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                  <text>Medievalism at the Foundations</text>
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                  <text>This Collection illustrates how medievalism has always existed â€˜in plain viewâ€™ in Australian public life, as a conspicuous cultural memory ghosting Australiaâ€™s modernity. It focuses on discourses about, debates over, and changing interpretations of i) Australiaâ€™s medievalist political and religious institutions and rituals, ii) its architecture, and iii) its civic environment. In this Collection are items relating to all three of these key areas. Firstly, you will find items that point to the medieval influences and inflections that still permeate and influence our political, legal and religious institutions and traditions. Secondly, you will find numerous examples of neo-gothic and neo-romanesque architecture, and some cases where architectural features are known to have been modelled on specific medieval buildings. Thirdly, you will find items relating to the ways in which medievalism is incorporated into our civic environments and expressed through statues, monuments and war memorials.</text>
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              <text>&lt;p&gt;Online Images:&lt;/p&gt;&#13;
&lt;p&gt;&lt;a href="http://catalogue.slwa.wa.gov.au/record=b1763515%7ES2" target="_blank"&gt;http://catalogue.slwa.wa.gov.au/record=b1763515~S2&lt;/a&gt;&lt;/p&gt;</text>
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                <text>Redemptorist Monastery, Vincent Street, North Perth</text>
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                <text>arch, architect, architecture, blind tracery, buttress, Catholic church, cement dressing, church building, Cottesloe limestone, crenellations, ecclesiastical building, entrance, Federation Gothic Style, gable, gothic architecture, James Cavanagh, lancet arch, limestone, Michael Cavanagh, monastery, mullion, neo-gothic, North Perth, Passey Collection, photograph, pinnacles, porch, Redemptorist monastery, Redemptorist Order, religious order, tracery, turrets, WA, Western Australia, window</text>
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                <text>Two black and white photographs of the Redemptorist Monastery in North Perth, Western Australia. These images are part of the Passey Collection, which is held by the State Library of Western Australia. The Federation Gothic style monastery and church buildings were designed by Michael and James Cavanagh for the Redemptorist Order of the Catholic Church, which had been established in WA in 1899. They were opened on 13 September 1903, only a few years before these photographs were taken c.1905. An additional monastery wing was later added in 1912 and a transept and chancel in 1922. The monastery and church were added to the WA Heritage Register in 2006.&#13;
&#13;
A number of neo-gothic features are clearly visible in the architecture. In particular, these include the high gable, lancet arches, entrance porch and large traceried window of the church, the multiple stone buttresses and the pinnacles. The monastery entrance is also distinctive, flanked by two hexagonal columns extending into crenellated turrets.</text>
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                <text>State Library of Western Australia</text>
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                <text>Passey collection of photographs; 5323B/873,1812&amp;lt;&lt;a href="http://catalogue.slwa.wa.gov.au/search%7ES2?/tPassey+collection+of+photographs+%3B+5323B%2F873%2C1812/tpassey+collection+of+photographs+5323b+8731812/-3,-1,0,B/browse" target="_blank"&gt;http://catalogue.slwa.wa.gov.au/search~S2?/tPassey+collection+of+photographs+%3B+5323B%2F873%2C1812/tpassey+collection+of+photographs+5323b+8731812/-3,-1,0,B/browse&lt;/a&gt;&#13;
&lt;div id=":iy"&gt;&amp;gt;. State Library of Western Australia Online reference: 010036PD, 009459PD&amp;lt;&lt;a href="http://catalogue.slwa.wa.gov.au/search%7ES2?/c009459PD/c009459pd/-3,-1,,E/browse" target="_blank"&gt;http://catalogue.slwa.wa.gov.au/search~S2?/c009459PD/c009459pd/-3,-1,,E/browse&lt;/a&gt;&amp;gt;&lt;/div&gt;</text>
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                <text>c. 1905</text>
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                  <text>This Collection illustrates how medievalism has always existed â€˜in plain viewâ€™ in Australian public life, as a conspicuous cultural memory ghosting Australiaâ€™s modernity. It focuses on discourses about, debates over, and changing interpretations of i) Australiaâ€™s medievalist political and religious institutions and rituals, ii) its architecture, and iii) its civic environment. In this Collection are items relating to all three of these key areas. Firstly, you will find items that point to the medieval influences and inflections that still permeate and influence our political, legal and religious institutions and traditions. Secondly, you will find numerous examples of neo-gothic and neo-romanesque architecture, and some cases where architectural features are known to have been modelled on specific medieval buildings. Thirdly, you will find items relating to the ways in which medievalism is incorporated into our civic environments and expressed through statues, monuments and war memorials.</text>
