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                  <text>Medievalism on the Page</text>
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                  <text>This Collection examines literary medievalism from the mid-nineteenth century to the present day. It traces an arc from the populist literary medievalism of the nineteenth century, through the more rarefied modernist turn of the mid-twentieth century, to the re-emergence of popular forms such as childrenâ€™s literature and fantasy since the 1980s. In this Collection you will find items relating to printed medievalist works and also to medievalism operating in print, for example in references to medieval events, people, and literature in nineteenth- and twentieth-century texts and dramatic works.</text>
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              <text>&lt;a href="%20http://nla.gov.au/nla.news-article71036792" target="_self"&gt;http://nla.gov.au/nla.news-article71036792&lt;/a&gt;</text>
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                <text>'Are We Medieval?' &lt;em&gt;The Worker&lt;/em&gt;, 2 January 1904</text>
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                <text>Criticism, democracy, economy, guild, industrialisation, labour, legislation, medieval guilds, McKenzie, politics, Professor Thorold Rogers, progress,  trade, trade bosses, trade guilds, trade unionism, wages, workers, working conditions. </text>
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                <text>This article from Brisbane publication &lt;em&gt;The Worker&lt;/em&gt; rebukes derisive comments published by a London journalist mocking Australia&amp;rsquo;s legislation concerning workers as a reversion to medieval trade laws. Responding to McKenzie&amp;rsquo;s quip that &amp;lsquo;Under the guise of the most advanced democracy you are reverting to regulations which strongly resemble the rigid conditions and strict trade laws of medieval life&amp;rsquo;, the author of the article cites research arguing that medieval workers were comparatively better off than modern workers, and suggests that the old trade guilds only failed when they started admitting the bosses into their membership. With a swipe at the British economy and working conditions, the author concludes that Australian workers will not be frightened by medievalism if it means better conditions and more pay: &amp;lsquo;We who go back 2000 years for our religion have no need to be ashamed of reverting a few centuries to pick up an economic hint or two. We go backwards sometimes to progress&amp;rsquo;.</text>
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                <text>Cintra</text>
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                <text>TROVE: National Library of Australia, &lt;a href="http://nla.gov.au/nla.news-article71036792" target="_self"&gt;http://nla.gov.au/nla.news-article71036792&lt;/a&gt;</text>
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                <text>&lt;em&gt;The Worker&lt;/em&gt;</text>
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                <text>2 January 1904, p.3</text>
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                  <text>This Collection illustrates how medievalism has always existed â€˜in plain viewâ€™ in Australian public life, as a conspicuous cultural memory ghosting Australiaâ€™s modernity. It focuses on discourses about, debates over, and changing interpretations of i) Australiaâ€™s medievalist political and religious institutions and rituals, ii) its architecture, and iii) its civic environment. In this Collection are items relating to all three of these key areas. Firstly, you will find items that point to the medieval influences and inflections that still permeate and influence our political, legal and religious institutions and traditions. Secondly, you will find numerous examples of neo-gothic and neo-romanesque architecture, and some cases where architectural features are known to have been modelled on specific medieval buildings. Thirdly, you will find items relating to the ways in which medievalism is incorporated into our civic environments and expressed through statues, monuments and war memorials.</text>
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              <text>&lt;p class="MsoNormal" style="line-height: normal; margin: 0cm 0cm 10pt;"&gt;&lt;span style="font-size: 10pt;"&gt;Newspaper Article: National Library of Australia, &lt;/span&gt;&lt;span lang="EN"&gt;&lt;a href="http://nla.gov.au/nla.news-article32723401" target="_blank"&gt;&lt;span style="font-family: Calibri; color: #0000ff; font-size: small;"&gt;http://nla.gov.au/nla.news-article32723401&lt;/span&gt;&lt;/a&gt;&lt;/span&gt;&lt;/p&gt;</text>
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                <text>A Bereaved Empire</text>
