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                  <text>Medievalism on the Streets</text>
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                  <text>This Collection analyses popular medievalism in material and public culture from the mid-nineteenth century to the present, with an emphasis on popular medievalist theatre, parades and public spectacles, as well as recreational, literary and political associations. It explores the ways in which medievalism was not simply derivative but also local and disctinctive. In this Collection you will find items relating to medievalism in public contexts and popular culture, and the revisitation or reenactment of the Middle Ages by groups such as the Society for Creative Anachronism.</text>
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                <text>The northern Tasmanian town of Sheffield is known as the â€˜Town of Muralsâ€™ due to the large number of publicly displayed artworks in its streets, especially on walls. Although the majority of the artworks are about Tasmanian, especially local, history, this particular example shows a warrior whose appearance suggests that he is from the Highlands of Scotland. He wears a tartan kilt with a sporran and is armed with a sword and a round shield. He may have been deemed a suitable subject for the town as it is close to a region known as the Highlands of Tasmania, and it is possibly Cradle Mountain and Lake St Clair pictured behind the warrior. </text>
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                  <text>This Collection examines literary medievalism from the mid-nineteenth century to the present day. It traces an arc from the populist literary medievalism of the nineteenth century, through the more rarefied modernist turn of the mid-twentieth century, to the re-emergence of popular forms such as childrenâ€™s literature and fantasy since the 1980s. In this Collection you will find items relating to printed medievalist works and also to medievalism operating in print, for example in references to medieval events, people, and literature in nineteenth- and twentieth-century texts and dramatic works.</text>
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              <text>&lt;span style="font-size: 10pt; font-family: 'Tahoma','sans-serif';" lang="EN-AU"&gt; &lt;a href="http://tasmanian-gothic.com/" target="_blank"&gt;http://tasmanian-gothic.com/&lt;/a&gt;&lt;/span&gt;</text>
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                <text>Elizabeth Barsham, Pieter Bruegel, Albrecht DÃ¼rer, E.M. Christensen, Gothic, painting, Renaissance, tapestry, Tas, Tasmania, Tasmanian Gothic, website, art, artwork</text>
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                <text>Tasmanian Gothic is the website for Tasmanian artist Elizabeth Barsham (formerly E.M. Christensen). Her work is inspired by such things as medieval tapestries and the Renaissance artists Pieter Bruegel and Albrecht DÃ¼rer (according to the â€˜just a Tasmanianâ€™ tab).</text>
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                <text>Elizabeth Barsham, Tasmanian Gothic</text>
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                  <text>This Collection examines literary medievalism from the mid-nineteenth century to the present day. It traces an arc from the populist literary medievalism of the nineteenth century, through the more rarefied modernist turn of the mid-twentieth century, to the re-emergence of popular forms such as childrenâ€™s literature and fantasy since the 1980s. In this Collection you will find items relating to printed medievalist works and also to medievalism operating in print, for example in references to medieval events, people, and literature in nineteenth- and twentieth-century texts and dramatic works.</text>
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                <text>Hieronymus Bosch, The Haywain Triptych Tableau vivant - the Perth Medieval and Renaissance Group </text>
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                <text>Art, Hieronymus Bosch, The Haywain, painting, Perth, Perth Medieval and Renaissance Group, PMRG, re-creation, Tableau vivant, triptych, University of Western Australia, UWA, WA, Western Australia</text>
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                <text>Photographs recreating a scene in The Haywain Triptych panel painting by Dutch artist Hieronymus Bosch. The recreated scene occurs in the centre of the central panel of the work that was probably painted in the early sixteenth century. The central panel depicts various examples of earthly sin. The photographs include a blue devil, young lovers, a musician and singers, and an angel being ignored. The scene was recreated by members of the Perth Medieval and Renaissance Group as part of their Christmas party. The Perth and Medieval and Renaissance Group is based at The University of Western Australia and includes scholars, students and members of the general public amongst its membership. For the Perth and Medieval and Renaissance Group see &lt;a href="http://www.pmrg.arts.uwa.edu.au/" target="_blank"&gt;http://www.pmrg.arts.uwa.edu.au/&lt;/a&gt;</text>
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                <text>Members of the Perth Medieval and Renaissance Group, photographs by Joe Scott</text>
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                <text>28 November 2003</text>
