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              <name>Title</name>
              <description>A name given to the resource</description>
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                  <text>Medievalism at the Foundations</text>
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                  <text>This Collection illustrates how medievalism has always existed â€˜in plain viewâ€™ in Australian public life, as a conspicuous cultural memory ghosting Australiaâ€™s modernity. It focuses on discourses about, debates over, and changing interpretations of i) Australiaâ€™s medievalist political and religious institutions and rituals, ii) its architecture, and iii) its civic environment. In this Collection are items relating to all three of these key areas. Firstly, you will find items that point to the medieval influences and inflections that still permeate and influence our political, legal and religious institutions and traditions. Secondly, you will find numerous examples of neo-gothic and neo-romanesque architecture, and some cases where architectural features are known to have been modelled on specific medieval buildings. Thirdly, you will find items relating to the ways in which medievalism is incorporated into our civic environments and expressed through statues, monuments and war memorials.</text>
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              <text>&lt;a href="http://www.artgallery.nsw.gov.au/work/182.2002.20/" target="_self"&gt;http://www.artgallery.nsw.gov.au/work/182.2002.20/&lt;/a&gt;</text>
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            <name>Title</name>
            <description>A name given to the resource</description>
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                <text>â€˜Afternoon in Chartres Cathedralâ€™ by Salvatore Zofrea</text>
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                <text>&lt;em&gt;Appassionata&lt;/em&gt;, Architecture, art, Art gallery of New South Wales, Cathedral, Catholicism, Chartres Cathedral, church interior, ecclesiastical building, France, French Gothic, gothic architecture, print, Salvatore Zofrea (b.1946), stained glass, window.</text>
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                <text>This woodblock print, from Salvatore Zofrea&amp;rsquo;s &lt;em&gt;Appassionata&lt;/em&gt; collection, was gifted to the Art Gallery of New South Wales by the Italian-Australian artist in 2002. Depicting a scene in Chartres Cathedral, it features the gothic arches, vaulted ceilings and, especially, some of the magnificent 12th-13th century stained glass that remains intact and for which Chartres Cathedral is famous. Chartres Cathedral was constructed between 1194 and 1250 in the French High Gothic style, and its architecture has only undergone minor changes since the 13th century. It is commonly held to be one of the finest surviving examples of this style.</text>
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                <text>Salvatore Zofrea (b.1946)</text>
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                <text>Art Gallery of New South Wales</text>
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            <name>Date</name>
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                <text>c.1994-1999</text>
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                <text>Art Gallery of New South Wales</text>
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                <text>Woodblock Print, black ink on white Japanese Hitachi paper, 45cm x 59.5cm block mark</text>
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              <name>Title</name>
              <description>A name given to the resource</description>
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                  <text>Medievalism on the Page</text>
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                  <text>This Collection examines literary medievalism from the mid-nineteenth century to the present day. It traces an arc from the populist literary medievalism of the nineteenth century, through the more rarefied modernist turn of the mid-twentieth century, to the re-emergence of popular forms such as childrenâ€™s literature and fantasy since the 1980s. In this Collection you will find items relating to printed medievalist works and also to medievalism operating in print, for example in references to medieval events, people, and literature in nineteenth- and twentieth-century texts and dramatic works.</text>
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          <name>URL</name>
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              <text>&lt;a href="http://nla.gov.au/nla.news-article81658763" target="_self"&gt;http://nla.gov.au/nla.news-article81658763&lt;/a&gt;</text>
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            <name>Title</name>
            <description>A name given to the resource</description>
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                <text>â€˜Alfred Was Great Kingâ€™</text>
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                <text>Alfred the Great, Anglo-Saxon, Anglo-Saxon Chronicle, Charters Towers, Danes, education, England, King Alfred, law, literature, navy, The Northern Miner, Old English Chronicle, Qld, Queensland, Vikings, Wessex.</text>
