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                  <text>Medievalism on the Streets</text>
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                  <text>This Collection analyses popular medievalism in material and public culture from the mid-nineteenth century to the present, with an emphasis on popular medievalist theatre, parades and public spectacles, as well as recreational, literary and political associations. It explores the ways in which medievalism was not simply derivative but also local and disctinctive. In this Collection you will find items relating to medievalism in public contexts and popular culture, and the revisitation or reenactment of the Middle Ages by groups such as the Society for Creative Anachronism.</text>
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                <text>Knights Fighting at the SCA College Challenge, 2010</text>
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                <text>SCA, Society for Creative Anachronism, St. Basil, Saint Basil, Saint Lazarus, St. Lazarus, kettle hat, armour, armoury, knights, knight, knighthood, chivalry, Kingdom of Lochac, armour making, costume, costumes, UWA, University for Western Australia, Murdoch University, medieval armour, tournament, tourney, battle, medieval craft, craft, metalwork, banner, banners, Swan, black swan, Swan banner, WA, Western Australia</text>
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                <text>&lt;p&gt;This image depicts two members of the Society for Creative  Anachronism (SCA) fighting at the SCA 'College Challenge.' A handmade  banner depicting two black swans, the state emblem for Western  Australia, is billowing nearby. The College Challenge was fought between  members from both St. Basil (UWA) and   St. Lazarus (Murdoch). In Perth, Western  Australia, these are only two  chapters of the SCA which are based in  colleges.&lt;/p&gt;&#13;
&lt;p&gt;About the Society for Creative Anachronism and the Kingdom of Lochac   (the Australian and New Zealand regional branch of the SCA):  &lt;br /&gt; &lt;br /&gt; &lt;strong&gt;The Society for Creative Anachronism&lt;/strong&gt; is an international organisation which focuses on the study and   're-creation' of Medieval and Early Modern cultures and their histories   before the seventeenth century. As the prime example of a 'living   history' group, members of the SCA aim to re-create the past through   applying elements of historical knowledge to a practical engagement with   Medieval and Early Modern crafts, martial arts, science, metalwork and   cooking (for example). The Society was created by graduates of the   University of Berkley in California in the 1960s and has since branched   out to include 19 kingdoms, with over 30,000 members in locations  across  the globe.&lt;br /&gt; &lt;br /&gt; &lt;strong&gt;The Kingdom of Lochac&lt;/strong&gt; is the regional branch of the Society for Creative Anachronism for individuals living in Australia and New Zealand. &lt;br /&gt; &lt;br /&gt; Information regarding &lt;strong&gt;the College of St. Basil the Great &lt;/strong&gt;can be found at &lt;a href="http://lochac.sca.org/basil/index.php?page=home"&gt;http://lochac.sca.org/basil/index.php?page=home&lt;/a&gt;&lt;/p&gt;</text>
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                <text>Carter, Bree</text>
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                <text>19 December 2010</text>
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                  <text>Medievalism at the Foundations</text>
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                  <text>This Collection illustrates how medievalism has always existed â€˜in plain viewâ€™ in Australian public life, as a conspicuous cultural memory ghosting Australiaâ€™s modernity. It focuses on discourses about, debates over, and changing interpretations of i) Australiaâ€™s medievalist political and religious institutions and rituals, ii) its architecture, and iii) its civic environment. In this Collection are items relating to all three of these key areas. Firstly, you will find items that point to the medieval influences and inflections that still permeate and influence our political, legal and religious institutions and traditions. Secondly, you will find numerous examples of neo-gothic and neo-romanesque architecture, and some cases where architectural features are known to have been modelled on specific medieval buildings. Thirdly, you will find items relating to the ways in which medievalism is incorporated into our civic environments and expressed through statues, monuments and war memorials.</text>
