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                  <text>Medievalism at the Foundations</text>
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                  <text>This Collection illustrates how medievalism has always existed â€˜in plain viewâ€™ in Australian public life, as a conspicuous cultural memory ghosting Australiaâ€™s modernity. It focuses on discourses about, debates over, and changing interpretations of i) Australiaâ€™s medievalist political and religious institutions and rituals, ii) its architecture, and iii) its civic environment. In this Collection are items relating to all three of these key areas. Firstly, you will find items that point to the medieval influences and inflections that still permeate and influence our political, legal and religious institutions and traditions. Secondly, you will find numerous examples of neo-gothic and neo-romanesque architecture, and some cases where architectural features are known to have been modelled on specific medieval buildings. Thirdly, you will find items relating to the ways in which medievalism is incorporated into our civic environments and expressed through statues, monuments and war memorials.</text>
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                <text>Distinctions</text>
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                <text>bench, church court, Cope, County Court, court, crime, criminal classes, criminal justice, criminal law, ecclesiastical court, General Sessions, judge, judiciary, judicial, justice, Kalgoorlie, law, legal profession, magistrate, Nolan, offence, punishment, Quinlan, religion, sentence, sessions, Skinner, tribunal, WA, Western Australia</text>
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                <text>In this article from the Kalgoorlie Western Argus, an opening statement about the strength and integrity of the County Court bench in 1900 is contrasted with comments about the incompetence of former members of the judiciary. Four judges are identified as having been â€˜lame ducksâ€™, the worst of whom was a man named Quinlan. He, the author suggests â€œwas more fitted for an ecclesiastical medieval tribunal than a secular modern courtâ€ because he allowed his religious zeal to influence his decisions, sentencing a defendant who stole from a church with much more severity that one who stole from a private dwelling. â€œThese distinctions between the house of God and that of plain Bill Smith may be acceptable in older countriesâ€, the article continues, â€œbut not in this new landâ€. </text>
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                <text>National Library of Australia</text>
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                <text>Kalgoorlie Western Argus</text>
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                <text>17 May 1900, p. 25.</text>
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                  <text>Medievalism at the Foundations</text>
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                  <text>This Collection illustrates how medievalism has always existed â€˜in plain viewâ€™ in Australian public life, as a conspicuous cultural memory ghosting Australiaâ€™s modernity. It focuses on discourses about, debates over, and changing interpretations of i) Australiaâ€™s medievalist political and religious institutions and rituals, ii) its architecture, and iii) its civic environment. In this Collection are items relating to all three of these key areas. Firstly, you will find items that point to the medieval influences and inflections that still permeate and influence our political, legal and religious institutions and traditions. Secondly, you will find numerous examples of neo-gothic and neo-romanesque architecture, and some cases where architectural features are known to have been modelled on specific medieval buildings. Thirdly, you will find items relating to the ways in which medievalism is incorporated into our civic environments and expressed through statues, monuments and war memorials.</text>
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                <text>Untitled article: â€œthe medieval barbarities of our state criminal factoriesâ€</text>
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                <text>In the second half of this article, an excerpt from the Geraldton Express discussing the Royal Commission into the penal system in Western Australia is reprinted. The Commission, it asserts, had already succeeded in awaking public opinion to the need for reform and had led to the release of a number of innocent men from prison. In an attempt to emphasise the obsolete practices and inhumane punishments of the penal administration, the author associates them with the pre-modern past. The role of the Commission is described as being â€œto inquire into the Chamber of National Horrors at Fremantle and the medieval barbarities of our state criminal factoriesâ€.</text>
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                <text>25 December 1898, p. 18.</text>
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