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                  <text>Medievalism at the Foundations</text>
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                  <text>This Collection illustrates how medievalism has always existed â€˜in plain viewâ€™ in Australian public life, as a conspicuous cultural memory ghosting Australiaâ€™s modernity. It focuses on discourses about, debates over, and changing interpretations of i) Australiaâ€™s medievalist political and religious institutions and rituals, ii) its architecture, and iii) its civic environment. In this Collection are items relating to all three of these key areas. Firstly, you will find items that point to the medieval influences and inflections that still permeate and influence our political, legal and religious institutions and traditions. Secondly, you will find numerous examples of neo-gothic and neo-romanesque architecture, and some cases where architectural features are known to have been modelled on specific medieval buildings. Thirdly, you will find items relating to the ways in which medievalism is incorporated into our civic environments and expressed through statues, monuments and war memorials.</text>
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              <text>&lt;p&gt;To view this image,&lt;/p&gt;&#13;
&lt;p&gt;1. Go to: &lt;a href="http://www.artgallery.sa.gov.au/agsa/home/Collection/CollectionSearch.jsp" target="_self"&gt;http://www.artgallery.sa.gov.au/agsa/home/Collection/CollectionSearch.jsp&lt;/a&gt;&lt;/p&gt;&#13;
&lt;p&gt;2. Search by artist or title.&lt;/p&gt;</text>
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                <text>'St Francis beaten by his Father', by Arthur Boyd</text>
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                <text>art, Assisi, beating, business, Catholicism, Christianity, church, cloth merchant, drawing, family, father, Francis of Assisi, Franciscan Order, modern art, patrimony, poverty, preacher, preaching, religious order, repairs, saint, Saint Francis of Assisi, San Damiano, St Francis of Assisi, The Poor Clares, violence, work.</text>
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                <text>This work by Arthur Boyd was acquired by the Art Gallery of South Australia in 1969 with funds from the Morgan Thomas Bequest. It depicts St Francis of Assisi being beaten by his father, who is known to have objected to Francisâ€™ religious inclinations and specifically to have reprimanded him for selling cloth from his shop to fund church repairs. St Francis (Giovanni Francesco do Bernadone) was born in Assisi around 1181. After an adolescence spent learning his fatherâ€™s cloth business and aspiring to be a noble knight, he received his religious calling in his twenties when he was praying at San Damiano and heard Christ telling him to repair the church. Following a dispute with his father after selling cloth to raise money for the task, Francis returned every stitch of clothing his father had ever given him and renounced his patrimony. He turned to a life of poverty and religious work. He founded the Franciscan Order, a religious order devoted to poverty, work and preaching, which was authorised by Pope Innocent III in 1210 and quickly grew in popularity from a few followers to a large network of Franciscan preachers and missionaries (administered by Cardinal Ugolini, later Pope Gregory IX) and an enclosed order for women, The Poor Clares. In 1224 St Francis received the stigmata. He died in 1226, and was pronounced a saint only two years later by Pope Gregory IX. </text>
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                <text>Arthur Boyd, 1920-1999</text>
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                <text>Art Gallery of South Australia: &lt;a href="http://www.artgallery.sa.gov.au/agsa/home/" target="_self"&gt;http://www.artgallery.sa.gov.au/agsa/home/&lt;/a&gt;&lt;br /&gt;</text>
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                <text>1965</text>
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                <text>Art Gallery of South Australia, with permission of the Bundanon Trust</text>
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                <text>Lithograph on Paper, 47.9cm x 60.3cm</text>
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                  <text>This Collection illustrates how medievalism has always existed â€˜in plain viewâ€™ in Australian public life, as a conspicuous cultural memory ghosting Australiaâ€™s modernity. It focuses on discourses about, debates over, and changing interpretations of i) Australiaâ€™s medievalist political and religious institutions and rituals, ii) its architecture, and iii) its civic environment. In this Collection are items relating to all three of these key areas. Firstly, you will find items that point to the medieval influences and inflections that still permeate and influence our political, legal and religious institutions and traditions. Secondly, you will find numerous examples of neo-gothic and neo-romanesque architecture, and some cases where architectural features are known to have been modelled on specific medieval buildings. Thirdly, you will find items relating to the ways in which medievalism is incorporated into our civic environments and expressed through statues, monuments and war memorials.</text>
