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                  <text>Medievalism on the Streets</text>
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                  <text>This Collection analyses popular medievalism in material and public culture from the mid-nineteenth century to the present, with an emphasis on popular medievalist theatre, parades and public spectacles, as well as recreational, literary and political associations. It explores the ways in which medievalism was not simply derivative but also local and disctinctive. In this Collection you will find items relating to medievalism in public contexts and popular culture, and the revisitation or reenactment of the Middle Ages by groups such as the Society for Creative Anachronism.</text>
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                <text>The Viking Battle Ship</text>
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                <text>Viking, vikings, armour, Brisbane, Brisbane Courier, church, clothing, fete, fÃªte, St. Paulâ€™s church, parade, QLD, Queensland, recreation, saga, sword, swords, battle, battles, ships, ship, weapons, weapon, weaponry</text>
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                <text>An article on page 4 of the Brisbane Courier newspaper on July 10, 1908. The article is about the decision to make a Viking battleship (in other articles about the event it is referred to as a Viking Dragon Ship) the centre-piece of a church fÃªte. The decision was made by the workers of St. Paulâ€™s church, Leichhardt Street, in Brisbane. The article notes that as Vikings collected ransom from those whom they raided, the â€˜modern imitators of that great race of peopleâ€™ would also demand ransom, but it would be used for a good cause. Entertainment at the fÃªte included sagas, which were perhaps excerpts from sagas about the Vikings written in Iceland in the twelfth and thirteenth centuries. It is also reported that there was a street parade the night before the fÃªte which featured a band of modern Vikings led by a Jarl (Old Norse for Earl) wearing â€˜skyrtas and kyrtils [Old Norse for shirts and tunic/gowns], and ring armour, and armed with swords and battle axesâ€™. The use of Viking terminology is an unusual feature of this article.</text>
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                <text>National Library of Australia</text>
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                <text>Brisbane Courier</text>
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                <text>10 July 1908</text>
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            <description>Information about rights held in and over the resource</description>
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        <name>St. Paulâ€™s church</name>
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                  <text>Medievalism on the Page</text>
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                  <text>This Collection examines literary medievalism from the mid-nineteenth century to the present day. It traces an arc from the populist literary medievalism of the nineteenth century, through the more rarefied modernist turn of the mid-twentieth century, to the re-emergence of popular forms such as childrenâ€™s literature and fantasy since the 1980s. In this Collection you will find items relating to printed medievalist works and also to medievalism operating in print, for example in references to medieval events, people, and literature in nineteenth- and twentieth-century texts and dramatic works.</text>
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                <text>Viking Trade City</text>
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                <text>Brisbane, Brisbane Courier, burial, Denmark, Germany, Hedeby, QLD, Queensland, ship, tourism, trade, trading, ships, Viking, vikings</text>
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                <text>An article on page 8 of the Brisbane Courier newspaper on December 29, 1930. The article reports on the forthcoming excavations of the main Viking trading centre of the ninth to eleventh centuries, Hedeby. The site is now in northern Germany in South Slesvig, but belonged to Denmark during the Viking Age. The excavation was prompted by the discovery of two burials and a 60ft ship, as well as defensive banks. The article notes that there was much interest in the excavation, and this presumably extended to the newspaper readers in Brisbane. Today Hedeby is a major tourist attraction and includes a museum, a recreation of part of the town, and fully reconstructed defensive banks. </text>
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                <text>Brisbane Courier</text>
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                <text>29 December 1930</text>
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                  <text>Medievalism on the Streets</text>
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                  <text>This Collection analyses popular medievalism in material and public culture from the mid-nineteenth century to the present, with an emphasis on popular medievalist theatre, parades and public spectacles, as well as recreational, literary and political associations. It explores the ways in which medievalism was not simply derivative but also local and disctinctive. In this Collection you will find items relating to medievalism in public contexts and popular culture, and the revisitation or reenactment of the Middle Ages by groups such as the Society for Creative Anachronism.</text>
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                <text>"Jest and Quip. Undergrads' Day Out. Mirth in City Streets"</text>
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                <text>Brisbane, Brisbane Courier,  "commem day", commemoration procession,  jesters, "medieval mummers", mummery, mummer, Queensland, student pranks, university student, University of Queensland. </text>
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                <text>This article taken from The Brisbane Courier in 1929 discusses undergraduate students from the University of Queensland taking to the streets on "Commem Day". The author compares them to medieval mummers.The anonymous author also explains that on commem day students put on the cap and bells of jesters. Jesters were pranksters and jokers often employed to provide entertainment, whilst mummers perform in comic 'mummers' plays'. Both of these traditions date back to the medieval period.</text>
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                <text>The National Library of Australia: &lt;a href="http://nla.gov.au/nla.news-article21402277" target="_blank"&gt;http://nla.gov.au/nla.news-article21402277&lt;/a&gt;</text>
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                <text>The Brisbane Courier</text>
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                <text>04 May 1929, p.19</text>
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                <text>National Library of Australia</text>
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                <text>Newspaper Article</text>
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        <name>"commem day"</name>
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        <name>jester</name>
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        <name>mummer</name>
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