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              <description>A name given to the resource</description>
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                  <text>Medievalism on the Page</text>
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              <name>Description</name>
              <description>An account of the resource</description>
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                  <text>This Collection examines literary medievalism from the mid-nineteenth century to the present day. It traces an arc from the populist literary medievalism of the nineteenth century, through the more rarefied modernist turn of the mid-twentieth century, to the re-emergence of popular forms such as childrenâ€™s literature and fantasy since the 1980s. In this Collection you will find items relating to printed medievalist works and also to medievalism operating in print, for example in references to medieval events, people, and literature in nineteenth- and twentieth-century texts and dramatic works.</text>
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          <description>If the image is of an object, state the type of object, such as painting, sculpture, paper, photo, and additional data</description>
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              <text>Microfilm</text>
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            <description>A name given to the resource</description>
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                <text>&amp;lsquo;Eating the Leek&amp;rsquo; (Henry V, Act V, Scene I), &lt;em&gt;The Bulletin&lt;/em&gt;, 4 March 1893.</text>
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            <description>The topic of the resource</description>
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                <text>Cartoon, Fluellen, Henry V, John Bull, medieval costume, Pistol, political cartoon, politics, Shakespeare, Sir George Richard Dibbs (1834-1904), Sir Robert William Duff (1835-1895), theatre, New South Wales, NSW politics, William Ewart Gladstone (1809-1898), William Shakespeare (c.1564-1616).</text>
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            <description>An account of the resource</description>
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                <text>This political cartoon by &amp;lsquo;Hop&amp;rsquo; enacts a scene from William Shakespeare&amp;rsquo;s historical play, &lt;em&gt;Henry V&lt;/em&gt;. In the scene, Fluellen the Welshman angrily berates the unfortunate Pistol, a crony of Sir John Falstaff, and forces him to eat a raw leek. The cartoon, Louise D&amp;rsquo;Arcens suggests, uses this rather cryptic information &amp;ldquo;to depict the recent appointment of the New South Wales governor Sir Robert Duff by the British Prime Minister Gladstone,&amp;rdquo; (Louise D&amp;rsquo;Arcens, &lt;em&gt;Old Songs in the Timeless Land: Medievalism in Australian Literature 1840-1910&lt;/em&gt;, Turnhout, Brepols, 2011, p.182). The &amp;lsquo;leeks&amp;rsquo; both seem equally unpalatable to the protesting recipient(s): Pistol and the Premier Sir George Dibbs respectively. The fact that Mr Gladstone and Her Majesty&amp;rsquo;s Government would appoint the next Governor without approval from the NSW Government indicates the lesson in humility that was forced upon the colony by Whitehall. Ironically, the John Bull figure holds a switch with the words &amp;lsquo;Silken Bond&amp;rsquo; written upon it. This sounds suspiciously like &amp;ldquo;an iron fist in a velvet glove&amp;rdquo; rationale to contemporary ears.</text>
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                <text>Livingston York Hopkins (â€˜Hopâ€™)</text>
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            <description>A related resource from which the described resource is derived</description>
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                <text>The Bulletin</text>
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            <description>An entity responsible for making the resource available</description>
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                <text>The Bulletin</text>
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                <text>4 March 1893 (Cover)</text>
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            <description>Information about rights held in and over the resource</description>
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                <text>Public Domain</text>
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        <name>cartoon</name>
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        <name>Henry V</name>
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        <name>John Bull</name>
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        <name>medieval costume</name>
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        <name>NSW politics</name>
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        <name>Pistol</name>
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        <name>political cartoon</name>
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      <tag tagId="1978">
        <name>politics</name>
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        <name>Shakespeare</name>
