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                  <text>Medievalism on the Page</text>
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                  <text>This Collection examines literary medievalism from the mid-nineteenth century to the present day. It traces an arc from the populist literary medievalism of the nineteenth century, through the more rarefied modernist turn of the mid-twentieth century, to the re-emergence of popular forms such as childrenâ€™s literature and fantasy since the 1980s. In this Collection you will find items relating to printed medievalist works and also to medievalism operating in print, for example in references to medieval events, people, and literature in nineteenth- and twentieth-century texts and dramatic works.</text>
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              <text>&lt;a href="http://www.mysteriousaustralia.com/strangephenomenonh.html"&gt;http://www.mysteriousaustralia.com/strangephenomenonh.html&lt;/a&gt;</text>
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                <text>â€˜Vikings Visited Cairnsâ€™, Rex Gilroy, Psychic Australia </text>
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                <text>BifrÃ¶st, Cairns, Rex Gilroy, horned helmet, Mysterious Australia, Norse, Odin, opera, Psychic Australia, Qld, Queensland, Ring Cycle, Scandinavia, ship, swastika, Thor, Valkyrie, Viking, Vikings Visited Cairns, Richard Wagner, website.</text>
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                <text>&lt;p&gt;This article from &amp;lsquo;Psychic Australia&amp;rsquo; in March 1977 by Rex Gilroy claims that Norse/Scandinavian sailors visited the South Pacific and northern Australia. The article, &amp;lsquo;Vikings Visited Cairns&amp;rsquo;&amp;rsquo;, is now freely available online on the Mysterious Australia website. The article includes various arguments for a Norse presence in the south Pacific, including swastika symbols found in rock and wood art in Java, Cambodia, Malaya, and Vietnam, the shape of war canoes in Fiji, New Guinea, the Solomon Islands, and Tonga, and the physical appearance of some of the native inhabitants of New Guinea. Similar arguments are then applied to northern Australia, augmented by a comparison between northern-Australian Aboriginal religious beliefs and those of the Norse, such as the existence of a rainbow bridge (Bifr&amp;ouml;st in Old Norse texts) in both cultures, and spirits, or Valkyries, carrying off the dead after a battle. Gilroy also considers rock art near Cairns, Queensland, to show warriors dressed as Vikings in horned helmets. The author&amp;rsquo;s belief that Vikings wore horned and winged helmets, both of which became popularly associated with Vikings through the costumes used in Richard Wagner&amp;rsquo;s (1813-1883) Ring Cycle operas (although there is evidence for the ceremonial use of horned helmets in pre-Viking age Scandinavia), and the confusion in calling Wotan/O&amp;eth;in/Odin the thunder god instead of &amp;THORN;orr/Thor, allows for little confidence in the assertions of the article.&lt;/p&gt;&#13;
&lt;p&gt;The article can be found at &lt;a href="http://www.mysteriousaustralia.com/strangephenomenonh.html"&gt;http://www.mysteriousaustralia.com/strangephenomenonh.html&lt;/a&gt;&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;</text>
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                <text>&lt;p&gt;Europa Re-Enactment Association Inc. are a living history group based at Springwood in the Blue Mountains, New South Wales. The group focus on the period of Viking rule of the city of Jorvik (York) in northern England from 876-954. They re-enact such cultural activities as craft, cooking, clothing, combat, building construction, and weapon making. Combat includes archery, swords, shields, armour, and helmets. The group also performs for school groups and at re-enactment events. Their website, made by Wiccy, includes basic maps on Viking settlement in England, a gallery, and useful articles on making such things as Viking ovens, huts, and shields, a Bibliography for those wanting more information about Viking life, and a comprehensive 'Links' page.&lt;/p&gt;&#13;
&lt;p&gt;The groups logo features the early tenth-century Viking cross from Middleton, North Yorkshire. The ring-headed Celtic cross features a Scandinavian ring-chain pattern and a warrior sitting on a throne with two swords and a spear. A raven, a bird commonly associated with the Norse war god O&amp;eth;inr (Odin) flies from the cross.&lt;/p&gt;&#13;
&lt;p&gt;For their website see &lt;a href="http://europa-reenactment.org/"&gt;http://europa-reenactment.org/&lt;/a&gt;&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;</text>
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                <text>Copyright Â© Europa Reenactment 2009 - 2010</text>
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                  <text>This Collection examines literary medievalism from the mid-nineteenth century to the present day. It traces an arc from the populist literary medievalism of the nineteenth century, through the more rarefied modernist turn of the mid-twentieth century, to the re-emergence of popular forms such as childrenâ€™s literature and fantasy since the 1980s. In this Collection you will find items relating to printed medievalist works and also to medievalism operating in print, for example in references to medieval events, people, and literature in nineteenth- and twentieth-century texts and dramatic works.</text>
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                <text>&amp;lsquo;Viking Song&amp;rsquo;, &lt;em&gt;The Bulletin&lt;/em&gt;, 25 August 1910</text>
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                <text>anvil, Australian Navy, David McKee Wright (1869-1928), forge, National Defence, national pride, Norse mythology, Odin, politics, Thor, Thorâ€™s Hammer, Vikings. </text>
