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              <name>Title</name>
              <description>A name given to the resource</description>
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                  <text>Medievalism at the Foundations</text>
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                  <text>This Collection illustrates how medievalism has always existed â€˜in plain viewâ€™ in Australian public life, as a conspicuous cultural memory ghosting Australiaâ€™s modernity. It focuses on discourses about, debates over, and changing interpretations of i) Australiaâ€™s medievalist political and religious institutions and rituals, ii) its architecture, and iii) its civic environment. In this Collection are items relating to all three of these key areas. Firstly, you will find items that point to the medieval influences and inflections that still permeate and influence our political, legal and religious institutions and traditions. Secondly, you will find numerous examples of neo-gothic and neo-romanesque architecture, and some cases where architectural features are known to have been modelled on specific medieval buildings. Thirdly, you will find items relating to the ways in which medievalism is incorporated into our civic environments and expressed through statues, monuments and war memorials.</text>
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              <text>&lt;a href="http://cs.nga.gov.au/Detail-LRG.cfm?View=LRG&amp;amp;IRN=100786"&gt;http://cs.nga.gov.au/Detail-LRG.cfm?View=LRG&amp;amp;IRN=100786&lt;/a&gt;</text>
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            <name>Title</name>
            <description>A name given to the resource</description>
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                <text>â€˜Inferno, canto XIII: The Forest of Suicidesâ€™ by Fiona Hall</text>
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                <text>Afterlife, allegory, art, artwork, birds, canto, Dante Alighieri, dogs, epic poem, forest, Giacomo of Santâ€™ Andrea, harpies, Hell, â€˜Illustrations to Danteâ€™s Divine Comedyâ€™, Inferno, journey, Lano, medieval literature, mastiffs, medieval world-view, modern art, Pier della Vigna (c.1190-1249), photograph, poem, punishment, sin, soul, suffering, The Divine Comedy, The Forest of the Suicides, The National Gallery, trees, underworld, Virgil, wounded.</text>
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            <description>An account of the resource</description>
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                <text>&lt;p&gt;This photographic artwork by Australian artist Fiona Hall belongs to a series titled &amp;lsquo;Illustrations to Dante&amp;rsquo;s Divine Comedy&amp;rsquo;. It is held by The National Gallery of Australia and depicts a scene from canto XIII of Dante Alighieri&amp;rsquo;s &amp;lsquo;Inferno&amp;rsquo;, the first part of his famous medieval Italian poem &lt;em&gt;The Divine Comedy&lt;/em&gt;. Written between 1308 and 1321,&lt;em&gt; The Divine Comedy&lt;/em&gt; tells of Dante&amp;rsquo;s journey through hell, purgatory and paradise respectively, guided at first by the Roman poet Virgil and then by his ideal woman, Beatrice. In canto XIII, Dante and Virgil descend into the second ring of the seventh circle of hell, where people who committed suicide were cast. They come across a thorny, tangled forest of gnarled trees that bleed and cry in pain when they are broken. One of the trees, who identifies himself as Pier della Vigna, a prominent figure at the imperial court of Frederick II, explains to Dante that people like himself who committed suicide were sent by Minos to the wood where they would grow into trees, all the while being wounded by harpies (half woman/half-bird creatures) who would tear and feast on their leaves. They are then disturbed by the sight of two figures running frantically through the forest. The slower of the two, subsequently identified as Giacomo of Sant&amp;rsquo; Andrea, takes refuge in a bush, only to be pounced upon by a number of black female mastiffs who &amp;lsquo;rent him piecemeal&amp;rsquo;.&lt;/p&gt;&#13;
&lt;p&gt;For an English translation of &amp;lsquo;Inferno, canto XIII&amp;rsquo;, translated by the Rev. H. F. Cary, see: &lt;a href="http://ebooks.adelaide.edu.au/d/dante/d19he/canto13.html"&gt;http://ebooks.adelaide.edu.au/d/dante/d19he/canto13.html&lt;/a&gt;&lt;/p&gt;</text>
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                <text>Fiona Margaret Hall</text>
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                <text>The National Gallery of Australia</text>
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                <text>The National Gallery of Australia</text>
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            <name>Date</name>
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                <text>1988</text>
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          <element elementId="47">
            <name>Rights</name>
            <description>Information about rights held in and over the resource</description>
            <elementTextContainer>
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                <text>The National Gallery of Australia</text>
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            <name>Format</name>
            <description>The file format, physical medium, or dimensions of the resource</description>
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                <text>Photograph, 53.3cm x 61.5cm.</text>
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        <name>â€˜Illustrations to Danteâ€™s Divine Comedyâ€™</name>
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        <name>allegory</name>
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        <name>Dante Alighieri</name>
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        <name>Giacomo of Santâ€™ Andrea</name>
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        <name>Pier della Vigna (c.1190-1249)</name>
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              <description>A name given to the resource</description>
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                  <text>Medievalism on the Streets</text>
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                  <text>This Collection analyses popular medievalism in material and public culture from the mid-nineteenth century to the present, with an emphasis on popular medievalist theatre, parades and public spectacles, as well as recreational, literary and political associations. It explores the ways in which medievalism was not simply derivative but also local and disctinctive. In this Collection you will find items relating to medievalism in public contexts and popular culture, and the revisitation or reenactment of the Middle Ages by groups such as the Society for Creative Anachronism.</text>
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      <name>Website</name>
