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                  <text>This Collection illustrates how medievalism has always existed â€˜in plain viewâ€™ in Australian public life, as a conspicuous cultural memory ghosting Australiaâ€™s modernity. It focuses on discourses about, debates over, and changing interpretations of i) Australiaâ€™s medievalist political and religious institutions and rituals, ii) its architecture, and iii) its civic environment. In this Collection are items relating to all three of these key areas. Firstly, you will find items that point to the medieval influences and inflections that still permeate and influence our political, legal and religious institutions and traditions. Secondly, you will find numerous examples of neo-gothic and neo-romanesque architecture, and some cases where architectural features are known to have been modelled on specific medieval buildings. Thirdly, you will find items relating to the ways in which medievalism is incorporated into our civic environments and expressed through statues, monuments and war memorials.</text>
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                <text>Abel, Adam, Anglican, arcading, F.H. Ashurst, Burlison and Grylls, column, finial, Gothic, Hobart, Kingston, lancet window, London, memorial, Noah, pointed arch, St Davidâ€™s Cathedral, stained glass, Tas, Tasmania.</text>
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                <text>&lt;p&gt;The Ashurst Memorial Window is in the west wall of St David&amp;rsquo;s Anglican Cathedral, Hobart. It was created by the firm Burlison and Grylls in London and installed in 1872. The window is made up of three lancet windows with a figure in each: Adam, Moses, and Abel. Below the each of the figures are scenes relating to their lives &amp;ndash; &amp;lsquo;The fall&amp;rsquo;, &amp;lsquo;Building the ark&amp;rsquo;, and &amp;lsquo;Cain and Abel&amp;rsquo;. These scenes are framed by a representation of delicate Gothic-style stonework features columns, arcading, pointed arches, and pointed finials.&lt;/p&gt;&#13;
&lt;p&gt;Rev. F.H. Ashurst was a priest at Kingston, a town south of Hobart, who died in 1870.&lt;/p&gt;&#13;
&lt;p&gt;For the Cathedral interior see &lt;a href="http://ausmed.arts.uwa.edu.au/items/show/1198"&gt;http://ausmed.arts.uwa.edu.au/items/show/1198&lt;/a&gt;&lt;/p&gt;</text>
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                <text>&lt;a href="http://ausmed.arts.uwa.edu.au/items/show/1198"&gt;http://ausmed.arts.uwa.edu.au/items/show/1198&lt;/a&gt;</text>
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                  <text>This Collection illustrates how medievalism has always existed â€˜in plain viewâ€™ in Australian public life, as a conspicuous cultural memory ghosting Australiaâ€™s modernity. It focuses on discourses about, debates over, and changing interpretations of i) Australiaâ€™s medievalist political and religious institutions and rituals, ii) its architecture, and iii) its civic environment. In this Collection are items relating to all three of these key areas. Firstly, you will find items that point to the medieval influences and inflections that still permeate and influence our political, legal and religious institutions and traditions. Secondly, you will find numerous examples of neo-gothic and neo-romanesque architecture, and some cases where architectural features are known to have been modelled on specific medieval buildings. Thirdly, you will find items relating to the ways in which medievalism is incorporated into our civic environments and expressed through statues, monuments and war memorials.</text>
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                <text>&lt;p&gt;The Window of Old Testament is in St David&amp;rsquo;s Anglican Cathedral, Hobart. It was created by the firm Burlison and Grylls in London and installed in 1872. The window is made up of three lancet windows with a figure in each: King David, King Solomon, and King Hezekiah. King Solomon is dressed as a king of the late medieval period. In his right hand he holds a scale model of a Gothic church with a tower, spire, buttresses, and apse. Kings Solomon and Hezekiah also wear medieval-era crowns and swords. Below the each of the figures is a heraldic shield.&lt;/p&gt;&#13;
&lt;p&gt;For the interior see &lt;a href="http://ausmed.arts.uwa.edu.au/items/show/1198"&gt;http://ausmed.arts.uwa.edu.au/items/show/1198&lt;/a&gt;&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;</text>
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                <text>&lt;a href="http://ausmed.arts.uwa.edu.au/items/show/1198"&gt;http://ausmed.arts.uwa.edu.au/items/show/1198&lt;/a&gt;</text>
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                  <text>This Collection examines literary medievalism from the mid-nineteenth century to the present day. It traces an arc from the populist literary medievalism of the nineteenth century, through the more rarefied modernist turn of the mid-twentieth century, to the re-emergence of popular forms such as childrenâ€™s literature and fantasy since the 1980s. In this Collection you will find items relating to printed medievalist works and also to medievalism operating in print, for example in references to medieval events, people, and literature in nineteenth- and twentieth-century texts and dramatic works.</text>
