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                  <text>Medievalism at the Foundations</text>
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                  <text>This Collection illustrates how medievalism has always existed â€˜in plain viewâ€™ in Australian public life, as a conspicuous cultural memory ghosting Australiaâ€™s modernity. It focuses on discourses about, debates over, and changing interpretations of i) Australiaâ€™s medievalist political and religious institutions and rituals, ii) its architecture, and iii) its civic environment. In this Collection are items relating to all three of these key areas. Firstly, you will find items that point to the medieval influences and inflections that still permeate and influence our political, legal and religious institutions and traditions. Secondly, you will find numerous examples of neo-gothic and neo-romanesque architecture, and some cases where architectural features are known to have been modelled on specific medieval buildings. Thirdly, you will find items relating to the ways in which medievalism is incorporated into our civic environments and expressed through statues, monuments and war memorials.</text>
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                <text>Window of Old Testament Kings, St Davidâ€™s Cathedral, Hobart, Tasmania</text>
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                <text>Anglican, Burlison and Grylls, buttress, crown, King David, Gothic, heraldry, King Hezekiah, Hobart, king, lancet window, London, St Davidâ€™s Cathedral, shield, King Solomon, spire, stained glass, sword, Tas, Tasmania.</text>
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                <text>&lt;p&gt;The Window of Old Testament is in St David&amp;rsquo;s Anglican Cathedral, Hobart. It was created by the firm Burlison and Grylls in London and installed in 1872. The window is made up of three lancet windows with a figure in each: King David, King Solomon, and King Hezekiah. King Solomon is dressed as a king of the late medieval period. In his right hand he holds a scale model of a Gothic church with a tower, spire, buttresses, and apse. Kings Solomon and Hezekiah also wear medieval-era crowns and swords. Below the each of the figures is a heraldic shield.&lt;/p&gt;&#13;
&lt;p&gt;For the interior see &lt;a href="http://ausmed.arts.uwa.edu.au/items/show/1198"&gt;http://ausmed.arts.uwa.edu.au/items/show/1198&lt;/a&gt;&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;</text>
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                <text>McLeod, Shane</text>
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                <text>October 6, 2012</text>
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                <text>&lt;a href="http://ausmed.arts.uwa.edu.au/items/show/1198"&gt;http://ausmed.arts.uwa.edu.au/items/show/1198&lt;/a&gt;</text>
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              <name>Title</name>
              <description>A name given to the resource</description>
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                  <text>Medievalism on the Page</text>
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                  <text>This Collection examines literary medievalism from the mid-nineteenth century to the present day. It traces an arc from the populist literary medievalism of the nineteenth century, through the more rarefied modernist turn of the mid-twentieth century, to the re-emergence of popular forms such as childrenâ€™s literature and fantasy since the 1980s. In this Collection you will find items relating to printed medievalist works and also to medievalism operating in print, for example in references to medieval events, people, and literature in nineteenth- and twentieth-century texts and dramatic works.</text>
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      <description>A static visual representation. Examples of still images are: paintings, drawings, graphic designs, plans and maps.  Recommended best practice is to assign the type "text" to images of textual materials.</description>
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            <name>Title</name>
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                <text>&amp;lsquo;The Old Squire&amp;rsquo;, &lt;em&gt;The Bulletin&lt;/em&gt;, 28 May 1908</text>
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                <text>â€˜As it is in the Days of Now,â€™ Black Death, conquest, despotism, famine, Henry Lawson (1867-1922), honour, ingratitude, justice, king, knight, knighthood, loyalty, neglect, noble, pestilence, plague, Old Swithin, rescue, service, sickness, siege, Sir William, squire, Swithin, sword, Virland (Old Estonia).</text>
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                <text>&lt;em&gt;The Bulletin&lt;/em&gt;, which was resolutely &amp;ldquo;anti-imperialist&amp;rdquo; in its outlook, published a range of verses, ballads and other &amp;ldquo;poems in which the Middle Ages were represented as despotic and barbaric&amp;rdquo; (Louise D&amp;rsquo;Arcens, &lt;em&gt;Old Songs in the Timeless Land: Medievalism in Australian Literature 1840-1910&lt;/em&gt;, Turnhout, Brepols, 2011, p.143). While &amp;lsquo;The Old Squire&amp;rsquo; doesn&amp;rsquo;t do this explicitly, it is undeniably a &amp;ldquo;tale of faithful service unrewarded&amp;rdquo; (D&amp;rsquo;Arcens, p.144). Here we again follow the adventures of Sir William, Henry Lawson&amp;rsquo;s cuckolded knight from &amp;lsquo;As it is in the Days of Now&amp;rsquo; (See &lt;a href="http://ausmed.arts.uwa.edu.au/items/show/1020" target="_self"&gt;http://ausmed.arts.uwa.edu.au/items/show/1020&lt;/a&gt;). Sir