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                  <text>Medievalism on the Streets</text>
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                  <text>This Collection analyses popular medievalism in material and public culture from the mid-nineteenth century to the present, with an emphasis on popular medievalist theatre, parades and public spectacles, as well as recreational, literary and political associations. It explores the ways in which medievalism was not simply derivative but also local and disctinctive. In this Collection you will find items relating to medievalism in public contexts and popular culture, and the revisitation or reenactment of the Middle Ages by groups such as the Society for Creative Anachronism.</text>
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                <text>SCA Members Battling at the SCA College Challenge - St. Basil vs. St. Lazarus</text>
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                <text>Members of the Society for Creative Anachronism (SCA) fighting in a tournament known as 'the College Challenge.' In Perth, Western Australia, there are only two chapters of the SCA which are based in colleges (St. Basil (UWA) or St. Lazarus (Murdoch University). Therefore, this challenge was fought solely between St. Basil and St. Lazarus at the UWA campus on the 19th December 2010.   &lt;br /&gt;&lt;br /&gt;About the Society for Creative Anachronism and the Kingdom of Lochac (the Australian and New Zealand regional branch of the SCA):  &lt;br /&gt;&lt;br /&gt;&lt;strong&gt;The Society for Creative Anachronism&lt;/strong&gt; is an international organisation which focuses on the study and 're-creation' of Medieval and Early Modern cultures and their histories before the seventeenth century. As the prime example of a 'living history' group, members of the SCA aim to re-create the past through applying elements of historical knowledge to a practical engagement with Medieval and Early Modern crafts, martial arts, science, metalwork and cooking (for example). The Society was created by graduates of the University of Berkley in California in the 1960s and has since branched out to include 19 kingdoms, with over 30,000 members in locations across the globe.&lt;br /&gt;&lt;br /&gt;&lt;strong&gt;The Kingdom of Lochac&lt;/strong&gt; is the regional branch of the Society for Creative Anachronism for individuals living in Australia and New Zealand. &lt;br /&gt;&lt;br /&gt;Information regarding &lt;strong&gt;the College of St. Basil the Great &lt;/strong&gt;can be found at &lt;a href="http://lochac.sca.org/basil/index.php?page=home"&gt;http://lochac.sca.org/basil/index.php?page=home&lt;/a&gt;</text>
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                  <text>This Collection illustrates how medievalism has always existed â€˜in plain viewâ€™ in Australian public life, as a conspicuous cultural memory ghosting Australiaâ€™s modernity. It focuses on discourses about, debates over, and changing interpretations of i) Australiaâ€™s medievalist political and religious institutions and rituals, ii) its architecture, and iii) its civic environment. In this Collection are items relating to all three of these key areas. Firstly, you will find items that point to the medieval influences and inflections that still permeate and influence our political, legal and religious institutions and traditions. Secondly, you will find numerous examples of neo-gothic and neo-romanesque architecture, and some cases where architectural features are known to have been modelled on specific medieval buildings. Thirdly, you will find items relating to the ways in which medievalism is incorporated into our civic environments and expressed through statues, monuments and war memorials.</text>
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                <text>During her first royal visit in 1954, Queen Elizabeth II opened the sitting of Australiaâ€™s federal parliament at Parliament House on 15 February 1954. As this photograph from the Western Mail shows, she wore her coronation gown and the sash of the Order of the Garter.&#13;
â€˜The Most Noble Order of the Garterâ€™ is the highest order of chivalry in the British heraldic system. It was established by Edward III in 1348, and membership was limited to the sovereign, the Prince of Wales and twenty-four knights. Over time, the membership has been widened to make allowances for members of the British royal family and foreign monarchs. &#13;
&#13;
The star of the Order, containing the heraldic shield of the St George Cross encircled by the garter inside an eight-pointed star, is clearly visible on the Queenâ€™s sash in this image. &#13;
&#13;
For more on the history of the Order of the Garter, see Stephanie Trigg, â€˜The Vulgar History of the Order of the Garterâ€™ in Gordon McMullan &amp; David Matthews (eds), Reading the Medieval in Early Modern England, Cambridge: Cambridge University Press, 2007, pp.91-105.</text>
