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                  <text>Medievalism on the Streets</text>
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                  <text>This Collection analyses popular medievalism in material and public culture from the mid-nineteenth century to the present, with an emphasis on popular medievalist theatre, parades and public spectacles, as well as recreational, literary and political associations. It explores the ways in which medievalism was not simply derivative but also local and disctinctive. In this Collection you will find items relating to medievalism in public contexts and popular culture, and the revisitation or reenactment of the Middle Ages by groups such as the Society for Creative Anachronism.</text>
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              <text>&lt;a href="http://nla.gov.au/nla.news-article58381388" target="_self"&gt;http://nla.gov.au/nla.news-article58381388&lt;/a&gt;</text>
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                <text>&amp;lsquo;Allan Wilkie: Henry VIII on Stage&amp;rsquo;, &lt;em&gt;The Sunday Times&lt;/em&gt;, 27 April 1930</text>
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                <text>Allan Wilkie, Allan Wilkie Company, Anne Boleyn (c.1501-1536), Cardinal Thomas Wolsey (c.1473-1530), Catherine of Aragon (1484-1536), Duke of Buckingham, Edward Stafford (1478-1521), Henry VIII (1481-1547), His Majesty's Theatre, Miss Hunter-Watts, Miss Mildred Howard, Mr Alexander Marsh, Mr John Cairns, Mr William Lockhart, papal envoy, play, performance, Perth, Old England, stage, Tudor times, WA, Western Australia.</text>
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                <text>This article published in &lt;em&gt;The Sunday Times&lt;/em&gt; reviews a production of &amp;lsquo;Henry VIII&amp;rsquo; staged at the His Majesty's Theatre in Perth by the Allan Wilkie Company in 1930. Assisted by elaborate scenes and plush costumes it succeeded, according to the article, in bringing to life the Tudor period: an age of &amp;lsquo;a powerful diplomatic Cardinal that rose from the lowliness of being a son of a butcher; who rose to share the prominence of his regal master; of the beautiful and ill-fated loves of Henry, Catherine of Aragon and Anne Boleyn and of the unfortunate Duke of Buckingham&amp;rsquo;. A criticism levelled against the play was that its attempt to include so many different historical events could lead to incoherency, however, the general consensus of the article was that this was countered by its spectacular revival of &amp;lsquo;Old England&amp;rsquo;.</text>
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                <text>TROVE: National Library of Australia, &lt;a href="http://nla.gov.au/nla.news-article58381388" target="_self"&gt;http://nla.gov.au/nla.news-article58381388&lt;/a&gt;</text>
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                <text>The Sunday Times</text>
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                <text>27 April 1930, p.8</text>
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                  <text>Medievalism at the Foundations</text>
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                  <text>This Collection illustrates how medievalism has always existed â€˜in plain viewâ€™ in Australian public life, as a conspicuous cultural memory ghosting Australiaâ€™s modernity. It focuses on discourses about, debates over, and changing interpretations of i) Australiaâ€™s medievalist political and religious institutions and rituals, ii) its architecture, and iii) its civic environment. In this Collection are items relating to all three of these key areas. Firstly, you will find items that point to the medieval influences and inflections that still permeate and influence our political, legal and religious institutions and traditions. Secondly, you will find numerous examples of neo-gothic and neo-romanesque architecture, and some cases where architectural features are known to have been modelled on specific medieval buildings. Thirdly, you will find items relating to the ways in which medievalism is incorporated into our civic environments and expressed through statues, monuments and war memorials.</text>
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              <text>&lt;p&gt;To view this image,&lt;/p&gt;&#13;
&lt;p&gt;1.&amp;nbsp; go to: &lt;a href="http://www.artgallery.sa.gov.au/agsa/home/Collection/CollectionSearch.jsp" target="_blank"&gt;http://www.artgallery.sa.gov.au/agsa/home/Collection/CollectionSearch.jsp&lt;/a&gt;&lt;/p&gt;&#13;
&lt;span style="color: #000000; font-family: Tahoma; font-size: x-small;"&gt;2.&amp;nbsp;&amp;nbsp; search by artist or title. &lt;/span&gt;&lt;br /&gt;</text>
