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                <text>Close-up images of the statutes of Gog and Magog, who strike the time hourly on Gauntâ€™s Clock in Melbourneâ€™s Royal Arcade. According to the legend cited in the description under the clock, the mythological giants Gog and Magog were captured by Brutus and forced to serve as porters at the gateway of a palace on the site of the Guildhall in London. They are indeed guardians of the City of London, and wooden statutes of the figures were installed at the Guildhall in the early eighteenth century. These statues replaced large wicker models of the giants that had been paraded in the Lord Mayorâ€™s Procession since the time of Henry V (r.1413-1422), but that were destroyed in the Great Fire.&#13;
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The description reads: â€œThese two 7-feet giants have been striking the time on Gaunt's clock since 1892. They were carved from clear pine and modelled on the figures erected in Guildhall, London, in 1708 to symbolise the conflict between the ancient Britons and the Trojan invaders. Mythology tells of the giants Gog and Magog (also known as Corineus and Gogmagog) having been captured in battle by the Trojans and made to serve as porters at the gateway of an ancient palace on a site later occupied by the Guildhall. It is traditional for Gog to stand to the north and Magog to the south.â€&#13;
&#13;
However, although the description lists Corineus was an alternate name for Gog, Geoffrey of Monmouth describes Corineus as an ally of Brutus in his twelfth-century Historia Regum Britanniae, and credits him with slaying the giant GoÃ«magot (by throwing him into the sea).</text>
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                <text>A view of Gauntâ€™s Clock in Royal Arcade, Melbourne. Royal Arcade was designed by architect Charles Webb and was completed in 1870. Gauntâ€™s Clock was added in 1892. On either side of the clock is a statute of the mythical giants Gog and Magog, who symbolically strike chimes every hour. According to the legend cited in the description under the clock, Gog and Magog were captured by Brutus and forced to serve as porters at the gateway of a palace on the site of the Guildhall in London. They are indeed guardians of the City of London, and wooden statutes of the figures were installed at the Guildhall in the early eighteenth century. These statues replaced large wicker models of the giants that had been paraded in the Lord Mayorâ€™s Procession since the time of Henry V (r.1414-1422), but that were destroyed in the Great Fire. &#13;
&#13;
The description under the clock reads: â€œThese two 7-feet giants have been striking the time on Gaunt's clock since 1892. They were carved from clear pine and modelled on the figures erected in Guildhall, London, in 1708 to symbolise the conflict between the ancient Britons and the Trojan invaders. Mythology tells of the giants Gog and Magog (also known as Corineus and Gogmagog) having been captured in battle by the Trojans and made to serve as porters at the gateway of an ancient palace on a site later occupied by the Guildhall. It is traditional for Gog to stand to the north and Magog to the south.â€ &#13;
&#13;
However, although the description lists Corineus was an alternate name for Gog, Geoffrey of Monmouth describes Corineus as an ally of Brutus in his twelfth-century Historia Regum Britanniae, and credits him with slaying the giant GoÃ«magot (by throwing him into the sea).</text>
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                <text>Ancient Order of Foresters, Foresters Friendly Society, Foresters, Friendly Society, Friendly Societies, banner, banners, procession, processions, South Australia, Belair, SA </text>
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                <text>&lt;p&gt;Men, women, and children marching with Ancient Order of Foresters banners prior to arriving at the Belair National Park. &lt;br /&gt; &lt;br /&gt; &lt;strong&gt;About the Ancient Order of Foresters:&lt;/strong&gt;&lt;/p&gt;&#13;
&lt;p&gt;The Ancient Order of Foresters originated in England in the mid-eighteenth century, with the first recorded Foresters meeting being held in Leeds in 1834. The 'Ancient Order'&amp;nbsp;in the friendly society's title probably refers to the medieval origins of foresters. The term entered Middle English via Old French and is first attested in English in 1297. A forester was an officer in charge of a forest, or of growing timber on an estate&amp;nbsp;(&lt;em&gt;Oxford English Dictionary&lt;/em&gt;).The Ancient Order of Foresters established its first branch (court) in Australia in Victoria in 1849.&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;The Foresters are a non-profit organisation. The principles of the society are founded on a desire to provide financial and social benefits as well as support to members and their families in times of unemployment, sickness, death, disability and old age. Consequently, the Foresters played a particularly active role in the lives of members and their families during the Depression and both World Wars.&lt;/p&gt;&#13;
&lt;p&gt;Membership growth was significant during and up to the mid 1940's. At this stage the society had nearly one hundred courts located throughout Victoria, and had representation in all states of Australia. During this period funds raised by Foresters contributed to the construction of approximately twenty Foresters halls throughout the state. These facilities were utilised for meetings and community purposes and halls were used as refuges in times of trauma such as bushfires and floods.&lt;/p&gt;&#13;