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                <text>Reproduced with the permission of the participants</text>
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                <text>Members of the Perth Medieval and Renaissance Group; Joe Scott, &amp;ldquo;Hieronymus Bosch, The Haywain Triptych Tableau vivant,&amp;rdquo; Medievalism in Australian Cultural Memory, &lt;a href="../../../items/show/544"&gt;http://ausmed.arts.uwa.edu.au/items/show/544&lt;/a&gt;.</text>
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                <text>A photograph recreating a scene in The Haywain Triptych panel painting by Dutch artist Hieronymus Bosch. The recreated scene occurs in the centre of the central panel of the work that was probably painted in the early sixteenth century. The central panel depicts various examples of earthly sin. The photographs include a blue devil, young lovers, a musician and singers, and an angel being ignored. The scene was recreated by members of the Perth Medieval and Renaissance Group as part of their Christmas party. The Perth and Medieval and Renaissance Group is based at The University of Western Australia and includes scholars, students and members of the general public amongst its membership. For the Perth and Medieval and Renaissance Group see &lt;a href="http://www.pmrg.arts.uwa.edu.au/" target="_blank"&gt;http://www.pmrg.arts.uwa.edu.au/&lt;/a&gt;</text>
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                <text>Members of the Perth Medieval and Renaissance Group; Joe Scott, &amp;ldquo;Hieronymus Bosch, The Haywain Triptych Tableau vivant - the Perth Medieval and Renaissance Group ,&amp;rdquo; Medievalism in Australian Cultural Memory, &lt;a href="../../../items/show/545"&gt;http://ausmed.arts.uwa.edu.au/items/show/545&lt;/a&gt;.</text>
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                  <text>This Collection illustrates how medievalism has always existed â€˜in plain viewâ€™ in Australian public life, as a conspicuous cultural memory ghosting Australiaâ€™s modernity. It focuses on discourses about, debates over, and changing interpretations of i) Australiaâ€™s medievalist political and religious institutions and rituals, ii) its architecture, and iii) its civic environment. In this Collection are items relating to all three of these key areas. Firstly, you will find items that point to the medieval influences and inflections that still permeate and influence our political, legal and religious institutions and traditions. Secondly, you will find numerous examples of neo-gothic and neo-romanesque architecture, and some cases where architectural features are known to have been modelled on specific medieval buildings. Thirdly, you will find items relating to the ways in which medievalism is incorporated into our civic environments and expressed through statues, monuments and war memorials.</text>
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                <text>The Walled City of Nuremburg â€“ The Cradle of Nazism.</text>
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                <text>Adam Krafft, Adam Kraft, Adam Kraft (c.1460-1509), Adolf Hitler (1889-1945), Albrecht DÃ¼rer (1471-1528), apprentice, architecture, art, artisan, artists, burgher, carving, cathedral, church, craftsmen, crozier, engraving, filigree stonework, gable, Germany, gothic architecture, guild, Hans Sachs (1494-1576), journeyman, masonry, Master, medieval city, medieval craft, medieval guild, medieval housing, merchant, monstrance, Nuremburg, painting, Percy Bysshe Shelley (1792-1822), Peter Vischer (1455-1529), religion, Rothenburg, seven virtues, St Laurence, stone, stone carving, swastika, â€œTo a Skylarkâ€ (1820), undergarments, vaulting, Veit Stoss (1450-1533), walled city, wood carving</text>
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                <text>In this article, John T. McMahon describes a visit to the city of Nuremburg in 1936. Arriving only days after one of the Naziâ€™s infamous Nuremburg rallies, he notes the swastikaâ€™s still lining the streets and parade ground. For most of the article, however, McMahon concentrates on explaining Nuremburgâ€™s â€œsplendidâ€ medieval history, and the lasting traces of its past in the physical landscape. He describes tracing the line of the medieval walls, looking in awe at the large merchant houses with their elaborate adornments and recognising, as he looked over the city from the castle, why itâ€™s winding streets and narrow alleys had always held such a fascination for artists and etchers. He identifies Nuremburg as a town famous for its medieval craft guilds, and describes the artistic training and accomplishments of its most famous son, Albrecht DÃ¼rer. He concludes by describing the mastery of the carving work by Adam Kraft in St Laurenceâ€™s Church, which carried the gaze up to the vaulted ceiling â€œlike Shelleyâ€™s skylarkâ€. </text>
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                  <text>This Collection illustrates how medievalism has always existed â€˜in plain viewâ€™ in Australian public life, as a conspicuous cultural memory ghosting Australiaâ€™s modernity. It focuses on discourses about, debates over, and changing interpretations of i) Australiaâ€™s medievalist political and religious institutions and rituals, ii) its architecture, and iii) its civic environment. In this Collection are items relating to all three of these key areas. Firstly, you will find items that point to the medieval influences and inflections that still permeate and influence our political, legal and religious institutions and traditions. Secondly, you will find numerous examples of neo-gothic and neo-romanesque architecture, and some cases where architectural features are known to have been modelled on specific medieval buildings. Thirdly, you will find items relating to the ways in which medievalism is incorporated into our civic environments and expressed through statues, monuments and war memorials.</text>
