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                  <text>Medievalism on the Page</text>
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                  <text>This Collection examines literary medievalism from the mid-nineteenth century to the present day. It traces an arc from the populist literary medievalism of the nineteenth century, through the more rarefied modernist turn of the mid-twentieth century, to the re-emergence of popular forms such as childrenâ€™s literature and fantasy since the 1980s. In this Collection you will find items relating to printed medievalist works and also to medievalism operating in print, for example in references to medieval events, people, and literature in nineteenth- and twentieth-century texts and dramatic works.</text>
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              <text>Newspaper articles;&#13;
Word doc.</text>
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                <text>Extracts from the Melbourne Newspaper, The Argus</text>
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                <text>Ned Kelly, bushranger, bushrangers, bush, Kelly Gang, landscape, Australian landscape, law, legal, crime, criminal, legend, legends, myth, mythology, media, armour, knight, knights, police, Edward Kelly, theft, stealing, Melbourne</text>
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                <text>A series of extracts from The Argus ranging from 1878 to 1880. They tell of the Kelly Gang's exploits and their encounters with colonial Victorian law enforcement. A few of the extracts towards the end of the list include descriptions of the bullet-proof body armour and helmet worn by Ned Kelly during his final battle with police. Although much cruder, the armour was reminiscent of that worn by knights in the late medieval period.</text>
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                <text>ca 1878 - 1880</text>
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Word Doc.</text>
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                <text>Interview with Bernard Shaw, playwright. Miracle plays of medieval church as influences.</text>
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                <text>Bernard Shaw, Edith M. Fry, origins of modern theatre, medieval mystery plays, theatre, drama, tragedy and comedy in theatre, medieval church passion play, miracle plays, medieval stage influence on Shawâ€™s drama, Oberammergau Passion play</text>
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                <text>Edith M. Fry interviews Bernard Shaw about his dramatic philosophy. Shaw claims that tragedy and comedy are intertwined. He delivers a short history of the theatre from Greek to modern times. He models his lack of scenery changes on stage from the techniques of the miracle plays of the medieval church. The miracle plays have no curtain; all scenery is placed on the stage; actors pass easily from one location to another without a change of scenery. He cites the Oberammergau Passion Play as an example. Shaw concludes that great drama ought not to depend on elaborate or changing scenery.</text>
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                <text>Fry, Edith M.</text>
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                <text>Sydney Morning Herald/National Library of Australia</text>
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                <text>Sydney Morning Herald</text>
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                <text>15 May 1920</text>
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                <text>Public Domain</text>
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        <name>Bernard Shaw</name>
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              <text>&lt;p&gt;&lt;a href="http://nishi.slv.vic.gov.au/latrobejournal/issue/latrobe-04/fig-latrobe-04-081a.html"&gt;http://nishi.slv.vic.gov.au/latrobejournal/issue/latrobe-04/fig-latrobe-04-081a.html&lt;/a&gt;&lt;/p&gt;</text>
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                <text>Jesse Gregson Illuminated Address from New Winning (Newcastle) and Hebburn collieries</text>
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                <text>The trend in medievalist revivals in all aspects of colonial life included medieval illumination found in addresses, books, presentation certificates or albums. These pieces of carefully crafted work, sometimes on precious vellum, marked special occasions such as retirement, welcomes, congratulations and condolences. Valda Rigg (see Bibliography below) notes the use of chivalric language in these manifestoes. Each address portrayed unique iconography pertinent to its recipient. The addresses are visual insignia or historical keepsakes showing relevant landscapes and/or labour tools and Australian flowers. The Powerhouse Museum has an extensive collection of â€˜Illuminated Addressesâ€™. Jesse Grigsonâ€™s are but two examples of this genre.</text>
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                <text>Unknown</text>
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                <text>Australian National University Archives</text>
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                <text>Australian National University</text>
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            <name>Date</name>
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                <text>29 Nov 1903</text>
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                <text>Copyright Applies&#13;
Australian National University Archive Collection, Jesse Gregson Collection (Aa. Co.) &#13;
Reference Code: N17/2&#13;
Noel Butlin Archives Centre&#13;
http://www.archives.anu.edu.au/nbac/html/index.php#</text>
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                <text>Public Domain</text>
