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              <name>Title</name>
              <description>A name given to the resource</description>
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                  <text>Medievalism on the Page</text>
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              <description>An account of the resource</description>
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                  <text>This Collection examines literary medievalism from the mid-nineteenth century to the present day. It traces an arc from the populist literary medievalism of the nineteenth century, through the more rarefied modernist turn of the mid-twentieth century, to the re-emergence of popular forms such as childrenâ€™s literature and fantasy since the 1980s. In this Collection you will find items relating to printed medievalist works and also to medievalism operating in print, for example in references to medieval events, people, and literature in nineteenth- and twentieth-century texts and dramatic works.</text>
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              <text>&lt;a href="http://nla.gov.au/nla.news-article59602764" target="_self"&gt;http://nla.gov.au/nla.news-article59602764&lt;/a&gt;</text>
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                <text>Mothers Day, &lt;em&gt;The Register,&lt;/em&gt; 7 May 1915</text>
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                <text>Adelaide, celebration, Church services, custom, duty, gifts, gratitude, family, festival, homage, Lent, May, medieval custom, mother, mothering, motherâ€™s day, observance, tradition, SA, South Australia, Sunday, white flowers, Young Womenâ€™s Christian Association.</text>
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                <text>This article from &lt;em&gt;The Register&lt;/em&gt; in 1915 traces the origins of Mothers&amp;rsquo; Day celebrations to the medieval period, when adolescent children would be afforded a holiday from work on the fourth Sunday in Lent to &amp;lsquo;go a-mothering&amp;rsquo;. On such occasions, the article explains, family members would assemble and pay homage to mothers by presenting gifts, and a general air of festivity ensued with special Church services and prayers containing more than usual reference to family life. While some elements of the festivities were not adopted in Australia, the article continues, the observance of mothers day is regularly marked by the wearing of white flowers, and by annual festivals such as the one conducted at the Young Women&amp;rsquo;s Christian Association headquarters in Adelaide.</text>
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                <text>Anon</text>
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                <text>TROVE: National Library of Australia, &lt;a href="http://nla.gov.au/nla.news-article59602764" target="_self"&gt;http://nla.gov.au/nla.news-article59602764&lt;/a&gt;</text>
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            <name>Publisher</name>
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                <text>&lt;em&gt;The Register&lt;/em&gt;</text>
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                <text>7 May 1915, p.6</text>
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            <name>Rights</name>
            <description>Information about rights held in and over the resource</description>
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                <text>Copyright Expired</text>
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            <name>Format</name>
            <description>The file format, physical medium, or dimensions of the resource</description>
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              <elementText elementTextId="27074">
                <text>Newspaper Article</text>
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        <name>May</name>
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        <name>medieval custom</name>
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        <name>Mother</name>
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        <name>motherâ€™s day</name>
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                  <text>Medievalism at the Foundations</text>
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                  <text>This Collection illustrates how medievalism has always existed â€˜in plain viewâ€™ in Australian public life, as a conspicuous cultural memory ghosting Australiaâ€™s modernity. It focuses on discourses about, debates over, and changing interpretations of i) Australiaâ€™s medievalist political and religious institutions and rituals, ii) its architecture, and iii) its civic environment. In this Collection are items relating to all three of these key areas. Firstly, you will find items that point to the medieval influences and inflections that still permeate and influence our political, legal and religious institutions and traditions. Secondly, you will find numerous examples of neo-gothic and neo-romanesque architecture, and some cases where architectural features are known to have been modelled on specific medieval buildings. Thirdly, you will find items relating to the ways in which medievalism is incorporated into our civic environments and expressed through statues, monuments and war memorials.</text>
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          <description>If the image is of an object, state the type of object, such as painting, sculpture, paper, photo, and additional data</description>
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              <text>Newspaper Article; PDF</text>
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            <name>Title</name>
            <description>A name given to the resource</description>
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                <text>The Term â€˜Blockheadâ€™</text>
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                <text>apparel, block, blockhead, chivalry, chivalric, colloquialism, custom, etiquette, gentlemen, hat, headwear, helmet, manners, medieval customs</text>
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            <description>An account of the resource</description>
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                <text>This newspaper article from the Sydney Morning Herald dates the colloquialism â€˜blockheadâ€™ to the eighteenth century, when hats became popular and every man would have a block for his hat. The custom of tipping oneâ€™s hat as a courtesy, however, it suggests originated much earlier. This the author dates to the medieval period, when knights removed their helmets to indicate friendly intent. </text>
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            <name>Creator</name>
            <description>An entity primarily responsible for making the resource</description>
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                <text>Anon.</text>
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            <name>Source</name>