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                <text>&lt;p&gt;A view of the chapel interior at St Gertrude&amp;rsquo;s College, New Norcia. St  Gertrude was a thirteenth-century Benedictine nun and mystic in Helfta,  Germany. She entered the convent aged only 5 and was entrusted by the  Abbess, Gertrude of Hackerborn, to the care of St Mechtilde. In her  mid-twenties, Gertrude began having mystical visions and dedicated the  remainder of her life to the study and teaching of the scriptures and  theology. In the painting on the domed ceiling, she can be seen  ascending to Heaven to meet Jesus.&lt;/p&gt;&#13;
&lt;p&gt;About New Norcia:&lt;br /&gt; New Norcia is a monastic town located 132 km north of Perth in Western  Australia. The town is owned and run by a community of Benedictine monks  and houses one of only three Benedictine monasteries (for men) in  Australia. At its height the monastery housed approximately 80 monks,  but currently there are only seven in residence. The Benedictines are  part of a religious order within the Catholic Church known as the Order  of St Benedict (OSB). Benedictines live in small, largely autonomous  communities and base their way of life on the Rule of St Benedict, which  prioritises a balance of prayer and work and calls for promises of  stability, obedience and a conversion of life. The first Benedictine  community was established in the sixth-century in Italy by St Benedict  of Nursia (c.480-547).&lt;br /&gt; Originally intended as a mission to evangelise and educate the  indigenous peoples of the Victoria Plains, the site at New Norcia was  founded in 1847 by two Spanish Benedictine missionaries, Dom Jos&amp;eacute; Benito  Serra and Dom Rosendo Salvado. Serra&amp;rsquo;s involvement in the missionary  activities at new Norcia decreased following his appointment as  Co-adjutor Bishop of Perth in 1849, while Salvado (1814-1900) committed  himself wholly to developing the mission and leading the monastic  community. He subsequently became the key figure in the first 50 years  of New Norcia&amp;rsquo;s history. He made numerous fundraising trips to Europe,  which provided him with the means to purchase books, vestments, artwork  and equipment for the community and also to oversee the construction of  new buildings. He died in Rome in 1900 and his body was returned to New  Norcia. Under Salvado&amp;rsquo;s successor, Bishop Fulgentius Torres (1861-1914),  New Norcia became more like a traditional monastic settlement. An  increased focus on education and artistic pursuits led to the  establishment of two schools and improvements to many of the town&amp;rsquo;s  buildings. St Gertrude&amp;rsquo;s opened in 1908 and originally functioned as a  convent boarding school for girls. It was staffed by Josephite sisters,  the first of whom were to New Norcia by Mary Mackillop at the request of  Bishop Fulgentius Torres. The school closed in 1991 and is now used  primarily as a venue for school camps. For more information on New  Norcia, see the New Norcia Benedictine Community website: &lt;a href="http://newnorcia.wa.edu.au/" target="_blank"&gt;http://newnorcia.wa.edu.au/&lt;/a&gt;.&lt;/p&gt;</text>
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                <text>&lt;p&gt;A view of the chapel interior at St Ildephonsus&amp;rsquo; College in New Norcia.  St Ildephonsus was a seventh-century monk at the Benedictine monastery  of Agli near Toledo. From 657 until his death in 667, he served as the  Archbishop of Toledo. One of his works, De Virginitate Sanctae Mariae,  is a treatise defending the perpetual virginity of Mary. The painting  above the altarpiece in the New Norcia chapel depicts the hagiographical  legend in which Mary appeared before Ildephonsus and presented him with  a priestly vestment as a reward for honouring her.&lt;/p&gt;&#13;
&lt;p&gt;About New Norcia:&lt;/p&gt;&#13;
&lt;p&gt;New Norcia is a monastic town located 132 km north of Perth in Western  Australia. The town is owned and run by a community of Benedictine monks  and houses one of only three Benedictine monasteries (for men) in  Australia. At its height the monastery housed approximately 80 monks,  but currently there are only seven in residence. The Benedictines are  part of a religious order within the Catholic Church known as the Order  of St Benedict (OSB). Benedictines live in small, largely autonomous  communities and base their way of life on the Rule of St Benedict, which  prioritises a balance of prayer and work and calls for promises of  stability, obedience and a conversion of life. The first Benedictine  community was established in the sixth-century in Italy by St Benedict  of Nursia (c.480-547).&lt;/p&gt;&#13;