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                <text>Theatre, Wind of Heaven, medieval saints, saint, saints, hagiography, saints in drama, drama, children, children as portents of the divine, divine, divinity, Genesian players, Sydney, The Marvellous History of Saint Bernard, Barry Jackson, Henri Gheon, fifteenth century, manuscript, The Green Pastures, play, Marc Connelly, angel, Gabriel, Adam, Eve, Adam and Eve, Bernard Shaw â€˜Saint Joanâ€™, good versus evil, Minerva Theatre, Jerome K. Jerome, â€˜The Passing of the Third Floor Backâ€™ play, jester, pilgrims, pilgrim</text>
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                <text>A.T. critiques three plays that have an angel or saint in them. Set in a Welsh village, â€˜The Wind of Heavenâ€™ is about a boy named Gwyn who works a miracle in a village devastated by cholera. He brings back to life a dead soldier and new hope to the soldierâ€™s widow and the whole town. Jerome K. Jeromeâ€™s play about a mysterious Stranger is â€˜the saint over-doneâ€™. The final play, â€˜The Marvellous History of Saint Bernardâ€™, divides its stage into heaven, earth and hell. This picture â€˜was as real to the medieval mind as the Harbour Bridge is to usâ€™. The author notes that it is illegal to depict the Deity on stage in England so Mary was substituted for God in the latter play. A.T. remarks that Bernard Shaw deployed similar techniques in his play â€˜Saint Joanâ€™.</text>
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                <text>A.T.</text>
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                <text>Sydney Morning Herald</text>
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            <name>Publisher</name>
            <description>An entity responsible for making the resource available</description>
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                <text>Sydney Morning Herald</text>
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            <name>Date</name>
            <description>A point or period of time associated with an event in the lifecycle of the resource</description>
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                <text>26 April 1947</text>
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            <name>Rights</name>
            <description>Information about rights held in and over the resource</description>
            <elementTextContainer>
              <elementText elementTextId="6435">
                <text>Public Domain&#13;
Trove&#13;
</text>
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            <name>Format</name>
            <description>The file format, physical medium, or dimensions of the resource</description>
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                <text>Newspaper Review</text>
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            <name>Language</name>
            <description>A language of the resource</description>
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        <name>â€˜The Passing of the Third Floor Backâ€™ play</name>
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        <name>Adam</name>
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        <name>angel</name>
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        <name>children as portents of the divine</name>
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        <name>divinity</name>
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        <name>drama</name>
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        <name>Eve</name>
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        <name>fifteenth century</name>
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        <name>Gabriel</name>
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        <name>Genesian players</name>
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        <name>good versus evil</name>
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        <name>hagiography</name>
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        <name>jester</name>
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        <name>Minerva Theatre</name>
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        <name>The Green Pastures</name>
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        <name>theatre</name>
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        <name>Wind of Heaven</name>
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        <src>https://ausmed.arts.uwa.edu.au/files/original/a83945794d7c12f1affc3a5c401be031.pdf</src>
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              <name>Title</name>
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                  <text>Medievalism on the Page</text>
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              <description>An account of the resource</description>
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                <elementText elementTextId="34461">
                  <text>This Collection examines literary medievalism from the mid-nineteenth century to the present day. It traces an arc from the populist literary medievalism of the nineteenth century, through the more rarefied modernist turn of the mid-twentieth century, to the re-emergence of popular forms such as childrenâ€™s literature and fantasy since the 1980s. In this Collection you will find items relating to printed medievalist works and also to medievalism operating in print, for example in references to medieval events, people, and literature in nineteenth- and twentieth-century texts and dramatic works.</text>
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          <description>If the image is of an object, state the type of object, such as painting, sculpture, paper, photo, and additional data</description>
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          <element elementId="50">
            <name>Title</name>
            <description>A name given to the resource</description>