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              <text>&lt;a href="http://www.michaelgalovic.com/Pop/StFrancis.html" target="_self"&gt;http://www.michaelgalovic.com/Pop/StFrancis.html&lt;/a&gt;</text>
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                <text>â€˜St Francis and the Birdsâ€™, by Michael Galovic</text>
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                <text>Animals, art, Assisi, Bevagna, birds, Cardinal Ugolini, Catholicism, Christianity, Francis of Assisi, Franciscan, Giovanni Francesco do Bernadone, icon, iconography, modern art, Pope Gregory IX, Pope Innocent III, Portiuncula, poverty, preacher, preaching, religious art, religious order, saint, Saint Francis of Assisi, St Francis of Assisi, The Little Flowers of St Francis, The Poor Clares, work, â€˜new iconsâ€™.</text>
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                <text>&lt;p&gt;This artwork by Yugoslavian-Australian artist Michael Galovic depicts St Francis of Assisi, the thirteenth-century religious reformer, preaching to birds in his characteristic brown habit. It is an example of the artist&amp;rsquo;s modern religious artwork in which he seeks to create new versions of traditional icons, often featuring medieval figures such as St Francis or Hildegard of Bingen (see &lt;a href="http://www.michaelgalovic.com/galleryintro.html" target="_self"&gt;http://www.michaelgalovic.com/galleryintro.html&lt;/a&gt;). St Francis (Giovanni Francesco do Bernadone) was born in Assisi around 1181 to a wealthy cloth merchant. Following a dispute with his father in his twenties, he returned every stitch of clothing his father had ever given him and turned to a life of poverty and religious work, particularly by helping to rebuild churches. He founded the Franciscan Order, a religious order devoted to poverty, work and preaching, which was authorised by Pope Innocent III in 1210 and quickly grew in popularity from a few followers to a large network of Franciscan preachers and missionaries (administered by Cardinal Ugolini, later Pope Gregory IX) and an enclosed order for women, The Poor Clares. In 1224 St Francis received the stigmata. He died in 1226 and only two years later he was pronounced a saint by Pope Gregory IX. Among many well-known stories about St Francis and animals is the scene depicted in this painting, which is described in &lt;em&gt;The Little Flowers of St Francis&lt;/em&gt;:&lt;/p&gt;&#13;
&lt;p&gt;So solace-filled he left them, and full well,&lt;br /&gt;To penitence disposed, and, parting thence,&lt;br /&gt;Betwixt Carmano and Bevagna came. &lt;br /&gt;And, ardently as ever journeying on, &lt;br /&gt;He raised his eyes and certain trees beheld &lt;br /&gt;Fast by the way-side, on whose boughs were perched &lt;br /&gt;A multitude of birds innumerable, &lt;br /&gt;So that Saint Francis was amazed thereat, &lt;br /&gt;And said to his companions: &amp;ldquo;In the road &lt;br /&gt;Ye shall await me here, whole I go preach &lt;br /&gt;Unto the birds my sisters&amp;rdquo;: and he went &lt;br /&gt;Within the field, and to the birds &amp;lsquo;gan preach &lt;br /&gt;That on the ground were sitting; and at once &lt;br /&gt;Those that were on the trees did come to him,&lt;br /&gt;And, one and all, stayed motionless until &lt;br /&gt;Saint Francis had done preaching, and e&amp;rsquo;en then&lt;br /&gt;Departed not till he had given them &lt;br /&gt;His Benediction.&lt;/p&gt;&#13;
&lt;p&gt;(James Rhoades, &lt;em&gt;The Little Flowers of St Francis: Rendered into English Verse&lt;/em&gt;, London, 1904, pp.88-89).&lt;/p&gt;</text>
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                <text>Michael Galovic</text>
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                <text>&lt;a href="http://www.michaelgalovic.com" target="_self"&gt;http://www.michaelgalovic.com&lt;/a&gt;</text>
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                <text>1998</text>
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                <text>Michael Galovic</text>
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                <text>Gessoed board, with egg tempera and gold leaf, mixed technique assemblage, 100cm x 70cm</text>
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                  <text>This Collection illustrates how medievalism has always existed â€˜in plain viewâ€™ in Australian public life, as a conspicuous cultural memory ghosting Australiaâ€™s modernity. It focuses on discourses about, debates over, and changing interpretations of i) Australiaâ€™s medievalist political and religious institutions and rituals, ii) its architecture, and iii) its civic environment. In this Collection are items relating to all three of these key areas. Firstly, you will find items that point to the medieval influences and inflections that still permeate and influence our political, legal and religious institutions and traditions. Secondly, you will find numerous examples of neo-gothic and neo-romanesque architecture, and some cases where architectural features are known to have been modelled on specific medieval buildings. Thirdly, you will find items relating to the ways in which medievalism is incorporated into our civic environments and expressed through statues, monuments and war memorials.</text>