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          <name>Local URL</name>
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              <text>&lt;p&gt;&lt;a href="http://www.knightsorderlionrampant.com/index.html"&gt;http://www.knightsorderlionrampant.com/index.html&lt;/a&gt;&lt;/p&gt;</text>
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            <description>A name given to the resource</description>
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                <text>Knights Order of Lion Rampant</text>
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            <description>The topic of the resource</description>
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                <text>The Abbey Museum, archery, armour, art, Brisbane, chivalry, combat, cosmetics, costume, festival, food, helmet, heraldry, illuminated manuscript, jousting, knight, Knights Order of Lion Rampant, living history, performance, Qld, Queensland, Queensland Museum, re-creation, re-enactment, shield, spear, sword, tournament, website.</text>
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                <text>&lt;p&gt;Knights Order of Lion Rampant is a living history group based in the Brisbane suburb of Lutwyche. The group were founded in 1991 and focus on the culture of chivalry, especially that surrounding tournaments, that existed in western and central Europe at the end of the fourteenth century. Although there is a focus on the clothes, weapons, and combat associated with tournaments, the group also engage in other activities and have staged a Latin Mass and conducted research into medieval cosmetics. They have also collaborated with the Queensland Museum and The Abbey Museum on a museum exhibition. Knights Order of Lion Rampant performs at various Queensland events.&lt;/p&gt;&#13;
&lt;p&gt;The logo for the group is a heraldic lion rampant on a shield, and their website features images from medieval illuminated manuscripts.&lt;/p&gt;&#13;
&lt;p&gt;For their website see http://www.knightsorderlionrampant.com/index.html&lt;/p&gt;</text>
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            <description>An entity primarily responsible for making the resource</description>
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                <text>Knights Order of Lion Rampant; Kaja at Blood Doll Designs</text>
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            <name>Rights</name>
            <description>Information about rights held in and over the resource</description>
            <elementTextContainer>
              <elementText elementTextId="33343">
                <text>Knights Order of Lion Rampant</text>
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        <name>The Abbey Museum</name>
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              <description>A name given to the resource</description>
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                  <text>Medievalism on the Streets</text>
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                  <text>This Collection analyses popular medievalism in material and public culture from the mid-nineteenth century to the present, with an emphasis on popular medievalist theatre, parades and public spectacles, as well as recreational, literary and political associations. It explores the ways in which medievalism was not simply derivative but also local and disctinctive. In this Collection you will find items relating to medievalism in public contexts and popular culture, and the revisitation or reenactment of the Middle Ages by groups such as the Society for Creative Anachronism.</text>
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              <text>&lt;a href="http://www.eslitedcorps.com/index.html"&gt;http://www.eslitedcorps.com/index.html&lt;/a&gt;</text>
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            <description>A name given to the resource</description>
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                <text>Eslite dâ€™ Corps: Premier 14th C Reenactment</text>
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            <description>The topic of the resource</description>
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                <text>Archery, armour, art, axe, Brisbane, combat, costume, craft, dance, Edward III, Eslite dâ€™ Corps, feast, food, gunnery, halberd, helmet, jousting, living history, Guillaume de Machaut, music, performance, Philip VI, Qld, Queensland, Redcliffe North, re-creation, re-enactment, shield, spear, sword, tournament, Sir Justyn Webb, website.</text>
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                <text>&lt;p&gt;Eslite d&amp;rsquo; Corps: Premier 14th C Reenactment are a living history group based in the outer Brisbane suburb of Redcliffe North. The group were founded in 2006 and are headed by &amp;lsquo;Sir Justyn Webb&amp;rsquo;. Eslite d&amp;rsquo; Corp is based on a quote attributed to the courtier composer Guillaume de Machaut to King Philip VI of France, advising him to only accept the best men into his army for the war against Edward III of England. The group concentrate on the period 1340-1380 and re-create the art, combat, music, costume, craft, dance, food, and tournaments of that era. Eslite d&amp;rsquo; Corps perform at various Queensland events.&lt;/p&gt;&#13;
&lt;p&gt;For their website see &lt;a href="http://www.eslitedcorps.com/index.html"&gt;http://www.eslitedcorps.com/index.html&lt;/a&gt;&lt;/p&gt;&#13;
&lt;p&gt;For more information on their founder see &lt;a href="http://www.sirjustyn.com/home.htm"&gt;http://www.sirjustyn.com/home.htm&lt;/a&gt;&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;</text>
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                <text>Eslite d' Corps</text>
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          <element elementId="47">
            <name>Rights</name>
            <description>Information about rights held in and over the resource</description>
            <elementTextContainer>
              <elementText elementTextId="33194">
                <text>Â© Eslite d' Corps 2011</text>
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            <name>Format</name>
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        <name>Edward III</name>
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        <name>Eslite dâ€™ Corps</name>
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      <tag tagId="224">
        <name>feast</name>
      </tag>
      <tag tagId="3572">
        <name>food</name>
      </tag>
      <tag tagId="6154">
        <name>Guillaume de Machaut</name>
      </tag>
      <tag tagId="6153">
        <name>gunnery</name>
      </tag>
      <tag tagId="313">
        <name>halberd</name>
      </tag>
      <tag tagId="1555">
        <name>helmet</name>
      </tag>
      <tag tagId="2091">
        <name>jousting</name>
      </tag>
      <tag tagId="4060">