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                <text>The Feigned Death of Juliet</text>
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                <text>bedchamber, Capulet, characters, Count Paris, domestic interior, Frederic Leighton (1830-1896), Friar Laurence, Juliet, Lady Capulet, medieval dress, music, musical instruments, musicians, nurse, play, Romeo and Juliet, SA, Shakespearean characters, South Australia, tragedy, William Shakespeare (1564-1616)</text>
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                <text>This oil on canvas painting by nineteenth-century artist Frederic Leighton was acquired by the Art Gallery of South Australia with funds from the Elder Bequest in 1899. Titled â€˜The Feigned Death of Julietâ€™ it depicts a scene from William Shakespeareâ€™s tragedy 'Romeo and Juliet'. In Act IV Scene V of the play, Count Paris arrives at the Capulet house with Friar Laurence to claim Juliet as his bride. However, instead of finding her ready to proceed to the church to be wed, he discovers Juliet seemingly lifeless in her chamber. In Leightonâ€™s painting, Juliet is shown lying on a bed surrounded by her mother, her nurse, her father and Count Paris. Friar Laurence hovers in the corner and a band of musicians congregate by the open door with their instruments. Although the play was written in the 1590s, it is set in Verona in an earlier (but unspecified) period. The characters in the painting are all depicted wearing styles of dress typical of the High Middle Ages. </text>
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                <text>Leighton, Frederic</text>
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                <text>Art Gallery of South Australia</text>
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                <text>Art Gallery of South Australia&#13;
&#13;
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            <name>Date</name>
            <description>A point or period of time associated with an event in the lifecycle of the resource</description>
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                <text>1856 - 1858</text>
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          <element elementId="47">
            <name>Rights</name>
            <description>Information about rights held in and over the resource</description>
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                <text>Art Gallery of South Australia</text>
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                <text>Oil on Canvas, 113.6 x 175.2cm;&#13;
Hyperlink</text>
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                  <text>Medievalism on the Streets</text>
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                  <text>This Collection analyses popular medievalism in material and public culture from the mid-nineteenth century to the present, with an emphasis on popular medievalist theatre, parades and public spectacles, as well as recreational, literary and political associations. It explores the ways in which medievalism was not simply derivative but also local and disctinctive. In this Collection you will find items relating to medievalism in public contexts and popular culture, and the revisitation or reenactment of the Middle Ages by groups such as the Society for Creative Anachronism.</text>
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          <description>If the image is of an object, state the type of object, such as painting, sculpture, paper, photo, and additional data</description>
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              <text>Newspaper article; PDF &lt;span style="color: #000000; font-family: Tahoma; font-size: x-small;"&gt;&lt;span style="font-size: 10pt;"&gt;&lt;span lang="EN"&gt;&lt;a href="http://nla.gov.au/nla.news-article58664522" target="_blank"&gt;&lt;span style="color: #0000ff; font-family: Calibri; font-size: small;"&gt;http://nla.gov.au/nla.news-article58664522&lt;/span&gt;&lt;/a&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;br /&gt;</text>
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                <text>Vacuum Entertainment: Enjoyable Evening at the Y.A.L.</text>
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                <text>alchemy, alchemist, drama, entertainment, function, G. W. Craggs, L. B. McCay, laboratory, Major Norman Brearley, medieval setting, play, stage performance, Vacuum Oil Company, WA, Western Australia Y.A.L. Hall</text>