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              <elementText elementTextId="6768">
                <text>Tristram and Iseult. A Long Narrative Poem.</text>
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            <name>Subject</name>
            <description>The topic of the resource</description>
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              <elementText elementTextId="6769">
                <text>Arthur, Arthurian, Arthurian legend, Arthurian romance, legend, romance, Celtic legend, Cornwall, Edwin Arlington Robinson (1869-1935), Iseult, Isolde, Isolt, knight, â€˜Lancelotâ€™, Mark, medieval poetry, â€˜Merlinâ€™, narrative poem, Norman poem, Pictish king, poem, poetry, review, trilogy, Tristan, Tristram, â€˜Tristram and Iseultâ€™, Tristran, Tristrem, Yseult</text>
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            <description>An account of the resource</description>
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                <text>This article from the Western Mail offers a positive review of Edwin Arlington Robinsonâ€™s long narrative poem â€˜Tristramâ€™, published in 1927. Following poems titled â€˜Merlinâ€™ in 1917 and â€˜Lancelotâ€™ in 1920, this poem is the third instalment in a trilogy by Robinson based on Arthurian legends. â€˜Tristramâ€™ is a retelling, in blank verse, of BÃ©roulâ€™s late twelfth-century medieval romance â€˜Tristram and Iseultâ€™. The story of Tristram and Iseult is a tale of adulterous love between a Cornish Knight and the Irish bride of his uncle, King Mark. Robinson was awarded a Pulitzer prize for his â€˜Tristramâ€™ in 1928.</text>
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            <name>Creator</name>
            <description>An entity primarily responsible for making the resource</description>
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                <text>Anon.</text>
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            <name>Source</name>
            <description>A related resource from which the described resource is derived</description>
            <elementTextContainer>
              <elementText elementTextId="6772">
                <text>National Library of Australia</text>
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          <element elementId="45">
            <name>Publisher</name>
            <description>An entity responsible for making the resource available</description>
            <elementTextContainer>
              <elementText elementTextId="6773">
                <text>The Western Mail</text>
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          <element elementId="40">
            <name>Date</name>
            <description>A point or period of time associated with an event in the lifecycle of the resource</description>
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              <elementText elementTextId="6774">
                <text>4 August 1927, p. 8</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="47">
            <name>Rights</name>
            <description>Information about rights held in and over the resource</description>
            <elementTextContainer>
              <elementText elementTextId="6775">
                <text>The Western Mail</text>
              </elementText>
            </elementTextContainer>
          </element>
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            <name>Format</name>
            <description>The file format, physical medium, or dimensions of the resource</description>
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              <elementText elementTextId="6776">
                <text>Newspaper Article;&#13;
PDF</text>
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            <name>Language</name>
            <description>A language of the resource</description>
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        <name>â€˜Lancelotâ€™</name>
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        <name>â€˜Merlinâ€™</name>
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        <name>â€˜Tristram and Iseultâ€™</name>
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        <name>Arthur</name>
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        <name>Arthurian</name>
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        <name>Arthurian legend</name>
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        <name>Arthurian romance</name>
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        <name>Celtic legend</name>
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        <name>Cornwall</name>
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        <name>Edwin Arlington Robinson (1869-1935)</name>
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        <name>Isolde</name>
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        <name>Isolt</name>
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        <name>knight</name>
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        <name>legend</name>
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        <name>mark</name>
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        <name>medieval poetry</name>
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        <name>narrative poem</name>
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        <name>Pictish king</name>
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        <name>poem</name>
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        <name>poetry</name>
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        <name>romance</name>
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        <name>trilogy</name>
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        <name>Tristan</name>
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        <name>Tristram</name>
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        <name>Tristran</name>
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