William, his squire, the King and the narrator ride into Virland with the intention of conquering the City, only to find the inhabitants suffering in the throes of the Black Death. Sir William is portrayed in the poem as arrogant and thoughtless for failing to appreciate the longstanding and faithful service of his squire, Old Swithin. After dutifully clearing out the dead from the City, Swithin collapses after trying to rescue a child from plague infested quarters. He is portrayed as noble in character but, unjustly, not in name; instead, &amp;lsquo;His heart was ever pained, / because of that old knighthood / that he should once have gained&amp;rsquo;. When his worth is finally recognised and the King attempts to knight him at the end of the poem, it is too late for he is already dead. While not an outright attack on all authority, this poem &amp;ldquo;implicitly condemns aristocratic arrogance and the [...] inequity of the feudal system&amp;rdquo; (D&amp;rsquo;Arcens, p.144).</text>
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                <text>Henry Lawson</text>
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                <text>&lt;em&gt;The Bulletin&lt;/em&gt;</text>
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                <text>&lt;em&gt;The Bulletin&lt;/em&gt;</text>
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                <text>28 May 1908, p.40</text>
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            <description>Information about rights held in and over the resource</description>
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                <text>Public Domain</text>
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                <text>&lt;a href="http://ausmed.arts.uwa.edu.au/items/show/1020"&gt;http://ausmed.arts.uwa.edu.au/items/show/1020&lt;/a&gt;</text>
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                <text>Journal (Microfilm)</text>
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        <name>â€˜As it is in the Days of Now</name>
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        <name>â€™ Black Death</name>
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        <name>conquest</name>
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        <name>Old Swithin</name>
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        <name>Sir William</name>
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        <name>squire</name>
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        <name>Swithin</name>
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            <element elementId="50">
              <name>Title</name>
              <description>A name given to the resource</description>
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                  <text>Medievalism on the Streets</text>
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              <description>An account of the resource</description>
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                  <text>This Collection analyses popular medievalism in material and public culture from the mid-nineteenth century to the present, with an emphasis on popular medievalist theatre, parades and public spectacles, as well as recreational, literary and political associations. It explores the ways in which medievalism was not simply derivative but also local and disctinctive. In this Collection you will find items relating to medievalism in public contexts and popular culture, and the revisitation or reenactment of the Middle Ages by groups such as the Society for Creative Anachronism.</text>
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      <name>Website</name>
      <description>A resource comprising of a web page or web pages and all related assets ( such as images, sound and video files, etc. ).</description>
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          <name>Local URL</name>
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              <text>&lt;p&gt;&lt;a href="http://www.maxwellwines.com.au/maxwell-mead/"&gt;http://www.maxwellwines.com.au/maxwell-mead/&lt;/a&gt;&lt;/p&gt;</text>
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                <text>Maxwell Mead</text>
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                <text>Anglo-Saxon, Beowulf, beverage, label, honeymoon, honey wine, king, McLaren Vale, Maxwell Mead, Maxwell Wines, mead, poetry, SA, Scandinavia, South Australia, stained glass, sword, Viking.</text>
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                <text>&lt;p&gt;The McLaren Vale, South Australia, company Maxwell Wines produce three varieties of Maxwell Mead. Their website explains that although mead was first drunk much earlier than the medieval period, it has a particularly strong association with Scandinavian culture during the Viking Age (c. 790-1000), where the Mead of Poetry is a mythical drink that allows one to become a poet. Mead is also drunk by the Danish warriors in the Anglo-Saxon epic poem &lt;em&gt;Beowulf&lt;/em&gt;. The website also claims that the term &amp;lsquo;honeymoon&amp;rsquo; comes from a newlywed couple being given mead as an aphrodisiac in the hope of conceiving a child (this etymology is difficult to prove).&lt;/p&gt;&#13;
&lt;p&gt;The label of Maxwell Mead features a medieval king standing in front of a stained glass window and holding a sword.&lt;/p&gt;&#13;
&lt;p&gt;For their website see &lt;a href="http://www.maxwellwines.com.au/maxwell-mead/"&gt;http://www.maxwellwines.com.au/maxwell-mead/&lt;/a&gt;&lt;/p&gt;</text>