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                <text>This newspaper article from the Sunday Times reports on a function hosted by the Vacuum Oil Company at the Y.A.L. Hall on 1 June 1932. In addition to an address Major Norman Brearley, the managing director of W.A. Airways, the programme for the evening featured a well-received one-act play written by Mr L. B. McCay and produced by one of the Companyâ€™s automotive staff, Mr G. W. Craggs. Although no further details about the play are provided, the setting is described as â€˜the subterranean laboratory of medieval alchemistsâ€™. </text>
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                <text>Anon.</text>
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            <description>A related resource from which the described resource is derived</description>
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                <text>The National Library of Australia</text>
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                <text>The Sunday Times</text>
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                <text>5 June 1932, p. 4.</text>
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            <description>Information about rights held in and over the resource</description>
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                <text>The Sunday Times</text>
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        <name>G. W. Craggs</name>
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                  <text>This Collection analyses popular medievalism in material and public culture from the mid-nineteenth century to the present, with an emphasis on popular medievalist theatre, parades and public spectacles, as well as recreational, literary and political associations. It explores the ways in which medievalism was not simply derivative but also local and disctinctive. In this Collection you will find items relating to medievalism in public contexts and popular culture, and the revisitation or reenactment of the Middle Ages by groups such as the Society for Creative Anachronism.</text>
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              <text>&lt;p&gt;Newspaper Article:&lt;/p&gt;&#13;
&lt;p&gt;National Library of Australia &lt;span&gt;&lt;span style="font-family: Tahoma; color: #000000; font-size: x-small;"&gt;&lt;a href="http://nla.gov.au/nla.news-article58662791" target="_blank"&gt;&lt;span style="color: #0000ff;"&gt;http://nla.gov.au/nla.news-article58662791&lt;/span&gt;&lt;/a&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;</text>
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                <text>&lt;p class="MsoNormal" style="line-height: normal; margin: 0cm 0cm 0pt;"&gt;&lt;span style="font-size: 10pt;"&gt;This article from the Sunday Times provides  a positive review of George Bernard Shaw&amp;rsquo;s &amp;ldquo;Saint Joan&amp;rdquo;, which  premiered in Australia at His Majesty&amp;rsquo;s Theatre in 1932. &amp;ldquo;Saint Joan&amp;rdquo; is  a play based  on the life (Scenes 1-5), trial (scene 6) and canonisation (Epilogue)  of Joan of Arc. The play&amp;rsquo;s depiction of medieval France is praised by  the reviewer as vivid and realistic. For a copy of Shaw&amp;rsquo;s &amp;ldquo;Saint Joan&amp;rdquo;,  see &lt;a href="http://gutenberg.net.au/ebooks02/0200811h.html" target="_blank"&gt;&lt;span style="color: #0000ff;"&gt;http://gutenberg.net.au/ebooks02/0200811h.html&lt;/span&gt;&lt;/a&gt;. &lt;/span&gt;&lt;/p&gt;&#13;
&lt;p class="MsoNormal" style="line-height: normal; margin: 0cm 0cm 0pt;"&gt;&lt;strong&gt;&lt;span style="font-size: 10pt;"&gt;&amp;nbsp;&lt;/span&gt;&lt;/strong&gt;&lt;/p&gt;&#13;
&lt;p class="MsoNormal" style="line-height: normal; margin: 0cm 0cm 0pt;"&gt;&lt;span style="font-size: 10pt;"&gt;About Joan of Arc:&lt;/span&gt;&lt;/p&gt;&#13;
&lt;p class="MsoNormal" style="line-height: normal; margin: 0cm 0cm 0pt;"&gt;&lt;span style="font-size: 10pt;"&gt;&lt;br /&gt; Joan of Arc was born in 1412 in the French village of Domr&amp;eacute;my. From the  age of about 12, Joan had visions of saints and heard heavenly voices  that increasingly urged her to fight for France during the Hundred  Years&amp;rsquo; War. She travelled to the court of Charles  De Ponthieu, the Orl&amp;eacute;anist claimant to the throne, where she was  provided with a suit of armour and her distinctive banner depicting a  golden fleur-de-lys. She secured a decisive military victory to rescue  the city of Orl&amp;eacute;ans from the Earl of Salisbury&amp;rsquo;s English  army in 1429, and was present at the coronation of Charles VII.  However, in May the following year Joan was captured by Burgundian  forces at Compi&amp;egrave;gne, and was handed over to the English. She was tried  at Rouen on charges of witchcraft and heresy, and was  condemned to death. On 30 May 1431, she was executed. Two and a half  decades later, the case was appealed and her conviction was overturned.  She was beatified in 1909 and canonised as a saint in 1920.&lt;/span&gt;&lt;/p&gt;</text>