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                <text>&lt;p&gt;David McKee Wright draws inspiration from the journeys of the Vikings across the North Sea in this poetic martial &amp;lsquo;ditty&amp;rsquo; that brims with national pride:&lt;/p&gt;&#13;
&lt;p&gt;Australia with her bright hair glowing&lt;br /&gt;Has her eye on the furrows of the deep &lt;br /&gt;[...] &lt;br /&gt;Clang, clang, clang on the anvil &lt;br /&gt;There are steel ships wanted on the sea!&lt;/p&gt;&#13;
&lt;p&gt;The reason for Wright&amp;rsquo;s show of enthusiasm was doubtless the creation of the Australian Navy in 1909. Billy Hughes told the &lt;em&gt;Sydney Morning Herald&lt;/em&gt; in 1910 that &amp;ldquo;Mr Deakin had taken Mr Watson&amp;rsquo;s scheme [c. 1905] and adorned it with that magnificent eloquence of his till it shone [...] But it was a thing in the clouds [...] The Fisher Government transformed it into iron and steel and guns&amp;rdquo; (See The &lt;em&gt;Sydney Morning Herald&lt;/em&gt;, Wednesday, 16 February 1910, pp. 9-10. &lt;a href="http://nla.gov.au/nla.news-article15133137" target="_self"&gt;http://nla.gov.au/nla.news-article15133137&lt;/a&gt;). When the fleet eventually arrived off Australian shores in October 1913, it was welcomed &amp;ldquo;By very large and demonstrative crowds [...] and fervently patriotic speeches were made at the welcoming banquet&amp;rdquo; (F. K. Crowley, &lt;em&gt;A New History of Australia&lt;/em&gt;, Richmond, William Heinemann, 1984, p.294). During the Federal electioneering of February 1910, the fleet featured large in the overall proceedings. The Deakin-Cook Fusion Party lost the 1910 election, but Australia still got its navy, and balladeers and patriots sang its praises.&lt;/p&gt;</text>
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                <text>&lt;em&gt;The Bulletin&lt;/em&gt;</text>
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                <text>25 August 1910, p.3</text>
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            <name>Rights</name>
            <description>Information about rights held in and over the resource</description>
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                <text>Public Domain</text>
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        <name>Australian Navy</name>
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        <name>David McKee Wright (1869-1928)</name>
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      <tag tagId="5295">
        <name>forge</name>
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      <tag tagId="5296">
        <name>National Defence</name>
      </tag>
      <tag tagId="5297">
        <name>national pride</name>
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        <name>Odin</name>
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        <name>politics</name>
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      <tag tagId="3177">
        <name>Thor</name>
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                  <text>Medievalism on the Page</text>
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                  <text>This Collection examines literary medievalism from the mid-nineteenth century to the present day. It traces an arc from the populist literary medievalism of the nineteenth century, through the more rarefied modernist turn of the mid-twentieth century, to the re-emergence of popular forms such as childrenâ€™s literature and fantasy since the 1980s. In this Collection you will find items relating to printed medievalist works and also to medievalism operating in print, for example in references to medieval events, people, and literature in nineteenth- and twentieth-century texts and dramatic works.</text>
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                <text>&amp;lsquo;The Sagamen&amp;rsquo;, &lt;em&gt;The Bulletin&lt;/em&gt;, 2 May 1907</text>
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                <text>armour, battle-axe, conquest, dragon ship, Francis William Ophel (1871-1912), Freya, heroism, Iceland, Norns, Odin, paganism, runes, sagas, shields, Skaldic tales, spells, swords, Thor, Valhalla, Valkyrie, Vikings, violence, warriors.</text>
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                <text>&amp;lsquo;Prospect Good&amp;rsquo; was the nom de plume of the gold prospector, fossicker, and bush poet, Francis William Ophel. This poem, &amp;lsquo;The Sagamen,&amp;rsquo; is filled with vivid imagery drawn in the style of Old Icelandic sagas (Louise D&amp;rsquo;Arcens, &lt;em&gt;Old Songs in the Timeless Land: Medievalism in Australian Literature 1840-1910&lt;/em&gt;, Turnhout, Brepols, 2011, p.142). According to Ophel&amp;rsquo;s logic, the content of these Skaldic tales is no different from speeches and editorials designed to legitimize nineteenth-century imperial narratives; they cleverly subvert truth and disguise real-life events under a nuanced and textured layer of bravado and heroic deeds where violence is praised and overvalued. In contrast, Ophel&amp;rsquo;s is likely suggesting here that there is nothing glorious about slaughter, plunder, theft and rapine, and the over reliance on strong-arm tactics. Presumably the political rationale for this strategy is formed along the lines of: &amp;lsquo;they&amp;rsquo; did it &amp;lsquo;back then,&amp;rsquo; so it must be alright for &amp;lsquo;us&amp;rsquo; to emulate &amp;lsquo;now&amp;rsquo;; but Ophel, who realises that this reasoning is mendacious, states plainly and firmly in The Sagamen&amp;rsquo;s final couplet: &amp;ldquo;The naked truth is hidden / Beneath a web of words".</text>
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                <text>â€˜Prospect Goodâ€™ (Francis William Ophel)</text>