        <name>living history</name>
      </tag>
      <tag tagId="237">
        <name>music</name>
      </tag>
      <tag tagId="350">
        <name>performance</name>
      </tag>
      <tag tagId="6155">
        <name>Philip VI</name>
      </tag>
      <tag tagId="1350">
        <name>Qld</name>
      </tag>
      <tag tagId="475">
        <name>Queensland</name>
      </tag>
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        <name>re-creation</name>
      </tag>
      <tag tagId="173">
        <name>re-enactment</name>
      </tag>
      <tag tagId="6156">
        <name>Redcliffe North</name>
      </tag>
      <tag tagId="723">
        <name>shield</name>
      </tag>
      <tag tagId="6157">
        <name>Sir Justyn Webb</name>
      </tag>
      <tag tagId="1820">
        <name>spear</name>
      </tag>
      <tag tagId="363">
        <name>sword</name>
      </tag>
      <tag tagId="571">
        <name>tournament</name>
      </tag>
      <tag tagId="4806">
        <name>website.</name>
      </tag>
    </tagContainer>
  </item>
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            <element elementId="50">
              <name>Title</name>
              <description>A name given to the resource</description>
              <elementTextContainer>
                <elementText elementTextId="34454">
                  <text>Medievalism on the Streets</text>
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            <element elementId="41">
              <name>Description</name>
              <description>An account of the resource</description>
              <elementTextContainer>
                <elementText elementTextId="34455">
                  <text>This Collection analyses popular medievalism in material and public culture from the mid-nineteenth century to the present, with an emphasis on popular medievalist theatre, parades and public spectacles, as well as recreational, literary and political associations. It explores the ways in which medievalism was not simply derivative but also local and disctinctive. In this Collection you will find items relating to medievalism in public contexts and popular culture, and the revisitation or reenactment of the Middle Ages by groups such as the Society for Creative Anachronism.</text>
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              </elementTextContainer>
            </element>
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      <name>Website</name>
      <description>A resource comprising of a web page or web pages and all related assets ( such as images, sound and video files, etc. ).</description>
      <elementContainer>
        <element elementId="6">
          <name>Local URL</name>
          <description>The URL of the local directory containing all assets of the website.</description>
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              <text>&lt;a href="http://www.abbeymuseum.com.au/"&gt;www.abbeymuseum.com.au/&lt;/a&gt;</text>
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        <description>The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.</description>
        <elementContainer>
          <element elementId="50">
            <name>Title</name>
            <description>A name given to the resource</description>
            <elementTextContainer>
              <elementText elementTextId="32816">
                <text>The Abbey Museum of Art &amp; Archaeology, Brisbane</text>
              </elementText>
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          <element elementId="49">
            <name>Subject</name>
            <description>The topic of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="32817">
                <text>Abbey, Abbey Medieval Festival, Abbey Museum, Abbey Museum of Art and Archaeology, art, archaeology, costume, festivals, festival, recreation, re-creation, re-enactment, QLD, Queensland, Brisbane, education, children, school, interactive, learning, experience</text>
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          <element elementId="41">
            <name>Description</name>
            <description>An account of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="32818">
                <text>The Abbey Museum of Art &amp; Archaeology, located in Brisbane, Queensland, aims to provide an understanding of the human past through dynamic interpretation and historical re-enactment. They provide displays and offer a diversity of events and activities (such as the Abbey Medieval Festival) to educate and inspire interest in history. </text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="39">
            <name>Creator</name>
            <description>An entity primarily responsible for making the resource</description>
            <elementTextContainer>
              <elementText elementTextId="32819">
                <text>The Abbey Museum of Art &amp; Archaeology</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="40">
            <name>Date</name>
            <description>A point or period of time associated with an event in the lifecycle of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="32820">
                <text>Accessed 2012</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="47">
            <name>Rights</name>
            <description>Information about rights held in and over the resource</description>
            <elementTextContainer>
              <elementText elementTextId="32821">
                <text>The Abbey Museum of Art &amp; Archaeology, 2012.</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="42">
            <name>Format</name>
            <description>The file format, physical medium, or dimensions of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="32822">
                <text>Website</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="44">
            <name>Language</name>
            <description>A language of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="32823">
                <text>English</text>
              </elementText>
            </elementTextContainer>
          </element>
        </elementContainer>
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      <tag tagId="4133">
        <name>Abbey</name>
      </tag>
      <tag tagId="4134">
        <name>Abbey Medieval Festival</name>
      </tag>
      <tag tagId="4135">
        <name>Abbey Museum</name>
      </tag>
      <tag tagId="4136">
        <name>Abbey Museum of Art and Archaeology</name>
      </tag>
      <tag tagId="3198">
        <name>archaeology</name>
      </tag>
      <tag tagId="575">
        <name>art</name>
      </tag>
      <tag tagId="2248">
        <name>Brisbane</name>
      </tag>
      <tag tagId="85">
        <name>children</name>
      </tag>
      <tag tagId="1409">
        <name>costume</name>
      </tag>
      <tag tagId="90">
        <name>education</name>
      </tag>
      <tag tagId="6094">
        <name>experience</name>
      </tag>
      <tag tagId="647">
        <name>festival</name>
      </tag>
