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                  <text>Medievalism at the Foundations</text>
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                  <text>This Collection illustrates how medievalism has always existed â€˜in plain viewâ€™ in Australian public life, as a conspicuous cultural memory ghosting Australiaâ€™s modernity. It focuses on discourses about, debates over, and changing interpretations of i) Australiaâ€™s medievalist political and religious institutions and rituals, ii) its architecture, and iii) its civic environment. In this Collection are items relating to all three of these key areas. Firstly, you will find items that point to the medieval influences and inflections that still permeate and influence our political, legal and religious institutions and traditions. Secondly, you will find numerous examples of neo-gothic and neo-romanesque architecture, and some cases where architectural features are known to have been modelled on specific medieval buildings. Thirdly, you will find items relating to the ways in which medievalism is incorporated into our civic environments and expressed through statues, monuments and war memorials.</text>
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              <text>&lt;p&gt;To view this image,&lt;/p&gt;&#13;
&lt;p&gt;1.&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; go to: &lt;a href="http://www.artgallery.sa.gov.au/agsa/home/Collection/CollectionSearch.jsp" target="_blank"&gt;http://www.artgallery.sa.gov.au/agsa/home/Collection/CollectionSearch.jsp&lt;/a&gt;&lt;/p&gt;&#13;
2.&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; search by artist or title. &lt;br /&gt;</text>
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                <text>Ancilla Domini; or, Handmaid or â€˜maid servantâ€™ of the Lord</text>
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                <text>Adam, angel, Annunciation, Art, colour, curtain, Eden, Eve, Gabriel, lilies, Mary, Pre-Raphaelite, religious art, Renaissance art, rose, Rupert Bunny (1864-1947), SA, South Australia, symbolism, vermillion, virgin</text>
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                <text>&lt;span style="font-family: 'Tahoma','sans-serif'; font-size: 10pt;"&gt;This work by Australian artist Rupert Bunny was acquired by the Art Gallery of South Australia in 1996. It depicts the religious subject of the Annunciation, when the angel Gabriel descended from heaven to tell Mary that she would conceive the son of God. An angel dressed in white stands with one arm outstretched before the kneeling figure of Mary. The angel holds white lilies, while Mary clutches a white rose and is surrounded by pink roses. The background is dominated by a bold vermillion red curtain and a wall hanging showing Adam and Eve being cast from the Garden of Eden by a sword-wielding angel. This work dates from the 1890s, a time when Bunny was preoccupied with biblical themes. He was influenced by the symbolists of the nineteenth century and also the Pre-Raphaelites, as is evidenced here by &amp;ldquo;&lt;/span&gt;&lt;span style="font-family: 'Tahoma','sans-serif'; font-size: 10pt;"&gt;a return to the detailed, brightly coloured and symbolically rich art of the early Italian Renaissance&amp;rdquo; (See &lt;/span&gt;&lt;span style="font-family: 'Tahoma','sans-serif'; font-size: 10pt;"&gt;the accompanying information pages on the Art Gallery of South Australia&amp;rsquo;s website at: &lt;a href="http://www.artgallery.sa.gov.au/TLF/964p25/" target="_blank"&gt;&lt;span style="color: #0000ff;"&gt;http://www.artgallery.sa.gov.au/TLF/964p25/&lt;/span&gt;&lt;/a&gt;). &lt;/span&gt;</text>
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                <text>Bunny, Rupert</text>
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                <text>Art Gallery of South Australia</text>
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                <text>c. 1896</text>
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                <text>Oil on Canvas, 100.3 x 110.4cm; &#13;
Hyperlink</text>
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        <name>Rupert Bunny (1864-1947)</name>
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                  <text>Medievalism at the Foundations</text>
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                  <text>This Collection illustrates how medievalism has always existed â€˜in plain viewâ€™ in Australian public life, as a conspicuous cultural memory ghosting Australiaâ€™s modernity. It focuses on discourses about, debates over, and changing interpretations of i) Australiaâ€™s medievalist political and religious institutions and rituals, ii) its architecture, and iii) its civic environment. In this Collection are items relating to all three of these key areas. Firstly, you will find items that point to the medieval influences and inflections that still permeate and influence our political, legal and religious institutions and traditions. Secondly, you will find numerous examples of neo-gothic and neo-romanesque architecture, and some cases where architectural features are known to have been modelled on specific medieval buildings. Thirdly, you will find items relating to the ways in which medievalism is incorporated into our civic environments and expressed through statues, monuments and war memorials.</text>
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              <text>&lt;span&gt;&lt;a href="http://museumvictoria.com.au/collections/items/245425/window-stained-glass-ferguson-urie-circa-1872" target="_blank"&gt;&lt;span style="line-height: 115%; font-family: 'Tahoma','sans-serif'; font-size: 10pt;"&gt;&lt;span style="color: #0000ff;"&gt;http://museumvictoria.com.au/collections/items/245425/window-stained-glass-ferguson-urie-circa-1872&lt;/span&gt;&lt;/span&gt;&lt;/a&gt;&lt;/span&gt;</text>