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                <text>&lt;em&gt;The Bulletin&lt;/em&gt;</text>
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                <text>2 May 1907, p.43</text>
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            <name>Rights</name>
            <description>Information about rights held in and over the resource</description>
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              <elementText elementTextId="24905">
                <text>Public Domain</text>
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            <description>The file format, physical medium, or dimensions of the resource</description>
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        <name>Francis William Ophel (1871-1912)</name>
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        <name>Freya</name>
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      <tag tagId="3173">
        <name>Odin</name>
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      <tag tagId="2164">
        <name>runes</name>
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        <name>Skaldic tales</name>
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      <tag tagId="5251">
        <name>spells</name>
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        <name>swords</name>
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      <tag tagId="3177">
        <name>Thor</name>
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        <name>Valhalla</name>
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        <name>Valkyrie</name>
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        <name>violence</name>
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              <name>Title</name>
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                  <text>Medievalism on the Streets</text>
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            <element elementId="41">
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              <description>An account of the resource</description>
              <elementTextContainer>
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                  <text>This Collection analyses popular medievalism in material and public culture from the mid-nineteenth century to the present, with an emphasis on popular medievalist theatre, parades and public spectacles, as well as recreational, literary and political associations. It explores the ways in which medievalism was not simply derivative but also local and disctinctive. In this Collection you will find items relating to medievalism in public contexts and popular culture, and the revisitation or reenactment of the Middle Ages by groups such as the Society for Creative Anachronism.</text>
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          <name>Local URL</name>
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              <text>&lt;span style="line-height: 115%; font-family: 'Tahoma','sans-serif'; font-size: 10pt; mso-fareast-font-family: 'Times New Roman'; mso-ansi-language: EN-AU; mso-fareast-language: EN-AU; mso-bidi-language: AR-SA; mso-bidi-font-weight: bold;"&gt;&lt;a href="http://valhallaicecream.com.au"&gt;http://valhallaicecream.com.au&lt;/a&gt;&lt;/span&gt;</text>
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          <name>Original Format</name>
          <description>If the image is of an object, state the type of object, such as painting, sculpture, paper, photo, and additional data</description>
          <elementTextContainer>
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            <name>Title</name>
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                <text>Valhalla Icecream</text>
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          <element elementId="49">
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            <description>The topic of the resource</description>
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                <text>Advertisement, helmet, Hobart, horned helmet, icecream, logo, mythology, Norse, Odin, Old Norse mythology, shield, sign, Tas, Tasmania, Valhalla, Valhalla Icecream, Valkyrie, Viking, warrior, winged helmet.</text>
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            <description>An account of the resource</description>
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              <elementText elementTextId="28525">
                <text>&lt;p&gt;Valhalla Icecream is made in the Hobart suburb of Moonah. As seen on this advertising sign, the company&amp;rsquo;s logo features the side profile of the head of a Viking warrior on a red shield. The warrior wears a helmet with wings, a notion popular in the late 19&lt;sup&gt;th&lt;/sup&gt; century before Vikings with horned helmets became more popular. In Old Norse (Viking) mythology Valhalla was a giant hall where chosen warriors who had died in battle went to join the Norse god Odin. The warriors were led to Valhalla by Valkyries.&lt;/p&gt;&#13;
&lt;p&gt;For their website see &lt;a href="http://valhallaicecream.com.au"&gt;http://valhallaicecream.com.au&lt;/a&gt;&lt;/p&gt;</text>
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            <name>Creator</name>
            <description>An entity primarily responsible for making the resource</description>
            <elementTextContainer>
              <elementText elementTextId="28526">
                <text>McLeod, Shane</text>
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          <element elementId="40">
            <name>Date</name>
            <description>A point or period of time associated with an event in the lifecycle of the resource</description>
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                <text>August 26, 2012</text>
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          <element elementId="47">