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                <text>&lt;span&gt;&lt;span style="font-family: Tahoma; color: #000000; font-size: x-small;"&gt;&lt;span style="font-size: 10pt;"&gt;National Library of Australia, &lt;/span&gt;&lt;span style="font-size: 10pt;" lang="EN"&gt;&lt;a href="http://nla.gov.au/nla.news-article58662791" target="_blank"&gt;&lt;span style="color: #0000ff;"&gt;http://nla.gov.au/nla.news-article58662791&lt;/span&gt;&lt;/a&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;</text>
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                  <text>This Collection examines literary medievalism from the mid-nineteenth century to the present day. It traces an arc from the populist literary medievalism of the nineteenth century, through the more rarefied modernist turn of the mid-twentieth century, to the re-emergence of popular forms such as childrenâ€™s literature and fantasy since the 1980s. In this Collection you will find items relating to printed medievalist works and also to medievalism operating in print, for example in references to medieval events, people, and literature in nineteenth- and twentieth-century texts and dramatic works.</text>
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                <text>Theatre, Wind of Heaven, medieval saints, saint, saints, hagiography, saints in drama, drama, children, children as portents of the divine, divine, divinity, Genesian players, Sydney, The Marvellous History of Saint Bernard, Barry Jackson, Henri Gheon, fifteenth century, manuscript, The Green Pastures, play, Marc Connelly, angel, Gabriel, Adam, Eve, Adam and Eve, Bernard Shaw â€˜Saint Joanâ€™, good versus evil, Minerva Theatre, Jerome K. Jerome, â€˜The Passing of the Third Floor Backâ€™ play, jester, pilgrims, pilgrim</text>
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                <text>A.T. critiques three plays that have an angel or saint in them. Set in a Welsh village, â€˜The Wind of Heavenâ€™ is about a boy named Gwyn who works a miracle in a village devastated by cholera. He brings back to life a dead soldier and new hope to the soldierâ€™s widow and the whole town. Jerome K. Jeromeâ€™s play about a mysterious Stranger is â€˜the saint over-doneâ€™. The final play, â€˜The Marvellous History of Saint Bernardâ€™, divides its stage into heaven, earth and hell. This picture â€˜was as real to the medieval mind as the Harbour Bridge is to usâ€™. The author notes that it is illegal to depict the Deity on stage in England so Mary was substituted for God in the latter play. A.T. remarks that Bernard Shaw deployed similar techniques in his play â€˜Saint Joanâ€™.</text>
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            <description>Information about rights held in and over the resource</description>
            <elementTextContainer>
              <elementText elementTextId="6435">
                <text>Public Domain&#13;
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      <tag tagId="1991">
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      <tag tagId="1981">
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â€˜Murder in the Cathedralâ€™ is a verse drama written by T. S. Eliot and first performed in 1935. The plot recreates the murder of Archbishop Thomas Becket by four knights at Canterbury Cathedral on 29 December 1170. The knights - Reginald Fitzurse, Hugh de Morville, William de Tracy and Richard le Bret - had overhead Henry II complaining about Becket and interpreted it as an order to kill him.</text>
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&#13;
â€œRumpelstiltskinâ€ is a childrenâ€™s fairytale by Jacob and Wilhelm Grimm. It was first written in 1812 and expanded in 1857. It tells the story of a Millerâ€™s daughter who is forced to spin straw into gold on threat of her life for three successive nights. A little man appears and offers to spin the straw for reward. On the first night she gives him her necklace, on the second her ring but on the third she has nothing to give and promises him her first born child. Years later, after she has married the king and has her first child, the man appears and gives the queen three days to guess his name or he will take her child. After two days of guessing to no avail, the queenâ€™s messenger (according to the 1857 version) stumbles upon the man dancing and singing in a house in the forest. The song he sings mentions his name, which the queen correctly reveals the following day. Although no date is given in the tale, the characters - involving a king, a queen and royal knights - and the importance of the spinning wheel are often assumed to indicate a medieval setting.</text>
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