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                  <text>Medievalism on the Streets</text>
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                  <text>This Collection analyses popular medievalism in material and public culture from the mid-nineteenth century to the present, with an emphasis on popular medievalist theatre, parades and public spectacles, as well as recreational, literary and political associations. It explores the ways in which medievalism was not simply derivative but also local and disctinctive. In this Collection you will find items relating to medievalism in public contexts and popular culture, and the revisitation or reenactment of the Middle Ages by groups such as the Society for Creative Anachronism.</text>
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              <text>&lt;a href="http://www.youtube.com/watch?v=EugBPAbN-fY"&gt;http://www.youtube.com/watch?v=EugBPAbN-fY&lt;/a&gt;</text>
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                <text>Balingup 2012 film</text>
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                <text>Armour, Balingup, Balingup 2012, Balingup Medieval Carnivale, banner, carnival, Michael Cheffins, combat, costume, festival, harp, helmet, knights, Minervaâ€™s Tower, music, parade, shield, sword, Trio Grosso, WA, website, Western Australia, YouTube, ZigZagCommunityArts.</text>
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                <text>&lt;p&gt;This 11 minute film on YouTube shows highlights of the 2012 Balingup Medieval Carnivale held in the town of Balingup in the south-west of Western Australia on August 25-26. The film was made by Michael Cheffins for ZigZagCommunityArts Inc., and the soundtrack is played by Minerva&amp;rsquo;s Tower and Trio Grosso. The film includes the carnival parade with floats, banners, and people in medieval dress, a harp player, combat between knights in armour and helmets using shields and swords.&lt;/p&gt;&#13;
&lt;p&gt;For the film see &lt;a href="http://www.youtube.com/watch?v=EugBPAbN-fY"&gt;http://www.youtube.com/watch?v=EugBPAbN-fY&lt;/a&gt;&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;</text>
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                <text>Michael Cheffins; ZigZagCommunityArts Inc.</text>
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                <text>August 27, 2012</text>
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                <text>Michael Cheffins; ZigZagCommunityArts Inc.</text>
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                  <text>Medievalism at the Foundations</text>
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                  <text>This Collection illustrates how medievalism has always existed â€˜in plain viewâ€™ in Australian public life, as a conspicuous cultural memory ghosting Australiaâ€™s modernity. It focuses on discourses about, debates over, and changing interpretations of i) Australiaâ€™s medievalist political and religious institutions and rituals, ii) its architecture, and iii) its civic environment. In this Collection are items relating to all three of these key areas. Firstly, you will find items that point to the medieval influences and inflections that still permeate and influence our political, legal and religious institutions and traditions. Secondly, you will find numerous examples of neo-gothic and neo-romanesque architecture, and some cases where architectural features are known to have been modelled on specific medieval buildings. Thirdly, you will find items relating to the ways in which medievalism is incorporated into our civic environments and expressed through statues, monuments and war memorials.</text>
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                <text>Sculptural relief, St Maryâ€™s Cathedral, Sydney</text>
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                <text>Australian coat of arms, Catholic, Clonmacnoise, coat of arms, cross, Cross of the Scriptures, Gothic, Gothic Revival, harp, high cross, Ireland, New South Wales, NSW, ring-headed cross, round tower, Sydney</text>
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                <text>This photograph shows a sculptural relief that one passes at the climb the steps to the entrance to St Maryâ€™s Cathedral, Sydney. The sculpture includes images from medieval Ireland juxtaposed with the Australian coat of arms featuring a kangaroo and emu. The medieval Irish items are a harp, round tower, and a ring-headed cross. The cross is miniature version of the ninth-century high cross, the Cross of the Scriptures, which can be found at Clonmacnoise monastery in County Offaly, Ireland.</text>
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                <text>McLeod, Shane</text>
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                <text>4 February 2012</text>
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                  <text>Medievalism at the Foundations</text>