            <name>Rights</name>
            <description>Information about rights held in and over the resource</description>
            <elementTextContainer>
              <elementText elementTextId="28528">
                <text>No copyright</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="42">
            <name>Format</name>
            <description>The file format, physical medium, or dimensions of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="28529">
                <text>Digital Photograph</text>
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    <tagContainer>
      <tag tagId="1157">
        <name>advertisement</name>
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      <tag tagId="1555">
        <name>helmet</name>
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        <name>Hobart</name>
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        <name>horned helmet</name>
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        <name>icecream</name>
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        <name>logo</name>
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      <tag tagId="1224">
        <name>mythology</name>
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        <name>Norse</name>
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        <name>Odin</name>
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        <name>Old Norse mythology</name>
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        <name>shield</name>
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        <name>sign</name>
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      <tag tagId="3178">
        <name>Valhalla</name>
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        <name>Valhalla Icecream</name>
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              <description>A name given to the resource</description>
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                  <text>This Collection examines literary medievalism from the mid-nineteenth century to the present day. It traces an arc from the populist literary medievalism of the nineteenth century, through the more rarefied modernist turn of the mid-twentieth century, to the re-emergence of popular forms such as childrenâ€™s literature and fantasy since the 1980s. In this Collection you will find items relating to printed medievalist works and also to medievalism operating in print, for example in references to medieval events, people, and literature in nineteenth- and twentieth-century texts and dramatic works.</text>
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      <description>A resource containing textual data.  Note that facsimiles or images of texts are still of the genre text.</description>
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          <name>Original Format</name>
          <description>If the image is of an object, state the type of object, such as painting, sculpture, paper, photo, and additional data</description>
          <elementTextContainer>
            <elementText elementTextId="10985">
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          <element elementId="50">
            <name>Title</name>
            <description>A name given to the resource</description>
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                <text>Viking Tales: Olafâ€™s Farm</text>
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          </element>
          <element elementId="49">
            <name>Subject</name>
            <description>The topic of the resource</description>
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              <elementText elementTextId="10976">
                <text>Brisbane, Denmark, dragon ship, fiction, Jennie Hall, illustration, literature, Norway, Odin, QLD, Queensland, The Queenslander, ship, Thor, Valhalla, Viking, vikings</text>
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            <description>An account of the resource</description>
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                <text>An illustrated story on page 48? Of the Brisbane newspaper, The Queenslander, published on 23 November, 1907. The story by Jennie Hall is about a young Viking from Denmark named Olaf who, as the youngest son, has to â€˜go a-Vikingâ€™ (raiding) in order to accumulate wealth. He builds a ship with a dragon prow and leads a crew to Norway where they successfully raid along the coast. After forcing themselves upon a local farming household the Danes end up having a pleasant evening with the farmer and his family and reward them richly with gifts the following morning. The crew are then defeated in a naval battle by the fleet of king Halfdan and all die except Olaf who becomes a â€˜thrallâ€™ (servant) of Halfdan. The characters also invoke aspects Norse mythology, including Valhalla and the gods Odin and Thor. The story was taken from â€˜Prairie Farmerâ€™ and includes an illustration of the armed Vikings bursting into the farmhouse.</text>
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          <element elementId="39">
            <name>Creator</name>
            <description>An entity primarily responsible for making the resource</description>
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                <text>Hall, Jennie</text>
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            <name>Source</name>
            <description>A related resource from which the described resource is derived</description>
            <elementTextContainer>
              <elementText elementTextId="10979">
                <text>National Library of Australia</text>
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          <element elementId="45">
            <name>Publisher</name>