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                  <text>This Collection illustrates how medievalism has always existed â€˜in plain viewâ€™ in Australian public life, as a conspicuous cultural memory ghosting Australiaâ€™s modernity. It focuses on discourses about, debates over, and changing interpretations of i) Australiaâ€™s medievalist political and religious institutions and rituals, ii) its architecture, and iii) its civic environment. In this Collection are items relating to all three of these key areas. Firstly, you will find items that point to the medieval influences and inflections that still permeate and influence our political, legal and religious institutions and traditions. Secondly, you will find numerous examples of neo-gothic and neo-romanesque architecture, and some cases where architectural features are known to have been modelled on specific medieval buildings. Thirdly, you will find items relating to the ways in which medievalism is incorporated into our civic environments and expressed through statues, monuments and war memorials.</text>
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              <text>&lt;p&gt;To view this image,&lt;/p&gt;&#13;
&lt;p&gt;1. go to: &lt;a href="http://www.artgallery.sa.gov.au/agsa/home/Collection/CollectionSearch.jsp" target="_blank"&gt; &lt;span style="color: #0000ff;"&gt;http://www.artgallery.sa.gov.au/agsa/home/Collection/CollectionSearch.jsp&lt;/span&gt;&lt;/a&gt;&lt;/p&gt;&#13;
&lt;p&gt;2. search by artist or title.&lt;/p&gt;</text>
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                <text>art, Arthur, Arthurian, Arthuriana, legend, legends, myth, mythology, Aubrey Beardsley (1872-1898), Avalon, death, Excalibur, illustration, J.M. Dent &amp; Sons, king, knight, lake, Le Morte dâ€™Arthur, SA, Sir Bedivere, South Australia, sword, Thomas Malory, wounded king</text>
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                <text>This work was gifted to the Art Gallery of South Australia in 1960 by Mrs R.A. Haste. It is a line-block reproduction on paper depicting a scene from Thomas Maloryâ€™s fifteenth-century canonical Arthurian text Le Morte dâ€™Arthur. Following the battle at Barnham Down where Arthur is mortally wounded, he commands Sir Bedivere (at this point the only knight left standing) to take his sword Excalibur to the water and cast it in, and then to return and tell him what he has seen. Sir Bedivere twice takes the sword to the waterside but hides it rather than throw it to waste. Upon his return he tells Arthur that nothing unusual transpired when he threw the sword in and Arthur knows he is lying. On his third visit he casts the sword into the water, and a hand appears from the water to grab hold of it. Sir Bedivere afterwards takes Arthur to the lake, where a barge appears to take him to Avalon. The work was created by Aubrey Beardsley for a nineteenth-century illustrated edition of Le Morte dâ€™Arthur, which was issued in 12 parts between 1893 and 1984 by London publisher J.M. Dent &amp; Sons. </text>
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                <text>Beardsley, Aubrey</text>
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                <text>Art Gallery of South Australia</text>
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                  <text>This Collection illustrates how medievalism has always existed â€˜in plain viewâ€™ in Australian public life, as a conspicuous cultural memory ghosting Australiaâ€™s modernity. It focuses on discourses about, debates over, and changing interpretations of i) Australiaâ€™s medievalist political and religious institutions and rituals, ii) its architecture, and iii) its civic environment. In this Collection are items relating to all three of these key areas. Firstly, you will find items that point to the medieval influences and inflections that still permeate and influence our political, legal and religious institutions and traditions. Secondly, you will find numerous examples of neo-gothic and neo-romanesque architecture, and some cases where architectural features are known to have been modelled on specific medieval buildings. Thirdly, you will find items relating to the ways in which medievalism is incorporated into our civic environments and expressed through statues, monuments and war memorials.</text>
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              <text>&lt;span&gt;&lt;span style="color: #000000; font-family: Tahoma; font-size: x-small;"&gt;&lt;a href="http://www.artgalleryofballarat.com.au/collection/australian-collection/waller,-christian.aspx" target="_blank"&gt;&lt;span style="color: #0000ff; font-family: Calibri; font-size: small;"&gt;http://www.artgalleryofballarat.com.au/collection/australian-collection/waller,-christian.aspx&lt;/span&gt;&lt;/a&gt;&lt;/span&gt;&lt;/span&gt;</text>
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                <text>&lt;p&gt;This watercolour by Australian artist Christian Waller was gifted to the Art Gallery of Ballarat in 1933 by the Women&amp;rsquo;s Association. It depicts a woman in medieval dress whom the title identifies as Morgan Le Fay. Morgan Le Fay is a sorceress/healer in Arthurian legend. Starting with Chr&amp;eacute;tien de Troyes in the late twelfth century, she is often named as Arthur&amp;rsquo;s half-sister (by his mother Igerne). She plays a key adversarial role in much Arthurian literature; she is often depicted trying to expose the adulterous liaisons of Lancelot and Guinevere, and attempting to bring about Arthur&amp;rsquo;s downfall. She does this by using her magic powers to give Arthur&amp;rsquo;s sword, Excalibur, to her lover Accolon (while leaving Arthur unknowingly with a counterfeit), and by throwing Excalibur into the lake. At the end of Thomas Malory&amp;rsquo;s fifteenth-century text &lt;em&gt;Le Morte d&amp;rsquo;Arthur, &lt;/em&gt;however, she resumes her healing role by taking Arthur to Avalon and tending to the wounded king. For a copy of &lt;em&gt;Le Morte d&amp;rsquo;Arthur, &lt;/em&gt;see: &lt;a href="http://ebooks.adelaide.edu.au/m/malory/thomas/m25m/" target="_blank"&gt; &lt;span style="color: #0000ff;"&gt;http://ebooks.adelaide.edu.au/m/malory/thomas/m25m/&lt;/span&gt;&lt;/a&gt;. In the background of Waller&amp;rsquo;s painting are numerous medieval references: a lance, a heraldic shield, a helmet, a picture of a knight riding a horse, and a set of highly symbolic keys given Morgan Le Fay&amp;rsquo;s power in Arthurian legend.&lt;/p&gt;&#13;