            <description>A related resource from which the described resource is derived</description>
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                <text>National Library of Australia</text>
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            <description>An entity responsible for making the resource available</description>
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                <text>Sydney Morning Herald</text>
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            <name>Date</name>
            <description>A point or period of time associated with an event in the lifecycle of the resource</description>
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                <text>9 August 1938, p. 7.</text>
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          <element elementId="47">
            <name>Rights</name>
            <description>Information about rights held in and over the resource</description>
            <elementTextContainer>
              <elementText elementTextId="18511">
                <text>Sydney Morning Herald</text>
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            <name>Format</name>
            <description>The file format, physical medium, or dimensions of the resource</description>
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                <text>Newspaper Article; PDF.</text>
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            <description>A language of the resource</description>
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        <name>blockhead</name>
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        <name>chivalric</name>
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        <name>chivalry</name>
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        <name>colloquialism</name>
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        <name>hat</name>
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        <name>headwear</name>
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        <name>helmet</name>
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        <name>manners</name>
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        <name>medieval customs</name>
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                <name>Bit Depth</name>
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              <name>Title</name>
              <description>A name given to the resource</description>
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                  <text>Medievalism on the Streets</text>
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              <description>An account of the resource</description>
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                  <text>This Collection analyses popular medievalism in material and public culture from the mid-nineteenth century to the present, with an emphasis on popular medievalist theatre, parades and public spectacles, as well as recreational, literary and political associations. It explores the ways in which medievalism was not simply derivative but also local and disctinctive. In this Collection you will find items relating to medievalism in public contexts and popular culture, and the revisitation or reenactment of the Middle Ages by groups such as the Society for Creative Anachronism.</text>
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                <text>Morris Dancers at the Perth Medieval Fayre, Held at the Supreme Court Gardens, Perth, Western Australia</text>
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                <text>baldricks, bell pads, Cotswolds, custom, dance, dance troupe, dancers, dancing, â€˜early Morris Projectâ€™, festivity, flowers, Folk dance, handkerchief, hat, May, maypole, medieval festivities, medieval recreation, morris dancing, Perth, Perth Medieval Fayre, re-creation, recreation, sticks, traditional dance, Western Australia, WA</text>
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            <description>An account of the resource</description>
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                <text>Morris dancers performing a version of the folk dance at the Perth Medieval Fayre in Western Australia. The style of the dance is derived from the English villages of the Cotswolds and is characterised by groups of six men dressed in white clothing with coloured baldricks, bell pads and flower-covered hats dancing in formation. The dancers also frequently make use of handkerchiefs and sticks in this form of morris dance. The origins of morris dancing are subject to debate, with some scholars arguing that it developed from a pagan fertility ritual, and others arguing that it originated in the medieval period. Scholars involved in collating references to morris dancing for the â€˜Early Morris Projectâ€™ have suggested that the earliest written reference is in two English wills dated 1458 (see John Forrest and Michael Heaney, â€˜Charting Early Morrisâ€™ in Folk Music Journal, vol.6, no.2, 1991, pp.169-186). Morris dancing has also frequently been linked to the month of May and the dancing and festivities that took place around the maypole.&#13;
&#13;
The Perth Medieval Fayre is organised and run by the Western Australian Medieval Alliance. In 2011 it was held at Supreme Court Gardens on 19 March. Enthusiasts and vendors showcased a range of medieval arts and crafts, from dancing, calligraphy and lace-making to demonstrations of the techniques, weaponry and apparel of medieval combat.</text>
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            <name>Creator</name>
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            <elementTextContainer>
              <elementText elementTextId="15393">
                <text>McEwan, Joanne</text>
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            <name>Date</name>
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                <text>19 March 2011</text>
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            <description>Information about rights held in and over the resource</description>
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        <name>â€˜early Morris Projectâ€™</name>
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        <name>baldricks</name>
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        <name>bell pads</name>
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        <name>Cotswolds</name>
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        <name>dancers</name>
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        <name>dancing</name>
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        <name>flowers</name>
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        <name>folk dance</name>
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        <name>handkerchief</name>
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        <name>hat</name>
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        <name>May</name>