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                  <text>This Collection illustrates how medievalism has always existed â€˜in plain viewâ€™ in Australian public life, as a conspicuous cultural memory ghosting Australiaâ€™s modernity. It focuses on discourses about, debates over, and changing interpretations of i) Australiaâ€™s medievalist political and religious institutions and rituals, ii) its architecture, and iii) its civic environment. In this Collection are items relating to all three of these key areas. Firstly, you will find items that point to the medieval influences and inflections that still permeate and influence our political, legal and religious institutions and traditions. Secondly, you will find numerous examples of neo-gothic and neo-romanesque architecture, and some cases where architectural features are known to have been modelled on specific medieval buildings. Thirdly, you will find items relating to the ways in which medievalism is incorporated into our civic environments and expressed through statues, monuments and war memorials.</text>
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                <text>Stained glass window depicting the Cross of St Benedict in the New Chapel, New Norcia</text>
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                <text>&lt;p class="MsoNormal"&gt;This small round window above the altar in the New  Chapel at New Norcia bears the Cross of St Benedict in stained glass. A  cross dominates almost the entire frame surrounded by the letters C. S.  P. and B.&amp;nbsp; These letters denote the Latin phrase &amp;ldquo;Crux Sancti Patris  Benedicti&amp;rdquo;, which translates into English as &amp;ldquo;The Cross of our Holy  Father Benedict&amp;rdquo;. This cross is often depicted on the reverse side of St  Benedict medals.&amp;nbsp;&amp;nbsp;&lt;/p&gt;&#13;
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&lt;p class="MsoNormal"&gt;&lt;strong&gt;About New Norcia:&lt;/strong&gt;&lt;/p&gt;&#13;
&lt;p class="MsoNormal"&gt;New  Norcia is a monastic town located 132 km north of Perth in Western  Australia. The town is owned and run by a community of Benedictine monks  and houses one of only three Benedictine monasteries (for men) in  Australia. At its height the monastery housed approximately 80 monks,  but currently there are only seven in residence. The Benedictines are  part of a religious order within the Catholic Church known as the Order  of St Benedict (OSB). Benedictines live in small, largely autonomous  communities and base their way of life on the Rule of St Benedict, which  prioritises a balance of prayer and work and calls for promises of  stability, obedience and a conversion of life. The first Benedictine  community was established in the sixth-century in Italy by St Benedict  of Nursia (c.480-547).&lt;/p&gt;&#13;
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                <text>&lt;p class="MsoNormal"&gt;St Gertrude&amp;rsquo;s College, New Norcia. St Gertrude&amp;rsquo;s  opened in 1908 and originally functioned as a convent boarding school  for girls. It was staffed by Josephite sisters, the first of whom were  sent to New Norcia by Mary Mackillop at the request of Bishop Fulgentius  Torres. The school closed in 1991 and is now used primarily as a venue  for school camps.&lt;/p&gt;&#13;
&lt;p class="MsoNormal"&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p class="MsoNormal"&gt;&lt;strong&gt;About New Norcia:&lt;/strong&gt;&lt;/p&gt;&#13;
&lt;p class="MsoNormal"&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p class="MsoNormal"&gt;New  Norcia is a monastic town located 132 km north of Perth in Western  Australia. The town is owned and run by a community of Benedictine monks  and houses one of only three Benedictine monasteries (for men) in  Australia. At its height the monastery housed approximately 80 monks,  but currently there are only seven in residence. The Benedictines are  part of a religious order within the Catholic Church known as the Order  of St Benedict (OSB). Benedictines live in small, largely autonomous  communities and base their way of life on the Rule of St Benedict, which  prioritises a balance of prayer and work and calls for promises of  stability, obedience and a conversion of life. The first Benedictine  community was established in the sixth-century in Italy by St Benedict  of Nursia (c.480-547).&lt;/p&gt;&#13;
&lt;p class="MsoNormal"&gt;&amp;nbsp;&lt;/p&gt;&#13;
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&lt;p class="MsoNormal"&gt;&lt;strong&gt;&lt;span style="font-size: 13.5pt; font-family: &amp;quot;Times New Roman&amp;quot;,&amp;quot;serif&amp;quot;;"&gt;About New Norcia:&lt;/span&gt;&lt;/strong&gt;&lt;/p&gt;&#13;