      <tag tagId="3752">
        <name>festivals</name>
      </tag>
      <tag tagId="2817">
        <name>interactive</name>
      </tag>
      <tag tagId="4067">
        <name>learning</name>
      </tag>
      <tag tagId="1350">
        <name>Qld</name>
      </tag>
      <tag tagId="475">
        <name>Queensland</name>
      </tag>
      <tag tagId="569">
        <name>re-creation</name>
      </tag>
      <tag tagId="173">
        <name>re-enactment</name>
      </tag>
      <tag tagId="168">
        <name>recreation</name>
      </tag>
      <tag tagId="117">
        <name>school</name>
      </tag>
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  <item itemId="1245" public="1" featured="0">
    <collection collectionId="3">
      <elementSetContainer>
        <elementSet elementSetId="1">
          <name>Dublin Core</name>
          <description>The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.</description>
          <elementContainer>
            <element elementId="50">
              <name>Title</name>
              <description>A name given to the resource</description>
              <elementTextContainer>
                <elementText elementTextId="34454">
                  <text>Medievalism on the Streets</text>
                </elementText>
              </elementTextContainer>
            </element>
            <element elementId="41">
              <name>Description</name>
              <description>An account of the resource</description>
              <elementTextContainer>
                <elementText elementTextId="34455">
                  <text>This Collection analyses popular medievalism in material and public culture from the mid-nineteenth century to the present, with an emphasis on popular medievalist theatre, parades and public spectacles, as well as recreational, literary and political associations. It explores the ways in which medievalism was not simply derivative but also local and disctinctive. In this Collection you will find items relating to medievalism in public contexts and popular culture, and the revisitation or reenactment of the Middle Ages by groups such as the Society for Creative Anachronism.</text>
                </elementText>
              </elementTextContainer>
            </element>
          </elementContainer>
        </elementSet>
      </elementSetContainer>
    </collection>
    <itemType itemTypeId="11">
      <name>Hyperlink</name>
      <description>Title, URL, Description or annotation.</description>
      <elementContainer>
        <element elementId="28">
          <name>URL</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="32815">
              <text>&lt;a href="http://www.ironfest.net/images-of-ironfest"&gt;http://www.ironfest.net/images-of-ironfest&lt;/a&gt;</text>
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          </elementTextContainer>
        </element>
      </elementContainer>
    </itemType>
    <elementSetContainer>
      <elementSet elementSetId="1">
        <name>Dublin Core</name>
        <description>The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.</description>
        <elementContainer>
          <element elementId="50">
            <name>Title</name>
            <description>A name given to the resource</description>
            <elementTextContainer>
              <elementText elementTextId="32807">
                <text>Images of Ironfest</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="49">
            <name>Subject</name>
            <description>The topic of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="32808">
                <text>Armour, arts festival, art, arts, blacksmith, costume, festival, helmet, jousting, Kingdom of Ironfest, knight, Lithgow, living history, New South Wales, NSW, performance, plate armour, re-enactment, replica, shield, sword, website</text>
              </elementText>
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          </element>
          <element elementId="41">
            <name>Description</name>
            <description>An account of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="32809">
                <text>Billed as â€˜An Arts Festival with a Metal Edgeâ€™ Ironfest is an annual festival held in the New South Wales city of Lithgow. The festival involves artists and blacksmith working with metal, as well as historical re-enactors, musicians, and performers. The re-enactors include those who focus on the medieval period, and the entertainment for the Ironfest 2013 includes jousting. The main page for Ironfest includes a photograph of nine knights wearing plate armour and helmets and carrying shields and swords. The festival began in 2010 and is held at the Kingdom of Ironfest (the Lithgow Showground).&#13;
&#13;
For their website see http://www.ironfest.net/index.php</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="39">
            <name>Creator</name>
            <description>An entity primarily responsible for making the resource</description>
            <elementTextContainer>
              <elementText elementTextId="32810">
                <text>Ironfest</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="40">
            <name>Date</name>
            <description>A point or period of time associated with an event in the lifecycle of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="32811">
                <text>2012</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="47">
            <name>Rights</name>
            <description>Information about rights held in and over the resource</description>
            <elementTextContainer>
              <elementText elementTextId="32812">
                <text>Copyright Â© Ironfest 2012</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="42">
            <name>Format</name>
            <description>The file format, physical medium, or dimensions of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="32813">
                <text>Website/Hyperlink</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="44">
            <name>Language</name>
            <description>A language of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="32814">
                <text>English</text>
              </elementText>
            </elementTextContainer>
          </element>
        </elementContainer>
      </elementSet>
    </elementSetContainer>
    <tagContainer>
      <tag tagId="153">
        <name>Armour</name>
      </tag>
      <tag tagId="575">
        <name>art</name>
      </tag>
      <tag tagId="6093">
        <name>arts</name>
      </tag>
      <tag tagId="6049">
        <name>arts festival</name>
      </tag>
      <tag tagId="2370">
        <name>blacksmith</name>
      </tag>
      <tag tagId="1409">
        <name>costume</name>
      </tag>
      <tag tagId="647">
        <name>festival</name>
      </tag>
      <tag tagId="1555">
        <name>helmet</name>
      </tag>
      <tag tagId="2091">
        <name>jousting</name>
      </tag>
      <tag tagId="6050">
        <name>Kingdom of Ironfest</name>