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        <name>Sir George Richard Dibbs (1834-1904)</name>
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        <name>Sir Robert William Duff (1835-1895)</name>
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      <tag tagId="348">
        <name>theatre</name>
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        <name>William Ewart Gladstone (1809-1898)</name>
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        <name>William Shakespeare (c.1564-1616)</name>
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  <item itemId="737" public="1" featured="0">
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            <element elementId="50">
              <name>Title</name>
              <description>A name given to the resource</description>
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                  <text>Medievalism at the Foundations</text>
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              <name>Description</name>
              <description>An account of the resource</description>
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                  <text>This Collection illustrates how medievalism has always existed â€˜in plain viewâ€™ in Australian public life, as a conspicuous cultural memory ghosting Australiaâ€™s modernity. It focuses on discourses about, debates over, and changing interpretations of i) Australiaâ€™s medievalist political and religious institutions and rituals, ii) its architecture, and iii) its civic environment. In this Collection are items relating to all three of these key areas. Firstly, you will find items that point to the medieval influences and inflections that still permeate and influence our political, legal and religious institutions and traditions. Secondly, you will find numerous examples of neo-gothic and neo-romanesque architecture, and some cases where architectural features are known to have been modelled on specific medieval buildings. Thirdly, you will find items relating to the ways in which medievalism is incorporated into our civic environments and expressed through statues, monuments and war memorials.</text>
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              <text>&lt;span&gt;&lt;a href="http://www.ngv.vic.gov.au/col/work/4068" target="_blank"&gt;&lt;span style="color: #0000ff; font-family: Calibri; font-size: small;"&gt;http://www.ngv.vic.gov.au/col/work/4068&lt;/span&gt;&lt;/a&gt;&lt;/span&gt;</text>
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            <name>Title</name>
            <description>A name given to the resource</description>
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                <text>La Belle Dame sans merci, by Arthur Hughes</text>
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            <description>The topic of the resource</description>
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                <text>Alain Chartier, apparition, armor, armour, Arthur Hughes (1832-1915), Arthurian, ballad, chivalric, chivalry, courtly love, damsel, dream, faery child, fair lady, false promise, infatuation, John Keats, knight, La Belle Dame sans merci, maiden, medieval costume, poem, supernatural, unrequited love, VIC, Victoria</text>
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                <text>&lt;p&gt;This painting by English artist Arthur Hughes was acquired by the National Gallery of Victoria in 1919 with funds from the Felton Bequest. It portrays a scene from&amp;nbsp;the well-known ballad of the same name penned in 1819 by Romantic poet John Keats. The poem is a tale of unrequited love featuring an Arthurian knight and a beautiful woman he meets in the woods. Described by Keats as a &amp;lsquo;faery&amp;rsquo;s child&amp;rsquo;, the woman woos the knight with songs, food&amp;nbsp;and promises of love, before taking him back to her elfin grot and lulling him to sleep. While asleep, however, he dreams of death-pale kings, princes and warriors crying &amp;ldquo;La Belle Dame sans merci/Thee hath in thrall!&amp;rdquo; before waking up alone on a cold hillside. In the painting, the infatuated knight is pictured in the woods shortly after he has met the beautiful woman and lifted her onto his horse. In the background, the apparitions of the pale figures he will later dream of are visible, trying to convey their warning in vain. Keats borrowed the title for his Arthurian ballad from a fifteenth-century courtly love poem by Alain Chartier.&lt;/p&gt;&#13;
&lt;p&gt;For a copy of Keats&amp;rsquo; &lt;em&gt;La Belle Dame sans merci&lt;/em&gt;, see &lt;a href="http://www.poetryfoundation.org/poem/173740" target="_blank"&gt; &lt;span style="color: #0000ff;"&gt;http://www.poetryfoundation.org/poem/173740&lt;/span&gt;&lt;/a&gt;.&lt;/p&gt;</text>
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            <name>Creator</name>
            <description>An entity primarily responsible for making the resource</description>
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                <text>Hughes, Arthur</text>
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          <element elementId="48">
            <name>Source</name>
            <description>A related resource from which the described resource is derived</description>
            <elementTextContainer>
              <elementText elementTextId="18580">
                <text>National Gallery of Victoria</text>
