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              <description>A name given to the resource</description>
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                  <text>Medievalism on the Page</text>
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                  <text>This Collection examines literary medievalism from the mid-nineteenth century to the present day. It traces an arc from the populist literary medievalism of the nineteenth century, through the more rarefied modernist turn of the mid-twentieth century, to the re-emergence of popular forms such as childrenâ€™s literature and fantasy since the 1980s. In this Collection you will find items relating to printed medievalist works and also to medievalism operating in print, for example in references to medieval events, people, and literature in nineteenth- and twentieth-century texts and dramatic works.</text>
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              <text>&lt;a href="%20http://nla.gov.au/nla.news-article71036792" target="_self"&gt;http://nla.gov.au/nla.news-article71036792&lt;/a&gt;</text>
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            <name>Title</name>
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                <text>'Are We Medieval?' &lt;em&gt;The Worker&lt;/em&gt;, 2 January 1904</text>
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                <text>Criticism, democracy, economy, guild, industrialisation, labour, legislation, medieval guilds, McKenzie, politics, Professor Thorold Rogers, progress,  trade, trade bosses, trade guilds, trade unionism, wages, workers, working conditions. </text>
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                <text>This article from Brisbane publication &lt;em&gt;The Worker&lt;/em&gt; rebukes derisive comments published by a London journalist mocking Australia&amp;rsquo;s legislation concerning workers as a reversion to medieval trade laws. Responding to McKenzie&amp;rsquo;s quip that &amp;lsquo;Under the guise of the most advanced democracy you are reverting to regulations which strongly resemble the rigid conditions and strict trade laws of medieval life&amp;rsquo;, the author of the article cites research arguing that medieval workers were comparatively better off than modern workers, and suggests that the old trade guilds only failed when they started admitting the bosses into their membership. With a swipe at the British economy and working conditions, the author concludes that Australian workers will not be frightened by medievalism if it means better conditions and more pay: &amp;lsquo;We who go back 2000 years for our religion have no need to be ashamed of reverting a few centuries to pick up an economic hint or two. We go backwards sometimes to progress&amp;rsquo;.</text>
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            <description>An entity primarily responsible for making the resource</description>
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                <text>Cintra</text>
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                <text>TROVE: National Library of Australia, &lt;a href="http://nla.gov.au/nla.news-article71036792" target="_self"&gt;http://nla.gov.au/nla.news-article71036792&lt;/a&gt;</text>
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                <text>&lt;em&gt;The Worker&lt;/em&gt;</text>
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                <text>2 January 1904, p.3</text>
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            <description>Information about rights held in and over the resource</description>
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                <text>Copyright Expired</text>
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        <name>guild</name>
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        <name>McKenzie</name>
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        <name>medieval guilds</name>
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        <name>politics</name>
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        <name>Professor Thorold Rogers</name>
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        <name>progress</name>
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        <name>trade</name>
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        <name>trade bosses</name>
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        <name>trade guilds</name>
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        <name>trade unionism</name>
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        <name>wages</name>
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        <name>workers</name>
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              <name>Title</name>
              <description>A name given to the resource</description>
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                  <text>Medievalism on the Page</text>
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            <element elementId="41">
              <name>Description</name>
              <description>An account of the resource</description>
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                  <text>This Collection examines literary medievalism from the mid-nineteenth century to the present day. It traces an arc from the populist literary medievalism of the nineteenth century, through the more rarefied modernist turn of the mid-twentieth century, to the re-emergence of popular forms such as childrenâ€™s literature and fantasy since the 1980s. In this Collection you will find items relating to printed medievalist works and also to medievalism operating in print, for example in references to medieval events, people, and literature in nineteenth- and twentieth-century texts and dramatic works.</text>
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          <name>URL</name>
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              <text>&lt;a href="http://nla.gov.au/nla.news-article49605228" target="_self"&gt;http://nla.gov.au/nla.news-article49605228&lt;/a&gt;</text>