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Irish-born James Hogan helped the convicted Irish nationalist activist John Mitchel (1815-1875) escape Tasmania in 1853.   &#13;
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                  <text>This Collection illustrates how medievalism has always existed â€˜in plain viewâ€™ in Australian public life, as a conspicuous cultural memory ghosting Australiaâ€™s modernity. It focuses on discourses about, debates over, and changing interpretations of i) Australiaâ€™s medievalist political and religious institutions and rituals, ii) its architecture, and iii) its civic environment. In this Collection are items relating to all three of these key areas. Firstly, you will find items that point to the medieval influences and inflections that still permeate and influence our political, legal and religious institutions and traditions. Secondly, you will find numerous examples of neo-gothic and neo-romanesque architecture, and some cases where architectural features are known to have been modelled on specific medieval buildings. Thirdly, you will find items relating to the ways in which medievalism is incorporated into our civic environments and expressed through statues, monuments and war memorials.</text>
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                <text>&lt;p&gt;The baptismal font in St David&amp;rsquo;s Cathedral, Hobart, was made by local craftsmen to the design of English architect George Frederick Bodley (1827-1907). The cathedral was designed in 1865 by Bodley. Like the cathedral, the baptismal font is in the Gothic Revival style, particularly the blind arcading design of the font&amp;rsquo;s base featuring tracery and pointed arches.&lt;/p&gt;&#13;
&lt;p&gt;For the cathedral tower see &lt;a href="http://ausmed.arts.uwa.edu.au/items/show/1145"&gt;http://ausmed.arts.uwa.edu.au/items/show/1145&lt;/a&gt;&lt;/p&gt;&#13;
&lt;p&gt;For the interior see &lt;a href="http://ausmed.arts.uwa.edu.au/items/show/1198"&gt;http://ausmed.arts.uwa.edu.au/items/show/1198&lt;/a&gt;&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;</text>
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                <text>&lt;p&gt;&lt;a href="http://ausmed.arts.uwa.edu.au/items/show/1145"&gt;http://ausmed.arts.uwa.edu.au/items/show/1145&lt;/a&gt;&lt;/p&gt;&#13;
&lt;p&gt;&lt;a href="http://ausmed.arts.uwa.edu.au/items/show/1198"&gt;http://ausmed.arts.uwa.edu.au/items/show/1198&lt;/a&gt;&lt;/p&gt;</text>
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                <text>Anglican, John Lee Archer, George Arthur, Bothwell, Celtic, convict, Gothic, Gothic Revival, Daniel Herbert, parapet, pointed arch, Presbyterian, sculpture, St Lukeâ€™s Church, Tas, Tasmania, Uniting Church.</text>
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                <text>&lt;p&gt;St Luke&amp;rsquo;s Church is in the small town of Bothwell in Tasmania. Built by the government under the direction of Lieutenant Governor George Arthur (1784-1854), St Luke&amp;rsquo;s originally held combined services for Anglicans and Presbyterians, before the Anglicans built their own church in 1891. It is now a Uniting Church. It was designed in 1828 by John Lee Archer (1791-1852) and was opened in 1830. The pointed arch molding around the doorway ends in two heads reputedly carved by the convict sculptor Daniel Herbert (1802-1868). The heads possibly depict a Celtic god and goddess.&lt;/p&gt;&#13;
&lt;p&gt;For the church exterior see &lt;a href="http://ausmed.arts.uwa.edu.au/items/show/1146"&gt;http://ausmed.arts.uwa.edu.au/items/show/1146&lt;/a&gt;&lt;/p&gt;</text>
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                <text>&lt;a href="http://ausmed.arts.uwa.edu.au/items/show/1146"&gt;http://ausmed.arts.uwa.edu.au/items/show/1146&lt;/a&gt;</text>
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                <text>Anglican, John Lee Archer, George Arthur, Bothwell, buttress, crenellation, Gothic, Gothic Revival, parapet, pointed arch, Presbyterian, Romanesque, St Lukeâ€™s Church, Tas, Tasmania, tower, Uniting Church.</text>
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                <text>&lt;p&gt;St Luke&amp;rsquo;s Church is in the small town of Bothwell in Tasmania. Built by the government, St Luke&amp;rsquo;s originally held combined services for Anglicans and Presbyterians, before the Anglicans built their own church in 1891. It is now a Uniting Church. It was designed in 1828 by John Lee Archer (1791-1852) and was opened in 1830. Apparently the building was supposed to have Romanesque semi-circular windows but Lieutenant Governor George Arthur (1784-1854) directed Archer to change them to the Gothic style as he considered rounded windows unchristian (!). The church is in the Gothic Revival style with pointed arch doorways and windows, and corner buttresses. The central tower is topped by a crenellated parapet.&lt;/p&gt;&#13;