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            </elementTextContainer>
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          <element elementId="40">
            <name>Date</name>
            <description>A point or period of time associated with an event in the lifecycle of the resource</description>
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                <text>1863</text>
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          <element elementId="47">
            <name>Rights</name>
            <description>Information about rights held in and over the resource</description>
            <elementTextContainer>
              <elementText elementTextId="18582">
                <text>National Gallery of Victoria</text>
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            <name>Format</name>
            <description>The file format, physical medium, or dimensions of the resource</description>
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                <text>Oil on Canvas, 153.7 x 123cm;&#13;
Hyperlink</text>
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      <tag tagId="4256">
        <name>Alain Chartier</name>
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      <tag tagId="4257">
        <name>apparition</name>
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      <tag tagId="3393">
        <name>Armor</name>
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      <tag tagId="153">
        <name>Armour</name>
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      <tag tagId="4194">
        <name>Arthur Hughes (1832-1915)</name>
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      <tag tagId="1164">
        <name>Arthurian</name>
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      <tag tagId="4258">
        <name>Ballad</name>
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      <tag tagId="3678">
        <name>chivalric</name>
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      <tag tagId="138">
        <name>chivalry</name>
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        <name>Courtly Love</name>
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        <name>damsel</name>
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      <tag tagId="3671">
        <name>dream</name>
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      <tag tagId="4260">
        <name>faery child</name>
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      <tag tagId="4261">
        <name>fair lady</name>
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        <name>false promise</name>
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        <name>infatuation</name>
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        <name>John Keats</name>
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        <name>knight</name>
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        <name>La Belle Dame sans merci</name>
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        <name>maiden</name>
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      <tag tagId="566">
        <name>medieval costume</name>
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        <name>unrequited love</name>
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        <name>Vic</name>
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        <name>Victoria</name>
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            <element elementId="50">
              <name>Title</name>
              <description>A name given to the resource</description>
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                  <text>Medievalism on the Streets</text>
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              <description>An account of the resource</description>
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                  <text>This Collection analyses popular medievalism in material and public culture from the mid-nineteenth century to the present, with an emphasis on popular medievalist theatre, parades and public spectacles, as well as recreational, literary and political associations. It explores the ways in which medievalism was not simply derivative but also local and disctinctive. In this Collection you will find items relating to medievalism in public contexts and popular culture, and the revisitation or reenactment of the Middle Ages by groups such as the Society for Creative Anachronism.</text>
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              <text>&lt;p&gt;&lt;a href="http://www.flickr.com/photos/34094515@N00/5854993304/in/set-72157626676456279"&gt;http://www.flickr.com/photos/34094515@N00/5854993304/in/set-72157626676456279&lt;/a&gt;&lt;strong&gt; &lt;/strong&gt;&lt;/p&gt;</text>
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            <name>Title</name>
            <description>A name given to the resource</description>
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                <text>â€˜Soldier at a Medieval Faireâ€™ </text>
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          <element elementId="49">
            <name>Subject</name>
            <description>The topic of the resource</description>