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                <text>&lt;p&gt;&amp;lsquo;Alfred Was Great King&amp;rsquo; is an anonymous article that appeared in the Charters Towers, Queensland, newspaper &lt;em&gt;The Northern Miner&lt;/em&gt; in 1954. The article is about the ninth-century Anglo-Saxon/English king Alfred of Wessex, or Alfred the Great. The article enthusiastically supports his title and discusses Alfred&amp;rsquo;s achievements &amp;ndash; saving Wessex from Danish (Viking) invaders, laying the foundations for English law, beginning its naval tradition, and promoting education and prose literature. A lot of text is devoted to another of Alfred&amp;rsquo;s achievements, the establishment of the Old English Chronicle, now usually referred to as the Anglo-Saxon Chronicle. It is described in the article as &amp;lsquo;the first great work in English prose&amp;rsquo;. &lt;/p&gt;&#13;
&lt;p&gt;The article can be found at &lt;a href="http://nla.gov.au/nla.news-article81658763"&gt;http://nla.gov.au/nla.news-article81658763&lt;/a&gt; &amp;nbsp;&amp;nbsp;&lt;/p&gt;</text>
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                <text>Anon.</text>
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                <text>The Northern Miner</text>
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                <text>February 6, 1954</text>
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            <description>Information about rights held in and over the resource</description>
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              <elementText elementTextId="28293">
                <text>Public Domain</text>
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            <name>Format</name>
            <description>The file format, physical medium, or dimensions of the resource</description>
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              <elementText elementTextId="28294">
                <text>Newspaper article; hyperlink</text>
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        <name>Alfred the Great</name>
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        <name>Anglo-Saxon</name>
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        <name>Charters Towers</name>
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        <name>education</name>
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        <name>England</name>
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        <name>King Alfred</name>
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      <tag tagId="98">
        <name>law</name>
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      <tag tagId="251">
        <name>literature</name>
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      <tag tagId="1945">
        <name>navy</name>
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        <name>Old English Chronicle</name>
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        <name>Queensland</name>
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        <name>The Northern Miner</name>
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        <name>vikings</name>
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        <src>https://ausmed.arts.uwa.edu.au/files/original/b937582c181e389e73f57e1c1178604c.jpg</src>
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              <name>Title</name>
              <description>A name given to the resource</description>
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                  <text>Medievalism on the Page</text>
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              <description>An account of the resource</description>
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                  <text>This Collection examines literary medievalism from the mid-nineteenth century to the present day. It traces an arc from the populist literary medievalism of the nineteenth century, through the more rarefied modernist turn of the mid-twentieth century, to the re-emergence of popular forms such as childrenâ€™s literature and fantasy since the 1980s. In this Collection you will find items relating to printed medievalist works and also to medievalism operating in print, for example in references to medieval events, people, and literature in nineteenth- and twentieth-century texts and dramatic works.</text>
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          <name>Original Format</name>
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              <text>Journal (microfilm)</text>
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            <name>Title</name>
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                <text>â€˜An I.O.G.T. Idyllâ€™</text>
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                <text>Crusades, doggerel, idyll, I.O.G.T., drunkenness, military order, Order of Knights Templar, Order of the Temple, sobriety, Soldiers of Christ, templar, templar knights, temperance, temperance society, The International Order of Good Templars</text>
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                <text>This amusing temperance â€˜dittyâ€™ describes the adventures of â€œa burly Templar chiefâ€ whose carefree night of drinking turns out to be more than he expected or bargained for. The I.O.G.T. was a temperance society (The International Order of Good Templars). There were people from all walks of life and religious persuasions involved in the temperance movement in 1880s Australia, Britain, America and Sweden. Presumably the I.O.G.T. hierarchy viewed themselves as crusader knights fighting the â€œGood Fight,â€ and clearly a good fight was one that ended well for â€˜true believersâ€™ and badly for their foes (i.e. â€˜winebibbersâ€™, â€˜publicansâ€™ and â€˜sinners). However, it should be noted that the Order of Knights Templar, a powerful military order and charitable organisation in the Middle Ages, was never actually forbidden the use of wine, and occasionally instances of over-indulgence were recorded (See Dominic Selwood, Knights of the Cloister: Templars and Hospitallers in central-southern Occitania c.1100-c.1300, Woodbridge, Boydell, 2001, p.205). This oversight reveals the mindset of those who supported the adoption of quasi-medieval terminology and ceremony in the nineteenth-century, without fully appreciating the history and behaviour of those whose names they had chosen to adopt.</text>