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                <text>baldricks, bell pads, Cotswolds, custom, dance, dance troupe, dancers, dancing, â€˜early Morris Projectâ€™, festivity, flowers, Folk dance, handkerchief, hat, May, maypole, medieval festivities, medieval recreation, morris dancing, Perth, Perth Medieval Fayre, re-creation, recreation, sticks, traditional dance, Western Australia, WA</text>
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                <text>Morris dancers performing a version of the folk dance at the Perth Medieval Fayre in Western Australia. The style of the dance is derived from the English villages of the Cotswolds and is characterised by groups of six men dressed in white clothing with coloured baldricks, bell pads and flower-covered hats dancing in formation. The dancers also frequently make use of handkerchiefs and sticks in this form of morris dance. The origins of morris dancing are subject to debate, with some scholars arguing that it developed from a pagan fertility ritual, and others arguing that it originated in the medieval period. Scholars involved in collating references to morris dancing for the â€˜Early Morris Projectâ€™ have suggested that the earliest written reference is in two English wills dated 1458 (see John Forrest and Michael Heaney, â€˜Charting Early Morrisâ€™ in Folk Music Journal, vol.6, no.2, 1991, pp.169-186). Morris dancing has also frequently been linked to the month of May and the dancing and festivities that took place around the maypole.&#13;
&#13;
The Perth Medieval Fayre is organised and run by the Western Australian Medieval Alliance. In 2011 it was held at Supreme Court Gardens on 19 March. Enthusiasts and vendors showcased a range of medieval arts and crafts, from dancing, calligraphy and lace-making to demonstrations of the techniques, weaponry and apparel of medieval combat.</text>
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                <text>In this article from the Western Argus, the significance and history of the mace in parliamentary proceedings is explained. The author describes the mace used in the Victorian Legislative Assembly as a sceptre surmounted by a cross, an orb and the crown of England. It is also decorated with the waratah flower of Australia, the rose of England, the thistle of Scotland and the harp of Ireland. The symbolic and ceremonial function of the mace in the opening and closing of parliamentary proceedings is explained, and the history of the mace as a weapon of medieval warfare is noted. The article suggests that the association of the mace with parliament is likely to originate from the medieval period: â€œIn medieval England the king appointed a Royal bodyguard of stalwart men, gaudily uniformed, and each bearing a mace. They came to be known as serjeants-at-arms. When Parliament was divided into two Houses â€“ the Commons and the Lords â€“ two serjeants-at-arms were provided from the Kingâ€™s bodyguard. The institution has survived. With the serjeant-at-arms has remained the mace, not as a weapon but as a symbol of office; and gradually the mace came to be associated with all the ceremonies and customs of the Commonsâ€. The article goes on to explain the traditional rivalry between the House of Commons and the House of Lords concerning the superior authority of the mace or its equivalent in the House of lords, the black rod (in the keeping of The Usher of the Black Rod). Traditional and symbolic rituals involving the mace and the black rod are also described. If the Usher of the Black Rod approaches the House of Commons to summon the Speaker, for example, the door is ceremoniously closed on him and he is required to knock three times and beg admittance. Similarly, the serjeant-at-arms is not permitted to enter the House of Lords without first surrendering the mace to the doorkeeper. </text>
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                <text>Morris dancers performing a version of the folk dance at the Perth Medieval Fayre in Western Australia. The style of the dance is derived from the English villages of the Cotswolds and is characterised by groups of six men dressed in white clothing with coloured baldricks, bell pads and flower-covered hats dancing in formation. The dancers also frequently make use of handkerchiefs and sticks in this form of morris dance. The origins of morris dancing are subject to debate, with some scholars arguing that it developed from a pagan fertility ritual, and others arguing that it originated in the medieval period. Scholars involved in collating references to morris dancing for the â€˜Early Morris Projectâ€™ have suggested that the earliest written reference is in two English wills dated 1458 (see John Forrest and Michael Heaney, â€˜Charting Early Morrisâ€™ in Folk Music Journal, vol.6, no.2, 1991, pp.169-186). Morris dancing has also frequently been linked to the month of May and the dancing and festivities that took place around the maypole.&#13;
&#13;
The Perth Medieval Fayre is organised and run by the Western Australian Medieval Alliance. In 2011 it was held at Supreme Court Gardens on 19 March. Enthusiasts and vendors showcased a range of medieval arts and crafts, from dancing, calligraphy and lace-making to demonstrations of the techniques, weaponry and apparel of medieval combat.</text>
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      <tag tagId="1672">
        <name>Cotswolds</name>
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      <tag tagId="1410">
        <name>custom</name>
      </tag>
      <tag tagId="1673">
        <name>dance</name>
      </tag>
      <tag tagId="1674">
        <name>dance troupe</name>
      </tag>
      <tag tagId="1675">
        <name>dancers</name>
      </tag>
      <tag tagId="1657">
        <name>dancing</name>
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      <tag tagId="179">
        <name>festivity</name>
      </tag>
      <tag tagId="1364">
        <name>flowers</name>
      </tag>
      <tag tagId="1677">
        <name>folk dance</name>
      </tag>
      <tag tagId="1678">
        <name>handkerchief</name>
      </tag>
      <tag tagId="763">
        <name>hat</name>
      </tag>
      <tag tagId="1660">
        <name>May</name>
      </tag>
      <tag tagId="1662">
        <name>maypole</name>
      </tag>
      <tag tagId="1663">
        <name>medieval festivities</name>
      </tag>
      <tag tagId="1470">
        <name>medieval recreation</name>
      </tag>
      <tag tagId="1679">
        <name>morris dancing</name>
      </tag>
      <tag tagId="150">
        <name>Perth</name>
      </tag>
      <tag tagId="1680">
        <name>Perth Medieval Fayre</name>
      </tag>
      <tag tagId="569">
        <name>re-creation</name>
      </tag>
      <tag tagId="168">
        <name>recreation</name>
      </tag>
      <tag tagId="1681">
        <name>sticks</name>
      </tag>
      <tag tagId="1682">
        <name>traditional dance</name>
      </tag>
      <tag tagId="838">
        <name>WA</name>
      </tag>
      <tag tagId="73">
        <name>Western Australia</name>
      </tag>
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</itemContainer>