            <description>An entity responsible for making the resource available</description>
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              <elementText elementTextId="10980">
                <text>The Queenslander</text>
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            </elementTextContainer>
          </element>
          <element elementId="40">
            <name>Date</name>
            <description>A point or period of time associated with an event in the lifecycle of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="10981">
                <text>November 23 1907</text>
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            <name>Rights</name>
            <description>Information about rights held in and over the resource</description>
            <elementTextContainer>
              <elementText elementTextId="10982">
                <text>No Copyright</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="42">
            <name>Format</name>
            <description>The file format, physical medium, or dimensions of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="10983">
                <text>Newspaper Article</text>
              </elementText>
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            <name>Language</name>
            <description>A language of the resource</description>
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                <text>English</text>
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        <name>Brisbane</name>
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        <name>Denmark</name>
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        <name>dragon ship</name>
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        <name>fiction</name>
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      <tag tagId="2059">
        <name>illustration</name>
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      <tag tagId="3305">
        <name>Jennie Hall</name>
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        <name>literature</name>
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        <name>Norway</name>
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        <name>Odin</name>
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      <tag tagId="1350">
        <name>Qld</name>
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        <name>Queensland</name>
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        <name>ship</name>
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      <tag tagId="3143">
        <name>The Queenslander</name>
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        <name>Thor</name>
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        <name>Valhalla</name>
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        <name>viking</name>
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        <name>vikings</name>
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            <element elementId="50">
              <name>Title</name>
              <description>A name given to the resource</description>
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                  <text>Medievalism at the Foundations</text>
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              </elementTextContainer>
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            <element elementId="41">
              <name>Description</name>
              <description>An account of the resource</description>
              <elementTextContainer>
                <elementText elementTextId="34459">
                  <text>This Collection illustrates how medievalism has always existed â€˜in plain viewâ€™ in Australian public life, as a conspicuous cultural memory ghosting Australiaâ€™s modernity. It focuses on discourses about, debates over, and changing interpretations of i) Australiaâ€™s medievalist political and religious institutions and rituals, ii) its architecture, and iii) its civic environment. In this Collection are items relating to all three of these key areas. Firstly, you will find items that point to the medieval influences and inflections that still permeate and influence our political, legal and religious institutions and traditions. Secondly, you will find numerous examples of neo-gothic and neo-romanesque architecture, and some cases where architectural features are known to have been modelled on specific medieval buildings. Thirdly, you will find items relating to the ways in which medievalism is incorporated into our civic environments and expressed through statues, monuments and war memorials.</text>
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              </elementTextContainer>
            </element>
          </elementContainer>
        </elementSet>
      </elementSetContainer>
    </collection>
    <itemType itemTypeId="7">
      <name>Website</name>
      <description>A resource comprising of a web page or web pages and all related assets ( such as images, sound and video files, etc. ).</description>
      <elementContainer>
        <element elementId="6">
          <name>Local URL</name>
          <description>The URL of the local directory containing all assets of the website.</description>
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              <text>&lt;span style="line-height: 115%; font-size: 10pt;"&gt;&lt;a href="http://www.wvcc.org.au/page/history.php" target="_blank"&gt;http://www.wvcc.org.au/page/history.php&lt;/a&gt;&lt;/span&gt;</text>
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        <description>The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.</description>
        <elementContainer>
          <element elementId="50">
            <name>Title</name>
            <description>A name given to the resource</description>
            <elementTextContainer>
              <elementText elementTextId="10870">