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                <text>&amp;lsquo;Jack Cade: A Tribute to the Much-Maligned Patriot (see &amp;lsquo;Henry VI&amp;rsquo; Second Part. Act IV. Scene X)&amp;rsquo;, &lt;em&gt;The Bulletin&lt;/em&gt;, 8 December 1894.</text>
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                <text>Alexander Iden, doggerel, Henry VI Part II, Jack Cade, John Bull, Kent, London, poetry, political commentary, rebellion, revolt, roast beef,  verse, Victor J. Daley (1858-1905), William Shakespeare (c.1564-1616). </text>
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                <text>Victor Daley was an Irishman who came to Australia as a young man. He wrote romantic verse and was referred to by Vivian Smith as, &amp;ldquo;one of the most attractive poets of the nineties in Australia&amp;rdquo; (Vivian Smith, &amp;lsquo;Poetry&amp;rsquo;, &lt;em&gt;The Oxford History of Australian Literature&lt;/em&gt;, ed. by Leonie Kramer, Oxford, Oxford University Press, 1981, p.319). He also wrote under the pen-name Creeve Roe (trans. &amp;lsquo;Red Branch&amp;rsquo;), which conjures the image of a &amp;ldquo;Celtic bard singing ancient songs&amp;rdquo; in an unmistakably Antipodean context (Louise D&amp;rsquo;Arcens, &lt;em&gt;Old Songs in the Timeless Land: Medievalism in Australian Literature 1840-1910&lt;/em&gt;, Turnhout, Brepols, 2011, p.124). In this period poem, Daley praises the memory of Jack Cade, a Kentish rebel leader who died in 1450. The poem critiques Shakespeare&amp;rsquo;s treatment of Cade in Henry VI, Part II. Daley&amp;rsquo;s objective seems to be setting the record straight and praising Jack Cade for his courage. He also seeks to summon local resistance to social values that he thinks have no place in an Australian bush setting. Addressing the English Bard directly he states, &amp;ldquo;I think thy mediaeval / social views suit not this clime.&amp;rdquo; The denouement, which involves a fight between the well-nourished Kentish squire Alexander Iden and the near-starving disconsolate rebel Cade, produces imagery of John Bull, over-stuffed with English beef, taking-on those who are ill-prepared for resistance. It is a decidedly one-sided encounter, and the outcome &amp;ndash; Cade&amp;rsquo;s death &amp;ndash; is never seriously in doubt. The rationale for condemnation is that the likes of Alexander Iden, depicted &amp;ldquo;Gasconading in his garden,&amp;rdquo; frequently attract undeserved honours and knighthoods, while the impoverished people (Jack Cade among them) fare ignominiously. The poem closes after encouraging the downtrodden to take their lead from Cade, and concludes with a toast to the memory of his brave deeds.</text>
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                  <text>This Collection illustrates how medievalism has always existed â€˜in plain viewâ€™ in Australian public life, as a conspicuous cultural memory ghosting Australiaâ€™s modernity. It focuses on discourses about, debates over, and changing interpretations of i) Australiaâ€™s medievalist political and religious institutions and rituals, ii) its architecture, and iii) its civic environment. In this Collection are items relating to all three of these key areas. Firstly, you will find items that point to the medieval influences and inflections that still permeate and influence our political, legal and religious institutions and traditions. Secondly, you will find numerous examples of neo-gothic and neo-romanesque architecture, and some cases where architectural features are known to have been modelled on specific medieval buildings. Thirdly, you will find items relating to the ways in which medievalism is incorporated into our civic environments and expressed through statues, monuments and war memorials.</text>
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                <text>P.J. Oâ€™Reillyâ€™s is an Irish pub in the Melbourne Building in Canberra, the Australian Capital Territory. The logo of the business is a lion rampant (in profile standing erect with forepaws raised) commonly found in medieval heraldry. Their accompanying slogan, â€˜The Tradition Continuesâ€™, suggests that old-time service and food are available, perhaps in the pubâ€™s â€˜The Olde Bailey Roomâ€™. The Old Bailey is the Central Criminal Court found in London and first mentioned in the late sixteenth century.  </text>
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                <text>&lt;p&gt;A photograph of a shield and axe in the blacksmith&amp;rsquo;s workshop at the Balingup Medieval Carnivale. The shield is reminiscent of one found in the river Thames at Battersea, London. The shield is from pre-Roman Britain and is one of the best examples of British, or Celtic, art. Its appearance at a medieval carnival is perhaps an example of how almost anything from the pre-Modern era is part of an imagined medieval past. The original can be seen in the British Museum.&lt;/p&gt;&#13;