      </tag>
      <tag tagId="96">
        <name>knight</name>
      </tag>
      <tag tagId="4245">
        <name>Lithgow</name>
      </tag>
      <tag tagId="4060">
        <name>living history</name>
      </tag>
      <tag tagId="106">
        <name>New South Wales</name>
      </tag>
      <tag tagId="338">
        <name>NSW</name>
      </tag>
      <tag tagId="350">
        <name>performance</name>
      </tag>
      <tag tagId="2025">
        <name>plate armour</name>
      </tag>
      <tag tagId="173">
        <name>re-enactment</name>
      </tag>
      <tag tagId="114">
        <name>replica</name>
      </tag>
      <tag tagId="723">
        <name>shield</name>
      </tag>
      <tag tagId="363">
        <name>sword</name>
      </tag>
      <tag tagId="2662">
        <name>website</name>
      </tag>
    </tagContainer>
  </item>
  <item itemId="1236" public="1" featured="0">
    <collection collectionId="5">
      <elementSetContainer>
        <elementSet elementSetId="1">
          <name>Dublin Core</name>
          <description>The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.</description>
          <elementContainer>
            <element elementId="50">
              <name>Title</name>
              <description>A name given to the resource</description>
              <elementTextContainer>
                <elementText elementTextId="34458">
                  <text>Medievalism at the Foundations</text>
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            </element>
            <element elementId="41">
              <name>Description</name>
              <description>An account of the resource</description>
              <elementTextContainer>
                <elementText elementTextId="34459">
                  <text>This Collection illustrates how medievalism has always existed â€˜in plain viewâ€™ in Australian public life, as a conspicuous cultural memory ghosting Australiaâ€™s modernity. It focuses on discourses about, debates over, and changing interpretations of i) Australiaâ€™s medievalist political and religious institutions and rituals, ii) its architecture, and iii) its civic environment. In this Collection are items relating to all three of these key areas. Firstly, you will find items that point to the medieval influences and inflections that still permeate and influence our political, legal and religious institutions and traditions. Secondly, you will find numerous examples of neo-gothic and neo-romanesque architecture, and some cases where architectural features are known to have been modelled on specific medieval buildings. Thirdly, you will find items relating to the ways in which medievalism is incorporated into our civic environments and expressed through statues, monuments and war memorials.</text>
                </elementText>
              </elementTextContainer>
            </element>
          </elementContainer>
        </elementSet>
      </elementSetContainer>
    </collection>
    <itemType itemTypeId="11">
      <name>Hyperlink</name>
      <description>Title, URL, Description or annotation.</description>
      <elementContainer>
        <element elementId="28">
          <name>URL</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="32481">
              <text>&lt;a href="http://www.artgallery.nsw.gov.au/collection/works/811/" target="_self"&gt;http://www.artgallery.nsw.gov.au/collection/works/811/&lt;/a&gt;</text>
            </elementText>
          </elementTextContainer>
        </element>
      </elementContainer>
    </itemType>
    <elementSetContainer>
      <elementSet elementSetId="1">
        <name>Dublin Core</name>
        <description>The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.</description>
        <elementContainer>
          <element elementId="50">
            <name>Title</name>
            <description>A name given to the resource</description>
            <elementTextContainer>
              <elementText elementTextId="32472">
                <text>"Requiescat" by Briton RiviÃ¨re</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="49">
            <name>Subject</name>
            <description>The topic of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="32473">
                <text>Armor, armour, art, bed, bloodhound, breastplate, burial rites, byrnie, chain mail, chainmail, coif, couter, cuisses, death, dog, epitaph, greaves, hauberk, helmet, hood, knight, mail, maille, pauldron, plate armour, poleyn, rerebrace, rest, shynbald, sabaton, soul, vambrace, wreath.</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="41">
            <name>Description</name>
            <description>An account of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="32474">
                <text>&lt;p&gt;This oil on canvas painting by English artist Briton Rivi&amp;egrave;re was purchased by the Art Gallery of New South Wales (from the artist) in 1897-1898. Completed in 1888, it depicts an armoured medieval knight lying supine on top of a wooden bed and blue floral-patterned bedspread while a dog (usually identified as a bloodhound) gazes up at him. A wreath on the knight&amp;rsquo;s chest suggests that he is dead, as does the title of the painting: &amp;ldquo;Requiescat&amp;rdquo;. Based on the role of the requiem mass in Catholic burial rites, the term &amp;ldquo;requiescat&amp;rdquo; (which literally means "rest") refers to a prayer for the repose of the dead, as expressed in the common epitaph &amp;ldquo;rest in peace&amp;rdquo;. The knight in this painting is wearing a chain mail byrnie (or hauberk) and various pieces of plate armour, including a breastplate, pauldrons to protect the shoulders, rerebraces and vambraces on his arms, cuisses, poleyns and greaves on his legs and metal shoes known as sabatons. Plate armour began to replace mail armour from the fourteenth century.&lt;/p&gt;&#13;
&lt;p&gt;For more on the artist, see Simon Reynolds, &amp;lsquo;Riviere, Briton (1840&amp;ndash;1920)&amp;rsquo;, &lt;em&gt;Oxford Dictionary of National Biography&lt;/em&gt;, Oxford University Press, 2004 [http://www.oxforddnb.com/view/article/35766].&lt;/p&gt;</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="39">
            <name>Creator</name>
            <description>An entity primarily responsible for making the resource</description>
            <elementTextContainer>
              <elementText elementTextId="32475">
                <text>Briton RiviÃ¨re (1840-1920)</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="48">
            <name>Source</name>
            <description>A related resource from which the described resource is derived</description>
            <elementTextContainer>
              <elementText elementTextId="32476">
                <text>The Art Gallery of New South Wales</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="45">
            <name>Publisher</name>
            <description>An entity responsible for making the resource available</description>
            <elementTextContainer>
              <elementText elementTextId="32477">