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                <text>Roaming Tiger, &lt;em&gt;The West Australian&lt;/em&gt;, 12 December 1953</text>
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          <element elementId="49">
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                <text>Aesop, Androcles, animals, anthropomorphism, coat of arms, circus, courage, emblem, fables, folklore, gratitude, honour, lion, loyalty, medieval romance, Narrandera, New South Wales, NSW, popular culture, Reynard the Fox, Red Riding Hood, Remus, she-wolf, stories, story-tellers, symbolism, tiger, wolf.</text>
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            <description>An account of the resource</description>
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                <text>This interest piece from &lt;em&gt;The West Australian&lt;/em&gt; in 1953 discusses the symbolic use of animals in roman legends and medieval fables, and their anthropomorphic investment with human characteristics. Using an incident in New South Wales where a circus tiger wandered into a neighbouring house and licked a sleeping child as their impetus, the author claims that animal stories have been popular since the days of Aesop. Amongst other examples, they note that in medieval stories about Reynard the Fox, he was usually depicted as a genial, roguish hero, and that the writers of medieval romances regularly employed the lion to symbolise courage and honour.</text>
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          <element elementId="39">
            <name>Creator</name>
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                <text>C. R. Collins </text>
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            <name>Source</name>
            <description>A related resource from which the described resource is derived</description>
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              <elementText elementTextId="26969">
                <text>National library of Australia: &lt;a href="http://nla.gov.au/nla.news-article49605228" target="_self"&gt;http://nla.gov.au/nla.news-article49605228&lt;/a&gt;</text>
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            <name>Publisher</name>
            <description>An entity responsible for making the resource available</description>
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                <text>&lt;em&gt;The West Australian&lt;/em&gt;</text>
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            <name>Date</name>
            <description>A point or period of time associated with an event in the lifecycle of the resource</description>
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              <elementText elementTextId="26971">
                <text>12 December 1953, p.33</text>
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          <element elementId="47">
            <name>Rights</name>
            <description>Information about rights held in and over the resource</description>
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              <elementText elementTextId="26972">
                <text>Copyright Expired</text>
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                <text>Newspaper Article</text>
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        <name>Aesop</name>
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        <name>Animals</name>
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        <name>anthropomorphism</name>
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        <name>circus</name>
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        <name>coat of arms</name>
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        <name>courage</name>
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        <name>emblem</name>
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        <name>fables</name>
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        <name>folklore</name>
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        <name>gratitude</name>
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        <name>honour</name>
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        <name>lion</name>
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        <name>loyalty</name>
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        <name>Medieval Romance</name>
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      <tag tagId="5564">
        <name>Narrandera</name>
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      <tag tagId="106">
        <name>New South Wales</name>
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        <name>NSW</name>
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        <name>popular culture</name>
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        <name>Red Riding Hood</name>
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      <tag tagId="5567">
        <name>Remus</name>
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        <name>Reynard the Fox</name>
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        <name>she-wolf</name>
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      <tag tagId="5569">
        <name>stories</name>
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        <name>story-tellers</name>
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        <name>symbolism</name>
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        <name>tiger</name>
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        <name>wolf</name>
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            <element elementId="50">
              <name>Title</name>
              <description>A name given to the resource</description>
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                  <text>Medievalism at the Foundations</text>