&lt;p&gt;About Christian Waller:&lt;/p&gt;&#13;
&lt;p&gt;Christian Waller was born Christian Marjory Emily Carlyle Yandell in 1894 in Castlemaine, Victoria. In 1910 she moved to Melbourne with her family. There she attended the National Gallery Schools and won acclaim from a young age, receiving a number of student prizes, exhibiting her work with the Victorian Artists Society and featuring in illustrated publications such as Franklin Petersons &lt;em&gt;Melba&amp;rsquo;s Gift Book of Australian Art and Literature &lt;/em&gt;in 1915. In 1915 she married fellow artist Mervyn Napier Waller. He lost his right arm the following year serving on the Western Front, and Christian supported him upon his return to Australia by working as a commercial artist. During the 1920s she became a book illustrator, and her work from this period has been described as reflecting &amp;ldquo;Classical, Medieval, Pre-Raphaelite and Art Nouveau influences&amp;rdquo; (See Thomas, David, 'Waller, Christian Marjory Emily Carlyle (1894&amp;ndash;1954)', Australian Dictionary of Biography, National Centre of Biography, Australian National University, &lt;a href="http://adb.anu.edu.au/biography/waller-christian-marjory-emily-carlyle-11944/text21407" target="_blank"&gt;http://adb.anu.edu.au/biography/waller-christian-marjory-emily-carlyle-11944/text21407&lt;/a&gt;, accessed 4 February 2012). From 1928 Waller started designing stained glass windows. This was an artistic medium in which she was prolific, and for which she became well known, during the 1930s and 40s.&lt;/p&gt;</text>
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Hyperlink</text>
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                  <text>This Collection analyses popular medievalism in material and public culture from the mid-nineteenth century to the present, with an emphasis on popular medievalist theatre, parades and public spectacles, as well as recreational, literary and political associations. It explores the ways in which medievalism was not simply derivative but also local and disctinctive. In this Collection you will find items relating to medievalism in public contexts and popular culture, and the revisitation or reenactment of the Middle Ages by groups such as the Society for Creative Anachronism.</text>
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    <itemType itemTypeId="6">
      <name>Still Image</name>
      <description>A static visual representation. Examples of still images are: paintings, drawings, graphic designs, plans and maps.  Recommended best practice is to assign the type "text" to images of textual materials.</description>
      <elementContainer>
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          <name>Original Format</name>
          <description>If the image is of an object, state the type of object, such as painting, sculpture, paper, photo, and additional data</description>
          <elementTextContainer>
            <elementText elementTextId="11955">
              <text>Digital Photograph; JPEG</text>
            </elementText>
          </elementTextContainer>
        </element>
      </elementContainer>
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        <description>The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.</description>
        <elementContainer>
          <element elementId="50">
            <name>Title</name>
            <description>A name given to the resource</description>
            <elementTextContainer>
              <elementText elementTextId="11948">
                <text>Carnivale King and Queen, Balingup Medieval Carnivale</text>
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          <element elementId="49">
            <name>Subject</name>
            <description>The topic of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="11949">
                <text>Balingup, Balingup Medieval Carnivale, carnival, fair, king, queen, recreation, royal court, Shire of Donnybrook-Balingup, South-West WA, WA, Western Australia</text>
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          <element elementId="41">
            <name>Description</name>
            <description>An account of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="11950">
                <text>A photograph of the King and Queen of the Balingup Medieval Carnivale. The royal couple, accompanied by members of their court and guards, took part in the parade each day and then sat in state in the royal tent in the combat arena. </text>
              </elementText>
            </elementTextContainer>
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          <element elementId="39">
            <name>Creator</name>
            <description>An entity primarily responsible for making the resource</description>
            <elementTextContainer>
              <elementText elementTextId="11951">
                <text>McLeod, Shane</text>
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          <element elementId="40">
            <name>Date</name>