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                <text>Stairwell window at â€˜Glenferrie,â€™ Malvern, Victoria</text>
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                <text>Australiana, blazon, coat-of-arms, colonialism, Emu, Ferguson &amp; Urie, Fergusson coat-of-arms, Glenferrie, James Fergusson, Kangaroo, Malvern, medieval design, rose, shamrock, Stained Glass, symbolism, thistle, VIC, Victoria</text>
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                <text>This commanding stairwell window by Ferguson &amp; Urie (1872) is calculated to reflect the prosperity and good fortune of the original owner, James Fergusson. Fergusson was a Melbourne manufacturing stationer, and was at times a member of the Legislative assembly and Shire President. The window was probably installed shortly after he moved into â€˜Glenferrieâ€™ in 1872 and remained there, long after Fergusson died in 1888, until the house was demolished in 1954. The window comprises three large central lights, the innermost of which contains the Fergusson Coat-of-Arms, and three smaller top lights, each containing specifically Australian motifs (Kangaroo, Colonial Coat-of Arms, and an Emu). The â€˜diaperedâ€™ octagonal background quarries feature a rose, shamrock, and thistle pattern that is stylistically â€˜medieval,â€™ signifying a link to the British Isles. Hand painted scenes in the (lower) main tier of panels depict relevant features of the burgeoning economy, which are related to trade, productivity, and the exploitation of natural resources.</text>
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                <text>Healley, Ben</text>
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                <text>Museum Victoria</text>
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                <text>2001</text>
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            <description>Information about rights held in and over the resource</description>
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              <elementText elementTextId="18827">
                <text>Â© Museum Victoria </text>
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                  <text>Medievalism at the Foundations</text>
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                  <text>This Collection illustrates how medievalism has always existed â€˜in plain viewâ€™ in Australian public life, as a conspicuous cultural memory ghosting Australiaâ€™s modernity. It focuses on discourses about, debates over, and changing interpretations of i) Australiaâ€™s medievalist political and religious institutions and rituals, ii) its architecture, and iii) its civic environment. In this Collection are items relating to all three of these key areas. Firstly, you will find items that point to the medieval influences and inflections that still permeate and influence our political, legal and religious institutions and traditions. Secondly, you will find numerous examples of neo-gothic and neo-romanesque architecture, and some cases where architectural features are known to have been modelled on specific medieval buildings. Thirdly, you will find items relating to the ways in which medievalism is incorporated into our civic environments and expressed through statues, monuments and war memorials.</text>
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              <text>&lt;strong&gt;&lt;/strong&gt;&#13;
&lt;p&gt;&lt;a href="http://www.flickr.com/photos/raysalmanac/5605716834/in/photostream" target="_blank"&gt;&lt;span style="color: #0000ff;"&gt;http://www.flickr.com/photos/raysalmanac/5605716834/in/photostream&lt;/span&gt;&lt;/a&gt;&lt;/p&gt;</text>
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                <text>â€˜St Georgeâ€™ Stained Glass Window, Tolarno Hotel, St Kilda</text>
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                <text>armour, armor, border, dragon, Ferguson &amp; Urie, knight, Melbourne, rose, Saint George, St. George, St George, saint, saints, St. Kilda, St Kilda, stained glass, staircase, Tolarno Hotel, Tudor rose, Union Jack, valour, VIC, Victoria</text>
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                <text>This elaborate staircase window in a converted St Kilda mansion is probably by Ferguson &amp; Urie and dated c.1884. The window depicts a red-cloaked and fully armoured St George standing on the head of a dragon. Images of St George and the Dragon were popular in the nineteenth century, with this appeal being especially aided by Sir Walter Scottâ€™s reawakening of popular notions of chivalry in his writings. The outer border contains red and white Tudor roses interspersed with green leaves on a blue ground, while the solid looking pillars hold small medallion-shaped imprints of the Union Jack. Overall, the window represents a calm â€˜manlyâ€™ Victorian assurance in the face of determined opposition. Such a window can be interpreted as â€œan expansive declaration of the values and â€¦ institutions inherited from Britainâ€ (Beverley Sherry, Australiaâ€™s Historic Stained Glass, Sydney, Murray Child, 1991, p.44). Although little information is available regarding the mansionâ€™s original owner, it is thought that the house was built for someone engaged in local politics. Thus, St George killing the dragon makes an ideal theme for a grand staircase window in a house where integrity and propriety must be readily observable.</text>
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                <text>Brown, Ray (Photographer)</text>
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                <text>11 February 2001 (image)</text>
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                <text>Â© Ray Brown </text>