&lt;p&gt;For information on the original shield see &lt;a href="http://www.britishmuseum.org/explore/highlights/highlight_objects/pe_prb/t/the_battersea_shield.aspx" target="_blank"&gt;http://www.britishmuseum.org/explore/highlights/highlight_objects/pe_prb/t/the_battersea_shield.aspx&lt;/a&gt;&lt;/p&gt;</text>
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                <text>McLeod, Shane</text>
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                <text>Bell Tower, bells, Captain James Cook, England, London, Perth, royal bells, St Martin-in-the-Field, Spanish Armada, Swan Bells, Swan River, Trafalgar Square, The University of Western Australia, Perth, WA, Western Australia</text>
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                <text>The Bell Tower, on the Swan River in Perth, houses the Swan Bells, including twelve medieval bells formally from the church of St Martin-in-the-Fields in Trafalgar Square, London. The bells are known to have existed in the fourteenth century and were recast in the sixteenth and eighteenth centuries. They were often rung to celebrate important events, including the defeat of the Spanish Armada in 1588, the return of Captain James Cook from his voyage of discovery (which included the east coast of Australia) in 1771, and the coronation of every British Monarch since George II in 1727. The bells are the only set of royal bells known to have left England. They were presented to the State of Western Australia in 1988 as a gift to mark the Australian bicentenary, and The Bell Tower was built to house them and six additional bells. The Bell Tower opened in 2000 and is a rare example of a modern Australian building housing medieval artefacts that are still in use.  </text>
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            <description>An entity primarily responsible for making the resource</description>
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                <text>McLeod, Shane&#13;
www.swanbells.com.au</text>
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          <element elementId="40">
            <name>Date</name>
            <description>A point or period of time associated with an event in the lifecycle of the resource</description>
            <elementTextContainer>
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                <text>15 July 2011</text>
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          <element elementId="47">
            <name>Rights</name>
            <description>Information about rights held in and over the resource</description>
            <elementTextContainer>
              <elementText elementTextId="10443">
                <text>Swan Bells</text>
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          </element>
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            <name>Format</name>
            <description>The file format, physical medium, or dimensions of the resource</description>
            <elementTextContainer>
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                <text>Hyperlink</text>
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            <name>Language</name>
            <description>A language of the resource</description>
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        <name>Captain James Cook</name>
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        <name>England</name>
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        <name>London</name>
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        <name>Perth</name>
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        <name>royal bells</name>
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        <name>Spanish Armada</name>
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        <name>St Martin-in-the-Field</name>
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        <name>Swan Bells</name>
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        <name>Swan River</name>
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      <tag tagId="807">
        <name>The University of Western Australia</name>
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      <tag tagId="1943">
        <name>Trafalgar Square</name>
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      <tag tagId="838">
        <name>WA</name>
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        <name>Western Australia</name>
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            <element elementId="50">
              <name>Title</name>
              <description>A name given to the resource</description>
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                  <text>Medievalism at the Foundations</text>
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              <description>An account of the resource</description>
