #000000; font-family: Tahoma; font-size: x-small;"&gt;&lt;a href="http://nla.gov.au/nla.news-article19531625" target="_blank"&gt;&lt;span style="color: #0000ff; font-family: Calibri; font-size: small;"&gt;http://nla.gov.au/nla.news-article19531625&lt;/span&gt;&lt;/a&gt;&lt;/span&gt;&lt;/span&gt;</text>
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                <text>Viking Dragon Ship Article</text>
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            <description>The topic of the resource</description>
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                <text>A newspaper article on page 7 of the Queensland newspaper The Brisbane Courier on 11 August, 1908. The article reports on the reopening of the Viking Dragon Ship at St Paulâ€™s Hall, and the accompanying entertainment. Described as a â€˜Viking entertainmentâ€™, this included Ulfhednar, Wizard of the North, Grjotgurd the Nimble, Elfski, Hauk the Strong, and a wrestling demonstration.</text>
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                <text>National Library of Australia</text>
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                <text>The Brisbane Courier</text>
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                <text>11 August 1908</text>
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            <description>Information about rights held in and over the resource</description>
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                <text>No Copyright</text>
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        <src>https://ausmed.arts.uwa.edu.au/files/original/a3a625ed9bf76ead1b0fe23b968ec7ab.pdf</src>
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              <description>A name given to the resource</description>
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                  <text>Medievalism on the Page</text>
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                  <text>This Collection examines literary medievalism from the mid-nineteenth century to the present day. It traces an arc from the populist literary medievalism of the nineteenth century, through the more rarefied modernist turn of the mid-twentieth century, to the re-emergence of popular forms such as childrenâ€™s literature and fantasy since the 1980s. In this Collection you will find items relating to printed medievalist works and also to medievalism operating in print, for example in references to medieval events, people, and literature in nineteenth- and twentieth-century texts and dramatic works.</text>
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                <text>A newspaper article about a Viking Dragon Ship on page 29 of the Brisbane newspaper The Queenslander on 18 July, 1908. The recreation ship filled up most of St Paul&amp;rsquo;s Hall and included shields with emblems along its sides, a prow consisting of a dragon with &amp;lsquo;open mouth, blazing eye-balls, and golden horns&amp;rsquo;. Another shield (perhaps in place of a sail) was on a pole in the centre of the ship and hoisted during the opening ceremony. Stalls draped in Viking colours were set up around the sides of the ship. Accompanying the ship were people in Viking dress and pseudonyms. The opening was presided over by Lady Chelmsford, who had seen a real Viking ship in Christiana, Norway. The article states that the Viking dead were placed in ships and the whole then set on fire. After accepting a Viking brooch from &amp;lsquo;Ivar&amp;rsquo;, the Vikings gave a war-cry and Lady Chelmsford thanked Ivar in Norwegian.</text>
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                <text>&lt;p&gt;A short article on page 2 of Queensland&amp;rsquo;s &amp;lsquo;The Brisbane Courier&amp;rsquo; newspaper on August 12, 1908. The uncredited article reports on a Viking &amp;lsquo;Dragon Ship&amp;rsquo;, probably a replica or recreation of a Viking-Age ship with a carved animal head on the bow. The ship was on display in St Paul&amp;rsquo;s Hall and was accompanied by an evening programme of entertainment.&lt;/p&gt;&#13;
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            <description>Information about rights held in and over the resource</description>
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                  <text>This Collection examines literary medievalism from the mid-nineteenth century to the present day. It traces an arc from the populist literary medievalism of the nineteenth century, through the more rarefied modernist turn of the mid-twentieth century, to the re-emergence of popular forms such as childrenâ€™s literature and fantasy since the 1980s. In this Collection you will find items relating to printed medievalist works and also to medievalism operating in print, for example in references to medieval events, people, and literature in nineteenth- and twentieth-century texts and dramatic works.</text>
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                <text>The Vikingâ€™s Adventure</text>
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                <text>An anonymous short story on page 47 of the Brisbane newspaper The Queenslander in the â€˜Childrenâ€™s Playgroundâ€™ section on 24 May, 1934. â€˜The Vikingâ€™s Adventureâ€™ is about a school trip to the beach and the adventure of a boys toy ship called â€˜The Vikingâ€™ which is sailed there.</text>
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                <text>The Viking Breed</text>
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          <element elementId="49">
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                <text>An article on page 4 of The Brisbane Courier newspaper on April 6, 1909. The article reports on an official welcome in Sydney Town Hall for returned Antarctic explorer Professor (Sir) Edgeworth David. In recounting the achievements of the expedition the anonymous author takes the opportunity to compare the adventures to earlier voyages of exploration by the Norsemen recounted in Sagas and Eddas. The article also manages to mention the Norse god Thor, noting that it was fortunate the his hammer did not â€˜descend in wrath and blizzardâ€™, allowing Professor David to return home and do â€˜honour both to science and the Empireâ€™.  </text>
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        <name>Queensland</name>
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        <name>Royal Society of New South Wales</name>
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        <name>Sydney</name>
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        <name>Sydney Town Hall</name>
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      <tag tagId="3238">
        <name>The Brisbane Courier</name>
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      <tag tagId="3177">
        <name>Thor</name>
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        <name>viking</name>
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        <name>vikings</name>
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        <src>https://ausmed.arts.uwa.edu.au/files/original/47a6af770b66909d54c38b133c4839b9.pdf</src>
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            <element elementId="50">
              <name>Title</name>
              <description>A name given to the resource</description>
              <elementTextContainer>
                <elementText elementTextId="34454">
                  <text>Medievalism on the Streets</text>
                </elementText>
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            <element elementId="41">