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                <text>The Usher of the Black Rod</text>
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                <text>Assembly,  Black Rod, Commons, Constitution, Council, Knights of the Garter, Legislative Council, legislature, Lords, medieval institution, medieval office, messenger, New South Wales, Parliament, parliamentary officials, parliamentary sessions, parliamentary traditions, public duty, Queensland, salary, Sergeant-at-Arms, South Australia, Tasmania, tradition, Usher, â€œUsher of the Black Rodâ€, Victoria, Western Australia</text>
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                <text>In this article from the Western Mail, the use of the traditional medieval title â€œThe Usher of the Black Rodâ€ for the parliamentary official who acts as a messenger for the Lords in Commons is addressed. In deciding to adopt the full title Western Australia followed an example that had been set by Tasmania, Queensland and New South Wales. Victoria, in contrast, opted to shorten the title to â€œUsherâ€, while South Australia dispensed with it altogether and addressed the corresponding official by the title â€œSergeant-at-Armsâ€.  The continued use of the full title in four of the six Australian parliaments, the article suggests, â€œis an instance of that devotion to old institutions which even in these days of all manner of change is a very pronounced English characteristicâ€. The prestige accompanying the office of the Usher of the Black Rod dates from the attachment of the original Usher to the Knights of the Garter, the highest order of English sovereigns.  </text>
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                <text>National Library of Australia</text>
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                <text>The Western Mail</text>
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                  <text>This Collection illustrates how medievalism has always existed â€˜in plain viewâ€™ in Australian public life, as a conspicuous cultural memory ghosting Australiaâ€™s modernity. It focuses on discourses about, debates over, and changing interpretations of i) Australiaâ€™s medievalist political and religious institutions and rituals, ii) its architecture, and iii) its civic environment. In this Collection are items relating to all three of these key areas. Firstly, you will find items that point to the medieval influences and inflections that still permeate and influence our political, legal and religious institutions and traditions. Secondly, you will find numerous examples of neo-gothic and neo-romanesque architecture, and some cases where architectural features are known to have been modelled on specific medieval buildings. Thirdly, you will find items relating to the ways in which medievalism is incorporated into our civic environments and expressed through statues, monuments and war memorials.</text>
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                <text>A view of the western faÃ§ade of St John the Evangelist Anglican Church in Fremantle, Western Australia. Located in Kingâ€™s Square, this church was designed by W. Smith and built by J. J. Harwood and Son to replace an older church that had served the Anglican congregation in Fremantle since 1843. The foundation stone was laid in 1878 and the new building consecrated in 1882.  Built in a Victorian neo-gothic style, the western faÃ§ade of the church is notable for its high gable, rose window and the row of symmetrical lancet windows stretching across the width of the building.</text>
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                <text>A view of the bell turret at St John the Evangelist Anglican Church in Fremantle, Western Australia. It was added to the existing church structure, c.1906. In England, bell turrets were often added to parish churches that did not have adjoining bell towers by the twelfth century. See Hubert Pragnell, The Styles of English Architecture, London: B. T. Batsford Ltd, 1984, p.258.&#13;
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                  <text>This Collection illustrates how medievalism has always existed â€˜in plain viewâ€™ in Australian public life, as a conspicuous cultural memory ghosting Australiaâ€™s modernity. It focuses on discourses about, debates over, and changing interpretations of i) Australiaâ€™s medievalist political and religious institutions and rituals, ii) its architecture, and iii) its civic environment. In this Collection are items relating to all three of these key areas. Firstly, you will find items that point to the medieval influences and inflections that still permeate and influence our political, legal and religious institutions and traditions. Secondly, you will find numerous examples of neo-gothic and neo-romanesque architecture, and some cases where architectural features are known to have been modelled on specific medieval buildings. Thirdly, you will find items relating to the ways in which medievalism is incorporated into our civic environments and expressed through statues, monuments and war memorials.</text>
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