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            <description>A related resource from which the described resource is derived</description>
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                <text>The Bulletin</text>
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                <text>11 November 1882 (p. 8)</text>
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                <text>Public Domain</text>
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              <description>A name given to the resource</description>
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                  <text>Medievalism at the Foundations</text>
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            <element elementId="41">
              <name>Description</name>
              <description>An account of the resource</description>
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                <elementText elementTextId="34459">
                  <text>This Collection illustrates how medievalism has always existed â€˜in plain viewâ€™ in Australian public life, as a conspicuous cultural memory ghosting Australiaâ€™s modernity. It focuses on discourses about, debates over, and changing interpretations of i) Australiaâ€™s medievalist political and religious institutions and rituals, ii) its architecture, and iii) its civic environment. In this Collection are items relating to all three of these key areas. Firstly, you will find items that point to the medieval influences and inflections that still permeate and influence our political, legal and religious institutions and traditions. Secondly, you will find numerous examples of neo-gothic and neo-romanesque architecture, and some cases where architectural features are known to have been modelled on specific medieval buildings. Thirdly, you will find items relating to the ways in which medievalism is incorporated into our civic environments and expressed through statues, monuments and war memorials.</text>
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          <description>If the image is of an object, state the type of object, such as painting, sculpture, paper, photo, and additional data</description>
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                <text>â€˜Celticâ€™ Cross, Longford, Tasmania</text>
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                <text>James Appleyard, Celtic, Celtic cross, Christ Church, churchyard, Longford, memorial, Tas, Tasmania. </text>
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                <text>This memorial cross can be found in the churchyard of Christ Church in Longford. It is a ring-headed &amp;lsquo;Celtic&amp;rsquo; style cross. The 1899 cross commemorates James Appleyard who designed the churchyard and planted its trees. Free-standing ring-headed high crosses were common in medieval Ireland, and also occur in Scotland, the Isle of Man, Wales, Cornwall, and northern England, primarily between the 8th and 12th centuries before the style became popular again in the 19th century. For Christ Church, Longford, see &lt;a href="http://ausmed.arts.uwa.edu.au/items/show/1027"&gt;http://ausmed.arts.uwa.edu.au/items/show/1027&lt;/a&gt;</text>
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              <elementText elementTextId="25215">
                <text>McLeod, Shane</text>
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            <name>Date</name>
            <description>A point or period of time associated with an event in the lifecycle of the resource</description>
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              <elementText elementTextId="25216">
                <text>August 31, 2012</text>
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            <elementTextContainer>
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                <text>No Copyright</text>
              </elementText>
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                <text>&lt;p&gt;&lt;a href="http://ausmed.arts.uwa.edu.au/items/show/1027"&gt;http://ausmed.arts.uwa.edu.au/items/show/1027&lt;/a&gt;&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;</text>
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            <name>Format</name>
            <description>The file format, physical medium, or dimensions of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="25219">
                <text>Digital Photograph</text>
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            <element elementId="50">
              <name>Title</name>
              <description>A name given to the resource</description>
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                  <text>Medievalism at the Foundations</text>
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            <element elementId="41">
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              <description>An account of the resource</description>
              <elementTextContainer>
                <elementText elementTextId="34459">
