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                  <text>Medievalism at the Foundations</text>
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                  <text>This Collection illustrates how medievalism has always existed â€˜in plain viewâ€™ in Australian public life, as a conspicuous cultural memory ghosting Australiaâ€™s modernity. It focuses on discourses about, debates over, and changing interpretations of i) Australiaâ€™s medievalist political and religious institutions and rituals, ii) its architecture, and iii) its civic environment. In this Collection are items relating to all three of these key areas. Firstly, you will find items that point to the medieval influences and inflections that still permeate and influence our political, legal and religious institutions and traditions. Secondly, you will find numerous examples of neo-gothic and neo-romanesque architecture, and some cases where architectural features are known to have been modelled on specific medieval buildings. Thirdly, you will find items relating to the ways in which medievalism is incorporated into our civic environments and expressed through statues, monuments and war memorials.</text>
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                <text>Medieval "Justice" Had Strange Ways</text>
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                <text>accused, barbarity,  criminal, criminality, crime, divine intervention, fire, guilt, innocence, justice, law, legal, medieval law, oath, ordeal, Ordeal by Fire, Ordeal by Water, punishment, water</text>
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                <text>This article from the Junior Argus section of Melbourne newspaper The Argus describes what the author regards as 'strange' methods for ascertaining guilt or innocence in the medieval past. Short of finding reputable people to swear to a personâ€™s innocence upon oath, the article outlines the three different methods used in trials by ordeal. In the Ordeal of Fire, it explains, an accused person was forced to hold a red hot brazier and guilt was determined by whether the hands healed or blistered within a matter of days. Sometimes boiling water was used instead of fire. Alternatively the accused was restrained and thrown into a pool of water, and guilt was determined by whether they sank or swam. The premise of these ordeals was that God would intervene to protect the innocent. The author of the article concludes by drawing modern parallels between these â€˜terribleâ€™ and â€˜unjustâ€™ medieval practices and the â€˜barbaricâ€™ methods of punishment that were still being used in some countries.</text>
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                <text>National Library of Australia: &lt;a href="http://nla.gov.au/nla.news-article11264482" target="_blank"&gt;http://nla.gov.au/nla.news-article11264482&lt;/a&gt;</text>
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                <text>The Argus</text>
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                <text>5 October 1939</text>
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                <text>No Copyright</text>
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