&lt;p class="MsoNormal"&gt;&lt;span style="font-size: 13.5pt; font-family: &amp;quot;Times New Roman&amp;quot;,&amp;quot;serif&amp;quot;;"&gt;New  Norcia is a monastic town located 132 km north of Perth in Western  Australia. The town is owned and run by a community of Benedictine monks  and houses one of only three Benedictine monasteries (for men) in  Australia. At its height the monastery housed approximately 80 monks,  but currently there are only seven in residence. The Benedictines are  part of a religious order within the Catholic Church known as the Order  of St Benedict (OSB). Benedictines live in small, largely autonomous  communities and base their way of life on the Rule of St Benedict, which  prioritises a balance of prayer and work and calls for promises of  stability, obedience and a conversion of life. The first Benedictine  community was established in the sixth-century in Italy by St Benedict  of Nursia (c.480-547). &lt;/span&gt;&lt;/p&gt;&#13;
&lt;p class="MsoNormal"&gt;&lt;span style="font-size: 13.5pt; font-family: &amp;quot;Times New Roman&amp;quot;,&amp;quot;serif&amp;quot;;"&gt;Originally  intended as a mission to evangelise and educate the indigenous peoples  of the Victoria Plains, the site at New Norcia was founded in 1847 by  two Spanish Benedictine missionaries, Dom Jos&amp;eacute; Benito Serra and Dom  Rosendo Salvado. Serra&amp;rsquo;s involvement in the missionary activities at new  Norcia decreased following his appointment as Co-adjutor Bishop of  Perth in 1849, while Salvado (1814-1900) committed himself wholly to  developing the mission and leading the monastic community. He  subsequently became the key figure in the first 50 years of New Norcia&amp;rsquo;s  history. He made numerous fundraising trips to Europe, which provided  him with the means to purchase books, vestments, artwork and equipment  for the community and also to oversee the construction of new buildings.  He died in Rome in 1900 and his body was returned to New Norcia. Under  Salvado&amp;rsquo;s successor, Bishop Fulgentius Torres (1861-1914), New Norcia  became more like a traditional monastic settlement. An increased focus  on education and artistic pursuits led to the establishment of two  schools and improvements to many of the town&amp;rsquo;s buildings. For more  information on New Norcia, see the New Norcia Benedictine Community  website: &lt;a href="http://newnorcia.wa.edu.au/" target="_blank"&gt;http://newnorcia.wa.edu.au/&lt;/a&gt;. &lt;/span&gt;&lt;/p&gt;</text>
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                  <text>Medievalism at the Foundations</text>
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                  <text>This Collection illustrates how medievalism has always existed â€˜in plain viewâ€™ in Australian public life, as a conspicuous cultural memory ghosting Australiaâ€™s modernity. It focuses on discourses about, debates over, and changing interpretations of i) Australiaâ€™s medievalist political and religious institutions and rituals, ii) its architecture, and iii) its civic environment. In this Collection are items relating to all three of these key areas. Firstly, you will find items that point to the medieval influences and inflections that still permeate and influence our political, legal and religious institutions and traditions. Secondly, you will find numerous examples of neo-gothic and neo-romanesque architecture, and some cases where architectural features are known to have been modelled on specific medieval buildings. Thirdly, you will find items relating to the ways in which medievalism is incorporated into our civic environments and expressed through statues, monuments and war memorials.</text>
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                <text>Abbey Church, architecture, Benedictine monks, Benedictines, Bishop Fulgentius Torres, Catholic church, facade, Italian Renaissance style, monastery, monasticism, monks, New Norcia, Order of St Benedict, St Benedict of Nursia</text>
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                <text>&lt;p class="MsoNormal"&gt;The front fa&amp;ccedil;ade of the Abbey Church, New Norcia.  The original church building was constructed from stones and plaster. In  1908, New Norcia&amp;rsquo;s second Abbot, Bishop Fulgentius Torres, added this  Italian Renaissance style fa&amp;ccedil;ade and a bell tower.&lt;/p&gt;&#13;
&lt;p class="MsoNormal"&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p class="MsoNormal"&gt;&lt;strong&gt;About New Norcia:&lt;/strong&gt;&lt;/p&gt;&#13;
&lt;p class="MsoNormal"&gt;New  Norcia is a monastic town located 132 km north of Perth in Western  Australia. The town is owned and run by a community of Benedictine monks  and houses one of only three Benedictine monasteries (for men) in  Australia. At its height the monastery housed approximately 80 monks,  but currently there are only seven in residence. The Benedictines are  part of a religious order within the Catholic Church known as the Order  of St Benedict (OSB). Benedictines live in small, largely autonomous  communities and base their way of life on the Rule of St Benedict, which  prioritises a balance of prayer and work and calls for promises of  stability, obedience and a conversion of life. The first Benedictine  community was established in the sixth-century in Italy by St Benedict  of Nursia (c.480-547).&lt;/p&gt;&#13;