                <text>The Art Gallery of New South Wales</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="40">
            <name>Date</name>
            <description>A point or period of time associated with an event in the lifecycle of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="32478">
                <text>1888</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="47">
            <name>Rights</name>
            <description>Information about rights held in and over the resource</description>
            <elementTextContainer>
              <elementText elementTextId="32479">
                <text>The Art Gallery of New South Wales</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="42">
            <name>Format</name>
            <description>The file format, physical medium, or dimensions of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="32480">
                <text>Oil on Canvas, 158.7cm x 225cm</text>
              </elementText>
            </elementTextContainer>
          </element>
        </elementContainer>
      </elementSet>
    </elementSetContainer>
    <tagContainer>
      <tag tagId="3393">
        <name>Armor</name>
      </tag>
      <tag tagId="153">
        <name>Armour</name>
      </tag>
      <tag tagId="575">
        <name>art</name>
      </tag>
      <tag tagId="2905">
        <name>bed</name>
      </tag>
      <tag tagId="6051">
        <name>bloodhound</name>
      </tag>
      <tag tagId="2800">
        <name>breastplate</name>
      </tag>
      <tag tagId="6052">
        <name>burial rites</name>
      </tag>
      <tag tagId="2007">
        <name>byrnie</name>
      </tag>
      <tag tagId="2009">
        <name>chain mail</name>
      </tag>
      <tag tagId="140">
        <name>chainmail</name>
      </tag>
      <tag tagId="2012">
        <name>coif</name>
      </tag>
      <tag tagId="6053">
        <name>couter</name>
      </tag>
      <tag tagId="6054">
        <name>cuisses</name>
      </tag>
      <tag tagId="2614">
        <name>death</name>
      </tag>
      <tag tagId="6055">
        <name>dog</name>
      </tag>
      <tag tagId="6056">
        <name>epitaph</name>
      </tag>
      <tag tagId="6057">
        <name>greaves</name>
      </tag>
      <tag tagId="2071">
        <name>hauberk</name>
      </tag>
      <tag tagId="1555">
        <name>helmet</name>
      </tag>
      <tag tagId="2019">
        <name>hood</name>
      </tag>
      <tag tagId="96">
        <name>knight</name>
      </tag>
      <tag tagId="831">
        <name>mail</name>
      </tag>
      <tag tagId="6058">
        <name>maille</name>
      </tag>
      <tag tagId="2804">
        <name>pauldron</name>
      </tag>
      <tag tagId="2025">
        <name>plate armour</name>
      </tag>
      <tag tagId="3433">
        <name>poleyn</name>
      </tag>
      <tag tagId="2805">
        <name>rerebrace</name>
      </tag>
      <tag tagId="6059">
        <name>rest</name>
      </tag>
      <tag tagId="6061">
        <name>sabaton</name>
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        <name>shynbald</name>
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      <tag tagId="6062">
        <name>soul</name>
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      <tag tagId="2808">
        <name>vambrace</name>
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      <tag tagId="6063">
        <name>wreath</name>
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            <element elementId="50">
              <name>Title</name>
              <description>A name given to the resource</description>
              <elementTextContainer>
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                  <text>Medievalism on the Streets</text>
                </elementText>
              </elementTextContainer>
            </element>
            <element elementId="41">
              <name>Description</name>
              <description>An account of the resource</description>
              <elementTextContainer>
                <elementText elementTextId="34455">
                  <text>This Collection analyses popular medievalism in material and public culture from the mid-nineteenth century to the present, with an emphasis on popular medievalist theatre, parades and public spectacles, as well as recreational, literary and political associations. It explores the ways in which medievalism was not simply derivative but also local and disctinctive. In this Collection you will find items relating to medievalism in public contexts and popular culture, and the revisitation or reenactment of the Middle Ages by groups such as the Society for Creative Anachronism.</text>
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      <name>Website</name>
      <description>A resource comprising of a web page or web pages and all related assets ( such as images, sound and video files, etc. ).</description>
      <elementContainer>
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          <name>Local URL</name>
          <description>The URL of the local directory containing all assets of the website.</description>
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              <text>&lt;a href="http://www.rognvaldslith.com/"&gt;http://www.rognvaldslith.com/&lt;/a&gt;</text>
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        <description>The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.</description>
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            <name>Title</name>
            <description>A name given to the resource</description>
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                <text>Rognvaldâ€™s Lith: Lismore Medieval Re-enactment Society </text>
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            <name>Subject</name>
            <description>The topic of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="31604">
                <text>Anglo-Saxon, archery, art, axe, Byzantine Empire, chain mail, combat, costume, education, gripping-beast, helmet, javelin, Lismore, living history, New South Wales, Norman, NSW, performance, re-enactment, Rognvald Ingvarson, Rognvaldâ€™s Lith, Rognvaldâ€™s Lith: Lismore Medieval Re-enactment Society, rune, runestone, Rus, school, serpent, shield, spear, stave, Sweden, sword, Uppsala, Varangian Guard, Viking, website.</text>
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            <name>Description</name>
            <description>An account of the resource</description>
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                <text>&lt;p&gt;Rognvald&amp;rsquo;s Lith: Lismore Medieval Re-enactment Society is a re-enactment group founded in 2003 and based in Lismore, New South Wales. The group concentrate on the period 700-1200 and such peoples as Anglo-Saxons, Normans, Rus, and Vikings. Combat and weapon training with swords, spears, axes, staves, shields, javelins, archery, chain mail, and helmets is carried out. Rognvald&amp;rsquo;s Lith (Rognvald&amp;rsquo;s troop) do public performances, including educational performances for schools.&lt;/p&gt;&#13;