                  <text>This Collection illustrates how medievalism has always existed â€˜in plain viewâ€™ in Australian public life, as a conspicuous cultural memory ghosting Australiaâ€™s modernity. It focuses on discourses about, debates over, and changing interpretations of i) Australiaâ€™s medievalist political and religious institutions and rituals, ii) its architecture, and iii) its civic environment. In this Collection are items relating to all three of these key areas. Firstly, you will find items that point to the medieval influences and inflections that still permeate and influence our political, legal and religious institutions and traditions. Secondly, you will find numerous examples of neo-gothic and neo-romanesque architecture, and some cases where architectural features are known to have been modelled on specific medieval buildings. Thirdly, you will find items relating to the ways in which medievalism is incorporated into our civic environments and expressed through statues, monuments and war memorials.</text>
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              <text>&lt;a href="http://www.artgallery.nsw.gov.au/collection/works/703/" target="_self"&gt;http://www.artgallery.nsw.gov.au/collection/works/703/&lt;/a&gt;</text>
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                <text>â€˜Chaucer at the Court of Edward IIIâ€™, by Ford Madox Brown</text>
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                <text>Alice Perrers (1348-1400), anniversary, art, artwork, birthday, Black Prince (1330-1376), Court, Custance, Dante Gabriel Rossetti (1828-1882), Edward III (1312-1377), English language, Geoffrey Chaucer (c.1343-1400), history painting, jester, John of Gaunt (1340-1399), knight, â€˜Legend of Custanceâ€™, Lute, palace of Sheen, poetry, Pre-Raphaelite, reading, royalty, troubadour.</text>
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          <element elementId="41">
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            <description>An account of the resource</description>
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                <text>This large oil on canvas history painting by Victorian artist Ford Madox Brown was purchased (directly from the artist) by the Art Gallery of New South Wales in 1876. Subtitled &amp;ldquo;Geoffrey Chaucer Reading the &amp;lsquo;Legend of Custance&amp;rsquo; to Edward III and his Court, at the Palace of Sheen, on the Anniversary of the Black Prince&amp;rsquo;s Forty-Fifth Birthday&amp;rdquo;, the painting depicts Geoffrey Chaucer reading aloud to King Edward III and his Court. In addition to Chaucer and Edward III, other fourteenth-century figures featured in the painting include the King&amp;rsquo;s two sons, Edward the Black Prince and John of Gaunt, and his mistress Alice Perrers. The figure of Chaucer has been modelled on the famous Pre-Raphaelite and Brown&amp;rsquo;s close friend, Dante Gabriel Rosetti. However, scholars have noted the lengths to which Brown went to ensure historical accuracy in both costuming and facial resemblances, which included consulting and purchasing antiquarian volumes on medieval furniture and dress and also visiting tombs and effigies (see, for example, Angela Thirwell, Tim Barringer &amp;amp; Laura MacCulloch, &lt;em&gt;Ford Madox Brown: The Unofficial Pre-Raphaelite&lt;/em&gt;, D. Giles, 2008). Chaucer was a common subject for Ford Madox Brown (and the nineteenth-century medieval revival more generally) on account of his prominent role in popularising the English language (over French and Latin) and his widely-held reputation as the &amp;lsquo;Father of English poetry&amp;rsquo;. This enabled the Victorians, Velma Bourgeois Richmond has argued, to revere him as a Protestant hero, because &amp;ldquo;the development of the English language was crucial to breaking the hold of the Catholic Church by the clergy and to the formation of national identity&amp;rdquo; (Velma Bourgeois Richmond, &amp;ldquo;Ford Madox Brown&amp;rsquo;s Protestant Medievalism: Chaucer and Wycliffe&amp;rdquo;, &lt;em&gt;Christianity and Literature&lt;/em&gt;, Vol.54, Issue 3, Spring 2005, p.366). The image was originally designed as the central panel in a triptych entitled &lt;em&gt;The Seeds and Fruits of English Poetry&lt;/em&gt;, and was to be flanked by portraits of famous poets such as Milton, Spenser, Shakespeare and Burns.</text>
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            <name>Creator</name>
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              <elementText elementTextId="31304">
                <text>Ford Madox Brown</text>
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              <elementText elementTextId="31305">
                <text>The Art Gallery of New South Wales</text>
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          <element elementId="40">
            <name>Date</name>
            <description>A point or period of time associated with an event in the lifecycle of the resource</description>
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              <elementText elementTextId="31306">
                <text>1847-1851</text>
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          </element>
          <element elementId="47">
            <name>Rights</name>
            <description>Information about rights held in and over the resource</description>
            <elementTextContainer>
              <elementText elementTextId="31307">
                <text>The Art Gallery of New South Wales</text>
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          </element>
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            <name>Format</name>
            <description>The file format, physical medium, or dimensions of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="31308">
                <text>Oil on Canvas, 372cm x 296cm</text>
