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                  <text>Medievalism at the Foundations</text>
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                  <text>This Collection illustrates how medievalism has always existed â€˜in plain viewâ€™ in Australian public life, as a conspicuous cultural memory ghosting Australiaâ€™s modernity. It focuses on discourses about, debates over, and changing interpretations of i) Australiaâ€™s medievalist political and religious institutions and rituals, ii) its architecture, and iii) its civic environment. In this Collection are items relating to all three of these key areas. Firstly, you will find items that point to the medieval influences and inflections that still permeate and influence our political, legal and religious institutions and traditions. Secondly, you will find numerous examples of neo-gothic and neo-romanesque architecture, and some cases where architectural features are known to have been modelled on specific medieval buildings. Thirdly, you will find items relating to the ways in which medievalism is incorporated into our civic environments and expressed through statues, monuments and war memorials.</text>
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              <text>Print: Wood Engraving</text>
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              <text>&lt;a href="http://www.slv.vic.gov.au/miscpics/gid/slv-pic-aab19739/1/mp007581"&gt;http://www.slv.vic.gov.au/miscpics/gid/slv-pic-aab19739/1/mp007581&lt;/a&gt;</text>
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                <text>Anniversary of the Establishment of the Eight Hour Day</text>
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                <text>eight hour day, Labour Day, labour, work, working class, trade union, union, unionism, Millers Union, Amalgamated Millers Union of Victoria, banner, sketch, engraving, Elizabethan Tableau, Tobannonists Tableau, anniversary</text>
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                <text>A wood engraving by an artist for the Victorian Millers' Union which commemorates the 35th anniversary of the establishment of the eight hour working day in Victoria. Some historians consider trade unions to be the successors of medieval guilds.</text>
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            <description>An entity primarily responsible for making the resource</description>
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                <text>The Amalgamated Millers Association of Victoria</text>
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            <name>Source</name>
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                <text>State Library of Victoria</text>
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                <text>01 May 1891</text>
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                <text>State Library of Victoria</text>
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                <text>Hyperlink; Print: Wood Engraving</text>
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                  <text>Medievalism on the Streets</text>
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                  <text>This Collection analyses popular medievalism in material and public culture from the mid-nineteenth century to the present, with an emphasis on popular medievalist theatre, parades and public spectacles, as well as recreational, literary and political associations. It explores the ways in which medievalism was not simply derivative but also local and disctinctive. In this Collection you will find items relating to medievalism in public contexts and popular culture, and the revisitation or reenactment of the Middle Ages by groups such as the Society for Creative Anachronism.</text>
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              <text>Print: Wood Engraving published in The Australian news for home readers. &#13;
Accession No: IAN19/05/66/8;&#13;
Image No: mp001027</text>
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              <text>&lt;a href="http://www.slv.vic.gov.au/miscpics/gid/slv-pic-aab15089"&gt;http://www.slv.vic.gov.au/miscpics/gid/slv-pic-aab15089&lt;/a&gt;</text>
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                <text>Eight Hours Demonstration</text>
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                <text>eight hours demonstration, demonstration, eight hour working day, eight hours, eight hours movement, procession, processions, Melbourne, float, floats, banner, banners, Labour, Labour Day, working class, nineteenth century, nineteenth-century, Trades Hall</text>
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                <text>Wood Engraving by Frederick Grosse (1866) depicting the 1866 procession which started at the Trades Hall, Carlton and finished at the North Botanical Gardens, celebrating the 10th anniversary of the eight hours movement.</text>
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                <text>Grosse, Frederick</text>
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                <text>The Australian; State Library of Victoria</text>
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                <text>Melbourne : Ebenezer and David Syme</text>
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                <text>19 May 1866</text>
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            <name>Rights</name>
            <description>Information about rights held in and over the resource</description>
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                <text>Reproduction rights owned by the State Library of Victoria</text>
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              <text>&lt;a href="http://hdl.handle.net/10462/deriv/145853"&gt;http://hdl.handle.net/10462/deriv/145853&lt;/a&gt;</text>
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                <text>Eight Hour Day Parade in Brisbane, 1912</text>
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                <text>Photograph portraying a 1912 parade celebrating the Eight Hour Day. Trade unionists are in the parade showing their support by bearing a medieval inspired banner. Some historians consider trade unions to be the successors of medieval guilds.</text>
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                <text>John Oxley Library, State Library of Queensland</text>
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                <text>John Oxley Library, State Library of Queensland</text>
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                <text>1912</text>
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                <text>State Library of Queensland</text>
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                  <text>This Collection analyses popular medievalism in material and public culture from the mid-nineteenth century to the present, with an emphasis on popular medievalist theatre, parades and public spectacles, as well as recreational, literary and political associations. It explores the ways in which medievalism was not simply derivative but also local and disctinctive. In this Collection you will find items relating to medievalism in public contexts and popular culture, and the revisitation or reenactment of the Middle Ages by groups such as the Society for Creative Anachronism.</text>
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                <text>The Procession</text>
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                <text>Amalgamated Society of Carpenters and Joiners, armor, armour, bands, banner, Bricklayers, eight hour, guild, knight, Labour Day, labour pageant, pageantry, parade, procession, labourer, Masons, medieval guild, Melbourne, Tinsmiths, trade union, United Society of Painters, Paperhangers and Decorators, trade unionism, union, unionism, VIC, Victoria, worker, working class </text>
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                <text>This article from The Argus newspaper provides a report of an Eight Hours procession through the streets of Melbourne in 1887, during which at least 50 different trades were represented. It makes note of the increasing size and elaborateness of the trade society banners being displayed, and describes in detail four banners that were featured in the parade for the first time. These were the banners of the Masons, the Amalgamated Society of Carpenters and Joiners, the Bricklayersâ€™ Society and the United Society of Painters, Paperhangers, and Decorators. Union banners have a medieval predecessor in the banners displayed by guilds (an association of craftsmen in the same trade), whereby each guild had a banner to identify their trade. Some historians consider trade unions to be the successors of medieval guilds. The author of this article also points out that several of the trades made efforts to demonstrate their handicrafts during the procession, with the Tinsmiths in particular parading two knights outfitted in suits of armour.  </text>
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                <text>Unkown</text>
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              <elementText elementTextId="14358">
                <text>National Library of Australia: &lt;a href="http://nla.gov.au/nla.news-article7943706" target="_blank"&gt;http://nla.gov.au/nla.news-article7943706&lt;br /&gt;&lt;/a&gt;</text>
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                <text>The Argus</text>
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            <name>Date</name>
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                <text>22 April 1887</text>
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              <elementText elementTextId="14361">
                <text>Out of Copyright</text>
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