&lt;p&gt;The group is named after Rognvald Ingvarson, a commander of the Varangian Guard (who fought for the Byzantine Empire) from Sweden. The club&amp;rsquo;s banner is based on the serpent design of a eleventh-century runic inscription in Uppsala that Rognvald had made. Their website includes photographs of the runestone, as well as other designs based on Viking Art, including the &amp;lsquo;gripping-beast&amp;rsquo; motif.&lt;/p&gt;&#13;
&lt;p&gt;For their website see &lt;a href="http://www.rognvaldslith.com/"&gt;http://www.rognvaldslith.com/&lt;/a&gt;&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;</text>
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            <name>Creator</name>
            <description>An entity primarily responsible for making the resource</description>
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                <text>Rognvaldâ€™s Lith</text>
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            </elementTextContainer>
          </element>
          <element elementId="47">
            <name>Rights</name>
            <description>Information about rights held in and over the resource</description>
            <elementTextContainer>
              <elementText elementTextId="31607">
                <text> Copyright Rognvald's Lith</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="42">
            <name>Format</name>
            <description>The file format, physical medium, or dimensions of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="31608">
                <text>Website</text>
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        <name>Anglo-Saxon</name>
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      <tag tagId="3065">
        <name>Archery</name>
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      <tag tagId="575">
        <name>art</name>
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      <tag tagId="2171">
        <name>axe</name>
      </tag>
      <tag tagId="3374">
        <name>Byzantine Empire</name>
      </tag>
      <tag tagId="2009">
        <name>chain mail</name>
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      <tag tagId="2238">
        <name>combat</name>
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        <name>costume</name>
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        <name>education</name>
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        <name>gripping-beast</name>
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        <name>helmet</name>
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        <name>javelin</name>
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        <name>Lismore</name>
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        <name>living history</name>
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      <tag tagId="106">
        <name>New South Wales</name>
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        <name>Norman</name>
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      <tag tagId="338">
        <name>NSW</name>
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        <name>performance</name>
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        <name>re-enactment</name>
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      <tag tagId="5993">
        <name>Rognvald Ingvarson</name>
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      <tag tagId="5994">
        <name>Rognvaldâ€™s Lith</name>
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      <tag tagId="5995">
        <name>Rognvaldâ€™s Lith: Lismore Medieval Re-enactment Society</name>
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      <tag tagId="2163">
        <name>rune</name>
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      <tag tagId="5996">
        <name>runestone</name>
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      <tag tagId="3378">
        <name>Rus</name>
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      <tag tagId="117">
        <name>school</name>
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      <tag tagId="5997">
        <name>serpent</name>
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      <tag tagId="723">
        <name>shield</name>
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      <tag tagId="1820">
        <name>spear</name>
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      <tag tagId="5975">
        <name>stave</name>
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      <tag tagId="3084">
        <name>Sweden</name>
      </tag>
      <tag tagId="363">
        <name>sword</name>
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      <tag tagId="5998">
        <name>Uppsala</name>
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      <tag tagId="3380">
        <name>Varangian Guard</name>
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      <tag tagId="2556">
        <name>viking</name>
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      <tag tagId="4806">
        <name>website.</name>
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          <description>The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.</description>
          <elementContainer>
            <element elementId="50">
              <name>Title</name>
              <description>A name given to the resource</description>
              <elementTextContainer>
                <elementText elementTextId="34458">
                  <text>Medievalism at the Foundations</text>
                </elementText>
              </elementTextContainer>
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            <element elementId="41">
              <name>Description</name>
              <description>An account of the resource</description>
              <elementTextContainer>
                <elementText elementTextId="34459">
                  <text>This Collection illustrates how medievalism has always existed â€˜in plain viewâ€™ in Australian public life, as a conspicuous cultural memory ghosting Australiaâ€™s modernity. It focuses on discourses about, debates over, and changing interpretations of i) Australiaâ€™s medievalist political and religious institutions and rituals, ii) its architecture, and iii) its civic environment. In this Collection are items relating to all three of these key areas. Firstly, you will find items that point to the medieval influences and inflections that still permeate and influence our political, legal and religious institutions and traditions. Secondly, you will find numerous examples of neo-gothic and neo-romanesque architecture, and some cases where architectural features are known to have been modelled on specific medieval buildings. Thirdly, you will find items relating to the ways in which medievalism is incorporated into our civic environments and expressed through statues, monuments and war memorials.</text>