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                  <text>This Collection illustrates how medievalism has always existed â€˜in plain viewâ€™ in Australian public life, as a conspicuous cultural memory ghosting Australiaâ€™s modernity. It focuses on discourses about, debates over, and changing interpretations of i) Australiaâ€™s medievalist political and religious institutions and rituals, ii) its architecture, and iii) its civic environment. In this Collection are items relating to all three of these key areas. Firstly, you will find items that point to the medieval influences and inflections that still permeate and influence our political, legal and religious institutions and traditions. Secondly, you will find numerous examples of neo-gothic and neo-romanesque architecture, and some cases where architectural features are known to have been modelled on specific medieval buildings. Thirdly, you will find items relating to the ways in which medievalism is incorporated into our civic environments and expressed through statues, monuments and war memorials.</text>
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      <name>Hyperlink</name>
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          <name>URL</name>
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              <text>&lt;a href="http://nga.gov.au/Exhibition/cossingtonsmith/Detail.cfm?IRN=41698&amp;amp;ViewID=2&amp;amp;MnuID=2" target="_self"&gt;http://nga.gov.au/Exhibition/cossingtonsmith/Detail.cfm?IRN=41698&amp;amp;ViewID=2&amp;amp;MnuID=2&lt;/a&gt;</text>
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          <element elementId="50">
            <name>Title</name>
            <description>A name given to the resource</description>
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              <elementText elementTextId="26956">
                <text>&lt;em&gt;'Then one of them, which was a lawyer, asked him a question&lt;/em&gt;', by Grace Cossington Smith</text>
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          <element elementId="49">
            <name>Subject</name>
            <description>The topic of the resource</description>
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              <elementText elementTextId="26957">
                <text>art, Australian artist, biblical, Blake Prize, devotional art, Giotto (c.1266-1337), Grace Cossington Smith (1892-1984), Masaccio, Matthew, painters, religious art, Renaissance art, scripture, Tommaso di ser Giovanni di Simone (c.1401-1428), Tribute Money.</text>
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          <element elementId="41">
            <name>Description</name>
            <description>An account of the resource</description>
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              <elementText elementTextId="26958">
                <text>This painting by Sydney artist Grace Cossington Smith derives its title,&lt;em&gt;'Then one of them, which was a lawyer, asked him a question'&lt;/em&gt;, from Matthew, Chapter xxii, verse 35. Although better known for her paintings of domestic interiors, this is one of two biblical works Cossington Smith painted for entry into the newly established Blake Prize for Religious Art in the early 1950s. Influenced generally by Renaissance artists such as Giotto, whose paintings she had seen in Italy, Cossington Smith used Masaccio&amp;rsquo;s '&lt;em&gt;Tribute Money'&lt;/em&gt; (from the Carmine in Florence) in particular as a model for this painting (see Bruce James, &lt;em&gt;Grace Cossington Smith&lt;/em&gt;, Roseville, Craftsman House, 1990, p.135). It featured alongside a number of Cossington Smith&amp;rsquo;s other works as part of an exhibition titled &lt;em&gt;Grace Cossington Smith: A Retrospective Exhibition&lt;/em&gt; at the National Gallery of Australia in 2005.</text>
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          <element elementId="39">
            <name>Creator</name>
            <description>An entity primarily responsible for making the resource</description>
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              <elementText elementTextId="26959">
                <text>Grace Cossington Smith AO OBE (1892-1984)</text>
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          </element>
          <element elementId="48">
            <name>Source</name>
            <description>A related resource from which the described resource is derived</description>
            <elementTextContainer>
              <elementText elementTextId="26960">
                <text>National Gallery of Australia, accession no. NGA 1976.1059</text>
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            </elementTextContainer>
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            <name>Date</name>
            <description>A point or period of time associated with an event in the lifecycle of the resource</description>
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              <elementText elementTextId="26961">
                <text>1952</text>
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          <element elementId="47">
            <name>Rights</name>
            <description>Information about rights held in and over the resource</description>
            <elementTextContainer>
              <elementText elementTextId="26962">
                <text>National Gallery of Australia</text>
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            <name>Format</name>
            <description>The file format, physical medium, or dimensions of the resource</description>
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              <elementText elementTextId="26963">
                <text>Oil on canvas on paperboard painting, 59.1x86.3cm</text>
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        <name>art</name>
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      <tag tagId="5572">
        <name>Australian artist</name>
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      <tag tagId="4530">
        <name>biblical</name>
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      <tag tagId="5573">
        <name>Blake Prize</name>
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      <tag tagId="4096">
        <name>devotional art</name>
      </tag>
      <tag tagId="5574">
        <name>Giotto (c.1266-1337)</name>