&lt;p&gt;In the post Second World War period membership began to decline as the social circumstances improved due to the growth of the economy and an abundance of work and improvement in the provision of government benefits. Although the importance of such groups as the Ancient Order of Foresters has declined in recent years, the society through a core of loyal and dedicated members, has never wavered from its original objectives and mission to "serve the community and deserving groups by involvement in social activities and fund raising for charities."&lt;/p&gt;&#13;
&lt;p&gt;&lt;a href="http://www.forestersfs.com.au/1history.html"&gt;http://www.forestersfs.com.au/1history.html&lt;/a&gt;&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;</text>
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                <text>State Library of South Australia</text>
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                <text>Unknown</text>
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                <text>ca. 1914</text>
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                <text>Reproduction rights owned by State Library of South Australia</text>
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                <text>Hyperlink; Engraving</text>
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        <name>Belair</name>
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                  <text>Medievalism on the Streets</text>
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                  <text>This Collection analyses popular medievalism in material and public culture from the mid-nineteenth century to the present, with an emphasis on popular medievalist theatre, parades and public spectacles, as well as recreational, literary and political associations. It explores the ways in which medievalism was not simply derivative but also local and disctinctive. In this Collection you will find items relating to medievalism in public contexts and popular culture, and the revisitation or reenactment of the Middle Ages by groups such as the Society for Creative Anachronism.</text>
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          <description>If the image is of an object, state the type of object, such as painting, sculpture, paper, photo, and additional data</description>
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              <text>Print: Wood Engraving published in The Australian news for home readers. &#13;
Accession No: IAN19/05/66/8;&#13;
Image No: mp001027</text>
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              <text>&lt;a href="http://www.slv.vic.gov.au/miscpics/gid/slv-pic-aab15089"&gt;http://www.slv.vic.gov.au/miscpics/gid/slv-pic-aab15089&lt;/a&gt;</text>
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                <text>Eight Hours Demonstration</text>
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                <text>eight hours demonstration, demonstration, eight hour working day, eight hours, eight hours movement, procession, processions, Melbourne, float, floats, banner, banners, Labour, Labour Day, working class, nineteenth century, nineteenth-century, Trades Hall</text>
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                <text>Wood Engraving by Frederick Grosse (1866) depicting the 1866 procession which started at the Trades Hall, Carlton and finished at the North Botanical Gardens, celebrating the 10th anniversary of the eight hours movement.</text>
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            <name>Creator</name>
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              <elementText elementTextId="12722">
                <text>Grosse, Frederick</text>
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          <element elementId="48">
            <name>Source</name>
            <description>A related resource from which the described resource is derived</description>
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              <elementText elementTextId="12723">
                <text>The Australian; State Library of Victoria</text>
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          <element elementId="45">
            <name>Publisher</name>
            <description>An entity responsible for making the resource available</description>
            <elementTextContainer>
              <elementText elementTextId="12724">
                <text>Melbourne : Ebenezer and David Syme</text>
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          <element elementId="40">
            <name>Date</name>
            <description>A point or period of time associated with an event in the lifecycle of the resource</description>
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              <elementText elementTextId="12725">
                <text>19 May 1866</text>
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            </elementTextContainer>
          </element>
          <element elementId="47">
            <name>Rights</name>
            <description>Information about rights held in and over the resource</description>
            <elementTextContainer>
              <elementText elementTextId="12726">
                <text>Reproduction rights owned by the State Library of Victoria</text>
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            <name>Format</name>
            <description>The file format, physical medium, or dimensions of the resource</description>
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                <text>Hyperlink; Print: Wood Engraving</text>
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            <description>A language of the resource</description>
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        <name>banner</name>
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        <name>demonstration</name>
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        <name>eight hour working day</name>