            <description>A point or period of time associated with an event in the lifecycle of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="11952">
                <text>27 August 2011</text>
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          <element elementId="47">
            <name>Rights</name>
            <description>Information about rights held in and over the resource</description>
            <elementTextContainer>
              <elementText elementTextId="11953">
                <text>No copyright</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="42">
            <name>Format</name>
            <description>The file format, physical medium, or dimensions of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="11954">
                <text>Digital Photograph; JPEG</text>
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        <name>Balingup</name>
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        <name>Balingup Medieval Carnivale</name>
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      <tag tagId="177">
        <name>carnival</name>
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        <name>fair</name>
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      <tag tagId="1382">
        <name>king</name>
      </tag>
      <tag tagId="679">
        <name>queen</name>
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      <tag tagId="168">
        <name>recreation</name>
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      <tag tagId="3470">
        <name>royal court</name>
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      <tag tagId="3317">
        <name>Shire of Donnybrook-Balingup</name>
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      <tag tagId="3318">
        <name>South-West WA</name>
      </tag>
      <tag tagId="838">
        <name>WA</name>
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      <tag tagId="73">
        <name>Western Australia</name>
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        <src>https://ausmed.arts.uwa.edu.au/files/original/78e0cd2d3093c6da7c6889dbd6238770.pdf</src>
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            <element elementId="50">
              <name>Title</name>
              <description>A name given to the resource</description>
              <elementTextContainer>
                <elementText elementTextId="34458">
                  <text>Medievalism at the Foundations</text>
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            <element elementId="41">
              <name>Description</name>
              <description>An account of the resource</description>
              <elementTextContainer>
                <elementText elementTextId="34459">
                  <text>This Collection illustrates how medievalism has always existed â€˜in plain viewâ€™ in Australian public life, as a conspicuous cultural memory ghosting Australiaâ€™s modernity. It focuses on discourses about, debates over, and changing interpretations of i) Australiaâ€™s medievalist political and religious institutions and rituals, ii) its architecture, and iii) its civic environment. In this Collection are items relating to all three of these key areas. Firstly, you will find items that point to the medieval influences and inflections that still permeate and influence our political, legal and religious institutions and traditions. Secondly, you will find numerous examples of neo-gothic and neo-romanesque architecture, and some cases where architectural features are known to have been modelled on specific medieval buildings. Thirdly, you will find items relating to the ways in which medievalism is incorporated into our civic environments and expressed through statues, monuments and war memorials.</text>
                </elementText>
              </elementTextContainer>
            </element>
          </elementContainer>
        </elementSet>
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      <name>Document</name>
      <description>A resource containing textual data.  Note that facsimiles or images of texts are still of the genre text.</description>
      <elementContainer>
        <element elementId="7">
          <name>Original Format</name>
          <description>If the image is of an object, state the type of object, such as painting, sculpture, paper, photo, and additional data</description>
          <elementTextContainer>
            <elementText elementTextId="9415">
              <text>&lt;p&gt;Newspaper Article in The Western Argus.&lt;/p&gt;&lt;p&gt;National Library of Australia - &lt;font color="#000000" face="Tahoma" size="2"&gt;&lt;font face="Calibri" size="3"&gt;&lt;a href="http://nla.gov.au/nla.news-article34593995" target="_blank"&gt;http://nla.gov.au/nla.news-&lt;wbr&gt;article34593995&lt;/a&gt;&lt;/font&gt;&lt;/font&gt;&lt;/p&gt;</text>
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      <elementSet elementSetId="1">
        <name>Dublin Core</name>
        <description>The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.</description>
        <elementContainer>
          <element elementId="50">
            <name>Title</name>
            <description>A name given to the resource</description>
            <elementTextContainer>
              <elementText elementTextId="9405">
                <text>The Mace of Parliament</text>
              </elementText>
            </elementTextContainer>
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          <element elementId="49">
            <name>Subject</name>
            <description>The topic of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="9406">