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      <tag tagId="5575">
        <name>Grace Cossington Smith (1892-1984)</name>
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      <tag tagId="5576">
        <name>Masaccio</name>
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      <tag tagId="3046">
        <name>Matthew</name>
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        <name>painters</name>
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      <tag tagId="4100">
        <name>religious art</name>
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      <tag tagId="4184">
        <name>Renaissance art</name>
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      <tag tagId="5578">
        <name>scripture</name>
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      <tag tagId="5579">
        <name>Tommaso di ser Giovanni di Simone (c.1401-1428)</name>
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      <tag tagId="5580">
        <name>Tribute Money</name>
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                  <text>Medievalism on the Page</text>
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              <description>An account of the resource</description>
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                  <text>This Collection examines literary medievalism from the mid-nineteenth century to the present day. It traces an arc from the populist literary medievalism of the nineteenth century, through the more rarefied modernist turn of the mid-twentieth century, to the re-emergence of popular forms such as childrenâ€™s literature and fantasy since the 1980s. In this Collection you will find items relating to printed medievalist works and also to medievalism operating in print, for example in references to medieval events, people, and literature in nineteenth- and twentieth-century texts and dramatic works.</text>
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                <text>&amp;lsquo;Mr Waller Napier Returns&amp;rsquo;, &lt;em&gt;The Argus&lt;/em&gt;, 10 March 1930.</text>
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                <text>art, electric furnace, medieval craft, Melbourne, Melbourne Town Hall, Mervyn Napier Waller (1893-1972), mosaic, mural paintings, National Gallery, stained glass, VIC, Victoria.</text>
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                <text>This article from &lt;em&gt;The Argus&lt;/em&gt; in 1930 reports on the return to Melbourne of famed Australian mosaic and stained glass artist Mervyn Napier Wallace and his wife. Napier, whose mosaics in the Melbourne Town Hall and the National Gallery were already well known, returned from visiting Europe with the most recent kind of electric furnace for firing and annealing stained glass and an intention to set up a studio in Melbourne. During his tour of Europe the works that attracted him most, the article reports, were those hailing from the medieval period when stained glass was regarded as a craft rather than an art form, namely 4th-13th century France and 12th-13th century Italy.</text>
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                <text>TROVE: National Library of Australia: &lt;a href="http://nla.gov.au/nla.news-article4073779" target="_self"&gt;http://nla.gov.au/nla.news-article4073779&lt;/a&gt;</text>
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                <text>&lt;em&gt;The Argus&lt;/em&gt;</text>
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                <text>10 March 1930, p.6</text>
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            <description>Information about rights held in and over the resource</description>
            <elementTextContainer>
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                <text>Copyright Expired</text>
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            <element elementId="50">
              <name>Title</name>
              <description>A name given to the resource</description>
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                  <text>Medievalism at the Foundations</text>
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            </element>
            <element elementId="41">
              <name>Description</name>
              <description>An account of the resource</description>
              <elementTextContainer>
                <elementText elementTextId="34459">
                  <text>This Collection illustrates how medievalism has always existed â€˜in plain viewâ€™ in Australian public life, as a conspicuous cultural memory ghosting Australiaâ€™s modernity. It focuses on discourses about, debates over, and changing interpretations of i) Australiaâ€™s medievalist political and religious institutions and rituals, ii) its architecture, and iii) its civic environment. In this Collection are items relating to all three of these key areas. Firstly, you will find items that point to the medieval influences and inflections that still permeate and influence our political, legal and religious institutions and traditions. Secondly, you will find numerous examples of neo-gothic and neo-romanesque architecture, and some cases where architectural features are known to have been modelled on specific medieval buildings. Thirdly, you will find items relating to the ways in which medievalism is incorporated into our civic environments and expressed through statues, monuments and war memorials.</text>
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            </element>
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      <name>Still Image</name>
      <description>A static visual representation. Examples of still images are: paintings, drawings, graphic designs, plans and maps.  Recommended best practice is to assign the type "text" to images of textual materials.</description>
      <elementContainer>
        <element elementId="7">
          <name>Original Format</name>
          <description>If the image is of an object, state the type of object, such as painting, sculpture, paper, photo, and additional data</description>
          <elementTextContainer>