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        <name>Saint George</name>
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                  <text>This Collection illustrates how medievalism has always existed â€˜in plain viewâ€™ in Australian public life, as a conspicuous cultural memory ghosting Australiaâ€™s modernity. It focuses on discourses about, debates over, and changing interpretations of i) Australiaâ€™s medievalist political and religious institutions and rituals, ii) its architecture, and iii) its civic environment. In this Collection are items relating to all three of these key areas. Firstly, you will find items that point to the medieval influences and inflections that still permeate and influence our political, legal and religious institutions and traditions. Secondly, you will find numerous examples of neo-gothic and neo-romanesque architecture, and some cases where architectural features are known to have been modelled on specific medieval buildings. Thirdly, you will find items relating to the ways in which medievalism is incorporated into our civic environments and expressed through statues, monuments and war memorials.</text>
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              <text>&lt;p&gt;Newspaper Article in The Western Argus.&lt;/p&gt;&lt;p&gt;National Library of Australia - &lt;font color="#000000" face="Tahoma" size="2"&gt;&lt;font face="Calibri" size="3"&gt;&lt;a href="http://nla.gov.au/nla.news-article34593995" target="_blank"&gt;http://nla.gov.au/nla.news-&lt;wbr&gt;article34593995&lt;/a&gt;&lt;/font&gt;&lt;/font&gt;&lt;/p&gt;</text>
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                <text>St. Joseph, Saint Joseph, architecture, architect, Archbishop Clure, C.W. Arnot, Edgar Le Blond Henderson, gothic architecture, gothic revival, neo-gothic, gothic, Inter-War Gothic, cross, lancet window, lancet arch, fleur de lis, Catholic, Catholicism, Catholic church, church, Christian, Christianity, Subiaco, Perth, WA, Western Australia, window, windows, multi-light window, multi-light windows, single-light window, single-light windows, leadlight window, lead-light window, lead-light windows, leadlight windows, stained glass, stained glass window, rose, rose window, tracery, bar tracery, arch, heritage, heritage listed, Archdiocese, Archdiocese of Perth, mullions</text>
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&lt;p&gt;St. Joseph&amp;rsquo;s Roman Catholic Church in  Subiaco,  Western Australia was designed  by architect Edgar L. B.  Henderson and  built by C. W. Arnot between  1933 and 1937. It is  constructed from red  brick and pressed cement in an  inter-war gothic  style common of the  1920s and 1930s. It exhibits many  features common  to gothic  architecture, including pointed gothic arches,  lancet  windows,  elaborate bar tracery in the stained glass windows and  blind  tracery on  the tympana of the doorways, and a large tower and  spire.&lt;/p&gt;&#13;
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&lt;p&gt;The windows of St Joseph&amp;rsquo;s are a mixture of the early gothic  style   single (or standalone), lancet windows, collections of two or  three   single windows positioned side by side, and also the later gothic  trend   of enclosing multiple lancet windows beneath one arch and  separating   them with mullions to form larger windows and allow for more  light to   enter the church.&lt;/p&gt;&#13;
&lt;p&gt;In 2001, the church and presbytery were placed on the Heritage list for WA.&lt;/p&gt;&#13;
For a timeline of the church's history, see &lt;a href="http://www.stjosephssubiaco.org.au/our-parish/history/"&gt;http://www.stjosephssubiaco.org.au/our-parish&lt;/a&gt;&lt;/div&gt;&#13;
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                <text>St. Joseph, Saint Joseph, architecture, architect, Archbishop Clure, C.W. Arnot, Edgar Le Blond Henderson, gothic architecture, gothic revival, neo-gothic, gothic, Inter-War Gothic, cross, lancet window, lancet arch, fleur de lis, Catholic, Catholicism, Catholic church, church, Christian, Christianity, Subiaco, Perth, WA, Western Australia, window, windows, leadlight window, leadlight windows, lead-light window, lead-light windows, stained glass, stained glass window, stained glass windows, rose window, rose, heritage, heritage listed, Archdiocese, Archdiocese of Perth, tracery, bar tracery, mullions</text>
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&lt;p&gt;St. Joseph&amp;rsquo;s Roman Catholic Church in  Subiaco,  Western Australia was designed  by architect Edgar L. B.  Henderson and  built by C. W. Arnot between  1933 and 1937. It is  constructed from red  brick and pressed cement in an  inter-war gothic  style common of the  1920s and 1930s. It exhibits many  features common  to gothic  architecture, including pointed gothic arches,  lancet  windows,  elaborate bar tracery in the stained glass windows and  blind  tracery on  the tympana of the doorways, and a large tower and  spire.&lt;/p&gt;&#13;
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&lt;p&gt;The windows of St Joseph&amp;rsquo;s are a mixture of the early gothic  style   single (or standalone), lancet windows, collections of two or  three   single windows positioned side by side, and also the later gothic  trend   of enclosing multiple lancet windows beneath one arch and  separating   them with mullions to form larger windows and allow for more  light to   enter the church.&lt;/p&gt;&#13;
&lt;p&gt;In 2001, the church and presbytery were placed on the Heritage list for WA.&lt;/p&gt;&#13;
For a timeline of the church's history, see &lt;a href="http://www.stjosephssubiaco.org.au/our-parish/history/"&gt;http://www.stjosephssubiaco.org.au/our-parish&lt;/a&gt;&lt;/div&gt;&#13;
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