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        <name>eight hours</name>
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        <name>eight hours demonstration</name>
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        <name>eight hours movement</name>
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        <name>float</name>
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        <name>floats</name>
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        <name>labour</name>
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        <name>Labour Day</name>
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        <name>Melbourne</name>
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        <name>procession</name>
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        <name>processions</name>
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        <name>Trades Hall</name>
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        <name>working class</name>
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                  <text>Medievalism on the Streets</text>
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              <description>An account of the resource</description>
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                  <text>This Collection analyses popular medievalism in material and public culture from the mid-nineteenth century to the present, with an emphasis on popular medievalist theatre, parades and public spectacles, as well as recreational, literary and political associations. It explores the ways in which medievalism was not simply derivative but also local and disctinctive. In this Collection you will find items relating to medievalism in public contexts and popular culture, and the revisitation or reenactment of the Middle Ages by groups such as the Society for Creative Anachronism.</text>
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              <text>Western Mail Newspaper Article:&lt;br /&gt;&lt;br /&gt;&lt;a href="http://nla.gov.au/nla.news-article39112784" target="_blank"&gt;http://nla.gov.au/nla.news-article39112784&lt;/a&gt;</text>
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          <element elementId="50">
            <name>Title</name>
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                <text>To Hold the Bridal Veil</text>
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          <element elementId="49">
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            <description>The topic of the resource</description>
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              <elementText elementTextId="2891">
                <text>Bandeau, bridal fashion, coronet, fashion, hair, hairstyle, head-dress, medieval fashion, medieval head-dress, medieval style, medieval dress, medieval queen, queen, pearl, Riche of Hay-Hill, tiara, vogue, medieval vogue</text>
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                <text>In these pages, the latest fashion advice from London regarding bridal headgear is relayed. The article begins by informing readers that wealthy English brides were wearing diamond tiaras on their wedding days. However, it surmises, it was unlikely that local brides would have diamond tiaras at their disposal, and so goes on to describe and provide sketches of some alternative head-dresses that were being used by â€œRiche of Hay-Hillâ€, a hair expert in London. The first of these suggestions is a floral head-dress that â€œmight be made in the shape of a tiny coronet or crown poised on her head like that of a medieval queenâ€. Other suggestions include various arrangements of pearls and glass beads strung onto wire and worn as coronets or bandeaus.</text>
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              <elementText elementTextId="2893">
                <text>Anon.</text>
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            <name>Source</name>
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              <elementText elementTextId="2894">
                <text>National Library of Australia</text>
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              <elementText elementTextId="2895">
                <text>The Western Mail</text>
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            <name>Date</name>
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              <elementText elementTextId="2896">
                <text>1 March 1951, pp. 36-37.</text>
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          <element elementId="47">
            <name>Rights</name>
            <description>Information about rights held in and over the resource</description>
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              <elementText elementTextId="2897">
                <text>The Western Mail</text>
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        <name>Bandeau</name>
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        <name>bridal fashion</name>
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        <name>coronet</name>
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        <name>fashion</name>
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        <name>hair</name>
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        <name>medieval vogue</name>
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        <name>pearl</name>
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        <name>queen</name>
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      <tag tagId="872">
        <name>Riche of Hay-Hill</name>
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        <name>tiara</name>
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        <name>vogue</name>
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