&lt;p&gt;For the Celtic heads on the entrance doorway see &lt;a href="http://ausmed.arts.uwa.edu.au/items/show/1147"&gt;http://ausmed.arts.uwa.edu.au/items/show/1147&lt;/a&gt;&lt;/p&gt;&#13;
&lt;p&gt;For the interior see &lt;a href="http://ausmed.arts.uwa.edu.au/items/show/1154"&gt;http://ausmed.arts.uwa.edu.au/items/show/1154&lt;/a&gt;&lt;/p&gt;</text>
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&lt;p&gt;&lt;a href="http://ausmed.arts.uwa.edu.au/items/show/1154"&gt;http://ausmed.arts.uwa.edu.au/items/show/1154&lt;/a&gt;&lt;/p&gt;</text>
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                  <text>This Collection illustrates how medievalism has always existed â€˜in plain viewâ€™ in Australian public life, as a conspicuous cultural memory ghosting Australiaâ€™s modernity. It focuses on discourses about, debates over, and changing interpretations of i) Australiaâ€™s medievalist political and religious institutions and rituals, ii) its architecture, and iii) its civic environment. In this Collection are items relating to all three of these key areas. Firstly, you will find items that point to the medieval influences and inflections that still permeate and influence our political, legal and religious institutions and traditions. Secondly, you will find numerous examples of neo-gothic and neo-romanesque architecture, and some cases where architectural features are known to have been modelled on specific medieval buildings. Thirdly, you will find items relating to the ways in which medievalism is incorporated into our civic environments and expressed through statues, monuments and war memorials.</text>
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                <text>Anglican, George Frederick Bodley, buttress, crenellation, gargoyle, Gothic, Gothic Revival, Hobart, lancet window, parapet, pointed arch, St Davidâ€™s Cathedral, spire, Tas, Tasmania, tower, tracery, turret, Alan Cameron Walker.</text>
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                <text>&lt;p&gt;The square bell tower of St David&amp;rsquo;s Cathedral, Hobart, was completed in 1936 after the foundation stone had been laid in 1892. The cathedral was designed in 1865 by English architect George Frederick Bodley (1827-1907), and the tower may have been part of his revisions in 1891. However, Hobart architect Alan Cameron Walker (1864-1931) was also involved in the design. The stone tower is in the Gothic Revival style and includes a crenelated parapet, lancet windows, a corner turret topped by a spire, buttresses, a pointed arch doorway, window tracery, and gargoyles.&lt;/p&gt;&#13;
&lt;p&gt;George Bodley was a well known architect working in the Gothic Revival style, and&amp;nbsp;in particular he was influenced by late medieval architecture from England and northern Europe. His best known work is perhaps Magdalen College, Oxford.&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;For the Bodley font see &lt;a href="http://ausmed.arts.uwa.edu.au/items/show/1149"&gt;http://ausmed.arts.uwa.edu.au/items/show/1149&lt;/a&gt;&lt;/p&gt;&#13;
&lt;p&gt;For the interior see &lt;a href="http://ausmed.arts.uwa.edu.au/items/show/1198"&gt;http://ausmed.arts.uwa.edu.au/items/show/1198&lt;/a&gt;&lt;/p&gt;</text>
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&lt;p&gt;&lt;a href="http://ausmed.arts.uwa.edu.au/items/show/1198"&gt;http://ausmed.arts.uwa.edu.au/items/show/1198&lt;/a&gt;&lt;/p&gt;</text>
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                    <text>3</text>
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                <name>Height</name>
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                  <elementText elementTextId="29081">
                    <text>2592</text>
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                <name>Width</name>
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                    <text>1944</text>
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          <elementContainer>
            <element elementId="50">
              <name>Title</name>
              <description>A name given to the resource</description>
              <elementTextContainer>
                <elementText elementTextId="34458">
                  <text>Medievalism at the Foundations</text>
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            <element elementId="41">
              <name>Description</name>
              <description>An account of the resource</description>
              <elementTextContainer>
                <elementText elementTextId="34459">