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                <text>Arms, armor, armour, aventail, Blacktown, Blacktown Medieval Fayre, camail, chain mail, chainmail, combat, entertainment, helmet, honour, medieval costume, medieval fair, New South Wales, Norman style helmet, NSW, Nurragingy Reserve, re-enactment, reenactment, Richard Taylor, Sydney, war, warfare, Western Sydney</text>
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            <name>Description</name>
            <description>An account of the resource</description>
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                <text>This is a â€˜frozenâ€™ combat image taken at the Blacktown Medieval Fayre by photographer Richard Taylor in 2011. It depicts a participant dressed in a Norman style helmet complete with a chainmail collar known as an avential or camal, and engaged in combat. The participants and combatants in medieval re-enactment groups generally pay considerable attention to detail. Their clothing and war gear is researched and often handcrafted, and when it comes to re-enacting â€˜combatâ€™ all bouts are marshalled. However, the combat is also based on an honour system, in which â€œevery fighter must decide which blows hit hard enough for him to yield or fall deadâ€  (For more on this, see Patrick Oâ€™Donnell, The Knights Next Door: Everyday People Living Middle Ages Dreams, Lincoln, iUniverse Inc., 2004). Re-enacted combat combines medieval fighting techniques and entertainment. In Medieval Fantasy as Performance: The Society for Creative Anachronism and the Current Middle Ages (Lanham, The Scarecrow Press, 2010), Michael Cramer observes that participation in creative anachronistic events is largely performance-driven (p.xii). That is to say, historical re-enactment is essentially theatre, and this is a significant part of the appeal.&#13;
&#13;
The Blacktown Medieval Fayre is billed as â€œa world of medieval magic,â€ and is part of the annual Blacktown Fiesta, an eight day extravaganza hosted by Blacktown City Council. It is just one of several interesting medieval events held throughout the country at different times of the year.</text>
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                  <text>This Collection analyses popular medievalism in material and public culture from the mid-nineteenth century to the present, with an emphasis on popular medievalist theatre, parades and public spectacles, as well as recreational, literary and political associations. It explores the ways in which medievalism was not simply derivative but also local and disctinctive. In this Collection you will find items relating to medievalism in public contexts and popular culture, and the revisitation or reenactment of the Middle Ages by groups such as the Society for Creative Anachronism.</text>
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                <text>Arms, armor, armour, Blacktown Medieval Fayre, byrnie, chain mail, chainmail, coif, combat, fair, haubergeon, hauberk, helmet, medieval costume, New South Wales, Norman style helmet, NSW, Nurragingy Reserve, re-enactment, re-enactment, soldier, Sydney, war, warfare</text>
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                <text>This is one of a series of pre-action photographs taken by photographer Richard Taylor at Nurragingy Reserve in 2011. It shows an â€˜old warriorâ€™ displaying steely determination to survive a potentially dangerous encounter. The subject of the photograph is a participant at the Blacktown Medieval Fayre. He wears a chainmail hood (a coif) and shirt (hauberk or haubergeon), and a Norman style helmet. Chain mail was used extensively in the middle ages to fashion protective garments by interlocking thousands of metal rings to form a meshed material. Chainmail garments were worn by medieval knights and soldiers as body armour until chainmail was gradually superseded by plate armour in the fourteenth century.   &#13;
The Blacktown Medieval Fayre is billed as â€œa world of medieval magic,â€ and is part of the annual Blacktown Fiesta, an eight day extravaganza hosted by Blacktown City Council. It is just one of several interesting medieval events held throughout the country at different times of the year.</text>
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                <text>Â© Richard Taylor. Some rights reserved dicktay2000</text>
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                  <text>This Collection analyses popular medievalism in material and public culture from the mid-nineteenth century to the present, with an emphasis on popular medievalist theatre, parades and public spectacles, as well as recreational, literary and political associations. It explores the ways in which medievalism was not simply derivative but also local and disctinctive. In this Collection you will find items relating to medievalism in public contexts and popular culture, and the revisitation or reenactment of the Middle Ages by groups such as the Society for Creative Anachronism.</text>
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              <text>&lt;p&gt;&lt;strong&gt;To view this image:&lt;/strong&gt;&lt;/p&gt;&#13;
&lt;p&gt;&lt;a href="http://www.redbubble.com/people/wdonaldson/works/7127743-the-peasant?c=62571-medieval%20" target="_blank"&gt;http://www.redbubble.com/people/wdonaldson/works/7127743-the-peasant?c=62571-medieval &lt;/a&gt;&lt;strong&gt;(16/11/2011).&lt;/strong&gt;&lt;/p&gt;&#13;
&lt;p&gt;&lt;strong&gt;To see more images from Gumeracha Fair visit Wendi&amp;rsquo;s Medieval Gallery:&lt;/strong&gt;&lt;/p&gt;&#13;