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                  <text>This Collection illustrates how medievalism has always existed â€˜in plain viewâ€™ in Australian public life, as a conspicuous cultural memory ghosting Australiaâ€™s modernity. It focuses on discourses about, debates over, and changing interpretations of i) Australiaâ€™s medievalist political and religious institutions and rituals, ii) its architecture, and iii) its civic environment. In this Collection are items relating to all three of these key areas. Firstly, you will find items that point to the medieval influences and inflections that still permeate and influence our political, legal and religious institutions and traditions. Secondly, you will find numerous examples of neo-gothic and neo-romanesque architecture, and some cases where architectural features are known to have been modelled on specific medieval buildings. Thirdly, you will find items relating to the ways in which medievalism is incorporated into our civic environments and expressed through statues, monuments and war memorials.</text>
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              <text>&lt;p&gt;This image and several others related to Longerenong homestead can be viewed on pages 71-76 of Miles Lewis&amp;rsquo;s 702675 Australian Building Analysis: Stained glass and specialist finishes, available as a pdf download:&lt;/p&gt;&#13;
&lt;p&gt;Go to: &lt;a href="http://mileslewis.net/illustrated-contents/10-australian-building.html" target="_blank"&gt;&lt;span style="color: #0000ff;"&gt;http://mileslewis.net/illustrated-contents/10-australian-building.html&lt;/span&gt;&lt;/a&gt;&lt;/p&gt;&#13;
Select: Stained Glass (pdf.)</text>
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                <text>â€˜Heraldicâ€™ domestic pattern window, Front entrance, Longerenong homestead, Longerenong, Victoria</text>
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                <text>Celtic, Ferguson &amp; Urie, floral grid pattern, flowers, harp, heraldry, John Lyon, Longerenong homestead, medieval design, Samuel Wilson, Stained glass, Victoria, VIC, window</text>
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                <text>This â€˜heraldicâ€™ pattern transom hangs over the doorway at Longerenong homestead in Victoria. Central to the design is a golden Celtic harp on blue shield (c. 13th century) representing owner Samuel Wilsonâ€™s Irish roots. This is flanked by his initials (S W), and the year (AD 1862). A â€˜diaperedâ€™ medieval floral grid pattern dominates the background, and alternate blue and white flowers attached to golden stems and leaves, occupy the red outer borders. Beverley Sherry points out that, â€œThe nineteenth-century pioneers of Victoriaâ€™s pastoral districts had a strong sense of family pride and this was [often] expressed in stained glassâ€ (Australiaâ€™s Historic Stained Glass, Sydney, Murray Child, 1991, p.37). The colourful â€˜Longerenongâ€™ window provides an excellent example of such expression.</text>
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                <text>Lewis, Miles (digital image)</text>
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                <text>2009 - 2011</text>
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            <description>Information about rights held in and over the resource</description>
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                <text>Â© Miles Lewis and University of Melbourne </text>
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                  <text>This Collection illustrates how medievalism has always existed â€˜in plain viewâ€™ in Australian public life, as a conspicuous cultural memory ghosting Australiaâ€™s modernity. It focuses on discourses about, debates over, and changing interpretations of i) Australiaâ€™s medievalist political and religious institutions and rituals, ii) its architecture, and iii) its civic environment. In this Collection are items relating to all three of these key areas. Firstly, you will find items that point to the medieval influences and inflections that still permeate and influence our political, legal and religious institutions and traditions. Secondly, you will find numerous examples of neo-gothic and neo-romanesque architecture, and some cases where architectural features are known to have been modelled on specific medieval buildings. Thirdly, you will find items relating to the ways in which medievalism is incorporated into our civic environments and expressed through statues, monuments and war memorials.</text>
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                <text>Images of Stella Maris College in Geraldton. The purpose-built college for the Geraldton Presentation Sisters was completed in 1912, after the foundation stone had been laid by Bishop William Kelly in 1911. The building was designed by Mother Brigid who had entered the convent in 1895. The style of the brick building is primarily colonial but has a grand Gothic-style stone entrance featuring a niche, four turrets and crenellation. The left-hand side of the building also features crenellation. The logo above the entrance is an interesting mix of Australian and medieval images, including an emu and kangaroo, along with an Irish harp and a medieval round tower most commonly found in Irish churchyards.&#13;
&#13;
Further information is available in Ruth Marchant James, From Cork to Capricorn: A History of the Presentation Sisters in Western Australia, 1891-1991 (Congregation of the Presentation Sisters of Western Australia, 1996) and The Call and the Vision: the Presentation Sisters, 100 Years in Western Australia, 1891-1991 (Congregation of the Presentation Sisters of Western Australia, 1991).</text>
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&#13;
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