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      <name>Hyperlink</name>
      <description>Title, URL, Description or annotation.</description>
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        <element elementId="28">
          <name>URL</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="31300">
              <text>&lt;a href="http://www.artgallery.nsw.gov.au/collection/works/8536/" target="_self"&gt;http://www.artgallery.nsw.gov.au/collection/works/8536/&lt;/a&gt;</text>
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        </element>
      </elementContainer>
    </itemType>
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      <elementSet elementSetId="1">
        <name>Dublin Core</name>
        <description>The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.</description>
        <elementContainer>
          <element elementId="50">
            <name>Title</name>
            <description>A name given to the resource</description>
            <elementTextContainer>
              <elementText elementTextId="31292">
                <text>â€˜The Fight: St George Kills the Dragon VIâ€™ by Edward Burne-Jones</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="49">
            <name>Subject</name>
            <description>The topic of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="31293">
                <text>Aesthetic Pre-Raphaelitism, armor, armour, art, artwork, chivalric tradition, chivalry, damsel, dragon, gallantry, George, knight, legend, Myles Birket Foster, myth, New South Wales, NSW, Pre-Raphaelite, Princess Sabra, St George, sword, The Hill, Witley. </text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="41">
            <name>Description</name>
            <description>An account of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="31294">
                <text>This oil on canvas painting by well-known nineteenth-century artist Edward Burne-Jones was gifted to the Art Gallery of New South Wales by Arthur Moon. It is one of seven paintings from a â€˜St George and the Dragonâ€™ narrative cycle that Burne-Jones was commissioned to produce in 1864 for the dining room of Myles Birket Fosterâ€™s house, The Hill, in Witley, Surrey. Completed in 1866, this is the sixth painting in the series. It depicts an armoured St George slaying a reptilian looking dragon, while a female figure wearing a flowing white gown and a wreath of flowers - Princess Sabra from the legend - clasps her hands and watches tentatively from the sidelines. The deadly threat posed by the dragon, and by extension the valour of the knight in quashing it, is evident from the skull and broken lance lying in the foreground of the painting. Although the legend of St George slaying the dragon is Eastern in origin, it is thought to have been taken back to England by medieval crusaders, where it was incorporated into the chivalric tradition. As the patron saint of England, a champion of Christianity, and an exemplar of chivalric masculinity, St George was a popular subject for Pre-Raphaelite artists such as Burne-Jones, and for the Victorian medieval revival more generally. </text>
              </elementText>
            </elementTextContainer>
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          <element elementId="39">
            <name>Creator</name>
            <description>An entity primarily responsible for making the resource</description>
            <elementTextContainer>
              <elementText elementTextId="31295">
                <text>Edward Burne-Jones</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="48">
            <name>Source</name>
            <description>A related resource from which the described resource is derived</description>
            <elementTextContainer>
              <elementText elementTextId="31296">
                <text>The Art Gallery of New South Wales</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="40">
            <name>Date</name>
            <description>A point or period of time associated with an event in the lifecycle of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="31297">
                <text>1866</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="47">
            <name>Rights</name>
            <description>Information about rights held in and over the resource</description>
            <elementTextContainer>
              <elementText elementTextId="31298">
                <text>The Art Gallery of New South Wales</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="42">
            <name>Format</name>
            <description>The file format, physical medium, or dimensions of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="31299">
                <text>Oil on Canvas, 105.4cm x 130.8cm</text>
              </elementText>
            </elementTextContainer>
          </element>
        </elementContainer>
      </elementSet>
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    <tagContainer>
      <tag tagId="5937">
        <name>Aesthetic Pre-Raphaelitism</name>
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      <tag tagId="3393">
        <name>Armor</name>
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        <name>Armour</name>
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      <tag tagId="575">
        <name>art</name>
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        <name>artwork</name>
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        <name>chivalric tradition</name>
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        <name>chivalry</name>
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        <name>damsel</name>
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      <tag tagId="172">
        <name>dragon</name>
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      <tag tagId="3666">
        <name>gallantry</name>
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      <tag tagId="5938">
        <name>George</name>
      </tag>
      <tag tagId="96">
        <name>knight</name>
      </tag>
      <tag tagId="1219">
        <name>legend</name>
      </tag>
      <tag tagId="5939">
        <name>Myles Birket Foster</name>
      </tag>
      <tag tagId="1223">
        <name>myth</name>
      </tag>
      <tag tagId="106">
        <name>New South Wales</name>
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      <tag tagId="338">
        <name>NSW</name>
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      <tag tagId="3911">
        <name>Pre-Raphaelite</name>
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        <name>Princess Sabra</name>
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        <name>St George</name>
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      <tag tagId="363">
        <name>sword</name>
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        <name>The Hill</name>
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        <name>Witley</name>
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