                <text>authority, black rod, British Empire, ceremony, cross, crown, custom, decoration, emblem, harp, House of Commons, House of Lords, John Beckett (1984-1964), King, Legislative Assembly, Long Parliament (1653), mace, medieval customs, medieval tradition, Oliver Cromwell (1599-1658), orb, ornamentation, Parliament, parliamentary officials, parliamentary personnel, politician, ritual, rose, royal bodyguard, sergeant, serjeant-at-arms, Speaker, symbol, symbol of office, thistle, tradition, Usher of the Black Rod, Victoria, Victorian House of Parliament, waratah, warfare, weapon, weaponry, weapons</text>
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          <element elementId="41">
            <name>Description</name>
            <description>An account of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="9407">
                <text>In this article from the Western Argus, the significance and history of the mace in parliamentary proceedings is explained. The author describes the mace used in the Victorian Legislative Assembly as a sceptre surmounted by a cross, an orb and the crown of England. It is also decorated with the waratah flower of Australia, the rose of England, the thistle of Scotland and the harp of Ireland. The symbolic and ceremonial function of the mace in the opening and closing of parliamentary proceedings is explained, and the history of the mace as a weapon of medieval warfare is noted. The article suggests that the association of the mace with parliament is likely to originate from the medieval period: â€œIn medieval England the king appointed a Royal bodyguard of stalwart men, gaudily uniformed, and each bearing a mace. They came to be known as serjeants-at-arms. When Parliament was divided into two Houses â€“ the Commons and the Lords â€“ two serjeants-at-arms were provided from the Kingâ€™s bodyguard. The institution has survived. With the serjeant-at-arms has remained the mace, not as a weapon but as a symbol of office; and gradually the mace came to be associated with all the ceremonies and customs of the Commonsâ€. The article goes on to explain the traditional rivalry between the House of Commons and the House of Lords concerning the superior authority of the mace or its equivalent in the House of lords, the black rod (in the keeping of The Usher of the Black Rod). Traditional and symbolic rituals involving the mace and the black rod are also described. If the Usher of the Black Rod approaches the House of Commons to summon the Speaker, for example, the door is ceremoniously closed on him and he is required to knock three times and beg admittance. Similarly, the serjeant-at-arms is not permitted to enter the House of Lords without first surrendering the mace to the doorkeeper. </text>
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            <name>Creator</name>
            <description>An entity primarily responsible for making the resource</description>
            <elementTextContainer>
              <elementText elementTextId="9408">
                <text>Anon.</text>
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            <name>Source</name>
            <description>A related resource from which the described resource is derived</description>
            <elementTextContainer>
              <elementText elementTextId="9409">
                <text>National Library of Australia</text>
              </elementText>
            </elementTextContainer>
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          <element elementId="45">
            <name>Publisher</name>
            <description>An entity responsible for making the resource available</description>
            <elementTextContainer>
              <elementText elementTextId="9410">
                <text>The Western Argus</text>
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            </elementTextContainer>
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          <element elementId="40">
            <name>Date</name>
            <description>A point or period of time associated with an event in the lifecycle of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="9411">
                <text>12 January 1932, p. 29.</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="47">
            <name>Rights</name>
            <description>Information about rights held in and over the resource</description>
            <elementTextContainer>
              <elementText elementTextId="9412">
                <text>The Western Argus</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="42">
            <name>Format</name>
            <description>The file format, physical medium, or dimensions of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="9413">
                <text>Digitised Newspaper Article</text>
              </elementText>
            </elementTextContainer>
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          <element elementId="44">
            <name>Language</name>
            <description>A language of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="9414">
                <text>English</text>
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    <tagContainer>
      <tag tagId="2878">
        <name>authority</name>
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      <tag tagId="2879">
        <name>black rod</name>
      </tag>
      <tag tagId="2611">
        <name>British Empire</name>
      </tag>
      <tag tagId="409">
        <name>ceremony</name>
      </tag>
      <tag tagId="132">
        <name>cross</name>
      </tag>
      <tag tagId="199">
        <name>crown</name>
      </tag>
      <tag tagId="1410">
        <name>custom</name>
      </tag>
      <tag tagId="1316">
        <name>decoration</name>
      </tag>
      <tag tagId="740">
        <name>emblem</name>
      </tag>