&lt;p&gt;Originally intended as a mission to evangelise and educate the  indigenous peoples of the Victoria Plains, the site at New Norcia was  founded in 1847 by two Spanish Benedictine missionaries, Dom Jos&amp;eacute; Benito  Serra and Dom Rosendo Salvado. Serra&amp;rsquo;s involvement in the missionary  activities at new Norcia decreased following his appointment as  Co-adjutor Bishop of Perth in 1849, while Salvado (1814-1900) committed  himself wholly to developing the mission and leading the monastic  community. He subsequently became the key figure in the first 50 years  of New Norcia&amp;rsquo;s history. He made numerous fundraising trips to Europe,  which provided him with the means to purchase books, vestments, artwork  and equipment for the community and also to oversee the construction of  new buildings. He died in Rome in 1900 and his body was returned to New  Norcia. Under Salvado&amp;rsquo;s successor, Bishop Fulgentius Torres (1861-1914),  New Norcia became more like a traditional monastic settlement. An  increased focus on education and artistic pursuits led to the  establishment of two schools and improvements to many of the town&amp;rsquo;s  buildings. St Ildephonsus opened in 1913 as a boarding school for boys.  It was staffed by Marist Brothers until 1965, when the Benedictines took  over. The school closed in 1991 and is now used primarily as a venue  for school camps.&lt;/p&gt;&#13;
&lt;p&gt;For more information on New Norcia, see the New Norcia Benedictine Community website: &lt;a href="http://newnorcia.wa.edu.au/" target="_blank"&gt;http://newnorcia.wa.edu.au/&lt;/a&gt;.&lt;/p&gt;</text>
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                <text>Altar, altarpiece, Art, artwork, Benedictine monks, Benedictines, boarding school, Byzantine style, Catholic church, Catholic college, Catholic education, chapel, De virginitate sanctae mariae, hagiography, interior, Marist Brothers, Mary, monastery, monasticism, monks, New Norcia, Order of St Benedict, painting, saint, Spanish influence, Spanish mission, St Benedict of Nursia, St Ildephonsus, St Ildephonsusâ€™ College, vestment, Virgin Mary, virginity, WA, Western Australia</text>
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            <name>Description</name>
            <description>An account of the resource</description>
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                <text>&lt;p&gt;A view of the chapel interior at St Ildephonsus&amp;rsquo; College in New Norcia.  St Ildephonsus was a seventh-century monk at the Benedictine monastery  of Agli near Toledo. From 657 until his death in 667, he served as the  Archbishop of Toledo. One of his works, De Virginitate Sanctae Mariae,  is a treatise defending the perpetual virginity of Mary. The painting  above the altarpiece in the New Norcia chapel depicts the hagiographical  legend in which Mary appeared before Ildephonsus and presented him with  a priestly vestment as a reward for honouring her.&lt;/p&gt;&#13;
&lt;p&gt;About New Norcia:&lt;br /&gt; New Norcia is a monastic town located 132 km north of Perth in Western  Australia. The town is owned and run by a community of Benedictine monks  and houses one of only three Benedictine monasteries (for men) in  Australia. At its height the monastery housed approximately 80 monks,  but currently there are only seven in residence. The Benedictines are  part of a religious order within the Catholic Church known as the Order  of St Benedict (OSB). Benedictines live in small, largely autonomous  communities and base their way of life on the Rule of St Benedict, which  prioritises a balance of prayer and work and calls for promises of  stability, obedience and a conversion of life. The first Benedictine  community was established in the sixth-century in Italy by St Benedict  of Nursia (c.480-547).&lt;/p&gt;&#13;
&lt;p&gt;Originally intended as a mission to evangelise and educate the  indigenous peoples of the Victoria Plains, the site at New Norcia was  founded in 1847 by two Spanish Benedictine missionaries, Dom Jos&amp;eacute; Benito  Serra and Dom Rosendo Salvado. Serra&amp;rsquo;s involvement in the missionary  activities at new Norcia decreased following his appointment as  Co-adjutor Bishop of Perth in 1849, while Salvado (1814-1900) committed  himself wholly to developing the mission and leading the monastic  community. He subsequently became the key figure in the first 50 years  of New Norcia&amp;rsquo;s history. He made numerous fundraising trips to Europe,  which provided him with the means to purchase books, vestments, artwork  and equipment for the community and also to oversee the construction of  new buildings. He died in Rome in 1900 and his body was returned to New  Norcia. Under Salvado&amp;rsquo;s successor, Bishop Fulgentius Torres (1861-1914),  New Norcia became more like a traditional monastic settlement. An  increased focus on education and artistic pursuits led to the  establishment of two schools and improvements to many of the town&amp;rsquo;s  buildings. St Ildephonsus opened in 1913 as a boarding school for boys.  It was staffed by Marist Brothers until 1965, when the Benedictines took  over. The school closed in 1991 and is now used primarily as a venue  for school camps.&lt;/p&gt;&#13;
&lt;p&gt;For more information on New Norcia, see the New Norcia Benedictine Community website: &lt;a href="http://newnorcia.wa.edu.au/" target="_blank"&gt;http://newnorcia.wa.edu.au/&lt;/a&gt;.&lt;/p&gt;</text>
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                <text>McEwan, Joanne</text>
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            <name>Date</name>
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                <text>7 January 2011</text>
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                <text>No Copyright</text>
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                <text>Digital Photograph</text>
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