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      <tag tagId="4295">
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        <name>Black Prince (1330-1376)</name>
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        <name>court</name>
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        <name>Custance</name>
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      <tag tagId="3908">
        <name>Dante Gabriel Rossetti (1828-1882)</name>
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      <tag tagId="5923">
        <name>Edward III (1312-1377)</name>
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        <name>Geoffrey Chaucer (c.1343-1400)</name>
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        <name>history painting</name>
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      <tag tagId="163">
        <name>jester</name>
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        <name>John of Gaunt (1340-1399)</name>
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        <name>knight</name>
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        <name>palace of Sheen</name>
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        <name>poetry</name>
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        <name>Pre-Raphaelite</name>
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        <src>https://ausmed.arts.uwa.edu.au/files/original/dac5a32463ecde6886a6198de778df42.jpg</src>
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            <description>The metadata element set that was included in the `files_images` table in previous versions of Omeka. These elements are common to all image files.</description>
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              <element elementId="74">
                <name>Bit Depth</name>
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                    <text>8</text>
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                <name>Channels</name>
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                    <text>3</text>
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                <name>Height</name>
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                    <text>3483</text>
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          <description>The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.</description>
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            <element elementId="50">
              <name>Title</name>
              <description>A name given to the resource</description>
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                  <text>Medievalism on the Page</text>
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            <element elementId="41">
              <name>Description</name>
              <description>An account of the resource</description>
              <elementTextContainer>
                <elementText elementTextId="34461">
                  <text>This Collection examines literary medievalism from the mid-nineteenth century to the present day. It traces an arc from the populist literary medievalism of the nineteenth century, through the more rarefied modernist turn of the mid-twentieth century, to the re-emergence of popular forms such as childrenâ€™s literature and fantasy since the 1980s. In this Collection you will find items relating to printed medievalist works and also to medievalism operating in print, for example in references to medieval events, people, and literature in nineteenth- and twentieth-century texts and dramatic works.</text>
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      <description>A static visual representation. Examples of still images are: paintings, drawings, graphic designs, plans and maps.  Recommended best practice is to assign the type "text" to images of textual materials.</description>
      <elementContainer>
        <element elementId="7">
          <name>Original Format</name>
          <description>If the image is of an object, state the type of object, such as painting, sculpture, paper, photo, and additional data</description>
          <elementTextContainer>
            <elementText elementTextId="21959">
              <text>Journal (Microfilm)</text>
            </elementText>
          </elementTextContainer>
        </element>
      </elementContainer>
    </itemType>
    <elementSetContainer>
      <elementSet elementSetId="1">
        <name>Dublin Core</name>
        <description>The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.</description>
        <elementContainer>
          <element elementId="50">
            <name>Title</name>
            <description>A name given to the resource</description>
            <elementTextContainer>
              <elementText elementTextId="21949">
                <text>â€˜Dam(n)pier as Mephistophelesâ€™</text>
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            </elementTextContainer>
          </element>
          <element elementId="49">
            <name>Subject</name>
            <description>The topic of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="21950">
                <text>Alfred Dampier (1848-1908), cartoon, Christopher Marlowe (1564-1593), devil, Dr Faustus (c. 1590), Faust (I &amp; II), Goethe (1749-1832), â€˜Mephistoâ€™, Mephistopheles, Phil May (1864-1903), The Bulletin</text>
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          <element elementId="41">
            <name>Description</name>
            <description>An account of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="21951">