      <tag tagId="629">
        <name>harp</name>
      </tag>
      <tag tagId="2880">
        <name>House of Commons</name>
      </tag>
      <tag tagId="2881">
        <name>House of Lords</name>
      </tag>
      <tag tagId="2882">
        <name>John Beckett (1984-1964)</name>
      </tag>
      <tag tagId="1382">
        <name>king</name>
      </tag>
      <tag tagId="851">
        <name>Legislative Assembly</name>
      </tag>
      <tag tagId="2883">
        <name>Long Parliament (1653)</name>
      </tag>
      <tag tagId="2773">
        <name>mace</name>
      </tag>
      <tag tagId="2884">
        <name>medieval customs</name>
      </tag>
      <tag tagId="2885">
        <name>medieval tradition</name>
      </tag>
      <tag tagId="2886">
        <name>Oliver Cromwell (1599-1658)</name>
      </tag>
      <tag tagId="2887">
        <name>orb</name>
      </tag>
      <tag tagId="2888">
        <name>ornamentation</name>
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      <tag tagId="677">
        <name>parliament</name>
      </tag>
      <tag tagId="2889">
        <name>parliamentary officials</name>
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        <name>parliamentary personnel</name>
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      <tag tagId="1370">
        <name>politician</name>
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        <name>ritual</name>
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      <tag tagId="1117">
        <name>rose</name>
      </tag>
      <tag tagId="2891">
        <name>royal bodyguard</name>
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      <tag tagId="2892">
        <name>sergeant</name>
      </tag>
      <tag tagId="2893">
        <name>serjeant-at-arms</name>
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        <name>Speaker</name>
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        <name>symbol</name>
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        <name>symbol of office</name>
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        <name>tradition</name>
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        <name>Usher of the Black Rod</name>
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        <name>Victorian House of Parliament</name>
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        <name>waratah</name>
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        <name>warfare</name>
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        <name>weapon</name>
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        <name>weaponry</name>
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        <name>weapons</name>
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  <item itemId="398" public="1" featured="0">
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      <elementSetContainer>
        <elementSet elementSetId="1">
          <name>Dublin Core</name>
          <description>The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.</description>
          <elementContainer>
            <element elementId="50">
              <name>Title</name>
              <description>A name given to the resource</description>
              <elementTextContainer>
                <elementText elementTextId="34460">
                  <text>Medievalism on the Page</text>
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            <element elementId="41">
              <name>Description</name>
              <description>An account of the resource</description>
              <elementTextContainer>
                <elementText elementTextId="34461">
                  <text>This Collection examines literary medievalism from the mid-nineteenth century to the present day. It traces an arc from the populist literary medievalism of the nineteenth century, through the more rarefied modernist turn of the mid-twentieth century, to the re-emergence of popular forms such as childrenâ€™s literature and fantasy since the 1980s. In this Collection you will find items relating to printed medievalist works and also to medievalism operating in print, for example in references to medieval events, people, and literature in nineteenth- and twentieth-century texts and dramatic works.</text>
                </elementText>
              </elementTextContainer>
            </element>
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    <itemType itemTypeId="11">
      <name>Hyperlink</name>
      <description>Title, URL, Description or annotation.</description>
      <elementContainer>
        <element elementId="28">
          <name>URL</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="8511">
              <text>&lt;a href="http://nla.gov.au/nla.news-article50339347" target="_blank"&gt;http://nla.gov.au/nla.news-article50339347&lt;/a&gt;</text>
            </elementText>
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    <elementSetContainer>
      <elementSet elementSetId="1">
        <name>Dublin Core</name>
        <description>The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.</description>
        <elementContainer>
          <element elementId="50">
            <name>Title</name>
            <description>A name given to the resource</description>
            <elementTextContainer>
              <elementText elementTextId="8501">
                <text>A Medieval Romance</text>
              </elementText>
            </elementTextContainer>
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          <element elementId="49">
            <name>Subject</name>
            <description>The topic of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="8502">