&lt;p class="MsoNormal"&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p class="MsoNormal"&gt;Originally  intended as a mission to evangelise and educate the indigenous peoples  of the Victoria Plains, the site at New Norcia was founded in 1847 by  two Spanish Benedictine missionaries, Dom Jos&amp;eacute; Benito Serra and Dom  Rosendo Salvado. Serra&amp;rsquo;s involvement in the missionary activities at new  Norcia decreased following his appointment as Co-adjutor Bishop of  Perth in 1849, while Salvado (1814-1900) committed himself wholly to  developing the mission and leading the monastic community. He  subsequently became the key figure in the first 50 years of New Norcia&amp;rsquo;s  history. He made numerous fundraising trips to Europe, which provided  him with the means to purchase books, vestments, artwork and equipment  for the community and also to oversee the construction of new buildings.  He died in Rome in 1900 and his body was returned to New Norcia. Under  Salvado&amp;rsquo;s successor, Bishop Fulgentius Torres (1861-1914), New Norcia  became more like a traditional monastic settlement. An increased focus  on education and artistic pursuits led to the establishment of two  schools and improvements to many of the town&amp;rsquo;s buildings. For more  information on New Norcia, see the New Norcia Benedictine Community  website: &lt;a href="http://newnorcia.wa.edu.au/" target="_blank"&gt;http://newnorcia.wa.edu.au/&lt;/a&gt;.&lt;/p&gt;</text>
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                <text>McEwan, Joanne</text>
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                <text>7 January 2011</text>
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                <text>No Copyright.</text>
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            </elementTextContainer>
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                  <text>Medievalism on the Streets</text>
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                  <text>This Collection analyses popular medievalism in material and public culture from the mid-nineteenth century to the present, with an emphasis on popular medievalist theatre, parades and public spectacles, as well as recreational, literary and political associations. It explores the ways in which medievalism was not simply derivative but also local and disctinctive. In this Collection you will find items relating to medievalism in public contexts and popular culture, and the revisitation or reenactment of the Middle Ages by groups such as the Society for Creative Anachronism.</text>
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                <text>New Norcia Abbey Ale</text>
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                <text>Abbey ale, ale, beer, Benedictine monks, Benedictines, brewing, golden ale, Malt Shovel Brewery, monastery, monastic ale, monasticism, monks, New Norcia, New Norcia Abbey Ale, Order of St Benedict, Rule of St Benedict, St Benedict of Nursia</text>
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                <text>&lt;p class="MsoNormal"&gt;Released in 2007, New Norcia Abbey Ale was  developed and produced by Chuck Hahn (of the Malt Shovel Brewery) in  collaboration with the Benedictine monks at New Norcia. Unlike Trappist  beers which are brewed within abbey walls under the control of monks,  Abbey Ales are brewed commercially by companies who licence an abbey&amp;rsquo;s  name. Interested in the historical association of monks and brewing,  which dates from the medieval period, Hahn negotiated with the monks at  New Norcia to produce an Abbey Ale for them. A sample brew of the  Belgian golden style ale was delivered to New Norcia for tasting in 2006  and, according to the story provided by promotional literature and on  New Norcia&amp;rsquo;s website, &amp;ldquo;following the ancient Benedictine protocol, the  monks voted to approve the use of their name on the Ale&amp;rdquo;. This ancient  protocol possibly refers to Chapter III of the Rule of St Benedict,  which mandates that &amp;ldquo;as often as any important business has to be done  in the monastery, let the Abbot call together the whole community and  himself set forth the matter&amp;rdquo;. See &lt;em&gt;The Rule of Saint Benedict in Latin and English, &lt;/em&gt;edited and translated by Abbot Justin McCann, Monk of Ampleforth, 3&lt;sup&gt;rd&lt;/sup&gt; Edition, The Newman Press, Westminster, 1963.&lt;/p&gt;&#13;
&lt;p class="MsoNormal"&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p class="MsoNormal"&gt;&lt;strong&gt;About New Norcia:&lt;/strong&gt;&lt;/p&gt;&#13;