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                  <text>This Collection illustrates how medievalism has always existed â€˜in plain viewâ€™ in Australian public life, as a conspicuous cultural memory ghosting Australiaâ€™s modernity. It focuses on discourses about, debates over, and changing interpretations of i) Australiaâ€™s medievalist political and religious institutions and rituals, ii) its architecture, and iii) its civic environment. In this Collection are items relating to all three of these key areas. Firstly, you will find items that point to the medieval influences and inflections that still permeate and influence our political, legal and religious institutions and traditions. Secondly, you will find numerous examples of neo-gothic and neo-romanesque architecture, and some cases where architectural features are known to have been modelled on specific medieval buildings. Thirdly, you will find items relating to the ways in which medievalism is incorporated into our civic environments and expressed through statues, monuments and war memorials.</text>
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      <description>Title, URL, Description or annotation.</description>
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          <name>Original Format</name>
          <description>If the image is of an object, state the type of object, such as painting, sculpture, paper, photo, and additional data</description>
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              <text>Photograph - Black and White - Print silver gelatin</text>
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              <text>&lt;strong&gt;&lt;a href="http://cas.awm.gov.au/item/H185322"&gt;http://cas.awm.gov.au/item/H185322&lt;/a&gt;&lt;/strong&gt;</text>
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            <name>Title</name>
            <description>A name given to the resource</description>
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                <text>Australian Infantrymen in Lord Mayor's Procession, London</text>
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                <text>Australian soldiers, soldier, soldiers, Australian, First World War, World War, World War I, infantrymen, procession, processions, London, Lord Mayor, Lord Mayor's procession, livery companies, 1215, medieval custom, Buckingham Palace, King George V, Westminster, swearing oaths, allegiance, charities, defence forces, march past, salute, military uniform, dais, medieval custom</text>
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            <description>An account of the resource</description>
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                <text>&lt;p&gt;Australian infantrymen taking part in the Lord Mayor's Procession march past Buckingham Palace, where King George V was taking the salute. The Lord Mayor's Procession began in 1215, when the citizens of London were allowed to elect a mayor for the first time. The newly elected Mayor was required by the King's charter to make a journey from the City to Westminster to swear allegiance to the Crown. The procession still takes place today; known as the Lord May's Show. It brings together the defence forces, police, Londoners, businesses, charities and livery companies in celebration of London's past and present.&lt;/p&gt;&#13;
&lt;p&gt;From AWM Website:&lt;span style="font-family: Helvetica,Arial,sans-serif;"&gt;&lt;a href="http://www.awm.gov.au/about/collections/photographs.asp" target="_blank"&gt;http://www.awm.gov.au/about/collections/photographs.asp&lt;/a&gt;&lt;/span&gt;&lt;/p&gt;</text>
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            <description>An entity primarily responsible for making the resource</description>
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                <text>Anon.</text>
              </elementText>
            </elementTextContainer>
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            <name>Source</name>
            <description>A related resource from which the described resource is derived</description>
            <elementTextContainer>
              <elementText elementTextId="13267">
                <text>Australian War Memorial Website.&#13;
ID H1852</text>
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            <name>Date</name>
            <description>A point or period of time associated with an event in the lifecycle of the resource</description>
            <elementTextContainer>
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                <text>1919</text>
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          <element elementId="47">
            <name>Rights</name>
            <description>Information about rights held in and over the resource</description>
            <elementTextContainer>
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                <text>Public domain</text>
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            <name>Format</name>
            <description>The file format, physical medium, or dimensions of the resource</description>
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        <name>King George V</name>
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        <name>World War</name>
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                <name>Bit Depth</name>
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            <element elementId="50">