                <text>Ó”lfred, Alfred the Great (848/9-899), Anglo-Saxon, â€œAnglo-Saxon Chronicleâ€, annals, army, Asser, Athelney, battle, book, book review, Chippenham, chronicle, Danelaw, Danes, East Anglia, Edington, Ethandune, Guthrum, historical romance, invasion, Jeffery Farnol, king, â€œLife of Alfredâ€, novel, recreation, romance, romanticisation, siege, â€œThe King Livethâ€, victory, Vikings, war, Wessex, West Saxon, Wiltshire</text>
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          <element elementId="41">
            <name>Description</name>
            <description>An account of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="8503">
                <text>In this review of Jeffery Farnol&amp;rsquo;s historical romance &amp;ldquo;The King Liveth&amp;rdquo;,  the novel is recommended to readers who appreciate the &amp;ldquo;picturesque  recreation of the England of those far off [Anglo-Saxon] days&amp;rdquo;. Set in  the ninth-century and culminating in the Battle of Ethundane (Edington)  in 878, the reviewer claims that this tale of Alfred the Great is based  on evidence from chronicles. This most likely refers to the &amp;ldquo;Anglo-Saxon  Chronicle&amp;rdquo;, and perhaps Asser&amp;rsquo;s &amp;ldquo;Life of Alfred&amp;rdquo;, both written during  Alfred&amp;rsquo;s reign. After being forced to flee to the marshes around  Athelney following the invasion of the Viking great army led by Guthrum  (where the burning of the cakes episode mentioned by the reviewer  supposedly happened), Alfred was able to rally an army and defeat the  Vikings. The survivors fled to Chippenham but following a two-week siege  they asked for a treaty. A peace treaty followed by which Guthrum and  his leading supporters were baptised and the following year they settled  East Anglia (part of the &amp;lsquo;Danelaw&amp;rsquo;), where Guthrum reigned until 890.&lt;br /&gt; &lt;br /&gt; For a copy of the book&amp;rsquo;s cover and the dust jacket summary, see: &lt;a href="http://newportvintagebooks.com/gallery/farnol/pages/Far_KingLiveth_UK.htm" target="_blank"&gt;http://newportvintagebooks.com/gallery/farnol/pages/Far_KingLiveth_UK.htm&lt;/a&gt;.&lt;br /&gt; &lt;br /&gt; For more on Alfred, see Patrick Wormald, &amp;lsquo;Alfred (848/9&amp;ndash;899)&amp;rsquo;, Oxford  Dictionary of National Biography, Oxford University Press, 2004; [&lt;a href="http://www.oxforddnb.com/view/article/183" target="_blank"&gt;http://www.oxforddnb.com/view/article/183&lt;/a&gt;, accessed 15 June 2011].</text>
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          <element elementId="39">
            <name>Creator</name>
            <description>An entity primarily responsible for making the resource</description>
            <elementTextContainer>
              <elementText elementTextId="8504">
                <text>Anon. </text>
              </elementText>
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          </element>
          <element elementId="48">
            <name>Source</name>
            <description>A related resource from which the described resource is derived</description>
            <elementTextContainer>
              <elementText elementTextId="8505">
                <text>National Library of Australia, &lt;a href="http://nla.gov.au/nla.news-article50339347" target="_blank"&gt;http://nla.gov.au/nla.news-article50339347&lt;/a&gt;</text>
              </elementText>
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          </element>
          <element elementId="45">
            <name>Publisher</name>
            <description>An entity responsible for making the resource available</description>
            <elementTextContainer>
              <elementText elementTextId="8506">
                <text>The West Australian</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="40">
            <name>Date</name>
            <description>A point or period of time associated with an event in the lifecycle of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="8507">
                <text>4 May 1946, p. 4.</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="47">
            <name>Rights</name>
            <description>Information about rights held in and over the resource</description>
            <elementTextContainer>
              <elementText elementTextId="8508">
                <text>The West Australian</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="42">
            <name>Format</name>
            <description>The file format, physical medium, or dimensions of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="8509">
                <text>Digitised Newspaper Article</text>
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          <element elementId="44">
            <name>Language</name>
            <description>A language of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="8510">
                <text>English</text>
              </elementText>
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          </element>
        </elementContainer>
      </elementSet>
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    <tagContainer>
      <tag tagId="2684">
        <name>â€œAnglo-Saxon Chronicleâ€</name>
      </tag>
      <tag tagId="2698">
        <name>â€œLife of Alfredâ€</name>
      </tag>
      <tag tagId="2701">
        <name>â€œThe King Livethâ€</name>
      </tag>
      <tag tagId="2683">
        <name>Alfred the Great (848/9-899)</name>
      </tag>
      <tag tagId="2224">
        <name>Anglo-Saxon</name>
      </tag>
      <tag tagId="2685">
        <name>annals</name>
      </tag>
      <tag tagId="1537">
        <name>army</name>
      </tag>
      <tag tagId="2686">
        <name>Asser</name>
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