&lt;a href="http://www.redbubble.com/people/wdonaldson/collections/62571-medieval" target="_blank"&gt;http://www.redbubble.com/people/wdonaldson/collections/62571-medieval&lt;/a&gt;&lt;strong&gt; (16/11/2011).&lt;/strong&gt;</text>
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                <text>â€˜Peasantâ€™; or â€˜Pilgrimâ€™ </text>
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                <text>Adelaide Hills, Camino de Santiago de Compostela, cockleshell, Gumeracha Medieval Fair, medieval costume, neo-medieval, peasant, pilgrim, pilgrimage, re-enactment, reneactment, SA, South Australia Wendi Donaldson</text>
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                <text>This photograph was taken at the Gumeracha Medieval Fair, Adelaide Hills, South Australia by photographer Wendi Donaldson (May 2011). The image is entitled â€˜Peasant,â€™ but seeing as the man is wearing a scallop-shell as a badge in his wide-brimmed hat and is carrying a staff with a bevel-top, he is more likely a â€˜pilgrim.â€™ The scallop-shell was worn by those who journeyed to the shrine of St James (aka Santiago de Compostela), in NW Spain (See Dominic Selwood, Knights of the Cloister Woodbridge: Boydell Press, 1999, p.111). This was one of the three main Pilgrimages undertaken by medieval Christians, and it was also reputedly the easiest and safest. It was undoubtedly less expensive (or dangerous) than journeying to the Holy Land. The other two essential pilgrimage routes were the Church of the Holy Sepulchre, Jerusalem, and the shrine of St Peter, Rome.&#13;
&#13;
The Gumeracha Medieval Fair is an annual event sponsored by the Adelaide Hills Council. The Fair features a host of re-enactment groups from around the world, including handcraft stallholders, wandering musicians and entertainers, and a whole lot more. This is just one of several interesting medieval events held throughout the country at different times of the year. There is clearly a popular interest in the past, and especially the Middle Ages, as these fairs and festivals (which generally charge an admission fee) imply, and not just in Australia. There are professional re-enactment personnel and entertainers who traverse the globe in a bid to bring the past to life. </text>
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                <text>Â© All images copyright Wendi Donaldson 2011</text>
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                  <text>This Collection analyses popular medievalism in material and public culture from the mid-nineteenth century to the present, with an emphasis on popular medievalist theatre, parades and public spectacles, as well as recreational, literary and political associations. It explores the ways in which medievalism was not simply derivative but also local and disctinctive. In this Collection you will find items relating to medievalism in public contexts and popular culture, and the revisitation or reenactment of the Middle Ages by groups such as the Society for Creative Anachronism.</text>
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                <text>Antigonus, Apolloâ€™s Temple, Bohemia, Camillo, costume, drama, Emilia, Florizel, head dress, head-dress, headdress, Hermione, jealousy, John Alden (1908-1962), John Alden Shakespearean Company, Leontes, Mamillius, medieval costume, medieval dress, oracle, Pauline, Perdita, performance, Perth, Polixenes, Shakespeare, shepherd, shepherdess, shoes, Sicilia, sleeves, stage, theatre, The Winterâ€™s Tale, WA, Western Australia, William Shakespeare (1564-1616)</text>
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                <text>&lt;p class="MsoNormal" style="line-height: normal; margin: 0cm 0cm 10pt;"&gt;&lt;span style="font-size: 10pt;"&gt;In this article from The West Australian in  1952, notice of the upcoming stage production  of Shakespeare&amp;rsquo;s &amp;ldquo;The Winter&amp;rsquo;s Tale&amp;rdquo; by the John Alden Shakespearean  Company is given. The medieval costumes - including elaborate  head-dresses, pointed shoes and draped sleeves - would be particularly  appealing to Perth audiences, the article suggests, because  they were such a marked change from the plays usually performed on the  Perth stage. &lt;/span&gt;&lt;/p&gt;&#13;
&lt;p class="MsoNormal" style="line-height: normal; margin: 0cm 0cm 10pt;"&gt;&lt;span style="font-size: 10pt;"&gt;About The Winter&amp;rsquo;s Tale:&lt;/span&gt;&lt;/p&gt;&#13;
&lt;p class="MsoNormal" style="line-height: normal; margin: 0cm 0cm 10pt;"&gt;&lt;span style="font-size: 10pt;"&gt;In &amp;ldquo;The Winter&amp;rsquo;s Tale&amp;rdquo;, Leontes, the King  of Sicilia, becomes consumed with jealousy that  Hermione, his wife, is having an affair with the King of Bohemia  (Polixenes). He instructs his councillor Camillo to poison Polixenes,  but instead Camillo reveals Leontes&amp;rsquo; plans and both he and Polixenes  secretly leave for Bohemia. The pregnant Hermione is  banished to prison, where she gives birth to a daughter. Refusing to  believe the legitimacy of the child, Leontes demands that the child be  burned alive and then, upon the protestations of his chief adviser  Antigonus, abandoned off the coast of Bohemia. In  the events that unfold over the following Act, Leontes refuses to  believe an oracle from Apollo&amp;rsquo;s Temple exonerating Hermione&amp;rsquo;s and orders  her trial to proceed, his son Mamillius dies, Hermione dies, Leontes  realises his mistake and repents, Antigonus is killed  by a bear and a shepherd finds the abandoned baby and takes her home.  