                <text>Woden Valley, Canberra</text>
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          <element elementId="49">
            <name>Subject</name>
            <description>The topic of the resource</description>
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              <elementText elementTextId="10871">
                <text>ACT, Anglo-Saxon, Australian Capital Territory, Canberra, god, James Murray, Norse, Odin, OÃžin, suburb, Viking, Wednesday, Woden</text>
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            </elementTextContainer>
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          <element elementId="41">
            <name>Description</name>
            <description>An account of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="10872">
                <text>Woden Valley is an area in the Australian capital Canberra. â€˜Wodenâ€™ was the name chosen by Dr James Murray for his property of 2500 acres purchased in 1837. He named it after the Anglo-Saxon god Woden (the Norse/Viking form is Odin/OÃžin) who, as well as being a war god, was also a god of learning and poetry. The name Woden also survives in the day Wednesday (Wodenâ€™s day). Woden Valley today includes a suburb named Woden and a Woden Plaza.</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="39">
            <name>Creator</name>
            <description>An entity primarily responsible for making the resource</description>
            <elementTextContainer>
              <elementText elementTextId="10873">
                <text>McLeod, Shane</text>
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            </elementTextContainer>
          </element>
          <element elementId="40">
            <name>Date</name>
            <description>A point or period of time associated with an event in the lifecycle of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="10874">
                <text>24 July 2011</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="47">
            <name>Rights</name>
            <description>Information about rights held in and over the resource</description>
            <elementTextContainer>
              <elementText elementTextId="10875">
                <text>No Copyright</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="42">
            <name>Format</name>
            <description>The file format, physical medium, or dimensions of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="10876">
                <text>Weblink</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="44">
            <name>Language</name>
            <description>A language of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="10877">
                <text>English</text>
              </elementText>
            </elementTextContainer>
          </element>
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        <name>ACT</name>
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      <tag tagId="2224">
        <name>Anglo-Saxon</name>
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      <tag tagId="3272">
        <name>Australian Capital Territory</name>
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        <name>Canberra</name>
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        <name>god</name>
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      <tag tagId="3274">
        <name>James Murray</name>
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      <tag tagId="2525">
        <name>Norse</name>
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      <tag tagId="3275">
        <name>OÃžin</name>
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      <tag tagId="3173">
        <name>Odin</name>
      </tag>
      <tag tagId="3276">
        <name>suburb</name>
      </tag>
      <tag tagId="2556">
        <name>viking</name>
      </tag>
      <tag tagId="3277">
        <name>Wednesday</name>
      </tag>
      <tag tagId="3278">
        <name>Woden</name>
      </tag>
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  </item>
  <item itemId="493" public="1" featured="0">
    <fileContainer>
      <file fileId="541">
        <src>https://ausmed.arts.uwa.edu.au/files/original/d4356edcb51374afbe111abf475a00c7.pdf</src>
        <authentication>8ffe1b3144723449851d18a6255adaea</authentication>
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          <name>Dublin Core</name>
          <description>The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.</description>
          <elementContainer>
            <element elementId="50">
              <name>Title</name>
              <description>A name given to the resource</description>
              <elementTextContainer>
                <elementText elementTextId="34460">
                  <text>Medievalism on the Page</text>
                </elementText>
              </elementTextContainer>
            </element>
            <element elementId="41">
              <name>Description</name>
              <description>An account of the resource</description>
              <elementTextContainer>
                <elementText elementTextId="34461">
                  <text>This Collection examines literary medievalism from the mid-nineteenth century to the present day. It traces an arc from the populist literary medievalism of the nineteenth century, through the more rarefied modernist turn of the mid-twentieth century, to the re-emergence of popular forms such as childrenâ€™s literature and fantasy since the 1980s. In this Collection you will find items relating to printed medievalist works and also to medievalism operating in print, for example in references to medieval events, people, and literature in nineteenth- and twentieth-century texts and dramatic works.</text>
                </elementText>
              </elementTextContainer>
            </element>