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              <text>Digital Photograph; JPEG</text>
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        </element>
      </elementContainer>
    </itemType>
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      <elementSet elementSetId="1">
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        <description>The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.</description>
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          <element elementId="50">
            <name>Title</name>
            <description>A name given to the resource</description>
            <elementTextContainer>
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                <text>Duncan House, Launceston, Tasmania </text>
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          <element elementId="49">
            <name>Subject</name>
            <description>The topic of the resource</description>
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              <elementText elementTextId="27041">
                <text>Art Deco, City Motors, crenellation, Duncan House, Ford, Gothic, Launceston, parapet, Colin Philip, pointed arch, Tas, Tasmania. </text>
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          </element>
          <element elementId="41">
            <name>Description</name>
            <description>An account of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="27042">
                <text>Duncan House is on Brisbane Street in central Launceston, Tasmania. It was designed by architect Colin Philip in 1934 as the Ford showroom for City Motors. The three storey Art Deco building features a number of medieval Gothic features including a crenelated parapet at the front and side (which was continued on a later extension at the rear), an arched entrance, and pointed arch doorways in the corridor.  </text>
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            <name>Creator</name>
            <description>An entity primarily responsible for making the resource</description>
            <elementTextContainer>
              <elementText elementTextId="27043">
                <text>McLeod, Shane</text>
              </elementText>
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            <name>Date</name>
            <description>A point or period of time associated with an event in the lifecycle of the resource</description>
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                <text>September 25, 2012</text>
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            <name>Rights</name>
            <description>Information about rights held in and over the resource</description>
            <elementTextContainer>
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                <text>No Copyright</text>
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        <name>Launceston</name>
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            <element elementId="50">
              <name>Title</name>
              <description>A name given to the resource</description>
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                  <text>Medievalism on the Streets</text>
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            <element elementId="41">
              <name>Description</name>
              <description>An account of the resource</description>
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                  <text>This Collection analyses popular medievalism in material and public culture from the mid-nineteenth century to the present, with an emphasis on popular medievalist theatre, parades and public spectacles, as well as recreational, literary and political associations. It explores the ways in which medievalism was not simply derivative but also local and disctinctive. In this Collection you will find items relating to medievalism in public contexts and popular culture, and the revisitation or reenactment of the Middle Ages by groups such as the Society for Creative Anachronism.</text>
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              <text>&lt;span style="line-height: 115%; font-family: 'Tahoma','sans-serif'; font-size: 10pt; mso-fareast-font-family: 'Times New Roman'; mso-ansi-language: EN-AU; mso-fareast-language: EN-AU; mso-bidi-language: AR-SA; mso-bidi-font-weight: bold;"&gt;&lt;a href="http://www.morris.org.au/index.html"&gt;http://www.morris.org.au/index.html&lt;/a&gt;&lt;/span&gt;</text>
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                <text>Australian Morris Ring</text>
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            <description>The topic of the resource</description>
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                <text>ACT, Australian Capital Territory, Australian Morris Ring, Borders Morris, costume, Cotswold Morris, dance, England, folk dance, folk music, Morris Dancers, New South Wales, North West Morris, NSW, performance, Qld, Queensland, SA, Sides, South Australia, Tas, Tasmania, Vic, Victoria, WA, website, Western Australia.</text>
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                <text>&lt;p&gt;Australian Morris Ring is an organisation that represents Australian Morris dancers. It represents &amp;lsquo;sides&amp;rsquo;, or Morris dancing teams, in all Australian states and territories except the Northern Territory. The groups perform the Cotswold, Borders (the border between Wales and England), and North West (of England) versions of Morris dancing, Morris dancing is an English folk dance that is attested from the late fifteenth century. There are also other dances mentioned elsewhere in Europe that may have a common origin.&lt;/p&gt;&#13;
&lt;p&gt;For more information see &lt;a href="http://www.morris.org.au/index.html"&gt;http://www.morris.org.au/index.html&lt;/a&gt;&lt;/p&gt;</text>
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                <text>Kimberley Brown Graphic Design</text>
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            <elementTextContainer>
              <elementText elementTextId="27053">
                <text>Australian Morris Ring</text>