Sixteen years later, in Bohemia, the story recommences with Polixenes  expressing concern that his son Florizel has fallen in love with a  shepherdess. He attends a sheep-shearing festival  in disguise, revealing himself at the last moment to prevent the  betrothal of the couple, after which Florizel and the shepherdess are  advised by Camillo (now Polixenes&amp;rsquo; chief adviser) to flee to Sicilia.  When Polixenes also arrives in Sicilia with the shepherd  and his son, the shepherdess&amp;rsquo; identity as Leontes&amp;rsquo; lost child is  discovered and her marriage to Florizel condoned, Leontes and Polixenes  are friends once more, and a statue of Hermione comes to life, revealing  that she is alive and has been waiting to be reunited  with her daughter.&lt;/span&gt;&lt;/p&gt;&#13;
&lt;p class="MsoNormal" style="line-height: normal; margin: 0cm 0cm 10pt;"&gt;&lt;span style="font-size: 10pt;"&gt;For a copy of the text, see: &lt;a href="http://www.gutenberg.org/ebooks/2248" target="_blank"&gt;&lt;span style="color: #0000ff;"&gt;http://www.gutenberg.org/ebooks/2248&lt;/span&gt;&lt;/a&gt;. &lt;/span&gt;&lt;/p&gt;</text>
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&lt;p class="MsoNormal" style="line-height: normal; margin: 0cm 0cm 10pt;"&gt;&lt;span style="font-family: Tahoma; color: #000000; font-size: x-small;"&gt;&#13;
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&lt;p class="MsoNormal" style="line-height: normal; margin: 0cm 0cm 10pt;"&gt;&lt;span style="font-size: 10pt;"&gt;About The Winter&amp;rsquo;s Tale:&lt;/span&gt;&lt;/p&gt;&#13;
&lt;/span&gt;&lt;span style="font-size: 10pt;"&gt;In &amp;ldquo;The Winter&amp;rsquo;s Tale&amp;rdquo;, Leontes, the King  of Sicilia, becomes consumed with jealousy that  Hermione, his wife, is having an affair with the King of Bohemia  (Polixenes). He instructs his councillor Camillo to poison Polixenes,  but instead Camillo reveals Leontes&amp;rsquo; plans and both he and Polixenes  secretly leave for Bohemia. The pregnant Hermione is  banished to prison, where she gives birth to a daughter. Refusing to  believe the legitimacy of the child, Leontes demands that the child be  burned alive and then, upon the protestations of his chief adviser  Antigonus, abandoned off the coast of Bohemia. In  the events that unfold over the following Act, Leontes refuses to  believe an oracle from Apollo&amp;rsquo;s Temple exonerating Hermione&amp;rsquo;s and orders  her trial to proceed, his son Mamillius dies, Hermione dies, Leontes  realises his mistake and repents, Antigonus is killed  by a bear and a shepherd finds the abandoned baby and takes her home.  Sixteen years later, in Bohemia, the story recommences with Polixenes  expressing concern that his son Florizel has fallen in love with a  shepherdess. He attends a sheep-shearing festival  in disguise, revealing himself at the last moment to prevent the  betrothal of the couple, after which Florizel and the shepherdess are  advised by Camillo (now Polixenes&amp;rsquo; chief adviser) to flee to Sicilia.  When Polixenes also arrives in Sicilia with the shepherd  and his son, the shepherdess&amp;rsquo; identity as Leontes&amp;rsquo; lost child is  discovered and her marriage to Florizel condoned, Leontes and Polixenes  are friends once more, and a statue of Hermione comes to life, revealing  that she is alive and has been waiting to be reunited  with her daughter.&lt;/span&gt;&lt;/p&gt;&#13;
&lt;p class="MsoNormal" style="line-height: normal; margin: 0cm 0cm 10pt;"&gt;&lt;span style="font-size: 10pt;"&gt;For a copy of the text, see: &lt;a href="http://www.gutenberg.org/ebooks/2248" target="_blank"&gt;&lt;span style="color: #0000ff;"&gt;http://www.gutenberg.org/ebooks/2248&lt;/span&gt;&lt;/a&gt;. &lt;/span&gt;&lt;/p&gt;</text>
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          <name>Original Format</name>
          <description>If the image is of an object, state the type of object, such as painting, sculpture, paper, photo, and additional data</description>
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              <text>Digitised photograph - 1 film photonegative (copied from original nitrate photonegative)</text>
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          <name>URL</name>
          <description/>
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              <text>&lt;a href="http://acms.sl.nsw.gov.au/item/itemPopLarger.aspx?itemid=19711"&gt;http://acms.sl.nsw.gov.au/item/itemPopLarger.aspx?itemid=19711&lt;/a&gt;</text>
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            <name>Title</name>
            <description>A name given to the resource</description>
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                <text>A Knight and his Lady, University Commemoration Day ("Commem") through streets</text>
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            <name>Subject</name>
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                <text>armour, chain mail, chainmail, â€œCommem Dayâ€, commemoration, costume, custom, fancy dress, â€œFestival Dayâ€, festivities, helmet, horse, knight, knights, knighthood, chivalry, lady, medieval costume, medieval dress, medieval romance, romance, NSW, New South Wales, parade, pennant, procession, Sam Hood (1872-1953), shield, St George cross, street parade, students, Sydney, The University of Sydney, tradition, university</text>