&lt;p class="MsoNormal"&gt;New  Norcia is a monastic town located 132 km north of Perth in Western  Australia. The town is owned and run by a community of Benedictine monks  and houses one of only three Benedictine monasteries (for men) in  Australia. At its height the monastery housed approximately 80 monks,  but currently there are only seven in residence. The Benedictines are  part of a religious order within the Catholic Church known as the Order  of St Benedict (OSB). Benedictines live in small, largely autonomous  communities and base their way of life on the Rule of St Benedict, which  prioritises a balance of prayer and work and calls for promises of  stability, obedience and a conversion of life. The first Benedictine  community was established in the sixth-century in Italy by St Benedict  of Nursia (c.480-547).&lt;/p&gt;&#13;
&lt;p class="MsoNormal"&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p class="MsoNormal"&gt;Originally  intended as a mission to evangelise and educate the indigenous peoples  of the Victoria Plains, the site at New Norcia was founded in 1847 by  two Spanish Benedictine missionaries, Dom Jos&amp;eacute; Benito Serra and Dom  Rosendo Salvado. Serra&amp;rsquo;s involvement in the missionary activities at new  Norcia decreased following his appointment as Co-adjutor Bishop of  Perth in 1849, while Salvado (1814-1900) committed himself wholly to  developing the mission and leading the monastic community. He  subsequently became the key figure in the first 50 years of New Norcia&amp;rsquo;s  history. He made numerous fundraising trips to Europe, which provided  him with the means to purchase books, vestments, artwork and equipment  for the community and also to oversee the construction of new buildings.  He died in Rome in 1900 and his body was returned to New Norcia. Under  Salvado&amp;rsquo;s successor, Bishop Fulgentius Torres (1861-1914), New Norcia  became more like a traditional monastic settlement. An increased focus  on education and artistic pursuits led to the establishment of two  schools and improvements to many of the town&amp;rsquo;s buildings. For more  information on New Norcia, see the New Norcia Benedictine Community  website: &lt;a href="http://newnorcia.wa.edu.au/" target="_blank"&gt;http://newnorcia.wa.edu.au/&lt;/a&gt;.&lt;/p&gt;</text>
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                <text>&lt;p class="MsoNormal"&gt;This altarpiece from the New Chapel at New Norcia  contains the figures of St Benedict and his sister St Scholastica. The  Benedictine community at New Norcia follow the Rule of St Benedict, a  book of precepts or guidelines for monastic living created by St  Benedict of Nursia in the sixth century. St Benedict established a  famous Benedictine monastery at Monte Cassino, while St Scholastica was  the Abbess of a nunnery in nearby Plombariola.&lt;/p&gt;&#13;
&lt;p class="MsoNormal"&gt;&lt;strong&gt;About New Norcia:&lt;/strong&gt;&lt;/p&gt;&#13;
&lt;p class="MsoNormal"&gt;New  Norcia is a monastic town located 132 km north of Perth in Western  Australia. The town is owned and run by a community of Benedictine monks  and houses one of only three Benedictine monasteries (for men) in  Australia. At its height the monastery housed approximately 80 monks,  but currently there are only seven in residence. The Benedictines are  part of a religious order within the Catholic Church known as the Order  of St Benedict (OSB). Benedictines live in small, largely autonomous  communities and base their way of life on the Rule of St Benedict, which  prioritises a balance of prayer and work and calls for promises of  stability, obedience and a conversion of life. The first Benedictine  community was established in the sixth-century in Italy by St Benedict  of Nursia (c.480-547).&lt;/p&gt;&#13;
&lt;p class="MsoNormal"&gt;Originally  intended as a mission to evangelise and educate the indigenous peoples  of the Victoria Plains, the site at New Norcia was founded in 1847 by  two Spanish Benedictine missionaries, Dom Jos&amp;eacute; Benito Serra and Dom  Rosendo Salvado. Serra&amp;rsquo;s involvement in the missionary activities at new  Norcia decreased following his appointment as Co-adjutor Bishop of  Perth in 1849, while Salvado (1814-1900) committed himself wholly to  developing the mission and leading the monastic community. He  subsequently became the key figure in the first 50 years of New Norcia&amp;rsquo;s  history. He made numerous fundraising trips to Europe, which provided  him with the means to purchase books, vestments, artwork and equipment  for the community and also to oversee the construction of new buildings.  He died in Rome in 1900 and his body was returned to New Norcia. Under  Salvado&amp;rsquo;s successor, Bishop Fulgentius Torres (1861-1914), New Norcia  became more like a traditional monastic settlement. An increased focus  on education and artistic pursuits led to the establishment of two  schools and improvements to many of the town&amp;rsquo;s buildings. For more  information on New Norcia, see the New Norcia Benedictine Community  website: &lt;a href="http://newnorcia.wa.edu.au/" target="_blank"&gt;http://newnorcia.wa.edu.au/&lt;/a&gt;.&lt;/p&gt;&#13;
&lt;p class="MsoNormal"&gt;&lt;strong&gt;&amp;nbsp;&lt;/strong&gt;&lt;/p&gt;</text>
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