                <text>â€˜Dam(n)pier as Mephistopheles,â€™ is The Bulletin cartoonist Phil Mayâ€™s humorous pun on actor and theatrical entrepreneur Alfred Dampierâ€™s name (See Louise D'Arcens, Old Songs in the Timeless Land: Medievalism in Australian Literature 1840-1910, Turnhout: Brepols, 2011, p.164). Alfred Dampier first appeared as Mephisto in Faust in 1873 at the Royal theatre, Melbourne. While reasonably successful in his chosen profession (his acting career spanned thirty years), he was generally considered â€œsound rather than brilliantâ€ by his critics (See, for example: John Rickard, 'Dampier, Alfred (1848â€“1908)', Australian Dictionary of Biography, National Centre of Biography, Australian National University, http://adb.anu.edu.au/biography/dampier-alfred-3360/text5067, accessed 12 June 2012.) Phil May acknowledges Dampierâ€™s competence and durability, albeit with a mischievous gleam in the eye and a knowing flourish of his pen. The literary origins of the legend of Dr Faust date back to the 1580s, and may be based upon a real person who died c. 1540-41 (J. W. Smeed, Faust in Literature, London: Oxford University Press, 1973, pp.1-2).</text>
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          <element elementId="39">
            <name>Creator</name>
            <description>An entity primarily responsible for making the resource</description>
            <elementTextContainer>
              <elementText elementTextId="21952">
                <text>May, Phil</text>
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            </elementTextContainer>
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          <element elementId="48">
            <name>Source</name>
            <description>A related resource from which the described resource is derived</description>
            <elementTextContainer>
              <elementText elementTextId="21953">
                <text>The Bulletin</text>
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          <element elementId="45">
            <name>Publisher</name>
            <description>An entity responsible for making the resource available</description>
            <elementTextContainer>
              <elementText elementTextId="21954">
                <text>The Bulletin</text>
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          </element>
          <element elementId="40">
            <name>Date</name>
            <description>A point or period of time associated with an event in the lifecycle of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="21955">
                <text>23 October 1886 (p. 7)</text>
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          </element>
          <element elementId="47">
            <name>Rights</name>
            <description>Information about rights held in and over the resource</description>
            <elementTextContainer>
              <elementText elementTextId="21956">
                <text>Public Domain</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="42">
            <name>Format</name>
            <description>The file format, physical medium, or dimensions of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="21957">
                <text>Journal (Microfilm)</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="44">
            <name>Language</name>
            <description>A language of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="21958">
                <text>English</text>
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    </elementSetContainer>
    <tagContainer>
      <tag tagId="4913">
        <name>â€˜Mephistoâ€™</name>
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      <tag tagId="4907">
        <name>Alfred Dampier (1848-1908)</name>
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        <name>Christopher Marlowe (1564-1593)</name>
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        <name>devil</name>
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        <name>Dr Faustus (c. 1590)</name>
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                  <text>This Collection examines literary medievalism from the mid-nineteenth century to the present day. It traces an arc from the populist literary medievalism of the nineteenth century, through the more rarefied modernist turn of the mid-twentieth century, to the re-emergence of popular forms such as childrenâ€™s literature and fantasy since the 1980s. In this Collection you will find items relating to printed medievalist works and also to medievalism operating in print, for example in references to medieval events, people, and literature in nineteenth- and twentieth-century texts and dramatic works.</text>
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                <text>&lt;p class="MsoNormal" style="margin: 0cm 0cm 10pt;"&gt;&lt;span style="line-height: 115%; color: black; font-size: 10pt;" lang="EN-AU"&gt;An  online article on June 25 reporting comments made by Brendon Gale,  Chief Executive of the AFL  club Richmond on air at Melbourne radio station 3AW. He was responding  to earlier comments by AFL commentator Leigh Matthews that pay claims of  players against the AFL was a case of the &amp;lsquo;serfs fighting back&amp;rsquo;. &lt;/span&gt;&lt;/p&gt;&#13;
&lt;p class="MsoNormal" style="margin: 0cm 0cm 10pt;"&gt;&lt;span style="line-height: 115%; color: black; font-size: 10pt;" lang="EN-AU"&gt;The article can be found at &lt;a href="http://www.afl.com.au/news/newsarticle/tabid/208/newsid/117078/default.aspx" target="_blank"&gt;http://www.afl.com.au/news/newsarticle/tabid/208/newsid/117078/default.aspx&lt;/a&gt;&lt;/span&gt;&lt;/p&gt;&#13;