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        <name>Australian Morris Ring</name>
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        <name>Borders Morris</name>
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        <name>costume</name>
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        <name>Cotswold Morris</name>
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        <name>England</name>
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        <name>folk dance</name>
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        <name>New South Wales</name>
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        <name>North West Morris</name>
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        <name>NSW</name>
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        <name>performance</name>
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                  <text>This Collection examines literary medievalism from the mid-nineteenth century to the present day. It traces an arc from the populist literary medievalism of the nineteenth century, through the more rarefied modernist turn of the mid-twentieth century, to the re-emergence of popular forms such as childrenâ€™s literature and fantasy since the 1980s. In this Collection you will find items relating to printed medievalist works and also to medievalism operating in print, for example in references to medieval events, people, and literature in nineteenth- and twentieth-century texts and dramatic works.</text>
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                <text>This article from &lt;em&gt;The Register&lt;/em&gt; in 1915 traces the origins of Mothers&amp;rsquo; Day celebrations to the medieval period, when adolescent children would be afforded a holiday from work on the fourth Sunday in Lent to &amp;lsquo;go a-mothering&amp;rsquo;. On such occasions, the article explains, family members would assemble and pay homage to mothers by presenting gifts, and a general air of festivity ensued with special Church services and prayers containing more than usual reference to family life. While some elements of the festivities were not adopted in Australia, the article continues, the observance of mothers day is regularly marked by the wearing of white flowers, and by annual festivals such as the one conducted at the Young Women&amp;rsquo;s Christian Association headquarters in Adelaide.</text>
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                <text>TROVE: National Library of Australia, &lt;a href="http://nla.gov.au/nla.news-article59602764" target="_self"&gt;http://nla.gov.au/nla.news-article59602764&lt;/a&gt;</text>
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                <text>7 May 1915, p.6</text>
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            <description>Information about rights held in and over the resource</description>
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                <text>Copyright Expired</text>
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                  <text>Medievalism at the Foundations</text>
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                  <text>This Collection illustrates how medievalism has always existed â€˜in plain viewâ€™ in Australian public life, as a conspicuous cultural memory ghosting Australiaâ€™s modernity. It focuses on discourses about, debates over, and changing interpretations of i) Australiaâ€™s medievalist political and religious institutions and rituals, ii) its architecture, and iii) its civic environment. In this Collection are items relating to all three of these key areas. Firstly, you will find items that point to the medieval influences and inflections that still permeate and influence our political, legal and religious institutions and traditions. Secondly, you will find numerous examples of neo-gothic and neo-romanesque architecture, and some cases where architectural features are known to have been modelled on specific medieval buildings. Thirdly, you will find items relating to the ways in which medievalism is incorporated into our civic environments and expressed through statues, monuments and war memorials.</text>
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          <description>If the image is of an object, state the type of object, such as painting, sculpture, paper, photo, and additional data</description>
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                <text>Carr Villa Memorial Park Entrance Chapel, Launceston, Tasmania </text>
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                <text>Buttress, Carr Villa Memorial Park, cemetery, chapel, entrance, Gothic, Gothic Revival, lancet windows, Launceston, pointed arch, spire, Tas, Tasmania, tower. </text>
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                <text>&lt;p&gt;Carr Villa Memorial Park is the largest cemetery in the Tasmanian city of Launceston. It features an impressive Entrance Chapel built in 1938 in the Gothic Revival style. The red brick building has pointed arch doorways and windows, buttresses, and blind lancet windows above the large front and rear pointed arch entrances. It is topped by a square tower and spire. This photograph shows the front and side of the building.&lt;/p&gt;&#13;
&lt;p&gt;For the rear and interior of the building see &lt;a href="http://ausmed.arts.uwa.edu.au/items/show/id/1098" target="_self"&gt;http://ausmed.arts.uwa.edu.au/items/show/id/1098&lt;/a&gt;&lt;/p&gt;</text>
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                <text>McLeod, Shane</text>
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                <text>October 2, 2012</text>
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            <name>Rights</name>
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                <text>No Copyright</text>
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                <text>&lt;a href="http://ausmed.arts.uwa.edu.au/items/show/id/1098" target="_self"&gt;http://ausmed.arts.uwa.edu.au/items/show/id/1098&lt;/a&gt;</text>
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