          </elementContainer>
        </elementSet>
      </elementSetContainer>
    </collection>
    <itemType itemTypeId="1">
      <name>Document</name>
      <description>A resource containing textual data.  Note that facsimiles or images of texts are still of the genre text.</description>
      <elementContainer>
        <element elementId="7">
          <name>Original Format</name>
          <description>If the image is of an object, state the type of object, such as painting, sculpture, paper, photo, and additional data</description>
          <elementTextContainer>
            <elementText elementTextId="10523">
              <text>Newspaper Article; Poem; PDF</text>
            </elementText>
          </elementTextContainer>
        </element>
      </elementContainer>
    </itemType>
    <elementSetContainer>
      <elementSet elementSetId="1">
        <name>Dublin Core</name>
        <description>The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.</description>
        <elementContainer>
          <element elementId="50">
            <name>Title</name>
            <description>A name given to the resource</description>
            <elementTextContainer>
              <elementText elementTextId="10513">
                <text>Viking Song</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="49">
            <name>Subject</name>
            <description>The topic of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="10514">
                <text>Viking, vikings, poem, poetry, poet, poems, Adelaide, Freya, Thor, Norsemen, Odin, legend, legends, raid, The Register, SA, saga, ships, skald, South Australia</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="41">
            <name>Description</name>
            <description>An account of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="10515">
                <text>A poem included in the â€˜Poems and Rhymesâ€™ section on page 4 of the Adelaide newspaper â€˜The Registerâ€™ on August 31, 1918. The poem evokes the Norse gods Odin and Thor in its imagery of shipbuilding, specifically modern steel ships being built in Australia. </text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="39">
            <name>Creator</name>
            <description>An entity primarily responsible for making the resource</description>
            <elementTextContainer>
              <elementText elementTextId="10516">
                <text>Anon.</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="48">
            <name>Source</name>
            <description>A related resource from which the described resource is derived</description>
            <elementTextContainer>
              <elementText elementTextId="10517">
                <text>National Library of Australia</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="45">
            <name>Publisher</name>
            <description>An entity responsible for making the resource available</description>
            <elementTextContainer>
              <elementText elementTextId="10518">
                <text>The Register</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="40">
            <name>Date</name>
            <description>A point or period of time associated with an event in the lifecycle of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="10519">
                <text>31 August 1918</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="47">
            <name>Rights</name>
            <description>Information about rights held in and over the resource</description>
            <elementTextContainer>
              <elementText elementTextId="10520">
                <text>No Copyright</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="42">
            <name>Format</name>
            <description>The file format, physical medium, or dimensions of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="10521">
                <text>Newspaper Article; Poem; PDF</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="44">
            <name>Language</name>
            <description>A language of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="10522">
                <text>English</text>
              </elementText>
            </elementTextContainer>
          </element>
        </elementContainer>
      </elementSet>
    </elementSetContainer>
    <tagContainer>
      <tag tagId="1123">
        <name>Adelaide</name>
      </tag>
      <tag tagId="3171">
        <name>Freya</name>
      </tag>
      <tag tagId="1219">
        <name>legend</name>
      </tag>
      <tag tagId="1763">
        <name>legends</name>
      </tag>
      <tag tagId="3130">
        <name>Norsemen</name>
      </tag>
      <tag tagId="3173">
        <name>Odin</name>
      </tag>
      <tag tagId="1595">
        <name>poem</name>
      </tag>
      <tag tagId="1965">
        <name>poems</name>
      </tag>
      <tag tagId="1271">
        <name>poet</name>
      </tag>
      <tag tagId="1272">
        <name>poetry</name>
      </tag>
      <tag tagId="3174">
        <name>raid</name>
      </tag>
      <tag tagId="887">
        <name>SA</name>
      </tag>
      <tag tagId="3110">
        <name>saga</name>
      </tag>
      <tag tagId="2551">
        <name>ships</name>
      </tag>
      <tag tagId="3121">
        <name>skald</name>
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      <tag tagId="885">
        <name>South Australia</name>
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      <tag tagId="3175">
        <name>The Register</name>
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      <tag tagId="3177">
        <name>Thor</name>
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      <tag tagId="2556">
        <name>viking</name>
      </tag>
      <tag tagId="2703">
        <name>vikings</name>
      </tag>
    </tagContainer>
  </item>
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