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            <name>Description</name>
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                <text>Hyperlink to a photograph of two Sydney university students participating in the â€œCommem Dayâ€ street parade in 1937, taken by renowned Australian photographer Sam Hood. The two students in the photograph appear on horseback and in costume; a male student is dressed as a medieval knight complete with chainmail, a helmet and a shield, and a female student dons an imitation medieval style dress and hat.  â€œCommem Dayâ€ was an annual procession orchestrated by students at The University of Sydney. It began as an impromptu concert performed by students waiting to have their degrees conferred in 1888, but developed into a separate festival involving a parade through the streets of Sydney in the twentieth century. The last â€œCommem Dayâ€ parade was held in 1975.</text>
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            <name>Creator</name>
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                <text>Hood, Sam</text>
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            <name>Source</name>
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                <text>State Library of New South Wales, Digital Order No. hood_14970</text>
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            <name>Publisher</name>
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                <text>State Library of New South Wales</text>
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            <name>Date</name>
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                <text>19 May 1937</text>
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            <name>Rights</name>
            <description>Information about rights held in and over the resource</description>
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              <elementText elementTextId="16378">
                <text>State Library of New South Wales</text>
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            <name>Format</name>
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                <text>Hyperlinkl; Digitised photograph - 1 film photonegative (copied from original nitrate photonegative)</text>
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          <element elementId="44">
            <name>Language</name>
            <description>A language of the resource</description>
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                <text>English</text>
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        <name>â€œCommem Dayâ€</name>
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        <name>â€œFestival Dayâ€</name>
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        <name>Armour</name>
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        <name>chain mail</name>
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        <name>chainmail</name>
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        <name>chivalry</name>
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        <name>commemoration</name>
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        <name>costume</name>
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        <name>custom</name>
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        <name>helmet</name>
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        <name>horse</name>
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        <name>knight</name>
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        <name>knighthood</name>
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        <name>knights</name>
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        <name>lady</name>
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        <name>medieval costume</name>
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        <name>medieval dress</name>
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        <name>Medieval Romance</name>
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        <name>New South Wales</name>
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        <name>NSW</name>
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        <name>parade</name>
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        <name>pennant</name>
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        <name>procession</name>
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        <name>Sam Hood (1872-1953)</name>
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        <name>shield</name>
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        <name>St George cross</name>
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        <name>street parade</name>
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        <name>students</name>
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        <name>Sydney</name>
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        <name>The University of Sydney</name>
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