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                  <text>Medievalism on the Streets</text>
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                  <text>This Collection analyses popular medievalism in material and public culture from the mid-nineteenth century to the present, with an emphasis on popular medievalist theatre, parades and public spectacles, as well as recreational, literary and political associations. It explores the ways in which medievalism was not simply derivative but also local and disctinctive. In this Collection you will find items relating to medievalism in public contexts and popular culture, and the revisitation or reenactment of the Middle Ages by groups such as the Society for Creative Anachronism.</text>
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              <text>&lt;a href="http://www.osta.org.au/Welcome.htm"&gt;http://www.osta.org.au/Welcome.htm&lt;/a&gt;</text>
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                <text>The Order of St Thomas of Acre</text>
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                <text>Anglican, chivalric code, chivalry, Crusader, Crusades, Henry II, Henry VIII, hospitaller, Hospitallerâ€™s of St Thomas of Canterbury at Acre, knight, Knights of St Thomas, Military Order, The Order of St Thomas of Acre, re-creation, Richard I, Richard the Lionheart, St Thomas Becket, St Thomas of Canterbury, Vic, Victoria, website, Werribee.</text>
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                <text>&lt;p&gt;The Order of St Thomas of Acre was re-established in 2005 and is dedicated to both St Thomas of Acre and St Thomas of Canterbury. The original Hospitaller&amp;rsquo;s of St Thomas of Canterbury at Acre were founded by King Richard I (the Lionheart) of England (1157-1199) in Acre in 1190 while he was on the third crusade. They were later re-organised into a military order during the fifth crusade. It is usually referred to as the Knights of St Thomas. Membership was restricted to Englishmen. The Knights of St Thomas were dissolved by Henry VIII (1491-1547) in 1538. The current Order has adopted the habit of the original &amp;ndash; a white mantle with a red cross with a scallop shell at its centre. The Order of St Thomas of Acre are an &amp;lsquo;ecumenical society concerned with fostering of the values of traditional chivalry&amp;rsquo;, and their website includes a &amp;lsquo;Chivalric Code&amp;rsquo;. The inclusion on the website of a section on the stained glass windows at St Thomas&amp;rsquo; Anglican Church in the Victorian town of Werribee suggests that someone from the town leads the order.&lt;/p&gt;&#13;
&lt;p&gt;St Thomas of Canterbury (Thomas Becket) (1118-1170) was appointed Archbishop of Canterbury by Henry II (1133-1189) of England, father of Richard I. After a series of disputes with Henry he was martyred in Canterbury Cathedral by the king&amp;rsquo;s followers.&lt;/p&gt;&#13;
&lt;p&gt;For their website see &lt;a href="http://www.osta.org.au/Welcome.htm"&gt;http://www.osta.org.au/Welcome.htm&lt;/a&gt;&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;</text>
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                  <text>Medievalism at the Foundations</text>
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                  <text>This Collection illustrates how medievalism has always existed â€˜in plain viewâ€™ in Australian public life, as a conspicuous cultural memory ghosting Australiaâ€™s modernity. It focuses on discourses about, debates over, and changing interpretations of i) Australiaâ€™s medievalist political and religious institutions and rituals, ii) its architecture, and iii) its civic environment. In this Collection are items relating to all three of these key areas. Firstly, you will find items that point to the medieval influences and inflections that still permeate and influence our political, legal and religious institutions and traditions. Secondly, you will find numerous examples of neo-gothic and neo-romanesque architecture, and some cases where architectural features are known to have been modelled on specific medieval buildings. Thirdly, you will find items relating to the ways in which medievalism is incorporated into our civic environments and expressed through statues, monuments and war memorials.</text>
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              <text>Newspaper Article:&lt;br /&gt;&#13;
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                <text>Post Office Orders</text>
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                <text>Bank, business, colony, commerce, commercialisation, Executive, Governor John Stephen Hampton, Henry VIII, legislation, mail, mail carts, â€œmedieval conditionâ€, medieval condition, monetary orders, money, Perth, post office, Western Australia.</text>
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                <text>In the second half of this article, the author draws attention to the positive response with which a plan to establish a system of post office orders in the Western Australian colony had been met. After conceding that there were two or three members of the Executive who opposed the plan on the grounds that it would be dangerous to transport cash on mail-carts, the author goes on to suggest that the real source of the opposition was the W. A. Bank, who did not want to relinquish monopoly on all financial and monetary matters in Western Australia. The author concludes that the proposed system is sorely needed to bring Western Australia into line with the other colonies for the purpose of conducting business, and denounces opposition by negatively linking it to a desire to dwell in the pre-modern past: â€œis the colony always to be kept in a medieval condition by men whose notions appear to be regulated by those which prevailed in the time of Henry the Eighth?â€ </text>
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                <text>National Library of Australia&lt;br /&gt;&#13;
&lt;p class="MsoNormal"&gt;&lt;span lang="EN"&gt;&lt;a href="http://nla.gov.au/nla.news-article3754203" target="_blank"&gt;http://nla.gov.au/nla.news-article3754203&lt;/a&gt;&lt;/span&gt;&lt;/p&gt;</text>
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                <text>21 October 1864, p. 2.</text>
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                <text>The Perth Gazette and West Australian Times</text>
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                  <text>This Collection illustrates how medievalism has always existed â€˜in plain viewâ€™ in Australian public life, as a conspicuous cultural memory ghosting Australiaâ€™s modernity. It focuses on discourses about, debates over, and changing interpretations of i) Australiaâ€™s medievalist political and religious institutions and rituals, ii) its architecture, and iii) its civic environment. In this Collection are items relating to all three of these key areas. Firstly, you will find items that point to the medieval influences and inflections that still permeate and influence our political, legal and religious institutions and traditions. Secondly, you will find numerous examples of neo-gothic and neo-romanesque architecture, and some cases where architectural features are known to have been modelled on specific medieval buildings. Thirdly, you will find items relating to the ways in which medievalism is incorporated into our civic environments and expressed through statues, monuments and war memorials.</text>
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                <text>Novel Industry. Australia â€“ Land of the Harp.</text>
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                <text>In this Western Mail article about Britainâ€™s export of five million yards of musical instrument strings each year, Australia is identified as the top destination for harp strings. In contrast, the article singles out South Africa as preferring fretted instruments and New Zealand the cello. The article goes on to explain that while modern strings could be made from gut, silk, steel or metal wire, the making of strings was a craftsmanâ€™s job dating from the gut strings of medieval instruments, weaponry and recreational equipment: â€˜As far as gut goes, the British tradition runs back to the medieval lute, the bows used at Crecy and Agincourt, and the racquet with which Henry VIII played â€œrealâ€ tennis at Hampton Courtâ€™. Following a definition of â€œgutâ€ as the strong membranes from the insides of sheep and a comment on the skill of British craftsmen in making strings for unusual as well as standard musical instruments, the focus returns to the harp at the end of the article. It suggests that making harp strings was a particularly difficult job because a harp has six octaves, and each string has to be chosen separately.</text>
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                <text>The Western Mail</text>
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