&lt;span style="line-height: 115%; color: black; font-size: 10pt;" lang="EN-AU"&gt;A June18, 2011, article by Jennifer Witham about the original comments and an explanation that &amp;lsquo;serfs&amp;rsquo;  is a medieval term used to describe the lowest group in the feudal system can be found at &lt;a href="http://www.afl.com.au/news/newsarticle/tabid/208/newsid/116557/default.aspx" target="_blank"&gt; http://www.afl.com.au/news/newsarticle/tabid/208/newsid/116557/default.aspx&lt;/a&gt;&lt;/span&gt;</text>
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                <text>Staff writers of the AFL BigPond Network</text>
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              <elementText elementTextId="8672">
                <text>&lt;a href="http://www.afl.com.au/" target="_blank"&gt;www.afl.com.au&lt;/a&gt;</text>
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            <description>Information about rights held in and over the resource</description>
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                <text>&lt;a href="http://www.afl.com.au/" target="_blank"&gt;www.afl.com.au&lt;/a&gt;</text>
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                <text>Witham, Jennifer , ""Serfs Hit Back" Online Article ," in Medievalism in  Australian Cultural Memory, Item #395, &lt;a href="../../../items/show/395"&gt;http://ausmed.arts.uwa.edu.au/items/show/395&lt;/a&gt;</text>
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                <text>Online Article</text>
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            <description>A language of the resource</description>
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        <name>Jennifer Witham</name>
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                  <text>Medievalism at the Foundations</text>
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                  <text>This Collection illustrates how medievalism has always existed â€˜in plain viewâ€™ in Australian public life, as a conspicuous cultural memory ghosting Australiaâ€™s modernity. It focuses on discourses about, debates over, and changing interpretations of i) Australiaâ€™s medievalist political and religious institutions and rituals, ii) its architecture, and iii) its civic environment. In this Collection are items relating to all three of these key areas. Firstly, you will find items that point to the medieval influences and inflections that still permeate and influence our political, legal and religious institutions and traditions. Secondly, you will find numerous examples of neo-gothic and neo-romanesque architecture, and some cases where architectural features are known to have been modelled on specific medieval buildings. Thirdly, you will find items relating to the ways in which medievalism is incorporated into our civic environments and expressed through statues, monuments and war memorials.</text>
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          <name>Original Format</name>
          <description>If the image is of an object, state the type of object, such as painting, sculpture, paper, photo, and additional data</description>
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          <element elementId="50">
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                <text>â€˜Galen, Hippocrates, and Aretaeus of Cappadociaâ€™ Window, The University of Sydney</text>
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                <text>anatomy, Anderson Stuart Building, Aretaeus of Cappadocia, Asklepios, classical, Gothic Revival, Hippocrates, John  Harris, medicine, neo-gothic, physicians, stained glass, stair window, surgeons, The University of Sydney, university, university building, window</text>
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            <description>An account of the resource</description>
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                <text>This is the lower section of a two-tiered Gothic Revival stair window located in the Anderson Stuart Building at the University of Sydney. The window was donated by John Harris Esq., at a cost of Â£120 in c.1889 (Calendar of the University of Sydney for the year 1893, Sydney, W. E. Smith, 1893, p.375) It features a triad of classical physicians - Galen, Hippocrates, and Aretaeus of Cappadocia - each of whom had a profound influence on medical thought in the medieval and Renaissance periods and the development of medicine in general. The figures are separately surmounted and framed by late fourteenth to early fifteenth century canopies within individuated lights. Such figuration is very much in keeping with the customary practice of presenting a series of exemplary figures from history for edification and emulation. The Anderson Stuart Building, formerly known as â€˜The old medical schoolâ€™ is used for the teaching of anatomy. It also boasts a statue of Asklepios, the God of medicine and healing, and busts of several eminent physicians and surgeons. The Faculty of Medicine at Sydney University is the oldest in the country.</text>
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                <text>Urry, David &#13;
(photographer)</text>
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          <element elementId="47">
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            <description>Information about rights held in and over the resource</description>
            <elementTextContainer>
              <elementText elementTextId="18372">
                <text>No Copyright</text>
              </elementText>
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            <name>Format</name>
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              <elementText elementTextId="18373">
                <text>Digital Photograph; JPEG</text>
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