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                <text>Coat of Arms, New Norcia Monastery.</text>
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                <text> Abbot, Benedictine monks, Benedictines, Catholic, Coat of Arms, crosier, cross, ecclesiastical heraldry, external ornaments, galero, hat, heraldry, insignia, lion, mitre, monastery, monasticism, monks, New Norcia, Order of St Benedict, patriarchal cross, pontifical hat, religious house, shield, swan, St Benedict of Nursia, vestments. </text>
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                <text>&lt;p class="MsoNormal"&gt;This coat of arms is displayed above the gates of  the New Norcia monastery. The pontifical hat at the top, called a  galero, has been a common motif in ecclesiastical heraldry since the  fifteenth century. As a vestment, the galero dates to c.1245, when red  hats were bestowed upon cardinals by Innocent IV. In heraldry it is used  to symbolise church hierarchy; different colours and numbers of tassels  denote different offices. The 6 tassels on either side of the shield in  the New Norcia coat of arms signify that the monastery is overseen by a  bishop. The mitre hat below the galero is the insignia of bishops and  abbots. In this case, it most likely refers to the fact that the  monastery is presided over by an abbot. Behind the shield, a cross and  crosier in saltire are also common external ornaments on ecclesiastical  coats of arms. On the shield itself, symbols identify the building as a  religious house (the all-seeing eye with a cross and the word &amp;ldquo;fides&amp;rdquo;)  and a male Benedictine community (the patriarchal cross bearing the  Benedictine motto &amp;ldquo;pax&amp;rdquo;). The swan is emblematic of its location in  Western Australia. For more on ecclesiastical heraldry, see Bruno  Bernard Heim, &lt;em&gt;Heraldry in the Catholic Church: Its Origins, Customs and Laws, &lt;/em&gt;(Van Duren, Buckinghamshire, 1978).&lt;/p&gt;&#13;
&lt;p class="MsoNormal"&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p class="MsoNormal"&gt;&lt;strong&gt;About New Norcia:&lt;/strong&gt;&lt;/p&gt;&#13;
New  Norcia is a monastic town located 132 km north of Perth in Western  Australia. The town is owned and run by a community of Benedictine monks  and houses one of only three Benedictine monasteries (for men) in  Australia. At its height the monastery housed approximately 80 monks,  but currently there are only seven in residence. The Benedictines are  part of a religious order within the Catholic Church known as the Order  of St Benedict (OSB). Benedictines live in small, largely autonomous  communities and base their way of life on the Rule of St Benedict, which  prioritises a balance of prayer and work and calls for promises of  stability, obedience and a conversion of life. The first Benedictine  community was established in the sixth century in Italy by St Benedict  of Nursia (c.480-547).&#13;
&lt;p class="MsoNormal"&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p class="MsoNormal"&gt;Originally  intended as a mission to evangelise and educate the indigenous peoples  of the Victoria Plains, the site at New Norcia was founded in 1847 by  two Spanish Benedictine missionaries, Dom Jos&amp;eacute; Benito Serra and Dom  Rosendo Salvado. Serra&amp;rsquo;s involvement in the missionary activities at new  Norcia decreased following his appointment as Co-adjutor Bishop of  Perth in 1849, while Salvado (1814-1900) committed himself wholly to  developing the mission and leading the monastic community. He  subsequently became the key figure in the first 50 years of New Norcia&amp;rsquo;s  history. He made numerous fundraising trips to Europe, which provided  him with the means to purchase books, vestments, artwork and equipment  for the community and also to oversee the construction of new buildings.  He died in Rome in 1900 and his body was returned to New Norcia. Under  Salvado&amp;rsquo;s successor, Bishop Fulgentius Torres (1861-1914), New Norcia  became more like a traditional monastic settlement. An increased focus  on education and artistic pursuits led to the establishment of two  schools and improvements to many of the town&amp;rsquo;s buildings. For more  information on New Norcia, see the New Norcia Benedictine Community  website: &lt;a href="http://newnorcia.wa.edu.au/" target="_blank"&gt;http://newnorcia.wa.edu.au/&lt;/a&gt;.&lt;/p&gt;</text>
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                <text>McEwan, Joanne</text>
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                <text>7 January 2011</text>
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