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                  <text>Medievalism on the Page</text>
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                  <text>This Collection examines literary medievalism from the mid-nineteenth century to the present day. It traces an arc from the populist literary medievalism of the nineteenth century, through the more rarefied modernist turn of the mid-twentieth century, to the re-emergence of popular forms such as childrenâ€™s literature and fantasy since the 1980s. In this Collection you will find items relating to printed medievalist works and also to medievalism operating in print, for example in references to medieval events, people, and literature in nineteenth- and twentieth-century texts and dramatic works.</text>
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                <text>&amp;lsquo;Bards of the Backblocks: Knights of Chance&amp;rsquo;, &lt;em&gt;The Bulletin&lt;/em&gt;, 26 May 1900.</text>
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                <text>Adventuring, Australian national character, backblocks, bard, city, E. J. Brady (1869-1952), Federation, freedom, knight, lance, nationalism, romanticisation, rural economy, New South Wales, NSW.</text>
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                <text>To describe everyday life in colonial Australia as entirely rural-based in 1900 would be misleading, for the country&amp;rsquo;s major urban centres, particularly Sydney and Melbourne, housed much of the population and fuelled its commercial vitality (see F. K. Crowley (ed.), &lt;em&gt;A New History of Australia,&lt;/em&gt; Richmond, William Heinemann, 1984, p. 261). Yet, the author of these verses, E. J. Brady, romanticises the ordinary Australian&amp;rsquo;s willingness to &amp;lsquo;chance their luck&amp;rsquo; on bold ventures: E.g., prospecting for gold, running sheep and cattle in the water-scarce &amp;lsquo;backblocks,&amp;rsquo; harvesting pearls in the N.W., and shipping commodities all over the world. Brady clearly favoured the &amp;ldquo;adventuring life,&amp;rdquo; valuing rural freedom over machine-shop slavery in the noxious urban sprawl (Louise D&amp;rsquo;Arcens,&lt;em&gt; Old Songs in the Timeless Land: Medievalism in Australian Literature 1840-1910&lt;/em&gt;, Turnhout, Brepols, 2011, p.141). The propensity for romanticising the Australian present by conflating it with a medieval past was not unusual at the time. The Bulletin published (and made room for) quite a lot of this type of &amp;lsquo;backblocks&amp;rsquo; versification, which &amp;ldquo;was not only determinedly populist and disposable but also extremely cursory in its medievalism, ransacking the popular imaginary indiscriminately for tropes and terms that signified instantaneously and superficially as &amp;lsquo;medieval&amp;rsquo;&amp;rdquo; (D&amp;rsquo;Arcens, 19). That much is apparent from the poem, with its comparatively stock imagery and reliance on &amp;lsquo;the bygone days of yore&amp;rsquo; for inspiration: the &amp;ldquo;Barons of Bold Adventure, Kings of the stout free lance&amp;rdquo;. Yet Brady, who was a long-standing member of the Australian Socialist League (See John B. Webb, A Critical Biography of Edwin James Brady 1869-1952, University of Sydney PhD Thesis, 1972 p.9), evidently envisaged entire communities of unburdened &amp;lsquo;emancipated&amp;rsquo; workers &amp;ldquo;roaming the countryside and working at will,&amp;rdquo; like so many questing medieval knights (D&amp;rsquo;Arcens, p.140). It is likely that Brady was appealing to the resolve that was forming and cohering as a result of the recent Federation debates (c. 1897-98) which, having filtered down into everyday exchange sought to persuade and unite the colonies under the one flag and banner.</text>
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                <text>E. J. Brady</text>
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                <text>The Bulletin</text>
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                <text>The Bulletin</text>
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                <text>26 May 1900 (p. 3)</text>
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        <name>romanticisation</name>
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                  <text>Medievalism on the Page</text>
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              <description>An account of the resource</description>
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                  <text>This Collection examines literary medievalism from the mid-nineteenth century to the present day. It traces an arc from the populist literary medievalism of the nineteenth century, through the more rarefied modernist turn of the mid-twentieth century, to the re-emergence of popular forms such as childrenâ€™s literature and fantasy since the 1980s. In this Collection you will find items relating to printed medievalist works and also to medievalism operating in print, for example in references to medieval events, people, and literature in nineteenth- and twentieth-century texts and dramatic works.</text>
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              <text>&lt;a href="http://nla.gov.au/nla.news-article50339347" target="_blank"&gt;http://nla.gov.au/nla.news-article50339347&lt;/a&gt;</text>
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                <text>A Medieval Romance</text>
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                <text>Ó”lfred, Alfred the Great (848/9-899), Anglo-Saxon, â€œAnglo-Saxon Chronicleâ€, annals, army, Asser, Athelney, battle, book, book review, Chippenham, chronicle, Danelaw, Danes, East Anglia, Edington, Ethandune, Guthrum, historical romance, invasion, Jeffery Farnol, king, â€œLife of Alfredâ€, novel, recreation, romance, romanticisation, siege, â€œThe King Livethâ€, victory, Vikings, war, Wessex, West Saxon, Wiltshire</text>
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                <text>In this review of Jeffery Farnol&amp;rsquo;s historical romance &amp;ldquo;The King Liveth&amp;rdquo;,  the novel is recommended to readers who appreciate the &amp;ldquo;picturesque  recreation of the England of those far off [Anglo-Saxon] days&amp;rdquo;. Set in  the ninth-century and culminating in the Battle of Ethundane (Edington)  in 878, the reviewer claims that this tale of Alfred the Great is based  on evidence from chronicles. This most likely refers to the &amp;ldquo;Anglo-Saxon  Chronicle&amp;rdquo;, and perhaps Asser&amp;rsquo;s &amp;ldquo;Life of Alfred&amp;rdquo;, both written during  Alfred&amp;rsquo;s reign. After being forced to flee to the marshes around  Athelney following the invasion of the Viking great army led by Guthrum  (where the burning of the cakes episode mentioned by the reviewer  supposedly happened), Alfred was able to rally an army and defeat the  Vikings. The survivors fled to Chippenham but following a two-week siege  they asked for a treaty. A peace treaty followed by which Guthrum and  his leading supporters were baptised and the following year they settled  East Anglia (part of the &amp;lsquo;Danelaw&amp;rsquo;), where Guthrum reigned until 890.&lt;br /&gt; &lt;br /&gt; For a copy of the book&amp;rsquo;s cover and the dust jacket summary, see: &lt;a href="http://newportvintagebooks.com/gallery/farnol/pages/Far_KingLiveth_UK.htm" target="_blank"&gt;http://newportvintagebooks.com/gallery/farnol/pages/Far_KingLiveth_UK.htm&lt;/a&gt;.&lt;br /&gt; &lt;br /&gt; For more on Alfred, see Patrick Wormald, &amp;lsquo;Alfred (848/9&amp;ndash;899)&amp;rsquo;, Oxford  Dictionary of National Biography, Oxford University Press, 2004; [&lt;a href="http://www.oxforddnb.com/view/article/183" target="_blank"&gt;http://www.oxforddnb.com/view/article/183&lt;/a&gt;, accessed 15 June 2011].</text>
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                <text>Anon. </text>
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                <text>National Library of Australia, &lt;a href="http://nla.gov.au/nla.news-article50339347" target="_blank"&gt;http://nla.gov.au/nla.news-article50339347&lt;/a&gt;</text>
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                <text>The West Australian</text>
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                <text>4 May 1946, p. 4.</text>
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                <text>The West Australian</text>
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