              <name>Description</name>
              <description>An account of the resource</description>
              <elementTextContainer>
                <elementText elementTextId="34455">
                  <text>This Collection analyses popular medievalism in material and public culture from the mid-nineteenth century to the present, with an emphasis on popular medievalist theatre, parades and public spectacles, as well as recreational, literary and political associations. It explores the ways in which medievalism was not simply derivative but also local and disctinctive. In this Collection you will find items relating to medievalism in public contexts and popular culture, and the revisitation or reenactment of the Middle Ages by groups such as the Society for Creative Anachronism.</text>
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      <description>A resource containing textual data.  Note that facsimiles or images of texts are still of the genre text.</description>
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          <name>Original Format</name>
          <description>If the image is of an object, state the type of object, such as painting, sculpture, paper, photo, and additional data</description>
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              <text>Newspaper Article; PDF</text>
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        <description>The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.</description>
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          <element elementId="50">
            <name>Title</name>
            <description>A name given to the resource</description>
            <elementTextContainer>
              <elementText elementTextId="10535">
                <text>The Viking Battle Ship</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="49">
            <name>Subject</name>
            <description>The topic of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="10536">
                <text>Viking, vikings, armour, Brisbane, Brisbane Courier, church, clothing, fete, fÃªte, St. Paulâ€™s church, parade, QLD, Queensland, recreation, saga, sword, swords, battle, battles, ships, ship, weapons, weapon, weaponry</text>
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          <element elementId="41">
            <name>Description</name>
            <description>An account of the resource</description>
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                <text>An article on page 4 of the Brisbane Courier newspaper on July 10, 1908. The article is about the decision to make a Viking battleship (in other articles about the event it is referred to as a Viking Dragon Ship) the centre-piece of a church fÃªte. The decision was made by the workers of St. Paulâ€™s church, Leichhardt Street, in Brisbane. The article notes that as Vikings collected ransom from those whom they raided, the â€˜modern imitators of that great race of peopleâ€™ would also demand ransom, but it would be used for a good cause. Entertainment at the fÃªte included sagas, which were perhaps excerpts from sagas about the Vikings written in Iceland in the twelfth and thirteenth centuries. It is also reported that there was a street parade the night before the fÃªte which featured a band of modern Vikings led by a Jarl (Old Norse for Earl) wearing â€˜skyrtas and kyrtils [Old Norse for shirts and tunic/gowns], and ring armour, and armed with swords and battle axesâ€™. The use of Viking terminology is an unusual feature of this article.</text>
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          <element elementId="39">
            <name>Creator</name>
            <description>An entity primarily responsible for making the resource</description>
            <elementTextContainer>
              <elementText elementTextId="10538">
                <text>Anon.</text>
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            <name>Source</name>
            <description>A related resource from which the described resource is derived</description>
            <elementTextContainer>
              <elementText elementTextId="10539">
                <text>National Library of Australia</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="45">
            <name>Publisher</name>
            <description>An entity responsible for making the resource available</description>
            <elementTextContainer>
              <elementText elementTextId="10540">
                <text>Brisbane Courier</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="40">
            <name>Date</name>
            <description>A point or period of time associated with an event in the lifecycle of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="10541">
                <text>10 July 1908</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="47">
            <name>Rights</name>
            <description>Information about rights held in and over the resource</description>
            <elementTextContainer>
              <elementText elementTextId="10542">
                <text>No Copyright</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="42">
            <name>Format</name>
            <description>The file format, physical medium, or dimensions of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="10543">
                <text>Newspaper Article; PDF</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="44">
            <name>Language</name>
            <description>A language of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="10544">
                <text>English</text>
              </elementText>
            </elementTextContainer>
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        <name>Armour</name>
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        <name>battle</name>
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        <name>battles</name>
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        <name>Brisbane</name>
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        <name>Brisbane Courier</name>
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        <name>Church</name>
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        <name>clothing</name>
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        <name>fÃªte</name>
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      <tag tagId="3181">
        <name>fete</name>
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      <tag tagId="417">
        <name>parade</name>
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      <tag tagId="1350">
        <name>Qld</name>
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      <tag tagId="475">
        <name>Queensland</name>
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        <name>recreation</name>
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        <name>saga</name>
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        <name>ship</name>
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        <name>ships</name>
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        <name>St. Paulâ€™s church</name>
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        <name>sword</name>
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        <name>swords</name>
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        <name>vikings</name>
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        <name>weaponry</name>
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        <name>weapons</name>
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