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                <text>Augustus, Augustus (63BC-19AD), bereavement, British Empire, corn laws, Darius (550-486BC), death, democracy, emancipation, Empire, enfranchisement, free press, free schools, grief, invention, Louis XIV (1638-1715), loyalty, medieval proclamation, monarch, monarchy, mourning, nation, Queen Elizabeth (r.1558-1603), Queen Victoria (r.1837-1901), political equality, progress, railway, reform, republic, republicanism, royalty, science, sovereign, steamer, telegraph, triumph</text>
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                <text>In this article upon the death of Queen Victoria (on 22 January 1901), her reign is described as a period in which â€œwe took a sudden step from medieval darkness to the metaphorically blinding brilliancy of the dawn of the twentieth centuryâ€. Citing the expansion of Empire, the extension of the franchise, the invention of railway, telegraph and the steamship and the establishment of free schools as examples of progress, the article suggests that the legacy of the Victorian era will surpass that of all others, including Augustus, Louis XIV and Elizabeth I, for its combination of intellectual splendour, artistic brilliance and political development. Under Victoria, the author suggests, Britain had become a republic in all but name, because in a break from tradition she was â€œthe Queen of the people, not of Peers and Aristocrats; the Queen of the cottage, and not of the Castleâ€. This shift and the growth of public affection that accompanied it is highlighted by the author in the suggestion that an adaptation of the traditional proclamation â€œThe King is Dead, Long Live the Kingâ€, in use since the medieval period to signify the immediate transfer of sovereignty onto the heir, was unthinkable because her beloved subjects needed time to mourn.  </text>
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                <text>&lt;strong&gt;&lt;/strong&gt;&#13;
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                <text>27 January 1901, p. 6.</text>
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                  <text>This Collection illustrates how medievalism has always existed â€˜in plain viewâ€™ in Australian public life, as a conspicuous cultural memory ghosting Australiaâ€™s modernity. It focuses on discourses about, debates over, and changing interpretations of i) Australiaâ€™s medievalist political and religious institutions and rituals, ii) its architecture, and iii) its civic environment. In this Collection are items relating to all three of these key areas. Firstly, you will find items that point to the medieval influences and inflections that still permeate and influence our political, legal and religious institutions and traditions. Secondly, you will find numerous examples of neo-gothic and neo-romanesque architecture, and some cases where architectural features are known to have been modelled on specific medieval buildings. Thirdly, you will find items relating to the ways in which medievalism is incorporated into our civic environments and expressed through statues, monuments and war memorials.</text>
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              <text>Newspaper Article&lt;br /&gt;&lt;a href="http://nla.gov.au/nla.news-article32702148"&gt;http://nla.gov.au/nla.news-article32702148&lt;/a&gt;</text>
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                <text>Jubilee Grant</text>
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                <text>Benevolent Asylum, celebration, civilisation, colony, commemoration, criminal class, gala, improvement, indigent, jubilee, Legislative Council, literature, medieval past, â€œmedieval-ismâ€, modernity, poor house, print, progress, public library, literacy, Queen Victoria, reading, reformatory, reading practices, Victorian era, Western Australia, medievalism</text>
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                <text>In this article, the author debates how Â£5000 earmarked for a Queenâ€™s Jubilee commemoration by the WA Legislative Council could be best spent. The author begins by outlining the three suggestions that had been put forward, namely the establishment of a public library, the building of a poor house that would euphemistically be called a â€œBenevolent Asylumâ€, or a festive gala for the colony with a banquet and fireworks. The author then goes to lengths to discount the utility of the gala idea, and the appropriateness and representative benefit of the reformatory idea, before suggesting that the building of a public library would best suit the occasion. For its capacity to humanise, cultivate and civilise, the article links the practice of reading with modernity and the Victorian ideals of progress and improvement. In doing so, it defines the Victorian â€˜spiritâ€™ in opposition to an â€˜otherâ€™, medieval past: â€œFrom the introduction of printing is dated the decay of medieval-ism and the rise of modern European progress. To the introduction of cheap and wholesome literature may the marvellous onward march of the Victorian era be chiefly attributed. How better can the Jubilee of that era be perpetuated than by founding an institution which embodies above all the spirit to which that success is due.â€</text>
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