                  <text>This Collection illustrates how medievalism has always existed â€˜in plain viewâ€™ in Australian public life, as a conspicuous cultural memory ghosting Australiaâ€™s modernity. It focuses on discourses about, debates over, and changing interpretations of i) Australiaâ€™s medievalist political and religious institutions and rituals, ii) its architecture, and iii) its civic environment. In this Collection are items relating to all three of these key areas. Firstly, you will find items that point to the medieval influences and inflections that still permeate and influence our political, legal and religious institutions and traditions. Secondly, you will find numerous examples of neo-gothic and neo-romanesque architecture, and some cases where architectural features are known to have been modelled on specific medieval buildings. Thirdly, you will find items relating to the ways in which medievalism is incorporated into our civic environments and expressed through statues, monuments and war memorials.</text>
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      <name>Still Image</name>
      <description>A static visual representation. Examples of still images are: paintings, drawings, graphic designs, plans and maps.  Recommended best practice is to assign the type "text" to images of textual materials.</description>
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          <name>Original Format</name>
          <description>If the image is of an object, state the type of object, such as painting, sculpture, paper, photo, and additional data</description>
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            <name>Title</name>
            <description>A name given to the resource</description>
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                <text>(Former) Methodist Church, Westbury, Tasmania</text>
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            <name>Subject</name>
            <description>The topic of the resource</description>
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                <text>Bellcote, buttress, Crouch and Wilson, Gothic, Gothic Revival, lancet window, Methodist, Methodist Church, pointed arch, Tas, Tasmania, tracery, Uniting Church, Westbury.</text>
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            <name>Description</name>
            <description>An account of the resource</description>
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                <text>The current Uniting Church in the small Tasmanian town of Westbury was built as a Methodist Church. Building commenced in 1865 and it was completed in March 1867. It was designed by the Melbourne architectual firm (Thomas) Crouch and (Ralph) Wilson. The brick and pressed cement building is in the Gothic Revival style and based on late thirteenth century English churches. It features pointed arch doorway and windows, window tracery on the large window above the entrance, buttresses, a bellcote, and lancet windows.</text>
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            <name>Creator</name>
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                <text>McLeod, Shane</text>
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            <name>Date</name>
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              <elementText elementTextId="31061">
                <text>October 20, 2012</text>
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            <name>Rights</name>
            <description>Information about rights held in and over the resource</description>
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                <text>No Copyright</text>
              </elementText>
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            <name>Format</name>
            <description>The file format, physical medium, or dimensions of the resource</description>
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              <elementText elementTextId="31063">
                <text>Digital Photograph</text>
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        <name>bellcote</name>
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        <name>buttress</name>
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        <name>Crouch and Wilson</name>
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      <tag tagId="70">
        <name>Gothic</name>
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        <name>Gothic Revival</name>
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      <tag tagId="3960">
        <name>Methodist</name>
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      <tag tagId="5734">
        <name>Methodist Church</name>
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        <name>pointed arch</name>
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      <tag tagId="3222">
        <name>Tas</name>
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      <tag tagId="643">
        <name>Tasmania</name>
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      <tag tagId="1094">
        <name>tracery</name>
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      <tag tagId="5008">
        <name>Uniting Church.</name>
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      <tag tagId="5740">
        <name>Westbury</name>
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