              <name>Title</name>
              <description>A name given to the resource</description>
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                  <text>Medievalism on the Streets</text>
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            <element elementId="41">
              <name>Description</name>
              <description>An account of the resource</description>
              <elementTextContainer>
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                  <text>This Collection analyses popular medievalism in material and public culture from the mid-nineteenth century to the present, with an emphasis on popular medievalist theatre, parades and public spectacles, as well as recreational, literary and political associations. It explores the ways in which medievalism was not simply derivative but also local and disctinctive. In this Collection you will find items relating to medievalism in public contexts and popular culture, and the revisitation or reenactment of the Middle Ages by groups such as the Society for Creative Anachronism.</text>
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      <name>Still Image</name>
      <description>A static visual representation. Examples of still images are: paintings, drawings, graphic designs, plans and maps.  Recommended best practice is to assign the type "text" to images of textual materials.</description>
      <elementContainer>
        <element elementId="7">
          <name>Original Format</name>
          <description>If the image is of an object, state the type of object, such as painting, sculpture, paper, photo, and additional data</description>
          <elementTextContainer>
            <elementText elementTextId="4434">
              <text>2 x Digital Photographs</text>
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        <description>The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.</description>
        <elementContainer>
          <element elementId="50">
            <name>Title</name>
            <description>A name given to the resource</description>
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                <text>Gog and Magog, Royal Arcade, Melbourne</text>
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          <element elementId="49">
            <name>Subject</name>
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                <text>arcade, Britain, Brutus, Corineus, gateway, Gauntâ€™s Clock, Geoffrey of Monmouth (d.1154/5), giants, Gog, Gogmagog, guardian, Guildhall, Historia Regum Britanniae, legend, London, Magog, medieval folklore, Melbourne, myth, mythology, porter, Royal Arcade, statues, time, Trojan army</text>
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                <text>Close-up images of the statutes of Gog and Magog, who strike the time hourly on Gauntâ€™s Clock in Melbourneâ€™s Royal Arcade. According to the legend cited in the description under the clock, the mythological giants Gog and Magog were captured by Brutus and forced to serve as porters at the gateway of a palace on the site of the Guildhall in London. They are indeed guardians of the City of London, and wooden statutes of the figures were installed at the Guildhall in the early eighteenth century. These statues replaced large wicker models of the giants that had been paraded in the Lord Mayorâ€™s Procession since the time of Henry V (r.1413-1422), but that were destroyed in the Great Fire.&#13;
&#13;
The description reads: â€œThese two 7-feet giants have been striking the time on Gaunt's clock since 1892. They were carved from clear pine and modelled on the figures erected in Guildhall, London, in 1708 to symbolise the conflict between the ancient Britons and the Trojan invaders. Mythology tells of the giants Gog and Magog (also known as Corineus and Gogmagog) having been captured in battle by the Trojans and made to serve as porters at the gateway of an ancient palace on a site later occupied by the Guildhall. It is traditional for Gog to stand to the north and Magog to the south.â€&#13;
&#13;
However, although the description lists Corineus was an alternate name for Gog, Geoffrey of Monmouth describes Corineus as an ally of Brutus in his twelfth-century Historia Regum Britanniae, and credits him with slaying the giant GoÃ«magot (by throwing him into the sea).</text>
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                <text>Lynch, Andrew</text>
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            <name>Date</name>
            <description>A point or period of time associated with an event in the lifecycle of the resource</description>
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                <text>29 January 2011</text>
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          <element elementId="47">
            <name>Rights</name>
            <description>Information about rights held in and over the resource</description>
            <elementTextContainer>
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                <text>No Copyright</text>
              </elementText>
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